The War Upon Religion Part 7

The words of d'Azara produced a favorable impression upon the General, though at first they had but little real effect. On June 19th, d'Azara was summoned to meet the representatives of the Directory at Bologna, where a demand for 40,000,000 livres was made together with the cession of Ancona, the occupation of Bologna and Ferrara, provisions for the soldiery, one hundred pictures or statues from the Papal museums, five hundred ma.n.u.scripts, and the treasures of Loretto, or failing the latter, a fine of 1,000,000 francs. After many discussions the sum of payment in money was fixed at 21,000,000 livres. To arrange all matters in a more satisfactory manner the Holy Father sent Mgr. Pierracchi as plenipotentiary to Paris. Here the messenger of the Pope was received in so barbarous and insulting a manner that he was obliged to leave the French territory with all haste.

[Ill.u.s.tration: TREATY OF TOLLENTINO.]

So discouraging did affairs now appear to the Holy Father that for a time he thought seriously of abandoning Rome for the present and taking refuge in the Island of Malta. However, he determined to effect if possible a new accommodation; this attempt proved as unsuccessful as those which preceded it, and the Holy Father in his desolation declared before a commission of the cardinals: "Let the Directory consider well the motives which constrain the conscience of His Holiness to such refusal, a refusal which he will be obliged to sustain at the peril of his life."

The representatives of the Directory to whom this protest of His Holiness was brought, at Florence, could not but admire the courage with which it was inspired. The matter was now taken up personally by Bonaparte himself, whose influence led finally to the signing of a treaty at Tollentino, February 19th, 1797. By the terms of this convention the Pope revoked all treaties of alliance against France, he recognized the Republic, he ceded his rights over Venaissin, he abandoned to the Cis-Alpine Republic the Legations of Bologna, and Ferrara, and all of Romagna; Ancona was to remain in the possession of the French; the Duchies of Urbino and Macerata were to be restored to the Pope on the payment of 15,000,000 livres. A like sum was to be paid conformable to the armistice of Bologna, not yet executed. These 30,000,000 livres were payable, two-thirds in money and the rest in diamonds and precious stones; 300,000 francs were to be paid to the heirs of Ba.s.seville.

We shall not linger in relating the great difficulties the Holy Father experienced in raising the immense funds required by this treaty. The generosity of the Roman people, the cardinals, and the prelates of Italy, was displayed in a manner to reflect lasting honor upon their names. The whole transaction dealt a severe blow to the peace and security of the aged Pontiff from the effects of which he never fully recovered.

_ARREST AND DEATH OF THE POPE._

The Directory, ever on the watch for a pretext that might seem to justify new attempts against the government of the Pope, found one during the month of December, 1797. General Duphot, at the head of a band of rebellious Romans, had attacked the garrison at Ponte Sixto. The Papal soldiers, angered by the a.s.sault and the offensive insults of the mob, endeavored to repulse it by a harmless show of force. One soldier, more quick-tempered than his comrades, forgot himself in the moment of excitement, and fired into the crowd. The bullet struck General Duphot, who fell mortally wounded. The affair, accidental though it was, and perfectly natural, considering the circ.u.mstances, was taken by the French Government as an act demanding summary punishment. Accordingly, General Berthier, in command of the French forces at Ancona, received from General Bonaparte the following instructions:

Paris, 22 Nivose An. (January 11, 1798.)

Quickness will be of supreme importance in your march upon Rome; it alone can a.s.sure the success of the operation. The moment that you have sufficient troops at Ancona you will take up the march.

You will strive secretly for a union of all the surrounding districts with that city, such as the Duchy of Urbino and the province of Macerata.

You will not make known your intentions against the Pope until your troops are at Macerata. You will say very briefly that the reason for your marching on Rome is to punish the a.s.sa.s.sins of General Duphot and all those who have dared to be wanting in the respect which is due to the amba.s.sador of France.

The King of Naples will send his ministers to you, and you will say that the executive Directory is not influenced in this affair by any designs of ambition; that, on the contrary, if the French Republic was so generous as to restrain itself at Tollentino when it had still graver reasons for complaint against Rome, it will not be impossible, if the Pope gives satisfaction agreeable to our Government, to arrange this affair.

In the meantime, while making such proposals, you will continue on your way by forced marches. The art of the whole matter will consist in gaining ground, so that when the King of Naples becomes convinced that you are actually headed for Rome, he will not have the time to prevent it.

When you are two days' journey from Rome, you will menace the Pope and all the members of his government, who have rendered themselves culpable of the greatest of crimes, in order to inspire them with fear and cause them to take flight.

The plans of Bonaparte were carried out successfully. On February 10th, 1798, the French troops entered Rome by the Porta Angelica, and the Pontifical garrison was obliged to evacuate Castle San Angelo. On February 15th, a Calvinist named Haller brought to the Pope the final orders of the Directory, announcing his overthrow. French soldiers immediately replaced the Pontifical guards of the Papal palace, while one of Berthier's generals, Cervoni, had the effrontery to present to the Pope the tri-color c.o.c.kade, which the Holy Father refused, saying, "I know no other uniform than that with which the Church has honored me." It was the beginning of the end.

[Ill.u.s.tration: NAPOLEON IN COUNCIL OF 500.]

The commissioner Haller was now delegated to announce to the Pope that he must leave Rome. The Holy Father protested: "I am hardly convalescent, and I cannot abandon my people or my duty; I wish to die here."--"You can die anywhere," answered the brutal messenger. "If the ways of gentleness cannot persuade you to go, we shall employ rigorous means to compel you."

Pius VI. left alone with his servants, appeared for the first time overcome with sadness. He entered his oratory, and after imploring the aid of the Almighty; re-appeared in a few moments. "It is G.o.d's will,"

he said calmly, "let us prepare to accept all His Providence has in store for us."

On February 20th, the commissioner, on entering the apartment, found the Pope prostrate at the foot of the crucifix. "Make haste!" he cried, and pushing his august prisoner before him he compelled him to descend the stairs with undue hurry, nor did he leave him until he had entered the carriage waiting at the gate. A detachment of dragoons, which accompanied the carriage, served to hold in check the crowds that had gathered in the hope of following in the footsteps of their sovereign.

It was the intention of the Directory to deport the Holy Pontiff to the island of Sardinia; but it abandoned this design in the fear that the English might attempt his deliverance. At Sienna, the Pope was lodged in the Augustinian monastery, where he remained three months, when an extraordinary event compelled his departure thence. On May 25th, an earthquake destroyed the building, and the Holy Father had only time to quit his room when the floor collapsed. In June he arrived at Florence, where he remained for ten months, a prisoner, indeed, but yet enjoying many comforts from the company of congenial souls who were permitted to offer their words of sympathy. Among such were the Grand Duke of Tuscany and the King and Queen of Sardinia, the latter being a sister of Louis XVI., Maria Clotilda, besides numbers of the poor who craved a blessing from his hands.

In the meantime the Directory found it a very difficult matter to dispose of its august prisoner. In its fear and cruelty it strove to induce the Grand Duke to drive the Pope out of his dominions, to which demand the n.o.ble sovereign answered that as he had not brought the Pope to Tuscany it was not for him to drive the Holy Father away. This generous resistance was immediately punished by the invasion of Etruria.

In the beginning of the year 1799 the Russian and Austrian armies were already menacing Italy; the Directory thereupon found it expedient to transfer their ill.u.s.trious captive to France. Hence, on April 1st, despite the paralysis of one of his limbs, he was hurried away to Parma, where he could rest only a few days. On the thirteenth the journey was again taken up, although the physicians protested the great danger of proceeding while the Pope remained in so feeble a condition. The commissioner, upon learning the opinions of the physicians, entered the apartment of the Pontiff, and there dragging the coverings from the bed, inspected the limbs, examined the ulcers that had collected, and proclaimed brutally: "The Pope must go on, dead or alive."

The journey now led through Northern Italy, and across the Alps. On the evening of July 14th, the anniversary of the storming of the Bastille, the cortege arrived finally at Valence, in France. The Pope was lodged in the citadel, in the governor's apartments, near the convent of the Cordeliers, which served as the prison of thirty-two priests. In this place he died August 29, 1799, in the eighty-first year of his age.

CHAPTER III.

Opening of the Nineteenth Century.

Never did the shadows of night gather with more sorrow and hopelessness around the afflicted Spouse of Christ, than on that sad August 29, 1799, when, in the prison house of Valence, the form of the gentle Pius VI.

lay still and cold in death. Gazing out from that Chamber of silence, upon the races of men, she might well be tempted to apply to the troubled world that expression whereby the prophet characterized the abode of eternal misery: _Ubi nullus ordo, sed sempiternus horror inhabitat_; "where no order, but sempiternal horror dwelleth."

Politically, all Europe was in a frenzy of hope and despair, of triumph and defeat, of luxury and of poverty. The directing reins had been torn from the hands of government, and wild, uncouth, savage, insane mobs held high carnival over the ruins of desecrated homes. In the Sanctuary itself the forces of disorder had pushed their way, Jansenist, Gallican, Josephist and every other form of fanatical heresy fighting for possession of those altars from which they had driven the ministers of the living G.o.d. The Church, indeed, had been so utterly buried beneath the acc.u.mulated ruins of her external inst.i.tutions, and so utterly prostrated through the humiliations poured out upon her, that a triumphant world was almost forgetting that she was, indeed, a power to be dealt with. And now, when the news that her visible head was laid low, was spread abroad, the exultation of anti-Christianism knew no bounds. In Paris, in every dark alley and lane, as well as in the halls of the mighty the voice of congratulation was heard, for that he, who had stood forth a barrier against the immoral slavery of whole peoples to the pa.s.sions of the demagogue and the anarchist, was now silent forever. Jacobin, Const.i.tutionalist, Jansenist, Gallican, Caesarist and Protestant, all united in the conviction that Catholicity was at an end, and that the superannuated inst.i.tution of the Papacy had fallen into a grave from which no power human or divine might ever again resuscitate it. They had forgotten the promise made by Christ of old: "For, behold, I am with you all days even to the consummation of the world."

In the meantime divine Providence had so ordered the course of European affairs as to confound all the schemes of the enemy. Just as Napoleon Bonaparte was on his way to the distant campaign of Egypt, the great Powers coalesced in one desperate attempt to overthrow the domination of France, Russia and Austria, with their combined forces, drove the French from Northern Italy, and finally Austria alone contrived to wrest from French control all those rich provinces for the conquest of which Bonaparte had expended so much blood and treasure. Thus, it so happened, that when the great General returned from his Egyptian wars, all Italy was in the hands of the Austrians and Neapolitans. In Europe at the same time, George III. was reigning in England, Francis II. in Austria, Paul I. in Russia, while the Directory at Paris dominated directly or indirectly all the more insignificant States.

In the Church itself the administration of all external ecclesiastical affairs was rendered almost impossible. The Cardinals were dispersed in all directions; ten of them with Cardinal Albani, Dean of the Sacred College found refuge in Naples, whence they sailed at the invitation of Austria to Venice.

_CONCLAVE OF VENICE._

In the hush that followed the death of Pius VI. the great question began to be asked: How and where shall the Conclave be held? It is true, the political changes of the past year had left Italy entirely free for such deliberations; and moreover, the martyred Pope, before reaching his place of exile, in 1798, had provided with singular wisdom for just such an event. In his Encyclical, _Quum in superiori anno_, written while at Florence, he had enjoined upon the Cardinals that, in the event of his death in exile, the Conclave for the election of his successor should be held in that city which, while in the dominions of a Catholic sovereign, should contain the largest gathering of Cardinals, together with any others who should join them. This provision of the late Pope seemed thus to point to Venice, especially as the Emperor, Francis II., graciously offered for that purpose the Benedictine Abbey of San Georgio, on an island directly opposite to St. Mark's Square. There, accordingly, it was determined to hold the Conclave.

Out of the forty-six Cardinals of the Sacred College thirty-five repaired to Venice. Among these were many of international celebrity, as statesmen or writers upon questions of general importance. Towards the end of November the Conclave had practically begun its preparatory business; Mgr. Hercules Consalvi was elected its secretary, and among his first official acts was that of sending to the European Powers a notification of the death of Pope Pius VI. Among those thus remembered was the exile of France, Louis XVIII., known at the time as the Count of Provence, and living in Poland. As the elder brother of the murdered Louis XVI., he was regarded among the Courts of Europe as the rightful sovereign of France.

Before the Conclave was formally opened the usual interest of the Powers began to be felt, although only Austria made any public avowal of its determination to interfere in regard to the choice of a new Pope. France itself was not altogether indifferent as is shown by the correspondence both of Napoleon and of his Minister, Talleyrand. It was only two years previously that the General, then at Mombello, in Italy, wrote to his government: "The Pope is yet unwell. I beg you to send me new powers with reference to the Conclave, so that when it becomes necessary, I may communicate them to the French minister at Rome. We have the right to exclude one cardinal; and that one should be Albani, if he is put forward." Later still in the same year, 1797, he wrote to his brother, Joseph, at the time French amba.s.sador in Rome: "Should the Pope die, do all in your power to prevent the election of another, and bring about a revolution. If that is impossible, do not permit Cardinal Albani to be considered. You should not merely use the right of exclusion; you must threaten the cardinals, declaring that I will march immediately on Rome." During the progress of the Conclave, Talleyrand wrote, on February 18, 1800, to Musquiz, the Spanish amba.s.sador in Paris, protesting against the influence of Austria in the Conclave, declaring for reasons of no account except to himself, that the election from such Conclave must be illegal, and signifying that it would be for the interest of Spain to refuse to acknowledge such an election. As, however, there was only one French cardinal in Venice at the time, namely Maury, who was then entirely in the interests of Louis XVIII., it is easy to see that any direct influence from France would hardly be considered.

[Ill.u.s.tration: PIUS VII.]

In the case of Austria the matter a.s.sumed greater importance. It is true that Austria had proven itself no generous upholder of Papal prerogatives for the fifty years past; yet, in the present hour, the prestige of Papal influence was something desirable especially by countries which still claimed to be Catholic. Moreover, the Sovereign of Austria was still adorned with the t.i.tle of Emperor of the Holy Roman Empire which he was not to lose until six years later; he was thus bound, in a way, to the interests of the Papacy. Still more, it was in his dominions, and under his protection that the Conclave was to be held. Hence, his determination to make use of every privilege, real or apparent, which he deemed inherent in his house.

It was with this purpose in view that the Emperor, Francis II., presented detailed instructions to Cardinal Herzan, who was to represent Austrian interests in the Conclave. The instructions are very sweeping in their scope, and were they followed out, the Conclave would have proved only a formality for ratifying the choice of Austria. They are as follows: "We oppose most seriously the election of any cardinal from the dominions of Spain, Sardinia, Naples, or Genoa; or any cardinal who has given evidences of devotion to the interests of any one of the three crowns mentioned. We oppose all cardinals of French origin, and all those who have shown any disposition to espouse the cause of France.

Especially do we formally and absolutely exclude Cardinals Gerdil, Caprara, Antonelli, Maury, and those of the Doria family. Our paternal heart discerns only two cardinals whose qualifications promise a capability to encounter present difficulties.... In the first place stands Cardinal Mattei, in whom we place more confidence than in any other.... Our second choice is solely Cardinal Valenti." Unfortunately for the hopes of the Emperor, neither of the two cardinals mentioned was elected.

[Ill.u.s.tration: CARDINAL BELLISOMI.]

The Conclave was formally opened on December 1, 1799. The cardinals were divided into three parties, one of which under the leadership of Cardinals Antonelli and Herzan espoused the candidacy of Cardinal Mattei; a second party was led by Cardinals Braschi and Albani; and in the interests of the papal prerogatives, gave their preferences to Cardinal Bellisomi at first, and later to Cardinal Gerdil; a third party called the volauti or unattached, voted independently; among these latter were the French Cardinal Maury, and the Neapolitan, Ruffo. In the first ballotings the votes stood 22 to 13 in favor of Bellisomi. When it became evident that the latter cardinal would soon secure the necessary two thirds of the votes, Cardinal Herzan contrived to turn the tide.

Unfortunately for his interests, however, the favor of the Sacred College began to look to Cardinal Gerdil, one of those whom the Emperor had formally and absolutely excluded. Thereupon, Cardinal Herzan applied his right of veto, thus placing Cardinal Gerdil outside all possibility of election. Austria, however, could utilize its power of veto only once in a Conclave; hence the cardinals were now practically free to act in disregard to the wishes of Austria. In the meantime the favor had again turned to Bellisomi, and Cardinal Herzan begged as a matter of courtesy that the Austrian Court be asked in regard to its att.i.tude towards the popular candidate. Much time was expended in sending a courier to Vienna and awaiting his return. In the meantime, Mgr. Consalvi, secretary of the Conclave, contrived to arouse interest in an entirely new candidate, a man whose saintly life and great learning was added to the fact that he appeared wholly outside the quarrels of the nations. This was Cardinal Chiaramonti, Bishop of Imola. Cardinal Maury took up the suggestion with enthusiasm, and employed all his eloquence to impress the Sacred College with the idea. As the Conclave had now lasted for one hundred and four days, the cardinals already weary of procrastination, were only too eager to manifest their approbation. When the final ballot was taken, on March 14, 1800, Cardinal Chiaramonti received every vote except his own. He was accordingly elected Pope, taking the name of Pius VII.

_POPE PIUS VII._

Barnabas Louis Chiaramonti was born at Cesena, in the Legation of Forli, August 14, 1742. His father was Count Scipio Chiaramonti; his mother Jane, was a daughter of the Marquis of Ghini. The boyhood of the future Pope was without any of those marvelous incident which usually give promise of coming greatness. That he was nurtured in a love of G.o.d and of religion is evident from the character of his gentle mother, who in 1762, entered the Convent of the Carmelites, at Fano, where she died, in 1771, with the reputation of a saint. Indeed, many years later, the cause of her beatification was suggested to her ill.u.s.trious son, then Pius VII., who with his characteristic delicacy, put the proposition aside lest his filial love might seem to dictate where motives of disinterested justice ought to preside.

At the age of sixteen, after finishing his course of studies at the College of Ravenna, Barnabas, feeling the call of G.o.d, abandoned the allurements of the world, and entered as a novice at the Benedictine Abbey of Santa Maria del Monte, near Cesena, where he received the name of Gregorio. His career of studies was completed in 1768, when he defended a series of theological propositions in the presence of Cardinal Ganganelli, destined the following year to become Pope Clement XIV. After his ordination to the priesthood he acted as professor in the Colleges of his Order, especially at Parma and at Rome. He was thus engaged at the Monastery of St. Calixtus in 1775, when Cardinal Braschi, his townsman and relative, ascended the throne of St. Peter, as Pope Pius VI. Through the good offices of the new Pope, the young monk was made an abbot of St. Paul outside the Walls; but this t.i.tle thus conferred without the concurrence of the regular Chapter of the Order, while a.s.suring some privileges, did not dispense the inc.u.mbent from obedience to the t.i.tular abbot. His conduct in the delicate post, thus thrust upon him, so charmed Pope Pius VI., that on his return from Vienna in 1782, he took the humble abbot away from his monastery and raised him to the episcopal See of Tivoli. For three years he governed that diocese with such rare wisdom and intelligence that the Sovereign Pontiff decided that he ought to be placed in a position wherein his abilities and zeal might have a wider field. Accordingly, in 1785, he was transferred to the See of Imola, and in the same year was created a cardinal.

He was Bishop of Imola more than ten years, when the Austrians, pursued by the armies of Bonaparte, took refuge at Bologna. His conduct in the wars that followed was dictated by the feeling of duty divinely committed to him. His courage in the face of the opposing armies won from Bonaparte an expression of admiration and praise; for when that General, on entering Ancona, found that the Bishop of the place had fled, he exclaimed in the presence of suite. "When I was at Imola, I found its Bishop at his post." In the uprising at Lugo against the French invaders, Cardinal Chiaramonti was at hand counselling patience on the part of the Italians, and later begging mercy when the French were preparing for sanguinary revenge. At times, as in his Christmas sermon of 1798, he encouraged the people to accept, at least under existing circ.u.mstances, the Democratic form of government then forced upon them, as being in no way "opposed to the Gospel, and requiring in fact the sublime virtues which are taught in the school of Jesus Christ, and which if practised religiously by you will redound to your own happiness, and to the glory and spirit of your Republic." During the year following the saintly Pope Pius VI. died at Valence and Cardinal Chiaramonti, a few weeks later repaired to Venice to become Pope Pius VII.

The general satisfaction manifested over the election of Pius VII. was not shared by Austria. Apart from the fact that her choice had been disregarded, it began to be rumored about that the new Pope was not altogether unwelcome to France, and that the new Consul not only admired but sought him. Nor was Austria slow in displaying marks of her displeasure. The ceremonies of the coronation and consecration coming so soon after the election, it was naturally supposed that the great Cathedral of St. Mark's would be offered for that purpose. This favor, however, the Emperor refused to grant, so that the new Pontiff was restricted to the insignificant monastery church of St. George for a function that called for the splendors of a mighty temple.

Austria went still farther in her vulgar reprisals. Her government had the hardihood to ask the Holy Father to visit Vienna before returning to his own States, alleging that "such a journey would prove an incalculable benefit to the Holy See, that the personal acquaintance of the Emperor would be very useful to His Holiness, and for the good of both Church and State, and that, since the Pope happened to be at Venice, he ought not lose so precious an occasion of undertaking a journey, the expenses for which should be payed out of the imperial treasury."

The Holy Father, though declining the offers of the Austrian Monarch, wrote to him within a week after his election, in terms full of fatherly affection, and ignoring altogether the cowardly treatment he had just received from that source. The answer of Francis II. was one of empty felicitation, which he proceeded at once to falsify by his subsequent actions. At that very time he sent to Venice a diplomatic agent, the Marquis Ghislen who declared that it was his master's formal intention to retain possession of the three Legations. It will be remembered that in 1797, the Pope, Pius VI., by the Treaty of Tollentino, ceded to France the Legations of Bologna, Ferrara and the Romagna. In the signing of this treaty Cardinal Mattei represented the Holy See. In 1799, the Austrians gained possession of the Legations by conquest over the French. It was for this reason that Austria desired to see Mattei elected to the papal throne, imagining that in such an event he would honor his signature to the doc.u.ment of Tollentino, by permitting Austria to keep her spoils of war. As the new Pope appeared too earnest a defender of papal rights, it was considered necessary to inform him in this categorical manner of Austria's intentions with regard to the conquest territory. The Pope opposed most strongly these claims, and announced his resolution of proceeding immediately to his own States.