The Works of Guy de Maupassant Volume I Part 21

"Very well, my dear uncle," I would reply (in my heart I felt inclined to say, "You old idiot!"); "it is just that which I am blaming you for.

Instead of destroying, you are organizing compet.i.tion; it is only a case of lowering the prices. And then, if you only admitted Freethinkers among you I could understand it, but you admit anybody. You have a number of Catholics among you, even the leaders of the party. Pius IX.

is said to have been one of you before he became Pope. If you call a society with such an organization a bulwark against clericalism, I think it is an extremely weak one."

"My dear boy," my uncle would reply, with a wink, "our most formidable actions are political; slowly and surely we are everywhere undermining the monarchical spirit."

Then I broke out: "Yes, you are very clever! If you tell me that Freemasonry is an election-machine, I will grant it you. I will never deny that it is used as a machine to control stove for candidates of all shades; if you say that it is only used to hoodwink people, to drill them to go to the voting-urn as soldiers are sent under fire, I agree with you; if you declare that it is indispensable to all political ambitions because it changes all its members into electoral agents, I should say to you, 'That is as clear as the sun.' But when you tell me that it serves to undermine the monarchical spirit, I can only laugh in your face.

"Just consider that vast and democratic a.s.sociation which had Prince Napoleon for its Grand Master under the Empire; which has the Crown Prince for its Grand Master in Germany, the Czar's brother in Russia, and to which the Prince of Wales and King Humbert and nearly all the royalists of the globe belong."

"You are quite right," my uncle said; "but all these persons are serving our projects without guessing it."

I felt inclined to tell him he was talking a pack of nonsense.

It was, however, indeed a sight to see my uncle when he had a Freemason to dinner.

On meeting they shook hands in a manner that was irresistibly funny; one could see that they were going through a series of secret mysterious pressures. When I wished to put my uncle in a rage, I had only to tell him that dogs also have a manner which savors very much of Freemasonry, when they greet one another on meeting.

Then my uncle would take his friend into a corner to tell him something important, and at dinner they had a peculiar way of looking at each other, and of drinking to each other, in a manner as if to say: "We know all about it, don't we?"

And to think that there are millions on the face of the globe who are amused at such monkey tricks! I would sooner be a Jesuit.

Now in our town there really was an old Jesuit who was my uncle's detestation. Every time he met him, or if he only saw him at a distance, he used to say: "Go on, you toad!" And then, taking my arm, he would whisper to me:

"Look here, that fellow will play me a trick some day or other, I feel sure of it."

My uncle spoke quite truly, and this was how it happened and through my fault also.

It was close on Holy Week, and my uncle made up his mind to give a dinner on Good Friday, a real dinner with his favorite chitterlings and blackpuddings. I resisted as much as I could, and said:

"I shall eat meat on that day, but at home, quite by myself. Your _manifestation_, as you call it, is an idiotic idea. Why should you manifest? What does it matter to you if people do not eat any meat?"

But my uncle would not be persuaded. He asked three of his friends to dine with him at one of the best restaurants in the town, and as he was going to pay the bill, I had certainly, after all, no scruples about _manifesting_.

At four o'clock we took a conspicuous place in the most frequented restaurant in the town, and my uncle ordered dinner in a loud voice for six o'clock.

We sat down punctually, and at ten o'clock he had not finished yet. Five of us had drunk eighteen bottles of fine still wines, and four of champagne. Then my uncle proposed what he was in the habit of calling: "The archbishop's turn." Each man put six small gla.s.ses in front of him, each of them filled with a different liquor, and then they had all to be emptied at one gulp, one after another, while one of the waiters counted twenty. It was very stupid, but my uncle thought it was very suitable to the occasion.

At eleven o'clock he was as drunk as a fly. So we had to take him home in a cab and put him to bed, and one could easily foresee that his anti-clerical demonstration would end in a terrible fit of indigestion.

As I was going back to my lodgings, being rather drunk myself, with a cheerful Machiavelian drunkenness which quite satisfied all my instincts of skepticism, an idea struck me.

I arranged my necktie, put on a look of great distress, and went and rang loudly at the old Jesuit's door. As he was deaf he made me wait a long while, but at length he appeared at his window in a cotton nightcap and asked what I wanted.

I shouted out at the top of my voice:

"Make haste, reverend Sir, and open the door; a poor, despairing, sick man is in need of your spiritual ministrations."

The good, kind man put on his trousers as quickly as he could, and came down without his ca.s.sock. I told him in a breathless voice that my uncle, the Freethinker, had been taken suddenly ill, and fearing it was going to be something serious he had been seized with a sudden fear of death, and wished to see him and talk to him; to have his advice and comfort, to make his peace with the Church, and to confess, so as to be able to cross the dreaded threshold at peace with himself; and I added in a mocking tone:

"At any rate he wishes it, and if it does him no good it can do him no harm."

The old Jesuit, who was startled, delighted, and almost trembling, said to me:

"Wait a moment, my son, I will come with you;" but I replied: "Pardon me, reverend Father, if I do not go with you; but my convictions will not allow me to do so. I even refused to come and fetch you; so I beg you not to say that you have seen me, but to declare that you had a presentiment--a sort of revelation of his illness."

The priest consented, and went off quickly, knocked at my uncle's door, and was soon let in; and I saw the black ca.s.sock disappear within that stronghold of Freethought.

I hid under a neighboring gateway to wait for events. Had he been well, my uncle would have half-murdered the Jesuit, but I knew that he would scarcely be able to move an arm, and I asked myself, gleefully, what sort of a scene would take place between these antagonists, what explanation would be given? and what would be the issue of the situation which my uncle's indignation would render more tragic still?

I laughed till I had to hold my sides, and said to myself, half aloud: "Oh! what a joke, what a joke!"

Meanwhile it was getting very cold, and I noticed that the Jesuit stayed a long time, and thought: "They are having an explanation, I suppose."

One, two, three hours pa.s.sed, and still the reverend Father did not come out. What had happened? Had my uncle died in a fit when he saw him, or had he killed the ca.s.socked gentleman? Perhaps they had mutually devoured each other? This last supposition appeared very unlikely, for I fancied that my uncle was quite incapable of swallowing a grain more nourishment at that moment.

At last the day broke.

I was very uneasy, and, not venturing to go into the house myself, I went to one of my friends who lived opposite. I knocked him up, explained matters to him, much to his amus.e.m.e.nt and astonishment, and took possession of his window.

At nine o'clock he relieved me, and I got a little sleep. At two o'clock I, in my turn, replaced him. We were utterly astonished.

At six o'clock the Jesuit left, with a very happy and satisfied look on his face, and we saw him go away with a quiet step.

Then, timid and ashamed, I went and knocked at my uncle's door; and when the servant opened it I did not dare to ask her any questions, but went upstairs without saying a word.

My uncle was lying pale, exhausted, with weary, sorrowful eyes and heavy arms, on his bed. A little religious picture was fastened to one of the bed-curtains with a pin.

"Why, uncle," I said, "you in bed still? Are you not well?"

He replied in a feeble voice:

"Oh! my dear boy, I have been very ill, nearly dead."

"How was that, uncle?"

"I don't know; it was most surprising. But, what is stranger still is, that the Jesuit priest who has just left--you know, that excellent man whom I have made such fun of--had a divine revelation of my state, and came to see me."

I was seized with an almost uncontrollable desire to laugh, and with difficulty said: "Oh, really!"

"Yes, he came. He heard a Voice telling him to get up and come to me, because I was going to die. It was a revelation."

I pretended to sneeze, so as not to burst out laughing; I felt inclined to roll on the ground with amus.e.m.e.nt.

In about a minute I managed to say, indignantly: "And you received him, uncle, you? You, a Freethinker, a Freemason? You did not have him thrown out-of-doors?"

He seemed confused, and stammered: