The Weapons of Mystery Part 23

My little spark of faith began to die. It was foolishness to think of G.o.d, I said.

A week later, I walked in Hyde Park. An evil influence seemed to draw me in the direction of the Marble Arch. I had not gone far, when I met Voltaire. I knew then that I was more in his power than ever. He did not speak--he only looked; but it was a look of victory, of power.

I got into Oxford Street and got on a 'bus. Mechanically I bought a paper, one of the leading dailies. Listlessly I opened it, and the first words that caught my eyes were "Reviews of Books." I glanced down the column, and saw the words, "David Elginbrod," by George Macdonald. "This book is one of remarkable power," the paper went on to say, "and will appeal to the highest cla.s.s of minds. Its interest is more than ordinary, because it deals with the fascinating subjects of Animal Magnetism, Mesmerism, and Spiritualism. Moreover, Dr. Macdonald shows what enormous power, for evil or for good, may be exerted by it; indeed, the princ.i.p.al characters in the story are so influenced by it, that the author is led to make quite a study of these occult sciences."

I did not read the review further; what I had read was sufficient to determine me to buy the book. Accordingly, on my arrival in the City, I obtained a copy; and then, with all possible haste, I made my way home, and, throwing myself in a chair, sat down to read it.

I did not cease reading until I had finished what I regarded then, and still regard, as one of the finest religious novels of the age. This may seem to many extravagant praise; but when I remember the influence it had on my life, I feel inclined to hold to my opinion.

Putting aside the other parts of the book, that in which I was so fearfully interested might be briefly stated thus:--

Mesmerism and animal magnetism may be regarded as human forces. Those possessing them, and thereby having the power to mesmerize, may subjugate the will of those who are susceptible to mesmeric influences, and hold them in a complete and terrible slavery. The oftener the victim yields to the will of the mesmerist, the stronger will his power become.

There is only one means by which the person under this influence can be free. This is by obtaining a strength superior to that of the mesmerist, which is only to be realized by being in communion with a Higher Life, and partic.i.p.ating in that Life. Only the Divine power in the life of the victim can make him possess a power superior to the mesmerist's.

Possessing that, he becomes free, because he possesses a life superior to mere physical or human power.

The victim in the book is led to seek that Divine Life in her, and although she loses her physical life, she dies freed from the terrible thraldom which has been cursing her existence.

That is all I need write concerning the book I have mentioned, i.e.

descriptive of its teaching.

It turned my mind into a new channel. The teaching seemed scientific and reasonable. If there were a G.o.d, who was the Source of all life, He could, by entering into the life of any individual, give him such forces as would be superior to any other force. This was true, further, because all evil was in opposition to the laws of the universe, and thus the good must overcome the evil.

This, however, I clearly saw: if I would possess the power of G.o.d in me, I must submit myself wholly and unreservedly to Him. He had made me a free agent, and I must allow Him to possess me wholly.

I will not describe what followed. It is too sacred a subject to parade.

We cannot write on paper our deepest feelings; we cannot describe in words the yearnings and experiences of the soul. Were I to try I could give no adequate idea of my hopes and fears, my prayers and struggles.

To realize my life, a similar condition must be experienced.

I ask, however, that I may be believed when I say this: a month later I really believed in G.o.d, and soon I began to realize His power. I felt a new life growing in me, a higher life. I began to be possessed of a power whereby I could conquer myself, subjugate my own will, and be master over my pa.s.sions. The reader may smile as he or she reads this, but this is true: when I became possessed of a life whereby I became master of my lower self, I felt free from Voltaire's power. I realized that to be master over myself meant being a slave to none.

I was free, and I knew it. A fuller, richer life surged within me, enabling me to rise above the occult forces of our physical and mental natures. Hope lived within me, and confidence as to the future began to inspire me.

CHAPTER XV

BEGINNING TO SEARCH

No sooner did I begin to feel freed from Voltaire's power than I began to exert myself to find Kaffar, if indeed he were to be found. There was much in my favour. I possessed freedom; I had plenty of money; I had plenty of time. On the other hand, there was much against me. Was he alive? Were Voltaire's words true? Had I in my mesmeric condition yielded to his will in such a degree as to kill the wily Egyptian and hurl him in the pond? Again, if he were alive, where was he? Who could tell? Supposing he had gone to Egypt, how could I find him? Possibly he had a thousand haunts unknown to me.

I determined to go to Yorkshire, and soon found myself within the hospitable walls of Temple Hall. The house was very quiet, however for which I was very glad. I wanted to talk quietly with Tom; I wanted to investigate the whole matter.

When I had finished telling Tom my story, he seemed perfectly astounded.

"What, Justin!" he exclaimed, "do you mean to say that the villain used such means to get you out of his road and win Miss Forrest for himself?"

"I felt he was unscrupulous when I first met him," I replied. "I am sure he guessed my secret, and determined to get me out of the way by fair means or by foul."

We talked long concerning the matter; we tried to recall all that had been said and done; but, in spite of all, we could not hit upon any plan of action.

"Do you think she will marry Voltaire," I said, after a short silence, "if I cannot find Kaffar or prove that he is alive?"

"I am sure she will, Justin. Never did I meet with any one who has a higher sense of honour than she. I believe she would rather die than do a mean thing."

"And yet," I said wearily, "I am almost certain I did not kill Kaffar. I can remember nothing distinctly, and yet I have the consciousness that I never struck him a blow."

"And I, too, am sure you did not do this, Justin," replied Tom. "I felt that he was acting, in spite of the terrible evidence against you. But what is the use? If you cannot find the Egyptian, he will marry Miss Forrest, and after that--well, all seems hopeless."

"It shall not be hopeless," I said. "If he is alive, he shall be found, and I will bring him back, and she shall see him."

"Ah, yes; and that reminds me, Justin, she bade me tell you that she would be in her own home at Kensington until after the next new year."

This made me joyful in spite of everything. She still had an interest in me; she still believed me innocent.

"By the way, Tom," I said, after another short silence, "have you found out anything in relation to the ghost which appeared here during my visit?"

"Nothing definite. Stay, I forgot. Simon Slowden said he had something particular to tell you when you came to Yorkshire again. I asked him the subject of this 'something particular,' and he said it was about the ghost. I tried to make him explain further, but could not."

"I'll see Simon at once," I said. "I cannot afford to let anything pa.s.s without examining it. Any little thing might give a clue to the mystery."

I sought Simon in the stable-yard, and found him as grim and platonic as ever.

"Glad to see yer honour," said Simon, hastily. "I've made up my mind scores of times to write a letter, but I hev had sich bad luck wi'

letters, that I 'adn't the necessary quant.i.ty o' pluck, you know."

"Bad luck with your letters, Simon? How?"

"Why, yer see, yer honour, after the doctor experimented on me by waccinatin' me agin' small-pox, cholera, and the measles, together wi'

'oopin' cough and several other baby complaints as 'ev a hinjurious effect upon people as 'ev cut their wisdom teeth, you know as I told yer honour that I caught that 'ere werry disease of small-pox which spiled my beauty for ever. Well, as I told yer months ago, I went to the 'ousemaid for a mite 'o comfort, and catches 'er a-courtin' wi' the coachman. So I goes 'ome, and I says I'll write 'er a letter as would charm a dead duck in a saucepan. So I begins my letter this yer way: 'My dearest dear,' I says, 'times es bad, and people be glad to catch anything; so I, thinkin' small-pox better than nothin', catched that.

Forgive me, and I'll never do so no more. I'm cryin' all the day, as though I got my livin' wi' skinnin' onions. Relieve me, my dear, or my feelin's will be too much for me. They be fillin' me faster 'n I can dispose of 'em; and if you don't leave that 'ere coachman and smile on me, I shall either go up like a baloon, or else there'll be a case of combustion.' I went on in that 'ere style, yer know, thinkin' she'd melt like a h'yster in a fryin'-pan, but she didn't; and the next thing I hears wus that the coachman wur at the willage alehouse readin' my letter. Since then I've guv up the tender pa.s.sion and guv up writin'

letters."

"Well, you have had bad luck, Simon; but perhaps you'll be more fortunate next time. Mr. Temple tells me you have something to tell me about the ghost. What is it?"

"You ain't a-seen that 'ere hinfidel willain since he went away from 'ere, Mr. Blake, have 'ee?"

"I saw him in Hyde Park one day, but have never spoken to him."

"Well, I'm in a fog."

"In a fog! How?"

"Why, I can't understand a bit why that 'ere ghost wur a got up."

"You think it was got up, then?"

"Certain of it, yer honour."