The Vicar's Daughter Part 51

"Ah! you congratulate me, do you?" she rejoined, turning her big eyes full upon me; "congratulate me that I am doomed to be still a captive in the prison of this vile body? Is it kind? Is it well?"

"At least, you must remember, if you are _doomed_, who dooms you."

"'Oh that I had the wings of a dove!'" she cried, avoiding my remark, of which I doubt if she saw the drift. "Think, dear Mrs. Percivale: the society of saints and angels!--all brightness and harmony and peace! Is it not worth forsaking this world to inherit a kingdom like that? Wouldn't _you_ like to go? Don't _you_ wish to fly away and be at rest?"

She spoke as if expostulating and reasoning with one she would persuade to some kind of holy emigration.

"Not until I am sent for," I answered.

"I _am_ sent for," she returned.

"'The wave may be cold, and the tide may be strong; But, hark! on the sh.o.r.e the angels' glad song!'

"Do you know that sweet hymn, Mrs. Percivale? There I shall be able to love him aright, to serve him aright!

"'Here all my labor is so poor!

Here all my love so faint!

But when I reach the heavenly door, I cease the weary plaint.'"

I couldn't help wishing she would cease it a little sooner.

"But suppose," I ventured to say, "it were the will of G.o.d that you should live many years yet."

"That cannot be. And why should you wish it for me? Is it not better to depart and be with him? What pleasure could it be to a weak, worn creature like me to go on living in this isle of banishment?"

"But suppose you were to recover your health: would it not be delightful to _do_ something for his sake? If you would think of how much there is to be done in the world, perhaps you would wish less to die and leave it."

"Do not tempt me," she returned reproachfully.

And then she quoted a pa.s.sage the application of which to her own case appeared to me so irreverent, that I confess I felt like Abraham with the idolater; so far at least as to wish her out of the house, for I could bear with her, I thought, no longer.

She did leave it the next day, and I breathed more freely than since she had entered it.

My husband came down to fetch me the following day; and a walk with him along the cliffs in the gathering twilight, during which I recounted the affectations of my late visitor, completely wiped the cobwebs from my mental windows, and enabled me to come to the conclusion that Mrs. Cromwell was but a spoiled child, who would, somehow or other, be brought to her senses before all was over. I was ashamed of my impatience with her, and believed if I could have learned her history, of which she had told me nothing, it would have explained the rare phenomenon of one apparently able to look death in the face with so little of the really spiritual to support her, for she seemed to me to know Christ only after the flesh. But had she indeed ever looked death in the face?

CHAPTER x.x.xVIII.

MRS. CROMWELL GOES.

I heard nothing more of her for about a year. A note or two pa.s.sed between us, and then all communication ceased. This, I am happy to think, was not immediately my fault: not that it mattered much, for we were not then fitted for much communion; we had too little in common to commune.

"Did you not both believe in one Lord?" I fancy a reader objecting. "How, then, can you say you had too little in common to be able to commune?"

I said the same to myself, and tried the question in many ways. The fact remained, that we could not commune, that is, with any heartiness; and, although I may have done her wrong, it was, I thought, to be accounted for something in this way. The Saviour of whom she spoke so often, and evidently thought so much, was in a great measure a being of her own fancy; so much so, that she manifested no desire to find out what the Christ was who had spent three and thirty years in making a revelation of himself to the world. The knowledge she had about him was not even at second-hand, but at many removes. She did not study his words or his actions to learn his thoughts or his meanings; but lived in a kind of dreamland of her own, which could be interesting only to the dreamer. Now, if we are to come to G.o.d through Christ, it must surely be by knowing Christ; it must be through the knowledge of Christ that the Spirit of the Father mainly works in the members of his body; and it seemed to me she did not take the trouble to "know him and the power of his resurrection." Therefore we had scarcely enough of common ground, as I say, to meet upon. I could not help contrasting her religion with that of Marion Clare.

At length I had a note from her, begging me to go and see her at her house at Richmond, and apologizing for her not coming to me, on the score of her health. I felt it my duty to go, but sadly grudged the loss of time it seemed, for I expected neither pleasure nor profit from the visit.

Percivale went with me, and left me at the door to have a row on the river, and call for me at a certain hour.

The house and grounds were luxurious and lovely both, two often dissociated qualities. She could have nothing to desire of this world's gifts, I thought. But the moment she entered the room into which I had been shown, I was shocked at the change I saw in her. Almost to my horror, she was in a widow's cap; and disease and coming death were plain on every feature. Such was the contrast, that the face in my memory appeared that of health.

"My dear Mrs. Cromwell!" I gasped out.

"You see," she said, and sitting down, on a straight-backed chair, looked at me with l.u.s.treless eyes.

Death had been hovering about her windows before, but had entered at last; not to take the sickly young woman longing to die, but the hale man, who would have clung to the last edge of life.

"He is taken, and I am left," she said abruptly, after a long pause.

Her drawl had vanished: pain and grief had made her simple. "Then," I thought with myself, "she did love him!" But I could say nothing. She took my silence for the sympathy it was, and smiled a heart-rending smile, so different from that little sad smile she used to have; really pathetic now, and with hardly a glimmer in it of the old self-pity. I rose, put my arms about her, and kissed her on the forehead; she laid her head on my shoulder, and wept.

"Whom the Lord loveth he chasteneth," I faltered out, for her sorrow filled me with a respect that was new.

"Yes," she returned, as gently as hopelessly; "and whom he does not love as well."

"You have no ground for saying so," I answered. "The apostle does not."

"My lamp is gone out," she said; "gone out in darkness, utter darkness. You warned me, and I did not heed the warning. I thought I knew better, but I was full of self-conceit. And now I am wandering where there is no way and no light. My iniquities have found me out."

I did not say what I thought I saw plain enough,--that her lamp was just beginning to burn. Neither did I try to persuade her that her iniquities were small.

"But the Bridegroom," I said, "is not yet come. There is time to go and get some oil."

"Where am I to get it?" she returned, in a tone of despair.

"From the Bridegroom himself," I said.

"No," she answered. "I have talked and talked and talked, and you know he says he abhors talkers. I am one of those to whom he will say 'I know you not.'"

"And you will answer him that you have eaten and drunk in his presence, and cast out devils, and--?"

"No, no: I will say he is right; that it is all my own fault; that I thought I was something when I was nothing, but that I know better now."

A dreadful fit of coughing interrupted her. As soon as it was over, I said,--

"And what will the Lord say to you, do you think, when you have said so to him?"

"Depart from me," she answered in a hollow, forced voice.

"No," I returned. "He will say, 'I know you well. You have told me the truth. Come in.'"

"_Do_ you think so?" she cried. "You never used to think well of me."

"Those who were turned away," I said, avoiding her last words, "were trying to make themselves out better than they were: they trusted, not in the love of Christ, but in what they thought their worth and social standing.

Perhaps, if their deeds had been as good as they thought them, they would have known better than to trust in them. If they had told him the truth; if they had said, 'Lord, we are workers of iniquity; Lord, we used to be hypocrites, but we speak the truth now: forgive us,'--do you think he would then have turned them away? No, surely. If your lamp has gone out, make haste and tell him how careless you have been; tell him all, and pray him for oil and light; and see whether your lamp will not straightway glimmer,--glimmer first and then glow."