The Works of Rudyard Kipling Part 52

Simla is eccentric in its fashion of tearing friendships. Certain attachments which have set and crystallized through half a dozen seasons acquire almost the sanct.i.ty of the marriage bond, and are revered as such. Again, certain attachments equally old, and, to all appearance, equally venerable, never seem to win any recognized official status; while a chance-sprung acquaintance now two months born, steps into the place which by right belongs to the senior. There is no law reducible to print which regulates these affairs.

Some people have a gift which secures them infinite toleration, and others have not. The Man's Wife had not. If she looked over the garden wall, for instance, women taxed her with stealing their husbands. She complained pathetically that she was not allowed to choose her own friends. When she put up her big white m.u.f.f to her lips, and gazed over it and under her eyebrows at you as she said this thing, you felt that she had been infamously misjudged, and that all the other women's instincts were all wrong; which was absurd. She was not allowed to own the Tertium Quid in peace; and was so strangely constructed that she would not have enjoyed peace had she been so permitted. She preferred some semblance of intrigue to cloak even her most commonplace actions.

After two months of riding, first round Jakko, then Elysium, then Summer Hill, then Observatory Hill, then under Jutogh, and lastly up and down the Cart Road as far as the Tara Devi gap in the dusk, she said to the Tertium Quid, "Frank, people say we are too much together, and people are so horrid."

The Tertium Quid pulled his moustache, and replied that horrid people were unworthy of the consideration of nice people.

"But they have done more than talk--they have written--written to my hubby--I'm sure of it," said the Man's Wife, and she pulled a letter from her husband out of her saddle-pocket and gave it to the Tertium Quid.

It was an honest letter, written by an honest man, then stewing in the Plains on two hundred rupees a month (for he allowed his wife eight hundred and fifty), and in a silk banian and cotton trousers. It is said that, perhaps, she had no thought of the unwisdom of allowing her name to be so generally coupled with the Tertium Quid's; that she was too much of a child to understand the dangers of that sort of thing; that he, her husband, was the last man in the world to interfere jealously with her little amus.e.m.e.nts and interests, but that it would be better were she to drop the Tertium Quid quietly and for her husband's sake.

The letter was sweetened with many pretty little pet names, and it amused the Tertium Quid considerably. He and She laughed over it, so that you, fifty yards away, could see their shoulders shaking while the horses slouched along side by side.

Their conversation was not worth reporting. The upshot of it was that, next day, no one saw the Man's Wife and the Tertium Quid together. They had both gone down to the Cemetery, which, as a rule, is only visited officially by the inhabitants of Simla.

A Simla funeral with the clergyman riding, the mourners riding, and the coffin creaking as it swings between the bearers, is one of the most depressing things on this earth, particularly when the procession pa.s.ses under the wet, dank dip beneath the Rockcliffe Hotel, where the sun is shut out and all the hill streams are wailing and weeping together as they go down the valleys.

Occasionally folk tend the graves, but we in India shift and are transferred so often that, at the end of the second year, the Dead have no friends--only acquaintances who are far too busy amusing themselves up the hill to attend to old partners. The idea of using a Cemetery as a rendezvous is distinctly a feminine one. A man would have said simply "Let people talk. We'll go down the Mall." A woman is made differently, especially if she be such a woman as the Man's Wife. She and the Tertium Quid enjoyed each other's society among the graves of men and women whom they had known and danced with aforetime.

They used to take a big horse-blanket and sit on the gra.s.s a little to the left of the lower end, where there is a dip in the ground and where the occupied graves stop short and the ready-made ones are not ready.

Each well-regulated India Cemetery keeps half a dozen graves permanently open for contingencies and incidental wear and tear. In the Hills these are more usually baby's size, because children who come up weakened and sick from the Plains often succ.u.mb to the effects of the Rains in the Hills or get pneumonia from their ayahs taking them through damp pine-woods after the sun has set. In Cantonments, of course, the man's size is more in request; these arrangements varying with the climate and population.

One day when the Man's Wife and the Tertium Quid had just arrived in the Cemetery, they saw some coolies breaking ground. They had marked out a full-size grave, and the Tertium Quid asked them whether any Sahib was sick. They said that they did not know; but it was an order that they should dig a Sahib's grave.

"Work away," said the Tertium Quid, "and let's see how it's done."

The coolies worked away, and the Man's Wife and the Tertium Quid watched and talked for a couple of hours while the grave was being deepened Then a coolie, taking the earth in blankets as it was thrown up, jumped over the grave.

"That's queer," said the Tertium Quid. "Where's my ulster?"

"What's queer?" said the Man's Wife.

"I have got a chill down my back just as if a goose had walked over my grave."

"Why do you look at the thing, then?" said the Man's Wife. "Let us go."

The Tertium Quid stood at the head of the grave, and stared without answering for a s.p.a.ce. Then he said, dropping a pebble down, "It is nasty and cold; horribly cold. I don't think I shall come to the Cemetery any more. I don't think grave-digging is cheerful."

The two talked and agreed that the Cemetery was depressing. They also arranged for a ride next day out from the Cemetery through the Mashobra Tunnel up to f.a.goo and back, because all the world was going to a garden-party at Viceregal Lodge, and all the people of Mashobra would go too.

Coming up the Cemetery road, the Tertium Quid's horse tried to bolt up hill, being tired with standing so long, and managed to strain a back sinew.

"I shall have to take the mare tomorrow," said the Tertium Quid, "and she will stand nothing heavier than a snaffle."

They made their arrangements to meet in the Cemetery, after allowing all the Mashobra people time to pa.s.s into Simla. That night it rained heavily, and next day, when the Tertium Quid came to the trysting-place, he saw that the new grave had a foot of water in it, the ground being a tough and sour clay.

"'Jove! That looks beastly," said the Tertium Quid. "Fancy being boarded up and dropped into that well!"

They then started off to f.a.goo, the mare playing with the snaffle and picking her way as though she were shod with satin, and the sun shining divinely. The road below Mashobra to f.a.goo is officially styled the Himalayan-Thibet Road; but in spite of its name it is not much more than six feet wide in most places, and the drop into the valley below must be anything between one and two thousand feet.

"Now we're going to Thibet," said the Man's Wife merrily, as the horses drew near to f.a.goo. She was riding on the cliff-side.

"Into Thibet," said the Tertium Quid, "ever so far from people who say horrid things, and hubbies who write stupid letters. With you--to the end of the world!"

A coolie carrying a log of wood came round a corner, and the mare went wide to avoid him--forefeet in and haunches out, as a sensible mare should go.

"To the world's end," said the Man's Wife, and looked unspeakable things over her near shoulder at the Tertium Quid.

He was smiling, but, while she looked, the smile froze stiff as it were on his face, and changed to a nervous grin--the sort of grin men wear when they are not quite easy in their saddles. The mare seemed to be sinking by the stem, and her nostrils cracked while she was trying to realize what was happening. The rain of the night before had rotted the drop-side of the Himalayan-Thibet Road, and it was giving way under her. "What are you doing?" said the Man's Wife. The Tertium Quid gave no answer. He grinned nervously and set his spurs into the mare, who rapped with her forefeet on the road, and the struggle began. The Man's Wife screamed, "Oh, Frank, get off!"

But the Tertium Quid was glued to the saddle--his face blue and white--and he looked into the Man's Wife's eyes. Then the Man's Wife clutched at the mare's head and caught her by the nose instead of the bridle. The brute threw up her head and went down with a scream, the Tertium Quid upon her, and the nervous grin still set on his face.

The Man's Wife heard the tinkle-tinkle of little stones and loose earth falling off the roadway, and the sliding roar of the man and horse going down. Then everything was quiet, and she called on Frank to leave his mare and walk up. But Frank did not answer. He was underneath the mare, nine hundred feet below, spoiling a patch of Indian corn.

As the revellers came hack from Viceregal Lodge in the mists of the evening, they met a temporarily insane woman, on a temporarily mad horse, swinging round the corners, with her eyes and her mouth open, and her head like the head of the Medusa. She was stopped by a man at the risk of his life, and taken out of the saddle, a limp heap, and put on the bank to explain herself. This wasted twenty minutes, and then she was sent home in a lady's 'rickshaw, still with her mouth open and her hands picking at her riding-gloves.

She was in bed through the following three days, which were rainy; so she missed attending the funeral of the Tertium Quid, who was lowered into eighteen inches of water, instead of the twelve to which he had first objected.

A WAYSIDE COMEDY

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

--Eccles. viii. 6.

Fate and the Government of India have turned the Station of Kashima into a prison; and, because there is no help for the poor souls who are now lying there in torment, I write this story, praying that the Government of India may be moved to scatter the European population to the four winds.

Kashima is bound on all sides by the rock-tipped circle of the Dosehri hills. In Spring, it is ablaze with roses; in Summer, the roses die and the hot winds blow from the hills; in Autumn, the white mists from the hills cover the place as with water; and in Winter the frosts nip everything young and tender to earth-level. There is but one view in Kashima--a stretch of perfectly flat pasture and plough-land, running up to the grey-blue scrub of the Dosehri hills.

There are no amus.e.m.e.nts, except snipe and tiger shooting; but the tigers have been long since hunted from their lairs in the rock-caves, and the snipe only come once a year. Narkarra--one hundred and forty-three miles by road--is the nearest station to Kashima. But Kashima never goes to Narkarra, where there are at least twelve English people. It stays within the circle of the Dosehri hills.

All Kashima acquits Mrs. Vansuythen of any intention to do harm; but all Kashima knows that she, and she alone, brought about their pain.

Boulte, the Engineer, Mrs. Boulte, and Captain Kurrell know this. They are the English population of Kashima, if we except Major Vansuythen, who is of no importance whatever, and Mrs. Vansuythen, who is the most important of all.

You must remember, though you will not understand, that all laws weaken in a small and hidden community where there is no public opinion. When a man is absolutely alone in a Station he runs a certain risk of falling into evil ways. The risk is multiplied by every addition to the population up to twelve--the Jury-number. After that, fear and consequent restraint begin, and human action becomes less grotesquely jerky.

There was deep peace in Kashima till Mrs. Vansuythen arrived. She was a charming woman, every one said so everywhere; and she charmed every one. In spite of this, or, perhaps, because of this, since Fate is so perverse, she cared only for one man, and he was Major Vansuythen. Had she been plain or stupid, this matter would have been intelligible to Kashima. But she was a fair woman, with very still grey eyes, the color of a lake just before the light of the sun touches it. No man who had seen those eyes, could, later on, explain what fashion of woman she was to look upon. The eyes dazzled him. Her own s.e.x said that she was "not bad looking, but spoiled by pretending to be so grave." And yet her gravity was natural It was not her habit to smile. She merely went through life, looking at those who pa.s.sed; and the women objected while the men fell down and worshipped.

She knows and is deeply sorry for the evil she has done to Kashima; but Major Vansuythen cannot understand why Mrs. Boulte does not drop in to afternoon tea at least three times a week. "When there are only two women in one Station, they ought to see a great deal of each other,"

says Major Vansuythen.

Long and long before ever Mrs. Vansuythen came out of those far-away places where there is society and amus.e.m.e.nt, Kurrell had discovered that Mrs. Boulte was the one woman in the world for him and--you dare not blame them. Kashima was as out of the world as Heaven or the Other Place, and the Dosehri hills kept their secret well. Boulte had no concern in the matter. He was in camp for a fortnight at a time. He was a hard, heavy man, and neither Mrs. Boulte nor Kurrell pitied him. They had all Kashima and each other for their very, very own; and Kashima was the Garden of Eden in those days. When Boulte returned from his wanderings he would slap Kurrell between the shoulders and call him "old fellow," and the three would dine together. Kashima was happy then when the judgment of G.o.d seemed almost as distant as Narkarra or the railway that ran down to the sea. But the Government sent Major Vansuythen to Kashima, and with him came his wife.

The etiquette of Kashima is much the same as that of a desert island.

When a stranger is cast away there, all hands go down to the sh.o.r.e to make him welcome. Kashima a.s.sembled at the masonry platform close to the Narkarra Road, and spread tea for the Vansuythens. That ceremony was reckoned a formal call, and made them free of the Station, its rights and privileges. When the Vansuythens were settled down, they gave a tiny housewarming to all Kashima; and that made Kashima free of their house, according to the immemorial usage of the Station.

Then the Rains came, when no one could go into camp, and the Narkarra Road was washed away by the Kasun River, and in the cup-like pastures of Kashima the cattle waded knee-deep. The clouds dropped down from the Dosehri hills and covered everything.