The Wonders of Prayer Part 36

"They must be very poor who have _nothing_ to give," said Mrs. Jarvis, as she deposited a pair of beautiful English blankets in a box that was being filled by the ladies of the church to be sent to the poor.

"And now, ladies, as you are nearly through, I would like to tell you an incident in my history; I was once very poor."

"You once very poor?" said a lady.

"Yes; I was once _very poor_. There came to our village a missionary to deliver a lecture. I felt very desirous to go; but having no decent apparel to wear, I was often deprived of going to church, although I was a member.

"I waited until it was late, and then slipped in and took a seat behind the door.

"I listened with streaming eyes to the missionary's account of the dest.i.tution and darkness in heathen lands. Poor as I was, I felt it to be a great privilege to live in a Christian land and to be able to read my Bible.

"It was proposed by our pastor that the congregation should fill a box and send it out with the missionary on his return.

"O," thought I, "how I would like to send something." "When I returned home my poor children were still sleeping soundly, and my disconsolate husband waiting my return, for he had been out of employment some time.

After he had gone to bed I went to looking over my clothes, but I could find nothing that was suitable that I could possibly spare; then I began looking over the children's things, but could find nothing that the poor dears could be deprived of; so I went to bed with a heavy heart, and lay a long time thinking of the dest.i.tution of the poor heathen, and how much better off I was.

"I got to thinking over my little stock again. There was nothing I could put into the box except two brown towels.

"Next day I got my towels, pieced out the best one, and when it was almost dark, put on my bonnet, went to the church, slipped my towel into the box, and came away thinking that the Lord knew I had done what I could.

"And now, ladies, let me tell you it was not long after that till my husband got into a good situation; and prosperity has followed us ever since. So I date back my prosperity to this incident of the brown towel."

Her story was done, and, as her carriage was waiting at the door, she took her departure, leaving us all mute with surprise that one so rich and generous had been trained to give amid poverty.

GIVING BLESSED.

A merchant of St. Petersburg, at his own cost, supported several native missionaries in India, and gave liberally to the cause of Christ at home. On being asked how he could afford to do it, he replied:

"Before my conversion, when I served the world and self, I did it on a grand scale, and at the most lavish expense. And when G.o.d by his grace called me out of darkness, I resolved that Christ and his cause should have more than I had ever spent for the world. And as to giving _so much_, it is G.o.d who enables me to do it; for, at my conversion, I solemnly promised that I would give to his cause a fixed proportion of all that my business brought in to me; and every year since I made that promise, it has brought me in about double what it did the year before, so that I easily can, as I do, double my gifts for his service."

And so good old John Bunyan tells us,

"A man there was, some called him mad, The more he gave, the more he had."

And there are truth and instruction in the inscription on the Italian tombstone, "What I gave away, I saved; what I spent, I used; what I kept, I lost." "Giving to the Lord," says another, "is but transporting our goods to a higher floor." And, says Dr. Barrow, "In defiance of all the torture and malice and might of the world, the _liberal_ man will ever be rich; for G.o.d's providence is his estate; G.o.d's wisdom and power, his defense; G.o.d's love and favor, his reward; and G.o.d's word, his security."

Richard Baxter says, "I never prospered more in my small estate than when I gave most. My rule has been, _first_, to contrive to need, myself, as little as may be, to lay out none on _need-nots,_ but to live frugally on a little; _second_, to serve G.o.d in any place, upon that competency which he allowed me: to myself, that what I had myself might be as good a work for common good, as that which I gave to others; and _third_, to do all the good I could with all the rest, preferring the: most public and durable object, and the nearest. And the more I have practiced this, the more I have had to do it with; and when I gave almost all, more came in, I scarce knew how, at least unexpected. But when by improvidence I have cast myself into necessities of using more upon myself or upon things in themselves of less importance, I have prospered much less than when I did otherwise. And when I had contented myself to devote a stock I had gotten to charitable uses _after my death_, instead of laying it out at present, in all probability, _that_ is like to be lost; whereas, when I took the present opportunity, and trusted G.o.d for the time to come, I wanted nothing and lost nothing."

These are a few of many evidences, that where we give from right motives, we are never the poorer, but the richer for doing it. "The liberal soul shall be made fat, and he that watereth, shall be watered also, himself."

LENDING TO THE LORD.

As a series of religious meetings was held in a Baptist church in ----, and the hearts of G.o.d's people were greatly encouraged, the church was consumed by fire. It was proposed to continue the meetings in the Congregational church, but the workmen were coming the next morning to demolish and rebuild it. It was then proposed to hire the workmen to delay, that the people might a.s.semble for three days more, but nothing was done; when the Congregational pastor walking his study, and thinking that some souls might be gathered in, went to the workmen, and handed them $10 from his own pocket, which he could ill afford; the meetings were continued, and a number of souls hopefully converted to G.o.d. The day following, as he pa.s.sed the house, the man to whom he paid the $10 called to him, and constrained him to receive back the whole amount, saying it was of no value compared with the saving of a soul.

THE LIBERAL FARMER.

A farmer in one of the retired mountain towns of Ma.s.sachusetts, began business in 1818, with six hundred dollars in debt. He began with the determination to pay the debt in six years, in equal installments, and to give all his net income if any remained above those installments. The income of the first year, however, was expended in purchasing stock and other necessaries for his farm.

In the six next years he paid off the debt, and having abandoned the intention of ever being any richer, he has ever since given his entire income, after supporting his family and thoroughly educating his six children.

During all this period he has lived with the strictest economy, and everything pertaining to his house, table, dress and equipage has been in the most simple style; and though he has twice been a member of the State Senate, he conscientiously retains this simplicity in his mode of life. The farm is rocky and remote from the village, and his whole property, real and personal, would not exceed in value three thousand dollars. Yet sometimes he has been enabled to give from $200 to $300 a year.

EXPERIENCE OF A SADDLER.

Normand Smith, a saddler of Hartford, Conn., after practicing for years an elevated system of benevolence, bequeathed in charity the sum of $30,000.

An anonymous writer says of himself, that he commenced business and prosecuted it in the usual way till he lost $900, which was all he was worth, and found himself in debt $1,100.

Being led by his trials to take G.o.d's word as his guide in business as well as in heart and religion, he determined to give his earnings liberally unto the Lord.

The first year he gave $12. For eighteen years the amount increased by about 25 per cent., and the last year he gave $850, and he says he did it easier than during the first year he paid the $12. Besides, though with nothing but his hands to depend on when he began this course, he paid the whole debt of $1,100 with interest, though it took him nine years to do it.

JACOB NOT BLESSED UNTIL HE BECAME A LIBERAL GIVER.

Jacob went out from his father's house "with his staff," a poor man. But at Bethel he vowed to give to G.o.d the _tenth_ of all that G.o.d should bestow on him. Commencing thus, G.o.d blessed him, and in twenty years he returned with great riches.

THE LORD'S INSURANCE MONEY.

A tradesman in New York had pledged to give to the Lord a certain portion of his business receipts as fast as they were collected. He called this _The Lord's insurance money_, for, said he, "so long as I give so long will the Lord help me and bless me, and in some way he will give me the means to give, so it is no money lost. Rather it is a blessing to my heart to keep it open in grat.i.tude, a blessing to dispose of it to gladden other hearts, and the surest way to keep the Lord's favor with me."

The results of his experience were blessed indeed, as he said, "I never realized before how closely the Lord is connected with all my interests, and how he helps me in all my business plans. Things happen constantly which show me constantly that some one who knows more than I is benefiting me--protecting me. Bad debts have been paid which I did not expect. Errand boys, just getting into sly and bad habits, have been discovered ere their thefts had proceeded far. As I needed competent help in my business, it has come just as it was wanted. When customers were failing, somehow their debts to me were paid, although they failed to pay others. A severe fire came to my office and apparently seemed to have swept all my valuables away. But it was stopped at just the right moment, and not one thing valuable was lost. The insurance companies paid me enough to replace every damage, and the office was renewed better than before. The Lord sends me business enough to pay for my debts, yet others are dull. _I cannot tell why it is, except that I always pray for my business, and ask the Lord to bless it for the good of others_, and that the means which come from it may be used for his cause. When I stop giving, business stops coming. When I stop praying specially for it, perplexities arise. As long as I pray for it, it all moves easily, and I have no care or trouble. The Lord is my Banker, my Helper, my Insurer, my Deliverer, my Patron, and my Blessed Savior of temporal things as well as spiritual."

GIVE AND IT SHALL BE GIVEN.

"'Cheerful giving,' writes an aged minister, 'is what enriches the giver and brings down a blessing from above. A poor clergyman attended one of Zion's festivals in a distant city. The railroad company supplied him with a return ticket, and though many of his brethren would secure treasures from the book-stores, but a solitary twenty-five cent scrip was in his possession, and he would need that to pay for refreshment on his way home. It was the last day of the feast. Mention, again and again, was made of the widow's mite, or poor men's gifts, and, as the boxes were pa.s.sed, he felt sad that, in his deep poverty, he could not cast in a single penny. As the a.s.sembly was dismissed, it was announced that collectors would stand at the door to gather up the _fragments_ which ought to be in the Lord's treasury. With slow steps this good man pa.s.sed down and put that last money he possessed into the waiting box.

"In a few moments, a gentleman of the city invited him to his, table to dine, with quite a number of the dignitaries of the church. During the repast, the host was called from the table for a little time. At the conclusion of a pleasant entertainment, the poor minister was taken one side and an envelope put into his hands, with this remark: 'I was called from the table by a man who has long owed me a small debt, which I thought was lost a long time since, and I cannot think what it was paid to-day for, except that I might give it to you.' The envelope contained twenty-five dollars. When the books are opened, that rich steward will see how his money was used, and thank G.o.d, who put it into his heart to dispose of it thus."

"LENDING TO THE LORD."

"A physician who is not a professor of religion, in a neighboring city, has for many years exhibited an unshaken faith in that declaration. He told me that he has made many experiments on it, and the Lord has fulfilled his words, 'That which he hath given will He pay him again,'

in every case. One of his 'experiments' came under my observation.