The Voice in Singing Part 8

These were:

1. Before the beginning of a phrase.

2. Before trills and pa.s.sages (_fiorituri_).

3. After tied notes.

4. Before syncopes, and especially accented notes.

5. Between two notes of the same pitch and the same value, in slow phrases.

6. After a short (_staccato_) note.

7. At all pauses and resting-points.

8. Before a note, which, by being accented, was to be especially distinguished in the middle of musical pa.s.sages, usually before the highest note of a musical phrase, in order to give the music a light, graceful character.

In light, airy pieces of music, this last mode of taking breath had a charming effect, but was mostly left to the taste of the singer. The earlier singers, moreover, were very skilful in finding those places where, according to the character of the composition, an unusual taking of breath was of special effect.

On the other hand, it was considered an advantage in a singer to take breath as rarely as possible, and, as we have intimated in the introduction of this book, it was esteemed a great accomplishment to sing long with one inhalation.

In the old Italian music, by which the vocal _technique_ is best ill.u.s.trated, these rules must be observed. In German music the breathing is governed by aesthetic principles, and is regulated by the words of the song. Accordingly, breath can be taken only at the beginning or end of a sentence, conformably to the punctuation. But if the sentences are too long, then the breath is to be taken at some fitting place in the middle of the sentence, so that a word must not be broken by the breath, nor the article or adjective separated from the subject.

An Italian aria, in which the attention is given chiefly to the music and its externals, is executed far more easily and beautifully than a German aria or a German song. Our German ballads, full of deep sentiment and in which the music should give a higher and richer expression to the poetic significance of the words, require in their execution such sterling spiritual culture as only the most extraordinary talent can supply the place of. In the execution of these songs it is, above all things, necessary that the words should be distinctly heard.

It easily happens in singing that the noise (_Gerausch_) of the consonants partly from the stronger sound of the tones is entirely covered, and so words are indistinctly heard. The sound of the consonants must, therefore, be given more prominently in singing than in common speech, so that they may be heard along with the tones. It is a good practice to repeat the words, exaggerating the articulation. Thus, by persevering attention, a distinct articulation in singing may be attained without difficulty. Recitative offers an excellent practice for this purpose, the music here being subordinate to the words, according to the intervals of which the composition is for the most part constructed. Although our recitative is formed after the declamation of the Greeks, yet it is not to be sung like this, with pathos, but according to our modern taste, as naturally as possible, just as in a like situation the words would be spoken.[19]

To the external aids to expression belongs the swelling of the tones, one of the easiest, most natural, and most graceful of all our helps. It consists in giving a tone, whose time permits it, different degrees of strength. In a contrary way much time is usually spent in singing the scales, beginning _piano_ and increasing in strength to the greatest possible _forte_, and then letting the voice grow weaker and weaker. Instead of these exercises, which require exertion, the same thing can be attained far more easily by swelling the tones where it is required in the composition. In melancholy or mournful compositions, swelling upon those tones which the rhythm requires to be accented is very beautiful. But when exaggerated, or where a fresh, cheerful character is to be preserved in the composition, this aid to expression easily renders the effect sentimental. Unhappily, our whole music is vitiated by this sickly sentimentalism, the perfect horror of every person of cultivated taste. In these later years the powerful reaction of German aesthetics has had favorable results in regard to instrumental music, but in the execution of vocal music this unhealthy fashion of singing still always commands great applause. This sickly sentimental style has also naturalized in singing a gross trick unfortunately very prevalent, the _tremolo_ of the notes. When, in rare cases, the greatest pa.s.sion is to be expressed, to endeavor to deepen the expression by a trembling of the notes is all very well and fully to be justified, but in songs and arias, in which quiet and elevated sentiments are to be expressed, to tremble as if the whole soul were in an uproar, and not at all in a condition for quiet singing, is unnatural and offensive.

A very beautiful aid to expression, but now only seldom heard, is the transition from one register to another on the same note. A note begins with tolerable strength, for example, _d_, with the action belonging to it of the chest register, and while it grows weaker it pa.s.ses imperceptibly into the action of the falsetto tones. Or the reverse. A note of the chest register is begun with the action of the falsetto, and becoming stronger changes into the chest register to which it naturally belongs. Correctly employed, the most delightful effects may be produced in this way, especially by a male voice.

Ornaments, such as _appoggiaturas_ and _turns_, _roulades_, _trills_, &c., are to be used only with taste and care. The old Italian compositions, which were so arranged as to show the voice in its fullest brilliancy, have their ornaments commonly in such phrases as were to be first sung several times in a simpler way. In the frequent repet.i.tion of the same melody and words, those places were designated by so-called _firmates_, where it was permitted to the artist to introduce embellishments according to his own taste. In German arias embellishments are allowed to be introduced according to the taste of the singer, only, however, with the greatest care; but in German ballads not at all. And yet we often hear artists, who have acquired a certain flexibility of voice, introducing their little trickeries in the most inappropriate places.

But none of these aids to expression are to be used so often as to become mere mannerisms. Only when employed in due measure can they have an aesthetically fine effect. As so much depends upon the taste of the singer, it is necessary that he should, above all things, have a thorough appreciation of the sentiment which is to find expression in the piece, and seek to make it his own, and then the ornament is to be introduced only where it accords with the sentiment, that is, where it is appropriate. The two greatest artists of the present day, Lind and Stockhausen, whose expression is perfect, take great pains to understand the composition thoroughly, and in this way to be fully imbued with the sentiment.

Without the animation of a soul, singing fails of all effect upon the hearer, and is ordinary and wearisome. But this animation must be with understanding and taste--i.e., aesthetically beautiful.

For the beautiful continues beautiful and true only as long as it is in proportion and not exaggerated--only while those fine lines are not transgressed where it begins to be untrue, that is, affected and ridiculous.

TIME OF INSTRUCTION

The old Italians began with quite young pupils, commonly when they were in their ninth or tenth year. The great demands which were then made in regard to the technical culture of the voice required a long time for instruction, usually five or six years. The extraordinary fulness and power of tone possessed by the earlier artists could be acquired only by persevering and adequate practice of the vocal organ, taken while in the process of growth. Those singers, men and women, whose voices have been celebrated for their fulness and strength of tone, such as _Catalani_, _Perini_, &c., sang in their fifth year, under the careful oversight of persons musically cultivated. In childhood the impulse to imitation is strongest, the vocal organs are more tender and pliant than in adults; and hence, when care is taken to avoid fatiguing and straining the voice, children learn much easier and better than grown persons. They are also preserved by early and correct singing from the many bad habits with which the teacher has to contend in adults. That special skill and care are required in a teacher who has in charge the voices of children, there can be no question. But unhappily, no regard is paid to this consideration in the system of teaching singing in the schools, universally introduced in France, Germany, and Switzerland. To any teacher who can sing at all, or play on any instrument, the tender voices of children are entrusted, and he allows them to sing together in chorus, satisfied if the tones are not grossly false and the time is kept, paying no regard to the formation of the voice. Now it is well known that even practised singers avoid singing much in chorus, considering it injurious to the voice. Although schooled and educated voices can endure a much greater strain than children's voices, yet children are often, without any understanding, required to sing loud, in order "to bring out the voice." In such a way of singing it is simply impossible that every separate voice should be attended to, even were the teacher competent to attend to it; while it often happens that at the most critical age, while the vocal organs are being developed, children sing with all the strength they can command. Boys, however, in whom the larynx at a certain period undergoes an entire transformation, reach only with difficulty the higher soprano or contralto tones, but are not a.s.signed a lower part until, perceiving themselves the impossibility of singing in this way, they beg the teacher for the change, often too late, unhappily, to prevent an irreparable injury. Moderate singing, without exertion, and, above all things, within the natural limits of the voice and its registers, would even during the period of growth be as little hurtful as speaking, laughing, or any other of the exercises which cannot be forbidden to the vocal organs.

But it is wiser not to allow boys to sing at all while the larynx is undergoing its change.

The plan of introducing into schools instruction in singing, so excellent in itself theoretically, tends, by the way in which it is carried out in practice, to lessen the number of voices susceptible of artistic culture, without any compensation in an awakened feeling and understanding of music. In the palmy days of the art of singing there was no instruction given in singing in the schools, but there were instead numerous schools for singing, where children were trained into artists by the most skilful teachers, and whence proceeded good singers, male and female, in great numbers.

The numerous vocal music Unions and _Mannerch.o.r.e_, as such, contribute as little as school singing to the elevation and improvement of the vocal art, the sole object of which is to cultivate the individual voice for artistic singing. Considered as a means of moral culture, the rise and increasing prevalence of chorus singing among all orders of the people merit commendation and aid, but not in the interest of the art of song.

Apart from this school instruction, now becoming so popular, people commonly venture to entrust their sons and daughters, but not until they are quite grown, to a singing master to be educated. But then it is expected that he shall, in the shortest time possible, often in the s.p.a.ce of a few months, advance them so far that they shall be able to sing with applause before company.

Such is the case in Germany, and in a much higher degree in America, while in the various conservatories of Europe there is now required a period of from four to seven years for education in the art of singing. In the Conservatory of Milan, which is now held to be the best school for our art, pupils are admitted only upon the condition that they will remain seven years.

Thus, while every instrument, if anything is to be made out of it, demands years of practice, to the human voice alone is time denied, simply because, I suppose, almost every one has a somewhat natural apt.i.tude for singing.

The greatest fault, however, is to be found in the present mode of teaching singing, which is so superficial that people have become accustomed to overlook the possibility of changing a voice and rendering it beautiful. For the most part instruction begins where and with what it should end; the aim is, paying only pa.s.sing attention to the timbre and the formation of tone (_Tonbildung_), to teach the pupil to sing certain favorite pieces with the due execution, and to see that the breath is taken at the right places and that the tone is not too impure. But the human voice is susceptible of much higher culture than any instrument. And it requires more gifts and far more study to become a true and distinguished artist in singing than are necessary to the mastery of other instruments. It would most a.s.suredly contribute to the advancement and elevation of the vocal art, if gifted children, as it often happened in former times, were early instructed in singing with the requisite care and skill. Thus, educated for their art, and giving to it their best powers, they would be able to satisfy far higher demands and attain to quite another and higher artistic perfection than we are wont now-a-days to find anywhere among our vocal artists. Such children would then, at the age at which at present instruction in singing begins, have already mastered all technical difficulties and be able to apply themselves chiefly to the aesthetic cultivation of their art. With young girls especially, whose vocal organs do not change so much as those of boys, the earliest possible beginning of instruction would be in the highest degree advantageous. It is owing only to the unnatural, overstrained method of studying the art of singing now prevalent that a principle recognized and applied in the learning of all other arts, and even in all the other branches of music, has universal prejudice against it.

CONCLUSION

An artist can be formed only by his own intelligence and practice, under the direct guidance of a master. But here, more than in any other art, the constant watchfulness of a teacher is a necessity. For, as one gets only an imperfect idea of his own personal appearance from a mirror, so the singer and dramatic artist can form but a partial judgment of his own performances. They are too subjective, and cannot be viewed as an external whole, like the works of the painter and sculptor. It is, moreover, as has already been remarked, simply impossible to obtain even a partial knowledge of any art from books alone, even if we were able to describe with precision the fine, delicate differences of tones, colors and forms.

These pages, therefore, make no claim whatever to be regarded as a manual of singing. They aim only to communicate and extend a knowledge of the latest discoveries and advances in the domain of vocal art, and to protest against and correct prevailing prejudices and errors in regard to this art, as well as to engage the attention of those to whose care the culture of the voice is entrusted.

[18] The friends of this style of music (programme music so called) appeal to the authority of Beethoven, who, it is claimed, opened the way for it when he introduced into his Pastoral Symphony interlineations which should suggest the right sentiment to the hearer. But, although Beethoven allowed himself to approach the uttermost limits in this direction, he never overstepped them. It was only in his Pastoral Symphony that he introduced these interlineations, and they do not entirely contradict the peculiar character of the music, as so many of our modern programmes do.

PROGRAMME

To Beethoven's Pastoral Symphony, December 22, 1808.

I. Agreeable sensations upon visiting the country.

II. Scene at a brook's side.

III. Merry gathering of country people.

IV. Thunder and storm.

V. Happy and grateful emotions after the storm.

More emotional than descriptive.

Expression rather than representation of feeling.

PROGRAMME

To a Prize Symphony, by Joachim Raff, performed in Vienna, 1863.

I. D major. Allegro.

Portrait of the German character,--its capability of elevation, p.r.o.neness to Reflection, Gentleness and Valor, as contrasts that blend with and permeate one another in manifold ways--overpowering p.r.o.neness to meditation.

II. D minor. Allegro molto vivace.

In the open air, in the German grove, with the sound of horns, Away to the fields, with the songs of the people.

III. D major. Larghetto.

Gathering round the domestic hearth, transfigured by love and the Muses.

IV. G minor. Allegro-dramatico.

Ineffectual struggle to establish the unity of the fatherland.

V. D minor. Lament. D major. Allegro trionfale.

Opening of a new and elevated era.