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The most daring seekers were German knights, the Welsers of Augsburg.
They had received charters from Charles the Fifth, under which they were empowered to found cities, erect forts, work mines, and make slaves of the Indians. One of their representatives, Ambrosio de Alfinger, set out in 1530, accompanied by two hundred Spaniards, and a larger number of Indians, laden with provisions and other necessaries. On the journey the party committed such brutalities upon the poor natives that the reports afterwards helped to fire the blood of Englishmen, and make them bitterly cruel. To prevent the bearers from running away they were strung together on chains, running through rings round their necks. If one of them dropped from sickness or exhaustion, his head was cut off, the ring loosened, and thus the trouble of interfering with the chain saved. If he were to be left behind, it did not matter whether he was alive or dead. At one place on the river Magdalena the frightened natives took refuge on some islands, but the Spaniards swam their horses across and killed or took prisoners the whole of them. From their Cacique Alfinger got booty to the value of sixty thousand dollars, with which he sent back for further supplies. But, although he waited for a year his messengers did not return, and the company were reduced to such straits that many died for want of bare food. But the Indians fared much worse, for their provision grounds were utterly destroyed, and what with murders and starvation the surrounding country was quite depopulated and desolate.
Even Alfinger had to give up waiting for his supplies and move on at last, for these had been utilised by his lieutenant on an expedition of his own. The party eked out a bare subsistence with wild fruits and game. If they found a village they plundered it of everything it contained, dug up the provisions from the fields, and left the survivors of the ma.s.sacre to starve. Not that they themselves were in a much better plight; fever, the result of want and exposure, carried them off in continually increasing numbers. At last they got into a mountain region, and the poor naked bearers were frozen to death. Descending again they encountered stronger and fiercer tribes, by whom they were defeated, the cruel Alfinger himself dying two days afterwards from his wounds. A small remnant only returned after two years' absence, leaving a track of pain and suffering to make their memory accursed for many generations.
George of Spires now fitted out a great expedition of three hundred infantry and two hundred cavalry, which started in 1536. They also went a long distance into the interior, braving hardships and dangers almost incredible. Jaguars carried off their horses, and even went so far as to attack and kill several of the Indian bearers and one Spaniard. Like their predecessors, they also encountered savage Indians, and died of starvation and sickness. After journeying fifteen hundred miles from the coast they had to return unsuccessful; but as their leader was less cruel than Alfinger, the losses of the party were not so great. Instead of dying on the journey he lived to become Governor of Venezuela.
Nicholas Fedreman followed the last party with supplies, but took them to go treasure-seeking on his own account. He wandered about for three years, and at last returned with some wonderful stories which induced others to continue the search. Herman de Quesada also travelled about for a year, and returned like his predecessors. Then Philip von Huten, who had gone already with George of Spires, fitted out a great expedition. His party was at one time so utterly famished that they had to eat ants, which they captured by placing corn cobs near the nests of these little creatures. They travelled in a great circle without knowing where they went, and at the end of a year came back to the place from whence they had started. Hearing, however, of a rich city called Macatoa, Von Huten started again, and found streets of houses with about eight hundred inhabitants, but no treasure. The people here sent him on farther, with their tales of the Omaguas, a warlike people living away in the south. On he went for five days, and at last came upon what he thought must be the golden city. It stretched away as far as the eye could reach, and in the centre was a great temple. But, although the little party charged gallantly down a hill and into the town, the Omaguas came out in such force that they had to retreat, bearing their wounded leader in a hammock. Continually hara.s.sed by Indians, they at last got back, to tell such stories of the dangers of the quest that the Omaguas seem to have been afterwards left alone.
Our account of the search for "El Dorado" is necessarily short and imperfect, as it would be impossible even to enumerate all the expeditions. There is one, however, that was so tragic and awful, that, although it was fitted out in Peru, it must yet be mentioned in the story of the Spanish Main.
[Ill.u.s.tration: "EL DORADO."
(_From Gottfried's "Reisen."_)]
Notwithstanding the enormous quant.i.ties of gold and silver found in Peru, the crowds of needy treasure-seekers who went to that country gave some trouble to the Viceroy, who appears to have been willing to get rid of them at any cost. Whether he purposely sent them on a "wild goose chase," or whether he really believed the "El Dorado" story, is doubtful, but it is certain that he thought it prudent to give them employment in some way, to prevent mischief in his province.
The expedition was put in command of Pedro de Ursua, and was intended to go down the Amazon in search of treasure cities. Embarking on the river Huallaga, in the year 1560, they had hardly pa.s.sed the mouth of Ucayali before Ursua found he had a most unprincipled gang of scoundrels under his command. A little farther down the river they mutinied, under the leadership of Lope de Aguirre, and murdered Ursua and his lieutenant, appointing Guzman as captain. Being dissatisfied, however, with their new commander, they also killed him a little later, together with most of his adherents.
Now Aguirre became leader--a ruffian whose character was of the blackest. Father Pedro Simon delineates his features and character, making him out to be a very devil. He was about fifty years of age, short of stature and spa.r.s.ely built, ill-featured, his face small and lean, his beard black, and his eyes as piercing as those of a hawk. When he looked at any one he fixed his gaze sternly, particularly when annoyed; he was a noisy talker and boaster, and when well supported very bold and determined, but otherwise a coward. Of a very hardy const.i.tution, he could bear much fatigue, either on foot or horseback.
He was never without one or two coats of mail or a steel breastplate, and always carried a sword, dagger, arquebuse, or lance. His sleep was mostly taken in the day, as he was afraid to rest at night, although he never took off his armour altogether nor put away his weapons. Simon said he had always been of a turbulent disposition; a lover of revolts and mutinies; an enemy to all good men and good actions.
Such was the Tyrant or Traitor Aguirre--virtually a madman--who now became the leader of a band of wretches like-minded to himself. They journeyed down the mighty river, now and again murdering one or another of the party, on the least suspicion of their dislike to their proceedings, and ill-treating the natives everywhere.
Aguirre was not ashamed to boast that he had murdered a woman--not an Indian, but a beautiful Spanish lady, who had accompanied her lover on this arduous journey. Donna Inez de Altienza, a young widow, fell pa.s.sionately in love with Ursua, who was brave, generous, and handsome; and loath to part with him, she undertook the hitherto unheard-of journey of thousands of miles in a strange and savage country. No fears or terrors daunted this devoted woman until after the death of her lover. Aguirre then picked a quarrel on the ground that her mattress was too large for the boat, and she also was murdered. The Spanish poet, Castellanos, thus laments the cruel deed:--
"The birds mourned on the trees; The wild beasts of the forest lamented; The waters ceased to murmur; The fishes beneath the waters groaned; The winds execrated the deed When Llamoso cut the veins of her white neck.
Wretch! wert thou born of woman?
No! what beast could have such a wicked son?
How was it that thou didst not die In imagining a treason so enormous?
Her two women, 'midst lamentation and grief, Gathered flowers to cover her grave, And cut her epitaph in the bark of a tree-- 'These flowers cover one whose faithfulness And beauty were unequalled, Whom cruel men slew without a cause.'"
Whether Aguirre reached the mouth of the Amazon is doubtful--the evidence is in favour of his getting out of that river into the Rio Negro, and from thence into the Orinoco. However this may have been, he arrived at last in the Gulf of Paria and proceeded to the island of Margarita. Here, true to his character, he and his men commenced to plunder and kill the inhabitants, going so far as to defy the local authorities and even the king of Spain himself. To even enumerate the deeds of this band of outlaws would fill a chapter, but we cannot omit giving an extract from Aguirre's letter to his king, one of the most curious productions ever written:--
"I firmly believe that thou, O Christian king and lord, hast been very cruel and ungrateful to me and my companions for such good service, and that all those who write to thee from this land deceive thee much, because thou seest things from too far off. I and my companions, no longer able to suffer the cruelties which thy judges and governors exercise in thy name, are resolved to obey thee no longer.... Hear me! O hear me! thou king of Spain. Be not cruel to thy va.s.sals.... Remember, King Philip, that thou hast no right to draw revenues from these provinces, since their conquest has been without danger to thee. I take it for certain that few kings go to h.e.l.l, only because they are few in number; if they were many, none of them would go to heaven. For I believe that you are all worse than Lucifer, and that you hunger and thirst after human blood; and further, I think little of you and despise you all; nor do I look upon your government as more than an air bubble....
"In the year 1559 the Marquis of Canete entrusted the expedition of the river of Amazons to Pedro de Ursua, a Navarrese, or, rather, a Frenchman, who delayed the building of his vessels till 1560. These vessels were built in the province of the Motilones, which is a wet country, and, as they were built in the rainy season, they came to pieces, and we therefore made canoes and descended the river. We navigated the most powerful river in Peru, and it seemed to us that we were in a sea of fresh water. We descended the river for three hundred leagues. This bad governor was capricious, vain, and inefficient, so that we could not suffer it, and we gave him a quick and certain death.
We then raised Don Fernando de Guzman to be our king.... Because I did not consent to their evil deeds they desired to murder me. I therefore killed the new king, the captain of his guard, his lieutenant-general, four captains, his major-domo, his chaplain who said ma.s.s, a woman, a knight of the Order of Rhodes, an admiral, two ensigns, and five or six of his servants. I named captains and sergeants, but these men also wanted to kill me, and I hanged them. We continued our course while this evil fortune was befalling us, and it was eleven months and a half before we reached the mouths of the river, having travelled for more than a hundred days over more than fifteen hundred leagues. This river has a course of two thousand leagues of fresh water, the greater part of the sh.o.r.es being uninhabited, and G.o.d only knows how we ever escaped out of that fearful lake. I advise thee not to send any Spanish fleet up this ill-omened river, for, on the faith of a Christian, I swear to thee, O king and lord, that if a hundred thousand men should go up, not one would escape....
"We shall give G.o.d thanks if, by our arms, we attain the rewards which are due to us, but which thou hast denied us; and because of thine ingrat.i.tude I am a rebel against thee until death."
He and his band of outlaws ravaged the settlements of Venezuela for some time, until at last, on a promise of pardon, all left him save Llamoso, the murderer of Lady Inez. Aguirre had a daughter, a girl of twelve to fourteen, and when he found that all was lost he resolved to kill her.
They were living at a country house, and when Llamoso brought the news of the desertion of his men, he s.n.a.t.c.hed up a loaded arquebuse and rushed into his child's room, saying, "Commend thyself to G.o.d, my daughter, for I am about to kill thee, that thou mayest not be pointed at with scorn, nor that it be in the power of any one to call thee the daughter of a traitor." A woman s.n.a.t.c.hed the weapon from his hand, but, drawing his poniard, he stabbed the girl in the breast, saying, "Die!
because I must die!" Rushing then to the door, he found the house surrounded by Spanish soldiers, who compelled him to surrender, and almost immediately took him out to be shot.
This put an end to treasure-seeking on the Amazon, but the search for "El Dorado" had been going on and was still continued along the banks of the Orinoco. The first attempt to reach the golden city by this river appears to have been made by Pedro de Acosta about the year 1530, but after most of his men had been killed and eaten by the cannibals, he was compelled to abandon his project. After him came Diego de Ordas, the following year, whose expedition became afterwards famous. He, however, found nothing himself, although he went as far as the mouth of the Caroni--it was from one of his men that the "El Dorado" story was gleaned. By some accident the whole of the gunpowder was exploded, and this being attributed to the negligence of the munitioner, Juan Martinez, he was sentenced to be put in a canoe, without paddles or food, and allowed to drift at the mercy of the current.
What became of the culprit was not known, but some months afterwards a strange white man was brought by some Indians to Margarita. He was wasted by sickness, naked, and apparently dest.i.tute, but, through the kindness of a ship-captain, he got a pa.s.sage to Porto Rico, and was there placed in a religious house, under the care of some Dominican friars. Here he became worse, but when on the point of death he presented his friends with two gourdsful of gold beads to pay for the repose of his soul; he also declared himself to be Juan Martinez, and told the wonderful story of his adventures.
After being cast adrift, the canoe floated down the stream until evening, when it attracted the attention of some Indians, who paddled out from the sh.o.r.e and rescued Martinez from his perilous situation.
These were Guianians, who had never before seen a white man, and therefore resolved to take him to their king as a curiosity. He was, however, blind-folded to prevent his seeing the direction they were taking, and led on and on, through forest and over mountain, for fifteen days, until a great city was reached. Arriving here at noon, his bandage was taken off, and Martinez feasted his eyes upon a great plain covered with houses, the roofs of which glittered in the sun as if made of gold.
As far as his eye could reach stretched this marvellous a.s.semblage of palaces. In the centre dwelt the great king, but, although the party travelled the whole of that and the next day, they did not reach the palace until evening.
Here Martinez was well treated, and allowed to walk about the city, but not beyond it. He remained for seven months, saw the great lake on the sh.o.r.e of which the city of Manoa stood, and handled its golden sands.
However, he was not content to remain, and after repeated pet.i.tions to be allowed to depart, was at last furnished with guides and as much gold as they could carry. Arrived at the Orinoco, the cannibals fell upon the party, stole all the treasure save that hidden under some provisions in the two gourds, and left them dest.i.tute. After enduring many privations Martinez, however, got a pa.s.sage in an Indian canoe to Margarita, from whence he expected to go to Spain and report his discovery to the king.
What amount of truth, if any at all, was contained in the story is doubtful. It does not appear to have been told at once, but gradually leaked out, becoming more marvellous as it spread over the West Indies.
Adventurers flocked to the Orinoco, and at least a score of expeditions went in search of "El Dorado." Under the command of bold adventurers one party after another entered into the forest, some never to return or to be heard of again. The remnant sometimes came back starving, and broken down with sickness. We read of one Juan Corteso that he marched into the country, but neither he nor any of his company did return again. Gaspar de Sylva and his two brothers sought El Dorado, but fell down to Trinidad, where all three were buried. Jeronimo Ortal, after great travail and spending all his substance, died on a sudden at St. Domingo.
Father Iala, a friar, with only one companion and some Indian guides, returned with gold eagles, idols, and other jewels, but when he essayed to pa.s.s a second time was slain by Indians. Alonzo de Herera endured great misery, but never entered one league into the country; he also was at last slain by Indians. Antonio Sedenno got much gold and many Indian prisoners, whom he manacled in irons, and of whom many died on the way.
The tigers being fleshed with the dead carcases a.s.saulted the Spaniards, who with much trouble hardly defended themselves from them. Sedenno was buried within the precincts of the empire of the gilded king, and most of his people perished likewise. Augustine Delgado came to an Indian Cacique, who entertained him with kindness and gave him rich jewels, six seemly pages, ten young slaves, and three nymphs very beautiful. To requite these manifold courtesies he took all the gold he could get and all the Indians he could lay hold on, to sell for slaves. He was afterwards shot in the eye by an Indian, of which hurt he died.
And so we might go on to tell of the thousands of people murdered and tens of thousands carried off as slaves; Every gold ornament was stolen, provision grounds destroyed, and the forest tracks strewn with the corpses of those who had been ma.s.sacred, and marked out by the graves of their murderers. Sometimes treasure and slaves were recaptured and no one left to tell the tale, but more often a few escaped to fight over the booty and perhaps be hanged as mutineers on their return.
The men of that age were undoubtedly great--great warriors, great ruffians, great villains. Only here and there can we distinguish a good man like Las Casas, who did his very best for the Indians against the opposition of the settlers and the lukewarmness of the Spanish Court. He was horrified at the atrocities in the Indies, but the kings wanted their t.i.thes and cared little how they were obtained. "Get it honestly if you can, but get it," seems to have been their motto, and it was not for many years that anything like humanity was shown, and then only by a few priests.
[Ill.u.s.tration]
[Ill.u.s.tration]
III.
"SINGEING THE SPANIARD'S BEARD."
On the discovery of the Indies, Ferdinand and Isabella at once applied to Pope Alexander the Sixth to secure the rights of Spain in the new countries against every other nation, but more especially against Portugal. Accordingly, the celebrated "Bull of part.i.tion" was issued on the 4th of May, 1493, giving, conceding, and a.s.signing for ever, to them and their successors, all the islands and mainlands already found or that might be discovered in future, to the west of a line, stretching from the north to the south poles, a hundred leagues from the Azores or Cape de Verde Islands, provided they were not in the possession of any other Christian prince. The sovereigns were commanded to appoint upright, G.o.d-fearing, skilful, and learned men to instruct the inhabitants in the Catholic faith, and all unauthorised persons were forbidden to traffic on or even approach the territories. If they did so they would incur the indignation of Almighty G.o.d and of the blessed Apostles Peter and Paul.
Such was the gist of the doc.u.ment under which the enormities mentioned in the preceding chapters were committed. Portugal, except for some disputes about Brazil, accepted this arrangement, but the other great nations of Europe, especially England, disputed it from the very beginning. Nevertheless, the governments, as long as they were at peace with Spain, took no active part in the matter, but left the work to individuals, even going so far in some instances as to disclaim their responsibility for piracies committed beyond the seas.
English and French seamen, hearing of the treasure continually imported into Spain, soon found their way to the new world, and as early as the year 1526 precautions had to be taken against them. Orders were sent to build castles on the coasts and strong houses, not only for defence against the cannibals, who continued to ravage the larger islands, but to protect the settlements from French corsairs who had already commenced their depredations. The tract of the Spanish fleets led them first to St. Domingo, and thence on to the isthmus of Darien or Panama, where at first the chief port was Nombre de Dios. At these two points it was of great importance that fortifications should be erected, and this was done in the first half of the sixteenth century.
An English merchant named Thomas Tison seems to have been the first of our nation who went to the West Indies, but he got his goods sent from Bristol to Spain. In 1527 King Henry VIII. fitted out the _Dominus Vobisc.u.m_ and another vessel for those parts, but little is known of their course. It was, however, reported that they went to Porto Rico, and got there a cargo of brazil wood, and then proceeded to St. Domingo, where permission was asked to trade. After waiting for the license two days the Spanish batteries fired upon them, driving them off to go back to Porto Rico, where the inhabitants were more friendly.
From this time the corsairs and rovers became more numerous and audacious every year. Some went trading among the Indians of the mainland, others, more bold, forced their goods upon the Spanish settlements under threats of pillage. In 1536 the inhabitants of Havana paid seven hundred ducats to a French corsair to save the city, and because later the pirate was chased by three Spanish vessels, which he captured, he returned and exacted a second ransom.
In 1538 there was a gallant fight in the harbour of Santiago de Cuba, between a Spaniard and a French corsair. The two vessels fought with each other the first day until sunset, when a truce was agreed to, and civilities exchanged between the captains. They sent each other presents of wine and fruit, were very friendly, and mutually agreed to fight only by day with swords and lances. Artillery, they agreed, was an invention of cowards--they would show their valour, and the one who conquered should have the other's vessel. The second day they fought again until evening without either being conquered, and again they exchanged courtesies. That night, however, the Spanish captain, Diego Perez, sent to the people of the city asking if they would compensate him for the loss of his ship if the corsair got the better of him; if they agreed to do this he would risk his life in their service. Were he not poor and without any other property, he would not have asked them, and as they would be gainers by his victory, he did not think his request at all extravagant. But the authorities refused to pledge themselves to anything, leaving Perez to fight for his own honour, life, and property.
The battle continued the whole of the third day, each giving the other time for rest and refreshment, yet neither was conquered, although many had fallen on both sides. After similar courtesies the fight went on next morning, and when evening came the Frenchman promised to continue it next morning. Feeling, however, that the Spaniard was likely to get the better of him, he slipped his cable in the night and made off, leaving Perez to grieve at the drawn battle.
The same year Havana was sacked and burnt, and three years later both English and French did great injury to the Spanish trade. Even Portugal did not escape, but when complaints were sent to the king of France, he said he intended to follow those conquests and navigations which by right belonged to him. In 1545 five French vessels captured the pearl-fishing fleet near the Main, which the owners were compelled to ransom; at the same time they were forced to buy seventy negroes from the captors. The Frenchmen then took Santa Martha and got a thousand ducats as ransom.
One raid after another took place until the Spaniards were at their wits' ends. Forts were built, _guarda-costas_ stationed, and other precautions taken, but the depredations and forced traffic still continued. They cruelly punished all who fell into their hands, and this led to retaliation, not only for their own injuries, but to avenge the slaughter of the innocent natives.
About the year 1530 Master William Hawkins made three long and famous voyages in the ship _Paul_. Hakluyt said he went to Brazil--a thing very rare in those days to our English nation. He became so friendly with the Indians that one of their kings came to England in his vessel, and was exhibited to King Henry, who marvelled to see this savage representative of royalty. Unfortunately the poor fellow died on the return voyage, which made Hawkins fear for the white hostage he had left behind.
However, his explanation was accepted, and his man given back unharmed--a result all the more pleasing, as he knew so little of the language, and might easily have been misunderstood.
This is an example of the good feeling of these people towards Englishmen and all who treated them fairly. Even the cannibals became more gentle under good treatment, and would allow the enemies of Spain to land on their sh.o.r.es without opposition. By this time the natives of the Greater Antilles were gone, and with them the thousands of captives from the mainland. Then began the importation of negroes, first from Spain, where the Portuguese had sold a fair number during the previous century, and then from Africa. Spain could not send and fetch the negroes on account of the Papal Bull, which reserved the savage countries east of the line to Portugal. It followed, therefore, that, as Spain claimed the Indies, so her sister country claimed the whole of Africa--a claim as little respected by other nations as that of her neighbour.
[Ill.u.s.tration: NEGRO WOMAN RETURNING FROM MARKET.]