The Works of Sir Thomas Browne Volume I Part 25

CHAPTER VIII

Of the Wolf.

Such a Story as the Basilisk is that of the Wolf concerning priority of vision, that a man becomes hoa.r.s.e or dumb, if a Wolf have the advantage first to eye him. And this is a plain language affirmed by _Plyny_: _In Italia ut creditur, Luporum visus est noxius, vocemque homini, quem prius contemplatur adimere_; so is it made out what is delivered by _Theocritus_, and after him by _Virgil_:

_----Vox quoque Mrim Jam fugit ipsa, Lupi Mrim videre priores._

Thus is the Proverb to be understood, when during the discourse, if the party or subject interveneth, and there ensueth a sudden silence, it is usually said, _Lupus est in fabula_. Which conceit being already convicted, not only by _Scaliger_, _Riola.n.u.s_, and others; but daily confutable almost every where out of _England_, we shall not further refute.

The ground or occasional original hereof, was probably the amazement and sudden silence the unexpected appearance of Wolves do often put upon Travellers; not by a supposed vapour, or venomous emanation, but a vehement fear which naturally produceth obmutescence; and sometimes irrecoverable silence. Thus Birds are silent in presence of an Hawk, and _Pliny_ saith that Dogs are mute in the shadow of an Hiaena. But thus could not the mouths of worthy Martyrs be silenced, who being exposed not onely unto the eyes, but the merciless teeth of Wolves, gave loud expressions of their faith, and their holy clamours were heard as high as Heaven.

That which much promoted it beside the common Proverb, was an expression in _Theocritus_, a very ancient Poet, ?? f????? ????? e?de?

_Edere non poteris vocem, Lycus est tibi visus_; which _Lycus_ was Rival unto another, and suddenly appearing stopped the mouth of his Corrival: now _Lycus_ signifying also a Wolf, occasioned this apprehension; men taking that appellatively, which was to be understood properly, and translating the genuine acception. Which is a fallacy of aequivocation, and in some opinions begat the like conceit concerning _Romulus_ and _Remus_, that they were fostered by a Wolf, the name of the Nurse being _Lupa_; and founded the fable of _Europa_, and her carriage over Sea by a Bull, because the Ship or Pilots name was _Taurus_. And thus have some been startled at the Proverb, _Bos in lingua_, confusedly apprehending how a man should be said to have an Oxe in his tongue, that would not speak his mind; which was no more then that a piece of money had silenced him: for by the Oxe was onely implied a piece of coin stamped with that figure, first currant with the _Athenians_, and after among the _Romans_.

CHAPTER IX

Of the Deer.

The common Opinion concerning the long life of Animals, is very ancient, especially of Crows, Choughs and Deer; in moderate accounts exceeding the age of man, in some the days of _Nestor_, and in others surmounting the years of _Artephius_ or _Methuselah_. From whence Antiquity hath raised proverbial expressions, and the real conception of their duration, hath been the Hyperbolical expression of many others. From all the rest we shall single out the Deer, upon concession a long-lived Animal, and in longaevity by many conceived to attain unto hundreds; wherein permitting every man his own belief, we shall our selves crave liberty to doubt, and our reasons are these ensuing.

The first is that of _Aristotle_, drawn from the increment and gestation of this Animal, that is, its sudden arrivance unto growth and maturity, and the small time of its remainder in the Womb. His words in the translation of _Scaliger_ are these, _De ejus vitae longitudine fabulantur; neque enim aut gestatio aut incrementum hinnulorum ejusmodi sunt ut praestent argumentum longaevi animalis_; that is, Fables are raised concerning the vivacity of Deer; for neither are their gestation or increment, such as may afford an argument of long life. And these, saith _Scaliger_, are good Mediums conjunctively taken, that is, not one without the other. For of Animals viviparous such as live long, go long with young, and attain but slowly to their maturity and stature. So the Horse that liveth above thirty, arriveth unto his stature about six years, and remaineth above ten moneths in the womb: so the Camel that liveth unto fifty, goeth with young no less then ten moneths, and ceaseth not to grow before seven; and so the Elephant that liveth an hundred, beareth its young above a year, and arriveth unto perfection at twenty. On the contrary, the Sheep and Goat, which live but eight or ten years, go but five moneths, and attain to their perfection at two years; and the like proportion is observable in Cats, Hares, and Conies. And so the Deer that endureth the womb but eight moneths, and is compleat at six years, from the course of Nature, we cannot expect to live an hundred; nor in any proportional allowance much more then thirty. As having already pa.s.sed two general motions observable in all animations, that is, its beginning and encrease; and having but two more to run thorow, that is, its state and declination; which are proportionally set out by Nature in every kind: and naturally proceeding admit of inference from each other.

The other ground that brings its long life into question, is the immoderate salacity, and almost unparallel'd excess of venery, which every _September_ may be observed in this Animal: and is supposed to shorten the lives of c.o.c.ks, Partridges, and Sparrows. Certainly a confessed and undeniable enemy unto longaevity, and that not only as a sign in the complexional desire and impetuosity, but also as a cause in the frequent act, or iterated performance thereof. For though we consent not with that Philosopher, who thinks a spermatical emission unto the weight of one drachm, is aequivalent unto the effusion of sixty ounces of bloud; yet considering the exolution and languor ensuing that act in some, the extenuation and marcour in others, and the visible acceleration it maketh of age in most: we cannot but think it much abridgeth our days. Although we also concede that this exclusion is natural, that Nature it self will find a way hereto without either act or object: And although it be placed among the six Non-naturals, that is, such as neither naturally const.i.tutive, nor meerly destructive, do preserve or destroy according unto circ.u.mstance: yet do we sensibly observe an impotency or total privation thereof, prolongeth life: and they live longest in every kind that exercise it not at all. [SN: _Eunuchs and gelded creatures generally longer lived._] And this is true not only in Eunuchs by Nature, but Spadoes by Art: for castrated Animals in every species are longer lived then they which retain their virilities. For the generation of bodies is not meerly effected as some conceive, of souls, that is, by Irradiation, or answerably unto the propagation of light, without its proper diminution: but therein a transmission is made materially from some parts, with the Idea of every one: and the propagation of one, is in a strict acception, some minoration of another. [SN: _From the parts of generation._] And therefore also that axiom in Philosophy, that the generation of one thing, is the corruption of another: although it be substantially true concerning the form and matter, is also dispositively verified in the efficient or producer.

As for more sensible arguments, and such as relate unto experiment: from these we have also reason to doubt its age, and presumed vivacity: for where long life is natural, the marks of age are late: and when they appear, the journey unto death cannot be long. Now the age of Deer (as _Aristotle_ not long ago observed) is best conjectured, by view of the horns and teeth. From the horns there is a particular and annual account unto six years: they arising first plain, and so successively branching: after which the judgment of their years by particular marks becomes uncertain. But when they grow old, they grow less branched, and first do lose their ???t??e? or _propugnacula_; that is, their brow-antlers, or lowest furcations next the head, which _Aristotle_ saith the young ones use in fight: and the old as needless, have them not at all. The same may be also collected from the loss of their Teeth, whereof in old age they have few or none before in either jaw. Now these are infallible marks of age, and when they appear, we must confess a declination: which notwithstanding (as men inform us in _England_, where observations may well be made), will happen between twenty and thirty. As for the bone, or rather induration of the Roots of the arterial vein and great artery, which is thought to be found only in the heart of an old Deer, and therefore becomes more precious in its Rarity; it is often found in Deer much under thirty, and we have known some affirm they have found it in one of half that age. And therefore in that account of _Pliny_, of a Deer with a Collar about his neck, put on by _Alexander_ the Great, and taken alive an hundred years after, with other relations of this nature, we much suspect imposture or mistake. And if we grant their verity, they are but single relations, and very rare contingencies in individuals, not affording a regular deduction upon the species. For though _Ulysses_ his Dog lived unto twenty, and the _Athenian_ Mule unto fourscore, yet do we not measure their days by those years, or usually say, they live thus long. Nor can the three hundred years of _John_ of times [SN: _Psalm_ 90.], or _Nestor_, overthrow the a.s.sertion of _Moses_, or afford a reasonable encouragement beyond his septuagenary determination.

The ground and authority of this conceit was first Hierogliphical, the _aegyptians_ expressing longaevity by this Animal; but upon what uncertainties, and also convincible falsities they often erected such Emblems, we have elsewhere delivered. And if that were true which _Aristotle_ delivers of his time [SN: Histor. animal. lib. 8.], and _Pliny_ was not afraid to take up long after, the _aegyptians_ could make but weak observations herein; for though it be said that _aeneas_ feasted his followers with Venison, yet _Aristotle_ affirms that neither Deer nor Boar were to be found in _Africa_. And how far they miscounted the lives and duration of Animals, is evident from their conceit of the Crow, which they presume to live five hundred years; and from the lives of Hawks, which (as _aelian_ delivereth) the _aegyptians_ do reckon no less then at seven hundred.

The second which led the conceit unto the _Grecians_, and probably descended from the Egyptians was Poetical; and that was a pa.s.sage of _Hesiod_, thus rendered by _Ausonius_.

_Ter binos deciesque novem super exit in annos, Justa senescentum quos implet vita virorum.

Hos novies superat vivendo gorrula cornix, Et quater egreditur cornicis saecula cervus, Alipidem cervum ter vincit corvus.----_

To ninety six the life of man ascendeth, Nine times as long that of the Chough extendeth, Four times beyond the life of Deer doth go, And thrice is that surpa.s.sed by the Crow.

So that according to this account, allowing ninety six for the age of Man, the life of a Deer amounts unto three thousand four hundred fifty six. A conceit so hard to be made out, that many have deserted the common and literal construction. So _Theon_ in _Aratus_ would have the number of nine not taken strictly, but for many years. In other opinions the compute so far exceedeth the truth, that they have thought it more probable to take the word _Genea_, that is, a generation consisting of many years, but for one year, or a single revolution of the Sun; which is the remarkable measure of time, and within the compa.s.s whereof we receive our perfection in the womb. So that by this construction, the years of a Deer should be but thirty six, as is discoursed at large in that Tract of _Plutarch_, concerning the cessation of Oracles; and whereto in his discourse of the Crow, _Aldrovandus_ also inclineth. Others not able to make it out, have rejected the whole account, as may be observed from the words of _Pliny_, _Hesiodus qui primus aliquid de longaevitate vitae prodidit, fabulose (reor) multa de hominum aevo referens, cornici novem nostras attribuit aetates, quadruplum ejus cervis, id triplicatum corvis, et reliqua fabulosius de Phnice et nymphis_. And this how slender soever, was probably the strongest ground Antiquity had for this longaevity of Animals; that made _Theophrastus_ expostulate with Nature concerning the long life of Crows; that begat that Epithete of Deer [SN: tet?a???????.] in _Oppia.n.u.s_, and that expression of _Juvenal_,

_----Longa et cervina senectus._

The third ground was Philosophical, and founded upon a probable Reason in Nature, that is, the defect of a Gall, which part (in the opinion of _Aristotle_ and _Pliny_) this Animal wanted, and was conceived a cause and reason of their long life: according (say they) as it happeneth unto some few men, who have not this part at all. But this a.s.sertion is first defective in the verity concerning the Animal alledged: for though it be true, a Deer hath no Gall in the Liver like many other Animals, yet hath it that part in the Guts, as is discoverable by taste and colour: and therefore _Pliny_ doth well correct himself, when having affirmed before it had no Gall, he after saith, some hold it to be in the guts; and that for their bitterness, dogs will refuse to eat them. The a.s.sertion is also deficient in the verity of the Induction or connumeration of other Animals conjoined herewith, as having also no Gall; that is, as _Pliny_ accounteth, _Equi_, _Muli_, etc. Horses, Mules, a.s.ses, Deer, Goats, Boars, Camels, Dolphins, have no Gall. In Dolphins and Porpoces I confess I could find no Gall. But concerning Horses, what truth there is herein we have declared before; as for Goats we find not them without it; what Gall the Camel hath, _Aristotle_ declareth: that Hogs also have it, we can affirm; and that not in any obscure place, but in the Liver, even as it is seated in man.

That therefore the Deer is no short-lived Animal, we will acknowledge: that comparatively, and in some sense long-lived we will concede; and thus much we shall grant if we commonly account its days by thirty six or forty: for thereby it will exceed all other cornigerous Animals. But that it attaineth unto hundreds, or the years delivered by Authors, since we have no authentick experience for it, since we have reason and common experience against it, since the grounds are false and fabulous which do establish it: we know no ground to a.s.sent.

Concerning Deer there also pa.s.seth another opinion, that the Males thereof do yearly lose their pizzel. For men observing the decidence of their horns, do fall upon the like conceit of this part, that it annually rotteth away, and successively reneweth again. Now the ground hereof was surely the observation of this ??

part in Deer after immoderate venery, and about the end of their Rut, which sometimes becomes so relaxed and pendulous, it cannot be quite retracted: and being often beset with flies, it is conceived to rot, and at last to fall from the body. But herein experience will contradict us: for Deer which either die or are killed at that time, or any other, are always found to have that part entire. And reason will also correct us: for spermatical parts, or such as are framed from the seminal principles of parents, although h.o.m.ogeneous or similary, will not admit a Regeneration, much less will they receive an integral restauration, which being organical and instrumental members, consist of many of those. Now this part, or Animal of _Plato_, containeth not only sanguineous and reparable particles: but is made up of veins, nerves, arteries, and in some Animals, of bones: whose reparation is beyond its own fertility, and a fruit not to be expected from the fructifying part it self. Which faculty were it communicated unto Animals, whose originals are double, as well as unto Plants, whose seed is within themselves: we might abate the Art of _Taliacotius_, and the new in-arching of Noses. And therefore the fancies of Poets have been so modest, as not to set down such renovations, even from the powers of their deities: for the mutilated shoulder of _Pelops_ was pieced out with Ivory, and that the limbs of _Hippolitus_ were set together, not regenerated by _aesculapius_, is the utmost a.s.sertion of Poetry.

CHAPTER X

Of the King-fisher.

That a King-fisher hanged by the bill, sheweth in what quarter the wind is by an occult and secret propriety, converting the breast to that point of the Horizon from whence the wind doth blow, is a received opinion, and very strange; introducing natural Weather-c.o.c.ks, and extending Magnetical positions as far as Animal Natures. A conceit supported chiefly by present practice, yet not made out by Reason or Experience.

[Sidenote: _Whence it is, that some creatures presage the weather._]

Unto Reason it seemeth very repugnant, that a carca.s.s or body disanimated, should be so affected with every wind, as to carry a conformable respect and constant habitude thereto. For although in sundry Animals we deny not a kind of natural Meteorology or innate presention both of wind and weather, yet that proceeding from sense receiving impressions from the first mutation of the air, they cannot in reason retain that apprehension after death, as being affections which depend on life, and depart upon disanimation. And therefore with more favourable Reason may we draw the same effect or sympathie upon the Hedg-hog, whose presention of winds is so exact, that it stoppeth the North or Southern hole of its nest, according to the prenotion of these winds ensuing: which some men observing, have been able to make predictions which way the wind would turn, and been esteemed hereby wise men in point of weather. Now this proceeding from sense in the creature alive, it were not reasonable to hang up an Hedg-hogs head, and to expect a conformable motion unto its living conversion. And though in sundry Plants their vertues do live after death, and we know that Scammony, Rhubarb and Senna will purge without any vital a.s.sistance; yet in Animals and sensible creatures, many actions are mixt, and depend upon their living form, as well as that of mistion; and though they wholly seem to retain unto the body, depart upon disunion. Thus Glow-worms alive, project a l.u.s.tre in the dark, which fulgour notwithstanding ceaseth after death; and thus the Torpedo which being alive stupifies at a distance, applied after death, produceth no such effect; which had they retained in places where they abound, they might have supplied Opium, and served as frontals in Phrensies.

As for experiment, we cannot make it out by any we have attempted; for if a single King-fisher be hanged up with untwisted silk in an open room, and where the air is free, it observes not a constant respect unto the mouth of the wind, but variously converting, doth seldom breast it right. If two be suspended in the same room, they will not regularly conform their b.r.e.a.s.t.s, but oft-times respect the opposite points of Heaven. And if we conceive that for exact exploration, they should be suspended where the air is quiet and unmoved, that clear of impediments, they may more freely convert upon their natural verticity; we have also made this way of inquisition, suspending them in large and capacious gla.s.ses closely stopped; wherein nevertheless we observed a casual station, and that they rested irregularly upon conversion. Wheresoever they rested, remaining inconverted, and possessing one point of the Compa.s.s, whilst the wind perhaps had pa.s.sed the two and thirty.

[Sidenote: _Commonly mistaken for the true Halcion, ours being rather the Ispida._]

The ground of this popular practice might be the common opinion concerning the vertue prognostick of these Birds; as also the natural regard they have unto the winds, and they unto them again; more especially remarkable in the time of their nidulation, and bringing forth their young. For at that time, which happeneth about the brumal Solstice, it hath been observed even unto a proverb, that the Sea is calm, and the winds do cease, till the young ones are excluded; and forsake their nest which floateth upon the Sea, and by the roughness of winds might otherwise be overwhelmed. But how far hereby to magnifie their prediction we have no certain rule; for whether out of any particular prenotion they chuse to sit at this time, or whether it be thus contrived by concurrence of causes and providence of Nature, securing every species in their production, is not yet determined.

Surely many things fall out by the design of the general motor, and undreamt of contrivance of Nature, which are not imputable unto the intention or knowledge of the particular Actor. So though the seminality of Ivy be almost in every earth, yet that it ariseth and groweth not, but where it may be supported; we cannot ascribe the same unto the distinction of the seed, or conceive any science therein which suspends and conditionates its eruption. So if, as _Pliny_ and _Plutarch_ report, the Crocodiles of _aegypt_ so aptly lay their Eggs, that the Natives thereby are able to know how high the floud will attain; it will be hard to make out, how they should divine the extent of the inundation depending on causes so many miles remote; that is, the measure of showers in _aethiopia_; and whereof, as _Athanasius_ in the life of _Anthony_ delivers, the Devil himself upon demand could make no clear prediction. So are there likewise many things in Nature, which are the fore runners or signs of future effects, whereto they neither concur in causality or prenotion, but are secretly ordered by the providence of causes, and concurrence of actions collateral to their signations.

It was also a custome of old to keep these Birds in chests, upon opinion that they prevented Moths; whether it were not first hanged up in Rooms to such effects, is not beyond all doubt. Or whether we mistake not the posture of suspension, hanging it by the bill, whereas we should do it by the back; that by the bill it might point out the quarters of the wind; for so hath _Kircherus_ described the Orbis and the Sea Swallow.

But the eldest custome of hanging up these birds was founded upon a tradition that they would renew their feathers every year as though they were alive: In expectation whereof four hundred years ago _Albertus Magnus_ was deceived.