The Woman's Bible Part 50

L. B. C.

Esther ii.

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.

2 Then said his servants, Let there be fair young virgins sought for the king:

3 And let him appoint officers in all the provinces that they may gather together the fair young virgins unto Shushan the palace,

4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.

5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai.

7 And he brought up Hada.s.sah, that is, Esther, his uncle's daughter; for she had neither father nor mother, and the maid was fair and beautiful; whom Moredcai {sic}, when her father and mother were dead, took for his own daughter.

8 So it came to pa.s.s, when the king's commandment was heard, and when many maidens were gathered together, that Esther was brought also unto the king's house.

11 And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.

17 And the king loved Esther above all the women, and she obtained grace and favour in his sight; so that be set the royal crown upon her head, and made her queen instead of Vashti.

18 Then the king made a great feast, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.

Esther was a Jewess, one of the children of the captivity, an orphan whom Mordecai adopted as his own child. She was beautiful, symmetrical in form, fair in face, and of rare intelligence. Her wisdom and virtue were her greatest gifts. "It is an advantage to a diamond even to be well set." Mordecai was her cousin-german and her guardian. It was said that he intended to marry her; but when he saw what her prospects in life were, and what she might do as a favorite of the king for his own promotion and the safety of his people, he held his individual affection in abeyance for the benefit of his race and the safety of the king; for he soon saw the dishonest, intriguing character of Haman, whom he despised in his heart and to whom he would not bow in pa.s.sing, nor make any show of respect. As he was a keeper of the door and sat at the king's gate, he had many opportunities to show his disrespect.

He discovered a plot against the king's life which he revealed to Esther, that, in due time, secured him promotion to the head of the king's cabinet. But in the meantime Haman had the ear of the king; and to revenge the indignities of Mordecai, he decided to slay all the Jews throughout all the provinces of the kingdom, and procured an edict to that effect from the king, and stamped with the king's signet ring the letters that he sent by post into all the provinces. The day was set for this terrible slaughter; and the Jews were fasting in sack-cloth and ashes.

The king loved Esther above all the women and had made her his queen.

She was not known at court as a Jewess, but was supposed to be of Persian extraction. Mordecai had told her to say nothing on that subject. Ahasuerus placed the royal crown upon her head, and solemnized her coronation with a great feast, which Esther graced with her presence, at the request of the king. She profited by the example of Vashti, and saw the good policy of at least making a show of obedience in all things. Mordecai walked up and down past her door many times a day; and through a faithful messenger kept her informed of all that transpired, so she was aware of the plot Haman had laid against her people. So she made a banquet for the king and Haman, and told the king the effect of his royal edict and letters sent by post in all the provinces stamped with his ring. She told him of Mordecai's faithfulness in saving his life; that she and Mordecai were Jews, and that it was their people who were to be slain, young and old, women and children, without mercy; that their possessions were to be confiscated to raise the money which Haman promised to put into the royal treasury, and that Haman had already built a gallows thirty feet high on which Mordecai was to be hanged.

Haman trembled in the presence of the king, who ordered him to be hanged on the gallows which he had prepared for Mordecai; and the latter was installed as the favorite of the king. The family and the followers of Haman were slain by the thousands, and the Jews were filled with gladness. The day appointed for their destruction was one of thanksgiving. They appointed a certain day in the last month of the year, just before the Pa.s.sover, to be kept ever after as the feast of Purim, one of thanksgiving for their deliverance from the vengeance of Haman. Purim is a Persian word. It is not a holy day feast, but of human appointment. It is celebrated at the present time, and in the service the whole story is told. It is to be regretted that this feast often ends in gluttony.

One commentator says that the Talmud states that in the feast of Purim a man may drink until he knows not the difference between "cursed be Haman" and "blessed be Mordecai." If the Talmud means that he may drink the wine of good fellowship until all feelings of vengeance, hatred and malice are banished from the human soul, the sentiment is not so objectionable as at the first blush it appears. There is one thing in the Jewish service worse than this, and that is for each man to stand up in the synagogue every Sabbath morning and say: "I thank thee, O Lord, that I was not born a woman," as if that were the depth of human degradation. It is to be feared that the thanksgiving feast of the Purim has degenerated in many localities into the same kind of a gathering as the Irish wake.

In the history of Esther, those who believe in special Providence will see that in her coming to the throne mult.i.tudes of her people were saved from a cruel death, hence the disobedience of Vashti was providential. A faith "that all things are working together for good,"

"that good only is positive, evil negative," is most cheerful and sustaining to the believer. I have always regretted that the historian allowed Vashti to drop out of sight so suddenly. Perhaps she was doomed to some menial service, or to entire sequestration in her own apartments.

E. C. S.

The record fails to state whether or not the king's judgment was modified in regard to Vashti's refusal to appear on exhibition when his wrath abated. But the decree had gone forth, and could not be altered; and Vashti banished, no further record of her fate appears. The king's ministers at once set about providing a successor to Vashti.

The king in those days had the advantage of the search for fair young virgins, in that he could command the entire collection within his dominions. The only consideration was whether or not the maiden "pleased" him. There is no hint that the maiden was expected to signify her acceptance or rejection of the king's choice. She was no more to be consulted than if she had been an animal. Her position as queen was but an added distinction of her lord and master.

Esther, the orphaned and adopted daughter of Mordecai the Jew, was the favored maiden. She was "fair and beautiful." The truth of the historic record of the men of those days is indisputable. Down to the present the average man sums up his estimate of woman by her "looks." Is she fair to look upon is the criterion. Esther was destined to play an important part in the salvation of her people from the destructive purposes of Haman, who had been "set above all the princes who were with him." This young woman, who had been crowned by her royal master because she "pleased" him, was called upon by the peril of her people, whom Haman was seeking to destroy, to place her own life in jeopardy, by venturing to obtain audience with the king, without having been summoned into his presence.

When Esther received from Mordecai the a.s.surance, "Think not with thyself that thou shalt escape in the king's house more than all the Jews," he asked, "Who knoweth, whether thou art come to the kingdom for such a time as this?" then this young woman rose to the extremity of the situation. She exercised a high degree of wisdom and courage, and bade them return Mordecai this answer:

Go gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.--Vs. 15, 16.

She prepared herself thus by fasting to receive and to exercise the power of spirit. Her high purpose was only equalled by her unfaltering courage and entire self-abnegation. Vashti had exercised heroic courage in a.s.serting womanly dignity and the inherent human right never recognized by kingship, to choose whether to please and to obey the king. Esther, so as to save her people from destruction, risked her life.

This King Ahasuerus, who, according to the record, was only a man of selfish purposes, delighting in power and given to the enjoyment of his pa.s.sions, was the legal lord and master of two women, each distinguished by a n.o.bility of character well worthy of the distinction of queen. Their royalty was of a higher order than that of sceptres and of crowns. While we rejoice in the higher manhood which the centuries have evolved, we are in this hour reminded of the dominating disposition of King Ahasuerus and the habits of those times. A distinguished man and a scholar in this closing nineteenth century claims that "the family is necessarily a despotism," and that man is the "ruler of the household."

Women as queenly, as n.o.ble and as self-sacrificing as was Esther, as self-respecting and as brave as was Vashti, are hampered in their creative office by the unjust statutes of men; but G.o.d is marching on; and it is the seed of woman which is to bruise the head of the serpent.

It is not man's boasted superiority of intellect through which the eternally working Divine power will perfect the race, but the receptiveness and the love of woman.

L. B. C.

THE BOOK OF JOB.

Job i.

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared G.o.d.

2 And there were born unto him seven sons and three daughters.

3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she a.s.ses, and a very great household; so that this man was the greatest of all the men of the east.

4 And his sons feasted in their houses; and sent and called for their three sisters to eat with them.

6 Now there was a day when the sons of G.o.d came to present themselves before the Lord, and Satan came also.

7 And the Lord said unto Satan, Whence comest thou? Satan answered, From going to and fro in the earth.

8 And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man.

9 Then Satan answered, Doth Job fear G.o.d for nought?