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"The queen was very much annoyed at the ill success of her little artifice, but it was not long after this that she and the king discovered their true feeling for each other, and they were soon married. The wedding was a grand one--grander than tradition relates, grander than the modern mind can easily comprehend. When they went to the palace to sit for the first time in state before the vast a.s.sembly of dignitaries and courtiers, the queen found, beside the throne of Solomon, her own throne, which he had caused to be brought from Sheba in time for this occasion.
This incident, I think, affected her more agreeably than anything else that happened. Great were the festivities. Honors and dignities were bestowed on every hand, and I might have come in for some substantial benefit had it not been that I committed a great blunder. I had fallen in love with the beautiful Liridi, and as the queen seemed so gracious and kind to everybody, I made bold to go to her and ask that she would allow me to marry her charming handmaiden. But, to my surprise, this request angered the queen. She told me that such an old man as myself ought to be ashamed to take a young girl to wife; that she was opposed to such marriages; and that, in fact, I ought to be punished for even mentioning the subject.
"I retired in disgrace, and very soon afterward I left Jerusalem, for I have found, by varied experiences, that the displeasure of rulers is an unhealthful atmosphere in which to live. However, the Queen of Sheba did not get altogether the better of me. As you know, King Solomon and his royal wife did not reign together very long. They ruled over two great kingdoms, each of which required the presence of its sovereign; so Queen Balkis soon went back to Sheba with more wealth, more soldiers, more camels, horses, and grand surroundings of every kind, than she had brought with her. She carried in her baggage-train her royal throne, but she did not take with her the beautiful Liridi. That lady had been given in marriage to an officer in Solomon's army, and thirty years afterward, in the land of a.s.shur, where her father was stationed, I married the youngest daughter of Liridi. The latter was then dead, but my wife, with whom I lived happily for many years in Phoenicia, was quite as beautiful. I was greatly inclined, at the time, to send a courier with a letter to the Queen of Sheba, informing her of what had happened; but I was afraid. She was then an elderly woman, and I was informed that age had actually sharpened her wits, so that if I had incensed her and given her reason to suspect the truth about my unnatural age, I believe there was no known country in which I could have concealed myself from her emissaries.
"There are many, many incidents which crowd upon my memory," continued my host, "but--" and as he spoke he pulled out his watch. "My conscience!"
he exclaimed, "it is twenty minutes past three! I should be ashamed of myself, Mr. Randolph, for having kept you up so long."
We both rose to our feet, and I was about to say something polite, suited to the occasion, but he gave me no chance.
"I felt I must talk to you," he said, speaking very rapidly. "I have discovered you to be a man of appreciation--a man who should hear my story. I have felt for some years that it would soon become impossible for me to conceal my experiences from my fellow-men. I believe mankind has now reached a stage of enlightenment--at least, in this country--when the person who makes strange discoveries which cannot be explained, and the person who announces facts which cannot be comprehended by the human mind, need not fear to be punished as a sorcerer, or thrust into a cell as a lunatic. I may be mistaken in regard to this latter point, but I think I am right. In any case, I do not wish to live much longer as I have been living. As I must live on, with generation after generation rising up about me, I want those generations to know before they depart from this earth that I am a person who does not die. I am tired of deceptions; I am tired of leaving the places where I have lived long and am known, and arriving in other places where I am a stranger, and where I must begin my life again.
"I do not wish to be in a hurry to make my revelations to the world at large. I do not wish to startle people without being able to show them proof of what I say. I wish to speak only to persons who are worthy to hear my story, and I have begun with you. I do not want you to believe me until you are quite ready to do so. Think over what I have said, consider it carefully, and make up your mind slowly.
"You are a young man in good health, and you will, in all probability, live long enough to a.s.sure yourself of the truth or falsity of what I have told you about my indefinite longevity. I should be glad to relate my story to scientific men, to physicians, to students; but, as I have said, we shall wait for that. In the meantime, you may, if you choose, write down what I have told you, or as much of it as you remember. I have no written records of my past life. Long, long ago I made such, but I destroyed them, for I knew not what evil they might bring upon me were they discovered. But you may write the little I have told you, and when you feel that the time has come, you may give it to the world. And now we must retire. It is wicked to keep you out of your bed any longer."
"One word," said I. "Do you intend now to tell your wife?"
"Yes," he answered, "I shall tell her tomorrow. Having reposed confidence in you, it would be treating her shamefully if I should withhold that confidence from her. She has often said to me that I do not look a day older than when I married her. I want her now to know that I need never look a day older; I shall counterfeit old age no more."
I did not sleep well during what was left of the night, for my mind went traveling backward and forward through the ages. The next morning, at breakfast, Mr. Crowder appeared in his ordinary good spirits, but his wife was very quiet. She was pale, and occasionally I thought I saw signs of trouble on her usually placid brow. I felt sure that he had told her his story. As I looked at her, I could not prevent myself from seriously wondering that a man who had seen Abraham and Sarah, and had been personally acquainted with the Queen of Sheba, should now be married to a Quaker lady from North Sixteenth street, Philadelphia. After breakfast she found an opportunity of speaking to me privately.
"Do you believe," she asked very hurriedly, "what my husband told you last night--the story of his earthly immortality?"
"I really do not know," I answered, "whether I believe it or not. My reason a.s.sures me that it is impossible; and yet there is in Mr. Crowder's manner so much sincerity, so much--"
Contrary to her usual habits, I am sure, she interrupted me.
"Excuse me," she said, "but I must speak while I have the chance. You must believe what my husband has said to you. He has told me everything, and I know that it is impossible for him to tell a lie. I have not yet arranged my ideas in regard to this wonderful revelation, but I believe.
If the time should ever come when I shall know I should not believe, that will be another matter. But he is my husband. I know him, I trust him.
Will you not do the same?"
"I will do it," I exclaimed, "until the time comes when I shall know that I cannot possibly do so."
She gave me her hand, and I shook it heartily.
[Ill.u.s.tration: "SHE GAVE ME HER HAND, AND I SHOOK IT HEARTILY."]
III
About four months after my first acquaintance with Mr. and Mrs. Crowder, I found myself again in New York; and when I called at the house of my friends, I received from them a most earnest invitation to take up my abode with them during my stay in the city.
Of course this invitation was eagerly accepted; for not only was the Crowder house a home of the most charming hospitality, but my interest in the extraordinary man who was evidently so glad to be my host was such that not one day had pa.s.sed since I last saw him in which I did not think of him, and consider his marvelous statements from every point of view which my judgment was capable of commanding. I found Mr. Crowder unchanged in appearance and manner, and his wife was the same charming young woman I had known. But there was nothing surprising in this.
People generally do not change very much in four months; and yet, in talking to Mr. Crowder, I could not prevent myself from earnestly scanning his features to see if he had grown any older.
He noticed this, and laughed heartily. "It is natural enough," he said, "that you should wish to a.s.sure yourself that there is a good foundation to your belief in what I have told you; but you are in too great a hurry: you must wait some years for that sort of proof, one way or the other.
But I believe that you do believe in me, and I am not in the least disturbed by the way you look at me."
After dinner, on the first day of my visit, when we were smoking together, I asked Mr. Crowder if he would not continue the recital of his experiences, which were of such absorbing interest to me that sometimes I found them occupying my mind to an extent which excluded the consideration of everything relating to myself and the present time.
"From one point of view," he said, "that would be a bad thing for you: but I don't look at it in that way; in fact, I hope you may become my biographer. I will furnish you with material enough, and you can arrange it and put it in shape; that is, if, in the course of a few years, you consider that, in doing what I ask of you, you will be writing the true life of a man, and not a collection of fanciful stories. So I hope you may find that you have not lost your time when thinking so much of a man of the past."
Now, there is no doubt that I did most thoroughly believe in Crowder. I had argued with myself against this belief to the utmost extent of my ability, and I had now given up the effort. If I should disbelieve him I would deprive myself of one of the most precious privileges of my existence, and I did not intend to do so until I found myself absolutely forced to admit that I was mistaken. Time would settle all this, and all that I had to do now was to listen, enjoy, and be thankful for the opportunity.
"I am not going to tell any stories now," he said, "for my wife has not overcome her dislike to tobacco smoke, and she has insisted that she shall be one of my hearers when I tell stories of my past life to you; but I can tell you this, my friend: she will believe every word I say; there can be no possible doubt of that. I have told her a good many things since I saw you last, and her faith in me is a joy unspeakable."
Of course I was delighted to hear that this charming lady was to be my fellow-auditor, and said so.
"I often think of you two," said Mr. Crowder, contemplatively leaning back in his arm-chair. "I think of you together, but I am bound to say that the thought is not altogether pleasant." I showed my amazement at this remark. "It can't be helped," he said; "it can't be helped. It's one of the things I have to suffer. I have suffered it over and over again thousands of times, but I never get used to it. Here you are, two young people, young enough to be my children: one is my wife; the other, I am proud to say, my best friend. You are the only persons in the world who know my story. You have faith in me, and the thought of that faith is the greatest pleasure of my life. Year by year you two will grow older; year by year you will more nearly approach my own age, and become, according to the ordinary opinion of the world, more suitable companions for me. Then you will reach my age. We shall be three gray-haired friends.
Then will come the saddening time, the mournful days. You two will grow older and older, and I shall remain where I am--always fifty-three. Then you will grow to be elderly--elderly people; at last, aged people. If you live long enough I shall look up to you as I would to my parents."
This was a state of things I had never contemplated. I could scarcely appreciate it.
"Of course," he continued, "I wish you both to live long; but don't you see how it affects me? But enough of that. Here comes Mrs. Crowder, and with her all subjects must be pleasant ones."
"I think thee must buy some short cigars," she said, just putting her head inside the door, "to smoke after dinner. If large ones are necessary, they can be smoked after I go to bed. I am getting very impatient; for now that Mr. Randolph is here, I believe that thee is going to be unusually interesting."
We arose immediately, and joined Mrs. Crowder in the library.
This lady's use of the plain speech customary with Quakers was very pleasant to me. I had had but little acquaintance with it, and at first its independence of grammatical rules struck upon me unpleasantly; but I soon began to enjoy Mrs. Crowder's speech, when she was addressing her husband, much more than I did the remarks she made to me, the latter being always couched in the most correct English. There was a sweetness about her "thee" which had the quality of gentle music; and when she used the word "thy" it was p.r.o.nounced so much like "thee" that I could scarcely perceive the difference. To her husband and child she always used the Quaker speech of the present day; and as I did not like being set aside in this way, I said to her that I hoped there was no rule of the Society of Friends which would compel her to make a change in her form of speech when she addressed me. "If thee likes," she said, with a smile, "thee is welcome to all the plain speech thee wants." And after that, when she spoke to me, she did not turn me out among the world's people.
"Now, you know," said Mr. Crowder, "that I'm not going to play the part of an historian. That sort of discourse would bore me, and it would bore you. If there is any kind of thing that you would like to hear about, all you have to do is to ask me; and if you don't care to do this, I will tell you whatever comes up in my memory, without any regard to chronology or geography, just as I talked to you before. If I were to begin at the beginning and go straight along, even if I skipped ever so much, the story would--it would be a great deal too long."
I am sure that Mrs. Crowder and I both felt what he did not wish to say--that we were not likely to live to hear it all.
"There are a great many things I should like to ask thee," said Mrs.
Crowder, speaking quickly, as if to change the subject of her thoughts; "but I believe I have forgotten most of them. But here is something I should like to know--that is," she said, turning to me, "if thee hasn't anything in thy mind which thee wishes to ask about?"
I noticed that she p.r.o.nounced "thy" very distinctly, a little bit of grammatical conscience probably obtruding itself. Of course, I had nothing to ask, and she put her question: "What _did_ thee do in the dark ages?"
Crowder laughed. "That is a big question," said he, "and the only answer I can give you in a general way is that there were so many things that I was not able to do, or did not dare to do, that I look upon those centuries as the most disagreeable part of my whole life. But you must not suppose that everybody felt as I did. A great many of the people by whom I was surrounded at that doleful period appeared to be happier and better satisfied with their circ.u.mstances than any I have known before or after. There was little ambition, less responsibility; and if the poor and weak suffered from the rapacity and violence of the rich and strong, they accepted their misfortunes as if they were something they were bound to expect, such as bad weather. I am not going to talk history, and there is one thing that your question reminds me of. During that portion of the middle ages which is designated as dark, I employed myself in a great many different ways: I was laborer, sailor, teacher, and I cannot tell you what besides; but more frequently than anything else I was a teacher."
"Thee must have been an angel of light," Mrs. Crowder remarked.
"No," said he; "an angel of light would have been very conspicuous in those days. I didn't pose for such a part. In fact, if I had not succeeded in appearing like a partial ignoramus I should have been obliged to go into a monastery, for in those days the monks were the only people who knew anything. They expected to do all the teaching that was done; but, for all that, a few scholars cropped up now and then, and here and there, who did not care to have monks for masters; and by instructing these in a very modest, quiet way I frequently managed to make a living."
"I should think," I said, "that at any time and in any period you would have been a person of importance, with your experience and knowledge of men."
Mr. Crowder shook his head. "No," said he; "not so. To make myself of importance in that time I must have been a soldier, and the profession of arms, you know, is one I have always avoided. A man who cannot be killed should take care that he be not wounded."
"I am so glad that thee did take care," e.j.a.c.u.l.a.t.ed Mrs. Crowder; "but even I cannot see how thee kept out of fighting in those disorderly times."
"I did not keep out of it altogether, but in every possible way I tried to do so, and for the most part succeeded. Whenever I was likely to be involved in military operations, I let my hair and beard grow, and the white-haired old man was usually exempted. I have had far more experience in keeping out of battles than any other human being has had in the art of winning them. But what you two want is a story, and I will give you one.
"During some of the earlier years of the seventh century, I was living in Ravenna, and there I had three or four scholars whom I taught occasionally. I did not dare to keep a regular school, with fixed hours and all that; but while I was not working at my trade, which was then that of a mason, I gave lessons to some young people in the neighborhood.