The Weapons of Mystery Part 4

As we left the table I turned towards Voltaire, and I found that he was looking at us. If ever hate and cruelty were expressed in any human face, they were expressed in his. Evidently he regarded me as his rival, and thus his natural enemy. A little later in the afternoon he was again talking with Kaffar, and instinctively I felt that I was the subject of his conversation. But I did not trouble, for was not Gertrude Forrest near me, and did we not have delightful conversation together? It seemed as if we had known each other for years, and thus it was natural for us to converse freely.

Just before dinner, Voltaire came to me, as if he wished to enter into conversation. He commenced talking about Yorkshire, its customs, legends, and superst.i.tions, and then, with a tact and shrewdness which I could not resist, he drew me into a talk about myself. I felt that he was sifting me, felt that he was trying to read my very soul, and yet I could not break myself from him.

One thing was in my favour. I knew his feelings towards me, felt sure that he hated me, and thus I kept on my guard. Time after time, by some subtle question, he sought to lead me to speak about the woman dear to my heart, but in that he did not succeed. He fascinated me, and in a degree mastered me, but did not succeed in all his desires. I knew he was weighing me, testing me, and seeking to estimate my powers, but being on my guard his success was limited.

When our conversation ceased I felt sure of one thing. It was to be a fight to the death between me and this man, if I would obtain the woman I loved. Perhaps some may think this conclusion to be built on a very insufficient foundation, nevertheless I felt sure that such was the case. When I was quite a lad, I remember an old Scotchwoman visited our house. It is little I can recall to memory now concerning her, but I know that when she first set her eye upon me she said--

"Eh, Mrs. Blake, but yon bairn has the gift o' second sight."

My mother laughed at the idea, whereupon the old woman began to correct herself.

"I'll no say he has the gift o' second sight properly," she said, "but he'll _feel_ in a minute what it'll tak soom fowk years to fin' out. Eh, lad"--turning to me--"if ye coom across some one as ye doesna like, hae as leetle to do wi' 'em as ye can."

I am inclined to think there is truth in this judgment of the old Scotch lady. I have found her words true in many cases, and I was sure in the case of Voltaire my feelings told me what actually existed.

There was one thing in my favour. Evidently he did not think I guessed his wishes; nevertheless I felt sure that if I was to obtain the mastery over such a man, it would be little short of a miracle.

Dinner pa.s.sed over without anything worthy of note, but as soon as it was over we hurried to the drawing-room. Even those who loved their after-dinner wine joined the ladies, as if in expectation of something wonderful. The truth was, it had gone around that Mr. Voltaire was going to tell us a story concerning the mystic rites that are practised in Eastern lands, and the subject was an attractive one. The ladies especially, evidently fascinated by the witchery of this man's presence, anxiously waited for him to commence.

"What do you wish me to tell you about?" he said in answer to repeated requests for him to begin, from several young ladies.

"Oh, tell us a story of second sight, and spiritualism, and all that, you know," replied a young lady with a doll's face and simpering manner.

"You promised you would," said another.

"True, I promised, but not to-day. This Christmas Day is like Sunday to you English folk, and I do not wish to mar its sacredness."

"Oh, the Sunday part of it is all ended at twelve o'clock," cried the young lady who had spoken first. "As soon as church is over we commence our fun. Do, Mr. Voltaire; we shall be disappointed if you don't."

"I cannot resist the ladies," he said, with a smile, "but you must not be frightened at my story. For, remember, what I tell you is true. I do not weave this out of my own brain like your average English novelist has to do."

I fancied this was directed at me. Not that I deserved the appellation.

I had written only one novel, and that was a very poor one. Still I fancied I saw his light glittering eyes turned in my direction.

"I must make a sort of apology, too," he went on. "Many of you do not believe in what will be the very marrow of my story."

"Come, Voltaire, never mind apologies," said Tom Temple; "we are all anxious to hear it."

"I mentioned last night," said Voltaire, "that I had spent some time in Egypt up by the Nile. The story I have to tell relates to that part of the world.

"I had sailed up the Nile, by one of the ordinary river steamers, to a place called Aboo Simbel, close to the Second Cataract. Here the ordinary tourist stops, and stops too at the beginning of what really interests an imaginative mind. There are, however, some fine ruins here which well repay one for a visit. Ah me! _One_ wishes he had lived three or four thousand years ago when he stands among those ancient piles.

There was some wisdom then, some knowledge of the deep things of life!

However, I did not stay here. I went with my friend Kaffar away further into the heart of Nubia.

"I cannot speak highly of the rank and file of the people there. They are mostly degraded and uncultured, lacking"--here he bowed to the ladies--"that delightful polish which characterizes those who live in the West. Still I found some relics of the wisdom of the ancients. One of the sheiks of a village that lay buried among palm trees was deeply versed in the things I longed to know, and with him I took up my abode.

"Abou al Phadre was an old man, and not one whom the ladies would love--that is, for his face, for it was yellow and wrinkled; his eyes, too, were almost buried in their cavernous sockets, and shaded by bushy white eyebrows. Those who love the higher powers, however, and can respect the divine power of knowledge, would have knelt at Abou's feet.

"This wonderful man had a daughter born to him in his old age, born, too, with the same love for truth, the same thirst for a knowledge of things unseen to the ordinary eye. So much was this so, that she was called 'Ilfra the Understanding One.' As the years went on she outstripped her father, and obtained a knowledge of that for which her father had unsuccessfully studied all his life.

"When Kaffar and I entered this village, she was nearly twenty years of age, and was fair to look upon. It was rarely she spoke to me, however, for she dwelt with the unseen and talked with the buried dead. Abou, on the other hand, was kind to me, and taught me much, and together we tried to find out what for years he had been vainly searching. What that secret was I will not tell. Only those who live in the atmosphere of mystery can think rightly about what lies in the mind and heart of the true magician.

"As I before hinted, 'Ilfra the Understanding One' had found out the secret; her soul had outsoared that of her father and of all the sages for many miles around, and she would have revealed her knowledge both to her father and to me, but for one thing. Seven is a perfect number, and all the Easterns take it into consideration, and it is a law that no one shall reveal a secret that they may have found until three times seven years pa.s.s over their heads. Thus it was, while we eagerly sought for the mysterious power I have mentioned, we were buoyed up by the hope that, though we might not be successful, Ilfra would reveal to us what we desired to know."

"And thus the time pa.s.sed on until we reached Ilfra's twenty-first birthday, with the exception of seven days. Both Abou and I were glad at heart; for although the secret, to me, would be as nothing compared to what it would be to him, yet I could put it to some use, while, to him, it would dispel distance, time, and physical life. Through it the secrets of astronomer and astrologer would be known, while the pages of the past would lie before him like an open book.

"Judge his anguish then, and my disappointment, when, seven days before her twenty-first birthday, she was bitten by a cerastes, and her body died. Had she been near her home, her knowledge would have defied the powers of this most deadly serpent's bite; for she knew antidotes for every poison. As it was, however, the same kind of serpent that had laid the beautiful Cleopatra low, likewise set at liberty the soul of Ilfra.

Do not think Abou grieved because of her death. Death was not death to him--his eyes pierced that dark barrier; he suffered because the glorious knowledge he longed for was rudely s.n.a.t.c.hed from him."

"'Thou man of the West who bearest the name of a Jewish king,' he said to me, 'this is a heavy blow.'

"'Not too heavy for you, Abou,' I said. 'The soul has flown, but when the three times seven years is complete you can call her back and learn her wisdom.'"

"'I can call her back, but the secret--ah, I know it not,' he said."

By this time there was a deadly silence in the room. Every ear was strained, so that not one sound of Voltaire's voice might be missed. As for him, he sat with his eyes fixed, as if he saw beyond the present time and place, while his face was like a piece of marble. Kaffar, I noticed, fixed his eyes upon his friend, and in his stony stare he seemed possessed of an evil spirit.

None of the English guests spoke when Voltaire stopped a second in his narration. All seemed afraid to utter a sound, except Kaffar.

"Go on, Herod," he said; "I am up in Egypt again."

"It was little we ate," said Voltaire, "during the next seven days. We were too anxious to know whether the secrets of the dead were to be revealed. Neither could we speak much, for the tongue is generally silent when the soul is wrapped in mystery; and right glad were we when the day dawned on which the veil should be made thicker or altogether drawn aside.

"We did not seek to know the mystery after which we were panting until the midnight of Ilfra's birthday. Then, when the earth in its revolution spelt out that hour, we entered the room of the maiden whose soul had departed.

"The Egyptians have lost much of the knowledge of the ancients, especially in the art of embalming. Often the sons of Egypt moan over that departed wisdom; still the art is not altogether gone. The body of Ilfra lay embalmed before us as we entered. She had been beautiful in life, but was more beautiful in death, and it was with reverence for that beauty that I stood beside her.

"'Fetch Helfa,' said Abou to a servant, 'and then begone.'

"Helfa was Abou's son. Here, in England, you would cruelly designate him as something between a madman and an idiot, but the Easterns look not thus upon those who possess not their ordinary faculties. Through Helfa, Abou had seen many wonderful things, and now he was going to use him again.

"'Howajja Herod,' he said to me, 'I am first going to use one of our old means of getting knowledge. It has failed me in the past, but it will be, perchance, more potent in the presence of Ilfra the Understanding One.'

"With that he took some ink, and poured it in Helfa's hand. This ink was the most precious in his possession, and obtained by means not lawful to relate. When it was in his son's hands he looked at me straight in the eyes, until, while I was in possession of all my senses, I seemed to live a charmed life. My imagination soared, my heart felt a wondrous joy.

"'Look,' said Abou, 'look in Helfa's hand.'

"I looked intently.

"'What see you, son Herod?'

"'I see a paradise,' I replied, 'but I cannot describe it. The beauties are incomparable. Ilfra is there; she mingles with those who are most obeyed.'

"'See you anything by which the mystery can be learned?'

"'I can see nothing.'

"I heard a sigh. I had returned to my normal condition again, and had told nothing.