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The words of M. Cacault made a deep impression upon the Cardinal, and together the French minister and the Secretary of State went to lay the plan before the Holy Father. The latter, desolated by the thought of losing if only for a time his beloved Secretary, yielded only after the necessity of the move had been demonstrated and had received the approval of the Sacred College.

On June 6th, the day following the expiration of the time allotted by Bonaparte, Cardinal Consalvi departed from Rome, seated in the same carriage with Cacault, who, in accordance with his instructions, was taking the way to Florence. In the latter city the two diplomats separated, the former continuing his journey to Paris, where he arrived on June 20th, and took up his lodgings at the Hotel de Rome, in company with Mgr. Spina. The Cardinal writes in his _Memoires_:

"My first thought on the following morning was to inform General Bonaparte of my arrival and to learn at what hour I might have the honor of seeing him. I asked at the same time in what costume he wished me to present myself. This question was necessary, since at that time the ecclesiastical dress was no longer in use in Paris, or in the whole of France. The priests were clothed as laymen; the churches consecrated to G.o.d were now dedicated to Friendship, to Abundance, to Hymen, to Commerce, to Liberty, to Equality, Fraternity, and to other divinities of the democratic reason. Every one was ent.i.tled citizen; I was so addressed myself during my journey, even though covered with the insignia of the cardinalate. I would not discard that garb for a single day, though I thereby gave proof rather of courage than of prudence.

"The Abbe Bernier returned immediately with the information that the First Consul would receive me at two o'clock that afternoon, and that, as to the costume I was to appear as a cardinal as far as was possible."

At the stated hour Consalvi appeared at the palace.



"I entered," he said, "a salon in which I perceived only one solitary individual who advanced toward me, saluted me in silence, and then striding on before introduced me into a neighboring hall. I did not then know who this personage might be, but I learned later that it was the Minister of Foreign Affairs, M. de Talleyrand, a name too well-known in the annals of the Revolution to need any additional description from me.

I imagined he was about to lead me to the private cabinet of the First Consul and I was congratulating myself in the hope of being alone with him. But what was my surprise when, on opening that last door, I saw before me in a vast hall a mult.i.tude of persons disposed as if for a scene in a drama. In the centre of the hall were symmetrically arranged the various corps of the state government (which were, as I afterwards learned, the Senate, the Tribunate, the Corps Legislatif, and the High Courts of the Magistrature) and, at the sides, generals, officers of all degrees, ministers, grand state functionaries, and before all others, detached and isolated, three persons whom I learned later were the three consuls of the Republic.

"The central figure came forward a few steps toward me, and it was only by conjecture that I divined that it was Bonaparte, a conjecture that was confirmed by the att.i.tude of Talleyrand, who still kept company with me and presented me to him. I was about to utter some words of compliment, and to speak of my journey; I had scarcely approached him than he at once opened up the conversation, and said curtly: 'I know the object of your journey to France. I want the conferences to be opened immediately. I give you five days, and I warn you that if, at the expiration of the fifth day, the negotiations are not terminated, you will return to Rome, while as to myself, I have already determined on what I shall do in such a hypothesis.'"

The calm dignity of the Cardinal triumphed over the haughty bearing of the Consul who permitted himself to yield somewhat. The audience lasted an hour and a half, and left the Roman prelate quite satisfied that he might employ as much time as the proper discussion of the affair should demand.

It was the 13th of July before the negotiators at last came to a definite agreement. The Concordat had reached that stage in the discussions when it could at length receive the signatures of the various officials interested. The night of the 13th was fixed as the date when that happy consummation was to be effected, and it was settled that all the negotiators were to meet for that purpose at 8 P. M., at the house of Joseph Bonaparte, brother of the first Consul.

So certain were the officials of the Government that the affair was now concluded, that the announcement of the fact appeared in the _Moniteur_ of the day, in an article concluding with the words: "Cardinal Consalvi has succeeded in the object which brought him to Paris." Moreover, the First Consul had confided to his intimates that on the following day, July 14th, the anniversary of the fall of the Bastille, the formal announcement of the signing of the Concordat would be made at a grand banquet to be held at the Tuileries, at which three hundred or more guests would be present, including the six signers.

In the meantime the party of opposition to the Concordat had not been idle. Under the inspiration of Talleyrand a spurious imitation of the doc.u.ment agreed upon was gotten up, and after a note brought by d'Hauterive--one of the creatures of the Minister of Foreign Affairs--to the First Consul, was subst.i.tuted for the real paper, under the impression that Consalvi would be led to sign it in the haste required for the accomplishment of the other consequent events. The Cardinal goes on to relate his discovery of this deception:

"Seated around the table," (in the house of Joseph Bonaparte) "a few moments were devoted to the question as to who should subscribe first, as it seemed that the honor belonged to him (Joseph) as the brother of the Chief of the Government. In the mildest manner, yet with all the firmness required by the occasion, I remarked that my quality of Cardinal and representative of the Pope would not permit me to take second place among the signers; I observed, moreover, that under the old Government of France, as in all such cases, the cardinals had undisputed precedence, and that I could not yield in a point which did not concern me personally but the dignity with which I was vested. I must in justice admit that, after some difficulty, he yielded with good grace, and agreed that I should sign first, while he should follow in the second place, then the Prelate Spina, followed in order by the Counsellor Cretet, Padre Caselli, and finally the Abbe Bernier.

"Thereupon we immediately prepared for the work in hand, and I took up the pen to affix my signature. But what was my surprise when I saw the Abbe Bernier presenting me the copy which he had unrolled, in order that I should begin with that rather than with my own, and after glancing over it to a.s.sure myself that it was correct, I perceived that the Concordat which I was about to sign was not the one upon which not only the negotiators, but the First Consul also, had agreed, but one entirely different. The change in the first line caused me to examine with greater diligence the remainder of the doc.u.ment, and I discovered that the present copy not only contained the very same draft which the Pope had refused to admit without proper corrections, and which had given cause for the recall of the French envoy through the refusal of the Pope, but it changed the same in many points, having inserted many things which had already been rejected before that draft was sent to Rome.

"A proceeding of such a nature, incredible though a fact, and which I will not permit myself to characterize--the thing speaks for itself--paralyzed, so to speak, my hand before it could sign. I expressed my surprise, and declared decisively that I could not sign that doc.u.ment at any price. The brother of the First Consul seemed no less astonished at what he heard, and declared that he could not be persuaded of what I said, since the First Consul had told him that everything was agreed and that nothing remained to be done except to sign."

The firm stand taken by Cardinal Consalvi compelled the six commissioners to undertake again a revision of the doc.u.ment in order to be able to please if possible the First Consul, and thus end the affair before the banquet of the following day. It was noon of the fourteenth before they had come to a satisfactory agreement. The new copy was then taken by Joseph Bonaparte who brought it to his brother, the First Consul.

"He returned in less than an hour revealing in his countenance the anguish of his mind. He informed us that the French Consul was seized with a fit of great fury at the news of what had happened; that in the impetuosity of his anger, he had torn into a hundred pieces the draft of the Concordat arranged by us; and that finally yielding to his prayers, his solicitation, his reflections and his reason, he had promised, although with unspeakable repugnance, to accept all the articles agreed upon but as to one, which we had left in suspense, he was as inflexible as irritated, charging me in conclusion, that he looked for that article just as it was written in the copy brought by Abbe Bernier, and that I had only one of two things to do, either to admit that article as it was and sign the Concordat, or to break definitely the whole negotiation; that he was absolutely determined to announce at the banquet of that day either the signing or the rupture of the affair."

It was two o'clock in the afternoon when Joseph Bonaparte brought this strange message. For two hours more this same messenger, aided by Cretet and Bernier, endeavored to bend the unflinching will of Consalvi, but to no purpose. He comprehended fully the great temporal evils that must follow a rupture with France, the dangers to the peace and liberty of the Pope and the welfare of the Church; but he knew at the same time that his action would be precisely in accordance with the wishes of the Holy Father, and therefore a matter of sacred duty. The discussion remained in the same condition when at four o'clock the six commissioners parted to prepare themselves for the banquet which was to begin at five. That this occasion promised to be one of violent anger on the part of Bonaparte was the thought of Consalvi as he entered the banquet hall of the Tuileries. The scene is described dramatically in his own words:

"Scarcely had we entered the hall in which the First Consul was waiting, and which was thronged with magistrates, officers, grandees of State, amba.s.sadors, and most ill.u.s.trious foreigners,--guests at the banquet,--than he gave us a welcome easy to imagine, he being already cognizant of the rupture. He had hardly seen me than, with inflamed countenance, and in a loud voice, he said: 'So, Monsieur Cardinal, you wish to break the negotiations? Very well. I have no need of Rome. I will act for myself. I have no need of the Pope. If Henry VIII. who had not the twentieth part of my power knew how to change the religion of his country successfully, much more do I know how, and am able to do so.

And when I change religion in France, I shall change it in nearly all of Europe wheresoever the influence of my power extends. Rome will recognize the losses she must suffer, and she will bewail them when it is too late. You are going, well, that is the best you can do. You want a rupture, and let it be so, since you wish it.'

"To these words uttered in public in a quick, loud tone of voice, I answered that I could not overstep my powers, nor agree on points contrary to the principles professed by the Holy See. 'In things ecclesiastical,' I added, 'one cannot do all that one can in temporal affairs in certain extreme cases. Notwithstanding that, it did not seem to me possible to say that the rupture was sought for on the part of the Pope, since we were agreed upon all the articles, holding only one in reserve, in regard to which I have proposed to consult the Pope himself, even though his own (the French) commissioners had dissented.' He (the Consul) interrupted me to say that he wished to leave nothing imperfect, and that he desired to conclude all or nothing. T answered that I had not the right to accept the article in question, as long as it remained precisely as he had proposed it, and without any modification. He replied angrily that he wanted it just as it was, without one syllable more or less. I answered that in that case I should never sign it, because I could not at any cost. He repeated: 'It is precisely for that reason that I say that you want a rupture, and that I consider the affair at an end, and that Rome will feel and weep over this rupture with tears of blood.'"

After more words uttered in a like strain, the guests proceeded to the banquet which was of short duration and clouded by the irritable temper of the First Consul. After it was ended, however, a better spirit entered into Bonaparte, and yielding to the solicitations of the Count de Cobentzel, the peacemaker of the day, he agreed that the commissioners might come together again for the last time on the following day.

"Let them see if they cannot possibly arrange matters, but if they separate without coming to a conclusion, the rupture will be regarded as definitive, and the Cardinal may leave. I declare also that I want this article to remain absolutely as it is, and that I shall admit of no change."

And so saying he turned upon his heel.

The commissioners met accordingly on the following day at the house of Joseph Bonaparte, and after twelve hours of discussion finally came to an agreement of such a nature that the honor of the Holy See would be guaranteed thereby, while at the same time the obstinacy of the First Consul would suffer no perceptible wounding. It was at midnight when the affair was at last p.r.o.nounced completed, and the commissioners at once affixed their signatures to the doc.u.ment.

"The Concordat was signed at two o'clock in the morning in the house which I occupied in the Rue du Faubourg-Saint-Honore. At the same hour I became the father of a third child whose birth was saluted by the plenipotentiaries of the two great powers, and his prosperity predicted by the envoys of the Vicar of Christ."[1]

It was midnight instead of two o'clock A. M.

_TEXT OF THE CONCORDAT._

The Concordat, thus signed on July 15th, 1801, was conceived in the following terms:

Convention between His Holiness Pius VII., and the French Government.

The Government of the Republic recognizes that the Catholic Apostolic Roman religion is the religion of the great majority of the French citizens.

His Holiness also recognizes that this same religion has derived, and at this moment expects anew, the greatest good and glory from the establishment of Catholic worship in France, and the especial profession thereof made by the Consuls of the republic.

Consequently, after the mutual recognition, both for the good of religion and the maintenance of internal tranquility, they have agreed upon the following:

Article I.

The Catholic Apostolic Roman religion shall be freely exercised in France. Its worship shall be public, conforming to the regulations of internal administration which the Government shall deem necessary for the public tranquility.

Article II.

A new circ.u.mscription of the French diocese shall be made by the Holy See in concert with the Government.

Article III.

His Holiness will declare to the inc.u.mbents of the French Sees, that it expects from them, with a firm confidence, for the sake of peace and unity, sacrifices of every kind, even to the resignation of their Sees.

If, after this exhortation they refuse this sacrifice, commanded by the well-being of the Church (a refusal nevertheless which His Holiness does not expect), the dioceses of the new circ.u.mscription shall be provided with new bishops in the following manner:

Article IV.

The First Consul of the Republic will, within three months after the publication of His Holiness' bull, nominate to the archbishoprics and bishoprics of the new circ.u.mscription. His Holiness will confer canonical inst.i.tution according to the forms established in regard to France, before the change of Government.

Article V.

The nominations to Sees, hereafter to fall vacant, shall also be made by the First Consul, and canonical inst.i.tution will be given by the Holy See, in conformity with the preceding article.

Article VI.

The bishops, before entering on their functions, shall take directly in the hands of the First Consul, the oath of fidelity, which was in use before the change of Government, expressed in the following terms:

"I swear and promise to G.o.d, on His holy Gospels, to observe obedience and fidelity to the Government established by the const.i.tution of the French Republic. I also promise to have no understanding with, a.s.sist in no council, entertain no league, either within or without, which shall be contrary to the public tranquility; and if in my diocese or elsewhere I learn that anything is plotted to the prejudice of the State, I will impart it to the Government."

Article VII.

Ecclesiastics of the second order shall take the same oath, in the hands of the civil authorities named by the Government.

Article VIII.

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The War Upon Religion Part 9 summary

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