The Woman's Bible Part 64

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie.

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the Scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre.

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, Why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou?

She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni, which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father, and to my G.o.d, and your G.o.d.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

Mary appears to have arrived at the sepulchre before any of the other women, and conversed with Jesus. Though the disciples, in visiting the tomb, saw nothing but cast-off clothes, yet Mary sees and talks with angels and with Jesus. As usual, the woman is always most ready to believe miracles and fables, however extravagant and though beyond all human comprehension. Several women purposed to be at the tomb at sunrise to embalm the body.

The men who visited the tomb saw no visions; but all the women saw Jesus and the angels, though the men, who went to the tomb twice, saw nothing. Mary arrived at the tomb before light, and waited for the other women; but seeing some one approaching, she supposed he was the person employed by Joseph to take care of the garden, so asked him what had been done to him. Though speaking to a supposed stranger, she did not mention any name. Jesus then called her by name; and his voice and his address made him known to her. Filled with joy and with amazement, she called him "Rabboni," which signifies, "teacher." Jesus said unto her, "Touch me not."

This finishes the consideration of the four Gospels--the direct recorded words of Jesus upon the question of purity; and all further references should harmonize, in spirit, with his teachings, and should be so interpreted, without regard to contrary a.s.sertions by learned but unwise commentators.

E. C. S.

Is it not astonishing that so little is in the New Testament concerning the mother of Christ? My own opinion is that she was an excellent woman, and the wife of Joseph, and that Joseph was the actual father of Christ.

I think there can be no reasonable doubt that such was the opinion of the authors of the original Gospels. Upon any other hypothesis it is impossible to account for their having given the genealogy of Joseph to prove that Christ was of the blood of David. The idea that he was the Son of G.o.d, or in any way miraculously produced, was an afterthought, and is hardly ent.i.tled now to serious consideration. The Gospels were written so long after the death of Christ that very little was known of him, and substantially nothing of his parents. How is it that not one word is said about the death of Mary, not one word about the death of Joseph? How did it happen that Christ did not visit his mother after his resurrection? The first time he speaks to his mother is when he was twelve years old. His mother having told him that she and his father had been seeking him, he replied: "How is it that ye sought me? Wist ye not that I must be about my father's business?" The second time was at the marriage feast in Cana, when he said to her: "Woman, what have I to do with thee?" And the third time was at the cross, when "Jesus, seeing his mother standing by the disciple whom he loved, said to her: 'Woman, behold thy son;' and to the disciple: 'Behold thy mother.'" And this is all.

The best thing about the Catholic Church is the deification of Mary; and yet this is denounced by Protestantism as idolatry. There is something in the human heart that prompts man to tell his faults more freely to the mother than to the father. The cruelty of Jehovah is softened by the mercy of Mary.

Is it not strange that none of the disciples of Christ said any thing about their parents--that we know absolutely nothing of them? Is there any evidence that they showed any particular respect even for the mother of Christ? Mary Magdalene is, in many respects, the tenderest and most loving character in the New Testament {sic}. According to the account, her love for Christ knew no abatement, no change--true even in the hopeless shadow of the cross. Neither did it die with his death.

She waited at the sepulchre; she hastened in the early morning to his tomb; and yet the only comfort Christ gave to this true and loving soul lies in these strangely cold and heartless words: "Touch me not."

ANON.

THE BOOK OF ACTS.

Acts v.

But a certain man named Ananias, with Sapphira his wife, sold a possession.

2 And kept back a part of the price, and brought a certain part, and laid it at the apostles' feet.

3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

4 While it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? Thou hast not lied unto men, but unto G.o.d.

5 And Ananias bearing the words fell down, and gave up the ghost: and great fear came on all them that heard these things.

6 And the young men arose and carried him out, and buried him.

7 And it was about the s.p.a.ce of three hours after, when his wife not knowing what was done, came in,

8 And Peter answered her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

10 Then she fell down straightway at his feet, and yielded up the ghost.

This book is supposed to have been written by Luke about thirty years after the death of Jesus, as all appendix to the Evangelists. It contains brief mention of a few women of varied characters and fortunes. We have the usual number afflicted with religious mysteries, with the gift of prophecy, and some possessed of the devil, who promptly comes forth at the commands of Jesus and of his Apostles.

The case of Ananias and Sapphira was very peculiar. This example was made, not of avowed enemies, but avowed friends. Many expositors say that Ananias had made a vow to give his estate for the support of the Christian cause, and that sacrilege was the crime for which he was punished. He had, from corrupt motives, attempted to impose upon the Apostles in pretending to give all that he had to the church, while withholding a good share for himself. He had evidently instructed his wife to substantiate his a.s.sertions. Obedience of one responsible being to another may ofttimes prove dangerous, even if the command comes from a husband.

Acts ix.

36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and alms-deeds.

37 And it came to pa.s.s in those days, that she was sick and died.

38 And as Lydda was night to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him to come to them.