The Wars of the Jews Part 16

17. Now Josephus thought, that if he resolved to stay, it would be ascribed to their entreaties; and if he resolved to go away by force, he should be put into custody. His commiseration also of the people under their lamentations had much broken that his eagerness to leave them; so he resolved to stay, and arming himself with the common despair of the citizens, he said to them, "Now is the time to begin to fight in earnest, when there is no hope of deliverance left. It is a brave thing to prefer glory before life, and to set about some such n.o.ble undertaking as may be remembered by late posterity." Having said this, he fell to work immediately, and made a sally, and dispersed the enemies' out-guards, and ran as far as the Roman camp itself, and pulled the coverings of their tents to pieces, that were upon their banks, and set fire to their works. And this was the manner in which he never left off fighting, neither the next day, nor the day after it, but went on with it for a considerable number of both days and nights.

18. Upon this, Vespasian, when he saw the Romans distressed by these sallies, [though they were ashamed to be made to run away by the Jews; and when at any time they made the Jews run away, their heavy armor would not let them pursue them far; while the Jews, when they had performed any action, and before they could be hurt themselves, still retired into the city,] ordered his armed men to avoid their onset, and not fight it out with men under desperation, while nothing is more courageous than despair; but that their violence would be quenched when they saw they failed of their purposes, as fire is quenched when it wants fuel; and that it was proper for the Romans to gain their victories as cheap as they could, since they are not forced to fight, but only to enlarge their own dominions. So he repelled the Jews in great measure by the Arabian archers, and the Syrian slingers, and by those that threw stones at them, nor was there any intermission of the great number of their offensive engines. Now the Jews suffered greatly by these engines, without being able to escape from them; and when these engines threw their stones or javelins a great way, and the Jews were within their reach, they pressed hard upon the Romans, and fought desperately, without sparing either soul or body, one part succoring another by turns, when it was tired down.

19. When, therefore, Vespasian looked upon himself as in a manner besieged by these sallies of the Jews, and when his banks were now not far from the walls, he determined to make use of his battering ram.

This battering ram is a vast beam of wood like the mast of a ship, its forepart is armed with a thick piece of iron at the head of it, which is so carved as to be like the head of a ram, whence its name is taken.

This ram is slung in the air by ropes pa.s.sing over its middle, and is hung like the balance in a pair of scales from another beam, and braced by strong beams that pa.s.s on both sides of it, in the nature of a cross.

When this ram is pulled backward by a great number of men with united force, and then thrust forward by the same men, with a mighty noise, it batters the walls with that iron part which is prominent. Nor is there any tower so strong, or walls so broad, that can resist any more than its first batteries, but all are forced to yield to it at last. This was the experiment which the Roman general betook himself to, when he was eagerly bent upon taking the city; but found lying in the field so long to be to his disadvantage, because the Jews would never let him be quiet. So these Romans brought the several engines for galling an enemy nearer to the walls, that they might reach such as were upon the wall, and endeavored to frustrate their attempts; these threw stones and javelins at them; in the like manner did the archers and slingers come both together closer to the wall. This brought matters to such a pa.s.s that none of the Jews durst mount the walls, and then it was that the other Romans brought the battering ram that was cased with hurdles all over, and in the tipper part was secured by skins that covered it, and this both for the security of themselves and of the engine. Now, at the very first stroke of this engine, the wall was shaken, and a terrible clamor was raised by the people within the city, as if they were already taken.

20. And now, when Josephus saw this ram still battering the same place, and that the wall would quickly be thrown down by it, he resolved to elude for a while the force of the engine. With this design he gave orders to fill sacks with chaff, and to hang them down before that place where they saw the ram always battering, that the stroke might be turned aside, or that the place might feel less of the strokes by the yielding nature of the chaff. This contrivance very much delayed the attempts of the Romans, because, let them remove their engine to what part they pleased, those that were above it removed their sacks, and placed them over against the strokes it made, insomuch that the wall was no way hurt, and this by diversion of the strokes, till the Romans made an opposite contrivance of long poles, and by tying hooks at their ends, cut off the sacks. Now when the battering ram thus recovered its force, and the wall having been but newly built, was giving way, Josephus and those about him had afterward immediate recourse to fire, to defend themselves withal; whereupon they took what materials soever they had that were but dry, and made a sally three ways, and set fire to the machines, and the hurdles, and the banks of the Romans themselves; nor did the Romans well know how to come to their a.s.sistance, being at once under a consternation at the Jews' boldness, and being prevented by the flames from coming to their a.s.sistance; for the materials being dry with the bitumen and pitch that were among them, as was brimstone also, the fire caught hold of every thing immediately, and what cost the Romans a great deal of pains was in one hour consumed.

21. And here a certain Jew appeared worthy of our relation and commendation; he was the son of Sameas, and was called Eleazar, and was born at Saab, in Galilee. This man took up a stone of a vast bigness, and threw it down from the wall upon the ram, and this with so great a force, that it broke off the head of the engine. He also leaped down, and took up the head of the ram from the midst of them, and without any concern carried it to the top of the wall, and this while he stood as a fit mark to be pelted by all his enemies. Accordingly, he received the strokes upon his naked body, and was wounded with five darts; nor did he mind any of them while he went up to the top of the wall, where he stood in the sight of them all, as an instance of the greatest boldness; after which he drew himself on a heap with his wounds upon him, and fell down together with the head of the ram. Next to him, two brothers showed their courage; their names were Netir and Philip, both of them of the village Ruma, and both of them Galileans also; these men leaped upon the soldiers of the tenth legion, and fell upon the Romans with such a noise and force as to disorder their ranks, and to put to flight all upon whomsoever they made their a.s.saults.

22. After these men's performances, Josephus, and the rest of the mult.i.tude with him, took a great deal of fire, and burnt both the machines and their coverings, with the works belonging to the fifth and to the tenth legion, which they put to flight; when others followed them immediately, and buried those instruments and all their materials under ground. However, about the evening, the Romans erected the battering ram again, against that part of the wall which had suffered before; where a certain Jew that defended the city from the Romans. .h.i.t Vespasian with a dart in his foot, and wounded him a little, the distance being so great, that no mighty impression could be made by the dart thrown so far off.

However, this caused the greatest disorder among the Romans; for when those who stood near him saw his blood, they were disturbed at it, and a report went abroad, through the whole army, that the general was wounded, while the greatest part left the siege, and came running together with surprise and fear to the general; and before them all came t.i.tus, out of the concern he had for his father, insomuch that the mult.i.tude were in great confusion, and this out of the regard they had for their general, and by reason of the agony that the son was in. Yet did the father soon put an end to the son's fear, and to the disorder the army was under, for being superior to his pains, and endeavoring soon to be seen by all that had been in a fright about him, he excited them to fight the Jews more briskly; for now every body was willing to expose himself to danger immediately, in order to avenge their general; and then they encouraged one another with loud voices, and ran hastily to the walls.

23. But still Josephus and those with him, although they fell down dead one upon another by the darts and stones which the engines threw upon them, yet did not they desert the wall, but fell upon those who managed the ram, under the protection of the hurdles, with fire, and iron weapons, and stones; and these could do little or nothing, but fell themselves perpetually, while they were seen by those whom they could not see, for the light of their own flame shone about them, and made them a most visible mark to the enemy, as they were in the day time, while the engines could not be seen at a great distance, and so what was thrown at them was hard to be avoided; for the force with which these engines threw stones and darts made them hurt several at a time, and the violent noise of the stones that were cast by the engines was so great, that they carried away the pinnacles of the wall, and broke off the corners of the towers; for no body of men could be so strong as not to be overthrown to the last rank by the largeness of the stones. And any one may learn the force of the engines by what happened this very night; for as one of those that stood round about Josephus was near the wall, his head was carried away by such a stone, and his skull was flung as far as three furlongs. In the day time also, a woman with child had her belly so violently struck, as she was just come out of her house, that the infant was carried to the distance of half a furlong, so great was the force of that engine. The noise of the instruments themselves was very terrible, the sound of the darts and stones that were thrown by them was so also; of the same sort was that noise the dead bodies made, when they were dashed against the wall; and indeed dreadful was the clamor which these things raised in the women within the city, which was echoed back at the same time by the cries of such as were slain; while the whole s.p.a.ce of ground whereon they fought ran with blood, and the wall might have been ascended over by the bodies of the dead carca.s.ses; the mountains also contributed to increase the noise by their echoes; nor was there on that night any thing of terror wanting that could either affect the hearing or the sight: yet did a great part of those that fought so hard for Jotapata fall manfully, as were a great part of them wounded. However, the morning watch was come ere the wall yielded to the machines employed against it, though it had been battered without intermission. However, those within covered their bodies with their armor, and raised works over against that part which was thrown down, before those machines were laid by which the Romans were to ascend into the city.

24. In the morning Vespasian got his army together, in order to take the city [by storm], after a little recreation upon the hard pains they had been at the night before; and as he was desirous to draw off those that opposed him from the places where the wall had been thrown down, he made the most courageous of the hors.e.m.e.n get off their horses, and placed them in three ranks over against those ruins of the wall, but covered with their armor on every side, and with poles in their hands, that so these might begin their ascent as soon as the instruments for such ascent were laid; behind them he placed the flower of the footmen; but for the rest of the horse, he ordered them to extend themselves over against the wall, upon the whole hilly country, in order to prevent any from escaping out of the city when it should be taken; and behind these he placed the archers round about, and commanded them to have their darts ready to shoot. The same command he gave to the slingers, and to those that managed the engines, and bid them to take up other ladders, and have them ready to lay upon those parts of the wall which were yet untouched, that the besieged might be engaged in trying to hinder their ascent by them, and leave the guard of the parts that were thrown down, while the rest of them should be overborne by the darts cast at them, and might afford his men an entrance into the city.

25. But Josephus, understanding the meaning of Vespasian's contrivance, set the old men, together with those that were tired out, at the sound parts of the wall, as expecting no harm from those quarters, but set the strongest of his men at the place where the wall was broken down, and before them all six men by themselves, among whom he took his share of the first and greatest danger. He also gave orders, that when the legions made a shout, they should stop their ears, that they might not be affrighted at it, and that, to avoid the mult.i.tude of the enemy's darts, they should bend down on their knees, and cover themselves with their shields, and that they should retreat a little backward for a while, till the archers should have emptied their quivers; but that When the Romans should lay their instruments for ascending the walls, they should leap out on the sudden, and with their own instruments should meet the enemy, and that every one should strive to do his best, in order not to defend his own city, as if it were possible to be preserved, but in order to revenge it, when it was already destroyed; and that they should set before their eyes how their old men were to be slain, and their children and wives were to be killed immediately by the enemy; and that they would beforehand spend all their fury, on account of the calamities just coming upon them, and pour it out on the actors.

26. And thus did Josephus dispose of both his bodies of men; but then for the useless part of the citizens, the women and children, when they saw their city encompa.s.sed by a threefold army, [for none of the usual guards that had been fighting before were removed,] when they also saw, not only the walls thrown down, but their enemies with swords in their hands, as also the hilly country above them shining with their weapons, and the darts in the hands of the Arabian archers, they made a final and lamentable outcry of the destruction, as if the misery were not only threatened, but actually come upon them already. But Josephus ordered the women to be shut up in their houses, lest they should render the warlike actions of the men too effeminate, by making them commiserate their condition, and commanded them to hold their peace, and threatened them if they did not, while he came himself before the breach, where his allotment was; for all those who brought ladders to the other places, he took no notice of them, but earnestly waited for the shower of arrows that was coming.

27. And now the trumpeters of the several Roman legions sounded together, and the army made a terrible shout; and the darts, as by order, flew so last, that they intercepted the light. However, Josephus's men remembered the charges he had given them, they stopped their ears at the sounds, and covered their bodies against the darts; and as to the engines that were set ready to go to work, the Jews ran out upon them, before those that should have used them were gotten upon them. And now, on the ascending of the soldiers, there was a great conflict, and many actions of the hands and of the soul were exhibited; while the Jews did earnestly endeavor, in the extreme danger they were in, not to show less courage than those who, without being in danger, fought so stoutly against them; nor did they leave struggling with the Romans till they either fell down dead themselves, or killed their antagonists. But the Jews grew weary with defending themselves continually, and had not enough to come in their places, and succor them; while, on the side of the Romans, fresh men still succeeded those that were tired; and still new men soon got upon the machines for ascent, in the room of those that were thrust down; those encouraging one another, and joining side to side with their shields, which were a protection to them, they became a body of men not to be broken; and as this band thrust away the Jews, as though they were themselves but one body, they began already to get upon the wall.

28. Then did Josephus take necessity for his counselor in this utmost distress, [which necessity is very sagacious in invention when it is irritated by despair,] and gave orders to pour scalding oil upon those whose shields protected them. Whereupon they soon got it ready, being many that brought it, and what they brought being a great quant.i.ty also, and poured it on all sides upon the Romans, and threw down upon them their vessels as they were still hissing from the heat of the fire: this so burnt the Romans, that it dispersed that united band, who now tumbled clown from the wall with horrid pains, for the oil did easily run down the whole body from head to foot, under their entire armor, and fed upon their flesh like flame itself, its fat and unctuous nature rendering it soon heated and slowly cooled; and as the men were cooped up in their head-pieces and breastplates, they could no way get free from this burning oil; they could only leap and roll about in their pains, as they fell down from the bridges they had laid. And as they thus were beaten back, and retired to their own party, who still pressed them forward, they were easily wounded by those that were behind them.

29. However, in this ill success of the Romans, their courage did not fail them, nor did the Jews want prudence to oppose them; for the Romans, although they saw their own men thrown down, and in a miserable condition, yet were they vehemently bent against those that poured the oil upon them; while every one reproached the man before him as a coward, and one that hindered him from exerting himself; and while the Jews made use of another stratagem to prevent their ascent, and poured boiling fenugreek upon the boards, in order to make them slip and fall down; by which means neither could those that were coming up, nor those that were going down, stand on their feet; but some of them fell backward upon the machines on which they ascended, and were trodden upon; many of them fell down upon the bank they had raised, and when they were fallen upon it were slain by the Jews; for when the Romans could not keep their feet, the Jews being freed from fighting hand to hand, had leisure to throw their darts at them. So the general called off those soldiers in the evening that had suffered so sorely, of whom the number of the slain was not a few, while that of the wounded was still greater; but of the people of Jotapata no more than six men were killed, although more than three hundred were carried off wounded. This fight happened on the twentieth day of the month Desius [Sivan]. 30.

Hereupon Vespasian comforted his army on occasion of what happened, and as he found them angry indeed, but rather wanting somewhat to do than any further exhortations, he gave orders to raise the banks still higher, and to erect three towers, each fifty feet high, and that they should cover them with plates of iron on every side, that they might be both firm by their weight, and not easily liable to be set on fire.

These towers he set upon the banks, and placed upon them such as could shoot darts and arrows, with the lighter engines for throwing stones and darts also; and besides these, he set upon them the stoutest men among the slingers, who not being to be seen by reason of the height they stood upon, and the battlements that protected them, might throw their weapons at those that were upon the wall, and were easily seen by them.

Hereupon the Jews, not being easily able to escape those darts that were thrown down upon their heads, nor to avenge themselves on those whom they could not see, and perceiving that the height of the towers was so great, that a dart which they threw with their hand could hardly reach it, and that the iron plates about them made it very hard to come at them by fire, they ran away from the walls, and fled hastily out of the city, and fell upon those that shot at them. And thus did the people of Jotapata resist the Romans, while a great number of them were every day killed, without their being able to retort the evil upon their enemies; nor could they keep them out of the city without danger to themselves.

31. About this time it was that Vespasian sent out Trajan against a city called j.a.pha, that lay near to Jotapata, and that desired innovations, and was puffed up with the unexpected length of the opposition of Jotapata. This Trajan was the commander of the tenth legion, and to him Vespasian committed one thousand hors.e.m.e.n, and two thousand footmen.

When Trajan came to the city, he found it hard to be taken, for besides the natural strength of its situation, it was also secured by a double wall; but when he saw the people of this city coming out of it, and ready to fight him, he joined battle with them, and after a short resistance which they made, he pursued after them; and as they fled to their first wall, the Romans followed them so closely, that they fell in together with them: but when the Jews were endeavoring to get again within their second wall, their fellow citizens shut them out, as being afraid that the Romans would force themselves in with them. It was certainly G.o.d therefore who brought the Romans to punish the Galileans, and did then expose the people of the city every one of them manifestly to be destroyed by their b.l.o.o.d.y enemies; for they fell upon the gates in great crowds, and earnestly calling to those that kept them, and that by their names also, yet had they their throats cut in the very midst of their supplications; for the enemy shut the gates of the first wall, and their own citizens shut the gates of the second, so they were enclosed between two walls, and were slain in great numbers together; many of them were run through by swords of their own men, and many by their own swords, besides an immense number that were slain by the Romans. Nor had they any courage to revenge themselves; for there was added to the consternation they were in from the enemy, their being betrayed by their own friends, which quite broke their spirits; and at last they died, cursing not the Romans, but their own citizens, till they were all destroyed, being in number twelve thousand. So Trajan gathered that the city was empty of people that could fight, and although there should a few of them be therein, he supposed that they would be too timorous to venture upon any opposition; so he reserved the taking of the city to the general. Accordingly, he sent messengers to Vespasian, and desired him to send his son t.i.tus to finish the victory he had gained. Vespasian hereupon imagining there might be some pains still necessary, sent his son with an army of five hundred hors.e.m.e.n, and one thousand footmen. So he came quickly to the city, and put his army in order, and set Trajan over the left wing, while he had the right himself, and led them to the siege: and when the soldiers brought ladders to be laid against the wall on every side, the Galileans opposed them from above for a while; but soon afterward they left the walls. Then did t.i.tus's men leap into the city, and seized upon it presently; but when those that were in it were gotten together, there was a fierce battle between them; for the men of power fell upon the Romans in the narrow streets, and the women threw whatsoever came next to hand at them, and sustained a fight with them for six hours' time; but when the fighting men were spent, the rest of the mult.i.tude had their throats cut, partly in the open air, and partly in their own houses, both young and old together. So there were no males now remaining, besides infants, which, with the women, were carried as slaves into captivity; so that the number of the slain, both now in the city and at the former fight, was fifteen thousand, and the captives were two thousand one hundred and thirty. This calamity befell the Galileans on the twenty-fifth day of the month Desius [Sivan.] 32. Nor did the Samaritans escape their share of misfortunes at this time; for they a.s.sembled themselves together upon the mountain called Gerizzim, which is with them a holy mountain, and there they remained; which collection of theirs, as well as the courageous minds they showed, could not but threaten somewhat of war; nor were they rendered wiser by the miseries that had come upon their neighboring cities. They also, notwithstanding the great success the Romans had, marched on in an unreasonable manner, depending on their own weakness, and were disposed for any tumult upon its first appearance. Vespasian therefore thought it best to prevent their motions, and to cut off the foundation of their attempts. For although all Samaria had ever garrisons settled among them, yet did the number of those that were come to Mount Gerizzim, and their conspiracy together, give ground for fear what they would be at; he therefore sent thither Cerealis, the commander of the fifth legion, with six hundred hors.e.m.e.n, and three thousand footmen, who did not think it safe to go up to the mountain, and give them battle, because many of the enemy were on the higher part of the ground; so he encompa.s.sed all the lower part of the mountain with his army, and watched them all that day. Now it happened that the Samaritans, who were now dest.i.tute of water, were inflamed with a violent heat, [for it was summer time, and the mult.i.tude had not provided themselves with necessaries,] insomuch that some of them died that very day with heat, while others of them preferred slavery before such a death as that was, and fled to the Romans; by whom Cerealis understood that those which still staid there were very much broken by their misfortunes. So he went up to the mountain, and having placed his forces round about the enemy, he, in the first place, exhorted them to take the security of his right hand, and come to terms with him, and thereby save themselves; and a.s.sured them, that if they would lay down their arms, he would secure them from any harm; but when he could not prevail with them, he fell upon them and slew them all, being in number eleven thousand and six hundred. This was done on the twenty-seventh day of the month Desius [Sivan]. And these were the calamities that befell the Samaritans at this time.

33. But as the people of Jotapata still held out manfully, and bore up under their miseries beyond all that could be hoped for, on the forty-seventh day [of the siege] the banks cast up by the Romans were become higher than the wall; on which day a certain deserter went to Vespasian, and told him how few were left in the city, and how weak they were, and that they had been so worn out with perpetual watching, and as perpetual fighting, that they could not now oppose any force that came against them, and that they might be taken by stratagem, if any one would attack them; for that about the last watch of the night, when they thought they might have some rest from the hardships they were under, and when a morning sleep used to come upon them, as they were thoroughly weary, he said the watch used to fall asleep; accordingly his advice was, that they should make their attack at that hour. But Vespasian had a suspicion about this deserter, as knowing how faithful the Jews were to one another, and how much they despised any punishments that could be inflicted on them; this last because one of the people of Jotapata had undergone all sorts of torments, and though they made him pa.s.s through a fiery trial of his enemies in his examination, yet would he inform them nothing of the affairs within the city, and as he was crucified, smiled at them. However, the probability there was in the relation itself did partly confirm the truth of what the deserter told them, and they thought he might probably speak truth. However, Vespasian thought they should be no great sufferers if the report was a sham; so he commanded them to keep the man in custody, and prepared the army for taking the city.

34. According to which resolution they marched without noise, at the hour that had been told them, to the wall; and it was t.i.tus himself that first got upon it, with one of his tribunes, Domitius Sabinus, and had a few of the fifteenth legion along with him. So they cut the throats of the watch, and entered the city very quietly. After these came Cerealis the tribune, and Placidus, and led on those that were tinder them. Now when the citadel was taken, and the enemy were in the very midst of the city, and when it was already day, yet was not the taking of the city known by those that held it; for a great many of them were fast asleep, and a great mist, which then by chance fell upon the city, hindered those that got up from distinctly seeing the case they were in, till the whole Roman army was gotten in, and they were raised up only to find the miseries they were under; and as they were slaying, they perceived the city was taken. And for the Romans, they so well remembered what they had suffered during the siege, that they spared none, nor pitied any, but drove the people down the precipice from the citadel, and slew them as they drove them down; at which time the difficulties of the place hindered those that were still able to fight from defending themselves; for as they were distressed in the narrow streets, and could not keep their feet sure along the precipice, they were overpowered with the crowd of those that came fighting them down from the citadel. This provoked a great many, even of those chosen men that were about Josephus, to kill themselves with their own hands; for when they saw that they could kill none of the Romans, they resolved to prevent being killed by the Romans, and got together in great numbers in the utmost parts of the city, and killed themselves.

35. However, such of the watch as at the first perceived they were taken, and ran away as fast as they could, went up into one of the towers on the north side of the city, and for a while defended themselves there; but as they were encompa.s.sed with a mult.i.tude of enemies, they tried to use their right hands when it was too late, and at length they cheerfully offered their necks to be cut off by those that stood over them. And the Romans might have boasted that the conclusion of that siege was without blood [on their side] if there had not been a centurion, Antonius, who was slain at the taking of the city.

His death was occasioned by the following treachery; for there was one of those that were fled into the caverns, which were a great number, who desired that this Antonius would reach him his right hand for his security, and would a.s.sure him that he would preserve him, and give him his a.s.sistance in getting up out of the cavern; accordingly, he incautiously reached him his right hand, when the other man prevented him, and stabbed him under his loins with a spear, and killed him immediately.

36. And on this day it was that the Romans slew all the mult.i.tude that appeared openly; but on the following days they searched the hiding-places, and fell upon those that were under ground, and in the caverns, and went thus through every age, excepting the infants and the women, and of these there were gathered together as captives twelve hundred; and as for those that were slain at the taking of the city, and in the former fights, they were numbered to be forty thousand. So Vespasian gave order that the city should be entirely demolished, and all the fortifications burnt down. And thus was Jotapata taken, in the thirteenth year of the reign of Nero, on the first day of the month Panemus [Tamuz].

CHAPTER 8.

How Josephus Was Discovered By A Woman, And Was Willing To Deliver Himself Up To The Romans; And What Discourse He Had With His Own Men, When They Endeavored To Hinder Him; And What He Said To Vespasian, When He Was Brought To Him; And After What Manner Vespasian Used Him Afterward.

1. And now the Romans searched for Josephus, both out of the hatred they bore him, and because their general was very desirous to have him taken; for he reckoned that if he were once taken, the greatest part of the war would be over. They then searched among the dead, and looked into the most concealed recesses of the city; but as the city was first taken, he was a.s.sisted by a certain supernatural providence; for he withdrew himself from the enemy when he was in the midst of them, and leaped into a certain deep pit, whereto there adjoined a large den at one side of it, which den could not be seen by those that were above ground; and there he met with forty persons of eminency that had concealed themselves, and with provisions enough to satisfy them for not a few days. So in the day time he hid himself from the enemy, who had seized upon all places, and in the night time he got up out of the den and looked about for some way of escaping, and took exact notice of the watch; but as all places were guarded every where on his account, that there was no way of getting off unseen, he went down again into the den.

Thus he concealed himself two days; but on the third day, when they had taken a woman who had been with them, he was discovered. Whereupon Vespasian sent immediately and zealously two tribunes, Paulinus and Gallica.n.u.s, and ordered them to give Josephus their right hands as a security for his life, and to exhort him to come up.

2. So they came and invited the man to come up, and gave him a.s.surances that his life should be preserved: but they did not prevail with him; for he gathered suspicions from the probability there was that one who had done so many things against the Romans must suffer for it, though not from the mild temper of those that invited him. However, he was afraid that he was invited to come up in order to be punished, until Vespasian sent besides these a third tribune, Nicanor, to him; he was one that was well known to Josephus, and had been his familiar acquaintance in old time. When he was come, he enlarged upon the natural mildness of the Romans towards those they have once conquered; and told him that he had behaved himself so valiantly, that the commanders rather admired than hated him; that the general was very desirous to have him brought to him, not in order to punish him, for that he could do though he should not come voluntarily, but that he was determined to preserve a man of his courage. He moreover added this, that Vespasian, had he been resolved to impose upon him, would not have sent to him a friend of his own, nor put the fairest color upon the vilest action, by pretending friendship and meaning perfidiousness; nor would he have himself acquiesced, or come to him, had it been to deceive him.

3. Now as Josephus began to hesitate with himself about Nicanor's proposal, the soldiery were so angry, that they ran hastily to set fire to the den; but the tribune would not permit them so to do, as being very desirous to take the man alive. And now, as Nicanor lay hard at Josephus to comply, and he understood how the mult.i.tude of the enemies threatened him, he called to mind the dreams which he had dreamed in the night time, whereby G.o.d had signified to him beforehand both the future calamities of the Jews, and the events that concerned the Roman emperors. Now Josephus was able to give shrewd conjectures about the interpretation of such dreams as have been ambiguously delivered by G.o.d.

Moreover, he was not unacquainted with the prophecies contained in the sacred books, as being a priest himself, and of the posterity of priests: and just then was he in an ecstasy; and setting before him the tremendous images of the dreams he had lately had, he put up a secret prayer to G.o.d, and said, "Since it pleaseth thee, who hast created the Jewish nation, to depress the same, and since all their good fortune is gone over to the Romans, and since thou hast made choice of this soul of mine to foretell what is to come to pa.s.s hereafter, I willingly give them my hands, and am content to live. And I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee."

4. When he had said this, he complied with Nicanor's invitation. But when those Jews who had fled with him understood that he yielded to those that invited him to come up, they came about him in a body, and cried out, "Nay, indeed, now may the laws of our forefathers, which G.o.d ordained himself, well groan to purpose; that G.o.d we mean who hath created the souls of the Jews of such a temper, that they despise death.

O Josephus! art thou still fond of life? and canst thou bear to see the light in a state of slavery? How soon hast thou forgotten thyself! How many hast thou persuaded to lose their lives for liberty! Thou hast therefore had a false reputation for manhood, and a like false reputation for wisdom, if thou canst hope for preservation from those against whom thou hast fought so zealously, and art however willing to be preserved by them, if they be in earnest. But although the good fortune of the Romans hath made thee forget thyself, we ought to take care that the glory of our forefathers may not be tarnished. We will lend thee our right hand and a sword; and if thou wilt die willingly, thou wilt die as general of the Jews; but if unwillingly, thou wilt die as a traitor to them." As soon as they said this, they began to thrust their swords at him, and threatened they would kill him, if he thought of yielding himself to the Romans.

5. Upon this Josephus was afraid of their attacking him, and yet thought he should be a betrayer of the commands of G.o.d, if he died before they were delivered. So he began to talk like a philosopher to them in the distress he was then in, when he said thus to them: "O my friends, why are we so earnest to kill ourselves? and why do we set our soul and body, which are such dear companions, at such variance? Can any one pretend that I am not the man I was formerly? Nay, the Romans are sensible how that matter stands well enough. It is a brave thing to die in war; but so that it be according to the law of war, by the hand of conquerors. If, therefore, I avoid death from the sword of the Romans, I am truly worthy to be killed by my own sword, and my own hand; but if they admit of mercy, and would spare their enemy, how much more ought we to have mercy upon ourselves, and to spare ourselves? For it is certainly a foolish thing to do that to ourselves which we quarrel with them for doing to us. I confess freely that it is a brave thing to die for liberty; but still so that it be in war, and done by those who take that liberty from us; but in the present case our enemies do neither meet us in battle, nor do they kill us. Now he is equally a coward who will not die when he is obliged to die, and he who will die when he is not obliged so to do. What are we afraid of, when we will not go up to the Romans? Is it death? If so, what we are afraid of, when we but suspect our enemies will inflict it on us, shall we inflict it on ourselves for certain? But it may be said we must be slaves. And are we then in a clear state of liberty at present? It may also be said that it is a manly act for one to kill himself. No, certainly, but a most unmanly one; as I should esteem that pilot to be an arrant coward, who, out of fear of a storm, should sink his ship of his own accord. Now self-murder is a crime most remote from the common nature of all animals, and an instance of impiety against G.o.d our Creator; nor indeed is there any animal that dies by its own contrivance, or by its own means, for the desire of life is a law engraven in them all; on which account we deem those that openly take it away from us to be our enemies, and those that do it by treachery are punished for so doing.

And do not you think that G.o.d is very angry when a man does injury to what he hath bestowed on him? For from him it is that we have received our being, and we ought to leave it to his disposal to take that being away from us. The bodies of all men are indeed mortal, and are created out of corruptible matter; but the soul is ever immortal, and is a portion of the divinity that inhabits our bodies. Besides, if any one destroys or abuses a depositum he hath received from a mere man, he is esteemed a wicked and perfidious person; but then if any one cast out of his body this Divine depositum, can we imagine that he who is thereby affronted does not know of it? Moreover, our law justly ordains that slaves which run away from their master shall be punished, though the masters they run away from may have been wicked masters to them. And shall we endeavor to run away from G.o.d, who is the best of all masters, and not guilty of impeity? Do not you know that those who depart out of this life according to the law of nature, and pay that debt which was received from G.o.d, when he that lent it us is pleased to require it back again, enjoy eternal fame; that their houses and their posterity are sure, that their souls are pure and obedient, and obtain a most holy place in heaven, from whence, in the revolutions of ages, they are again sent into pure bodies; while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while G.o.d, who is their Father, punishes those that offend against either of them in their posterity? for which reason G.o.d hates such doings, and the crime is punished by our most wise legislator.

Accordingly, our laws determine that the bodies of such as kill themselves should be exposed till the sun be set, without burial, although at the same time it be allowed by them to be lawful to bury our enemies [sooner]. The laws of other nations also enjoin such men's hands to be cut off when they are dead, which had been made use of in destroying themselves when alive, while they reckoned that as the body is alien from the soul, so is the hand alien from the body. It is therefore, my friends, a right thing to reason justly, and not add to the calamities which men bring upon us impiety towards our Creator. If we have a mind to preserve ourselves, let us do it; for to be preserved by those our enemies, to whom we have given so many demonstrations of our courage, is no way inglorious; but if we have a mind to die, it is good to die by the hand of those that have conquered us. For my part, I will not run over to our enemies' quarters, in order to be a traitor to myself; for certainly I should then be much more foolish than those that deserted to the enemy, since they did it in order to save themselves, and I should do it for destruction, for my own destruction. However, I heartily wish the Romans may prove treacherous in this matter; for if, after their offer of their right hand for security, I be slain by them, I shall die cheerfully, and carry away with me the sense of their perfidiousness, as a consolation greater than victory itself."

6. Now these and many the like motives did Josephus use to these men to prevent their murdering themselves; but desperation had shut their ears, as having long ago devoted themselves to die, and they were irritated at Josephus. They then ran upon him with their swords in their hands, one from one quarter, and another from another, and called him a coward, and everyone of them appeared openly as if he were ready to smite him; but he calling to one of them by name, and looking like a general to another, and taking a third by the hand, and making a fourth ashamed of himself, by praying him to forbear, and being in this condition distracted with various pa.s.sions, [as he well might in the great distress he was then in,] he kept off every one of their swords from killing him, and was forced to do like such wild beasts as are encompa.s.sed about on every side, who always turn themselves against those that last touched them. Nay, some of their right hands were debilitated by the reverence they bare to their general in these his fatal calamities, and their swords dropped out of their hands; and not a few of them there were, who, when they aimed to smite him with their swords, they were not thoroughly either willing or able to do it.

7. However, in this extreme distress, he was not dest.i.tute of his usual sagacity; but trusting himself to the providence of G.o.d, he put his life into hazard [in the manner following]: "And now," said he, "since it is resolved among you that you will die, come on, let us commit our mutual deaths to determination by lot. He whom the lot falls to first, let him be killed by him that hath the second lot, and thus fortune shall make its progress through us all; nor shall any of us perish by his own right hand, for it would be unfair if, when the rest are gone, somebody should repent and save himself." This proposal appeared to them to be very just; and when he had prevailed with them to determine this matter by lots, he drew one of the lots for himself also. He who had the first lot laid his neck bare to him that had the next, as supposing that the general would die among them immediately; for they thought death, if Josephus might but die with them, was sweeter than life; yet was he with another left to the last, whether we must say it happened so by chance, or whether by the providence of G.o.d. And as he was very desirous neither to be condemned by the lot, nor, if he had been left to the last, to imbrue his right hand in the blood of his countrymen, he persuaded him to trust his fidelity to him, and to live as well as himself.

8. Thus Josephus escaped in the war with the Romans, and in this his own war with his friends, and was led by Nicanor to Vespasian. But now all the Romans ran together to see him; and as the mult.i.tude pressed one upon another about their general, there was a tumult of a various kind; while some rejoiced that Josephus was taken, and some threatened him, and some crowded to see him very near; but those that were more remote cried out to have this their enemy put to death, while those that were near called to mind the actions he had done, and a deep concern appeared at the change of his fortune. Nor were there any of the Roman commanders, how much soever they had been enraged at him before, but relented when they came to the sight of him. Above all the rest, t.i.tus's own valor, and Josephus's own patience under his afflictions, made him pity him, as did also the commiseration of his age, when he recalled to mind that but a little while ago he was fighting, but lay now in the hands of his enemies, which made him consider the power of fortune, and how quick is the turn of affairs in war, and how no state of men is sure; for which reason he then made a great many more to be of the same pitiful temper with himself, and induced them to commiserate Josephus.

He was also of great weight in persuading his father to preserve him.

However, Vespasian gave strict orders that he should be kept with great caution, as though he would in a very little time send him to Nero. [5]

9. When Josephus heard him give those orders, he said that he had somewhat in his mind that he would willingly say to himself alone. When therefore they were all ordered to withdraw, excepting t.i.tus and two of their friends, he said, "Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by G.o.d to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. Dost thou send me to Nero? For why? Are Nero's successors till they come to thee still alive? Thou, O Vespasian, art Caesar and emperor, thou, and this thy son. Bind me now still faster, and keep me for thyself, for thou, O Caesar, are not only lord over me, but over the land and the sea, and all mankind; and certainly I deserve to be kept in closer custody than I now am in, in order to be punished, if I rashly affirm any thing of G.o.d." When he had said this, Vespasian at present did not believe him, but supposed that Josephus said this as a cunning trick, in order to his own preservation; but in a little time he was convinced, and believed what he said to be true, G.o.d himself erecting his expectations, so as to think of obtaining the empire, and by other signs fore-showing his advancement. He also found Josephus to have spoken truth on other occasions; for one of those friends that were present at that secret conference said to Josephus, "I cannot but wonder how thou couldst not foretell to the people of Jotapata that they should be taken, nor couldst foretell this captivity which hath happened to thyself, unless what thou now sayest be a vain thing, in order to avoid the rage that is risen against thyself." To which Josephus replied, "I did foretell to the people of Jotapata that they would be taken on the forty-seventh day, and that I should be caught alive by the Romans."

Now when Vespasian had inquired of the captives privately about these predictions, he found them to be true, and then he began to believe those that concerned himself. Yet did he not set Josephus at liberty from his hands, but bestowed on him suits of clothes, and other precious gifts; he treated him also in a very obliging manner, and continued so to do, t.i.tus still joining his interest in the honors that were done him.

CHAPTER 9.

How Joppa Was Taken, And Tiberias Delivered Up.

1. Now Vespasian returned to Ptolemais on the fourth day of the month Panemus, [Tamus] and from thence he came to Cesarea, which lay by the sea-side. This was a very great city of Judea, and for the greatest part inhabited by Greeks: the citizens here received both the Roman army and its general, with all sorts of acclamations and rejoicings, and this partly out of the good-will they bore to the Romans, but princ.i.p.ally out of the hatred they bore to those that were conquered by them; on which account they came clamoring against Josephus in crowds, and desired he might be put to death. But Vespasian pa.s.sed over this pet.i.tion concerning him, as offered by the injudicious mult.i.tude, with a bare silence. Two of the legions also he placed at Cesarea, that they might there take their winter-quarters, as perceiving the city very fit for such a purpose; but he placed the tenth and the fifth at Scythopolis, that he might not distress Cesarea with the entire army. This place was warm even in winter, as it was suffocating hot in the summer time, by reason of its situation in a plain, and near to the sea [of Galilee].

2. In the mean time, there were gathered together as well such as had seditiously got out from among their enemies, as those that had escaped out of the demolished cities, which were in all a great number, and repaired Joppa, which had been left desolate by Cestius, that it might serve them for a place of refuge; and because the adjoining region had been laid waste in the war, and was not capable of supporting them, they determined to go off to sea. They also built themselves a great many piratical ships, and turned pirates upon the seas near to Syria, and Phoenicia, and Egypt, and made those seas unnavigable to all men. Now as soon as Vespasian knew of their conspiracy, he sent both footmen and hors.e.m.e.n to Joppa, which was unguarded in the night time; however, those that were in it perceived that they should be attacked, and were afraid of it; yet did they not endeavor to keep the Romans out, but fled to their ships, and lay at sea all night, out of the reach of their darts.

3. Now Joppa is not naturally a haven, for it ends in a rough sh.o.r.e, where all the rest of it is straight, but the two ends bend towards each other, where there are deep precipices, and great stones that jut out into the sea, and where the chains wherewith Andromeda was bound have left their footsteps, which attest to the antiquity of that fable. But the north wind opposes and beats upon the sh.o.r.e, and dashes mighty waves against the rocks which receive them, and renders the haven more dangerous than the country they had deserted. Now as those people of Joppa were floating about in this sea, in the morning there fell a violent wind upon them; it is called by those that sail there "the black north wind," and there dashed their ships one against another, and dashed some of them against the rocks, and carried many of them by force, while they strove against the opposite waves, into the main sea; for the sh.o.r.e was so rocky, and had so many of the enemy upon it, that they were afraid to come to land; nay, the waves rose so very high, that they drowned them; nor was there any place whither they could fly, nor any way to save themselves; while they were thrust out of the sea, by the violence of the wind, if they staid where they were, and out of the city by the violence of the Romans. And much lamentation there was when the ships were dashed against one another, and a terrible noise when they were broken to pieces; and some of the mult.i.tude that were in them were covered with waves, and so perished, and a great many were embarra.s.sed with shipwrecks. But some of them thought that to die by their own swords was lighter than by the sea, and so they killed themselves before they were drowned; although the greatest part of them were carried by the waves, and dashed to pieces against the abrupt parts of the rocks, insomuch that the sea was b.l.o.o.d.y a long way, and the maritime parts were full of dead bodies; for the Romans came upon those that were carried to the sh.o.r.e, and destroyed them; and the number of the bodies that were thus thrown out of the sea was four thousand and two hundred. The Romans also took the city without opposition, and utterly demolished it.

4. And thus was Joppa taken twice by the Romans in a little time; but Vespasian, in order to prevent these pirates from coming thither any more, erected a camp there, where the citadel of Joppa had been, and left a body of horse in it, with a few footmen, that these last might stay there and guard the camp, and the hors.e.m.e.n might spoil the country that lay round it, and might destroy the neighboring villages and smaller cities. So these troops overran the country, as they were ordered to do, and every day cut to pieces and laid desolate the whole region.

5. But now, when the fate of Jotapata was related at Jerusalem, a great many at the first disbelieved it, on account of the vastness of the calamity, and because they had no eye-witness to attest the truth of what was related about it; for not one person was saved to be a messenger of that news, but a fame was spread abroad at random that the city was taken, as such fame usually spreads bad news about. However, the truth was known by degrees, from the places near Jotapata, and appeared to all to be too true. Yet were there fict.i.tious stories added to what was really done; for it was reported that Josephus was slain at the taking of the city, which piece of news filled Jerusalem full of sorrow. In every house also, and among all to whom any of the slain were allied, there was a lamentation for them; but the mourning for the commander was a public one; and some mourned for those that had lived with them, others for their kindred, others for their friends, and others for their brethren, but all mourned for Josephus; insomuch that the lamentation did not cease in the city before the thirtieth day; and a great many hired mourners,[5] with their pipes, who should begin the melancholy ditties for them.

6. But as the truth came out in time, it appeared how the affairs of Jotapata really stood; yet was it found that the death of Josephus was a fiction; and when they understood that he was alive, and was among the Romans, and that the commanders treated him at another rate than they treated captives, they were as vehemently angry at him now as they had showed their good-will before, when he appeared to have been dead. He was also abused by some as having been a coward, and by others as a deserter; and the city was full of indignation at him, and of reproaches cast upon him; their rage was also aggravated by their afflictions, and more inflamed by their ill success; and what usually becomes an occasion of caution to wise men, I mean affliction, became a spur to them to venture on further calamities, and the end of one misery became still the beginning of another; they therefore resolved to fall on the Romans the more vehemently, as resolving to be revenged on him in revenging themselves on the Romans. And this was the state of Jerusalem as to the troubles which now came upon it.

7. But Vespasian, in order to see the kingdom of Agrippa, while the king persuaded himself so to do, [partly in order to his treating the general and his army in the best and most splendid manner his private affairs would enable him to do, and partly that he might, by their means, correct such things as were amiss in his government,] he removed from that Cesarea which was by the sea-side, and went to that which is called Cesarea Philippi [6] and there he refreshed his army for twenty days, and was himself feasted by king Agrippa, where he also returned public thanks to G.o.d for the good success he had had in his undertakings. But as soon as he was informed that Tiberias was fond of innovations, and that Taricheae had revolted, both which cities were parts of the kingdom of Agrippa, and was satisfied within himself that the Jews were every where perverted [from their obedience to their governors], he thought it seasonable to make an expedition against these cities, and that for the sake of Agrippa, and in order to bring his cities to reason. So he sent away his son t.i.tus to [the other] Cesarea, that he might bring the army that lay there to Seythopous, which is the largest city of Decapolis, and in the neighborhood of Tiberias, whither he came, and where he waited for his son. He then came with three legions, and pitched his camp thirty furlongs off Tiberias, at a certain station easily seen by the innovators; it is named Sennabris. He also sent Valerian, a decurion, with fifty hors.e.m.e.n, to speak peaceably to those that were in the city, and to exhort them to give him a.s.surances of their fidelity; for he had heard that the people were desirous of peace, but were obliged by some of the seditious part to join with them, and so were forced to fight for them. When Valerian had marched up to the place, and was near the wall, he alighted off his horse, and made those that were with him to do the same, that they might not be thought to come to skirmish with them; but before they could come to a discourse one with another, the most potent men among the seditious made a sally upon them armed; their leader was one whose name was Jesus, the son of Shaphat, the princ.i.p.al head of a band of robbers. Now Valerian, neither thinking it safe to fight contrary to the commands of the general, though he were secure of a victory, and knowing that it was a very hazardous undertaking for a few to fight with many, for those that were unprovided to fight those that were ready, and being on other accounts surprised at this unexpected onset of the Jews, he ran away on foot, as did five of the rest in like manner, and left their horses behind them; which horses Jesus led away into the city, and rejoiced as if they had taken them in battle, and not by treachery.

8. Now the seniors of the people, and such as were of princ.i.p.al authority among them, fearing what would be the issue of this matter, fled to the camp of the Romans; they then took their king along with them, and fell down before Vespasian, to supplicate his favor, and besought him not to overlook them, nor to impute the madness of a few to the whole city, to spare a people that have been ever civil and obliging to the Romans; but to bring the authors of this revolt to due punishment, who had hitherto so watched them, that though they were zealous to give them the security of their right hands of a long time, yet could they not accomplish the same. With these supplications the general complied, although he were very angry at the whole city about the carrying off his horses, and this because he saw that Agrippa was under a great concern for them. So when Vespasian and Agrippa had accepted of their right hands by way of security, Jesus and his party thought it not safe for them to continue at Tiberias, so they ran away to Taricheae. The next day Vespasian sent Trajan before with some hors.e.m.e.n to the citadel, to make trial of the mult.i.tude, whether they were all disposed for peace; and as soon as he knew that the people were of the same mind with the pet.i.tioner, he took his army, and went to the city; upon which the citizens opened to him their gates, and met him with acclamations of joy, and called him their savior and benefactor.

But as the army was a great while in getting in at the gates, they were so narrow, Vespasian commanded the south wall to be broken down, and so made a broad pa.s.sage for their entrance. However, he charged them to abstain from rapine and injustice, in order to gratify the king; and on his account spared the rest of the wall, while the king undertook for them that they should continue [faithful to the Romans] for the time to come. And thus did he restore this city to a quiet state, after it had been grievously afflicted by the sedition.