The Valley of the Kings Part 18

Iskender advanced on tip-toe to the tent and entered its deep shadow.

The Emir turned on the small camp-bed and spoke his name affectionately. With a bursting heart Iskender flung himself upon the ground, confessing all things, asking pardon for his crimes. It was long ere he realised that his beloved was not present, that what had greeted him so friendly was the demon of delirium. His very marrow froze on the discovery.

Then, in that moment of his greatest need, his thoughts flew straight to his old foes, the missionaries. Though harsh and arrogant in times of health, they had not their like in the land for kindness when a man was ill. He told Mahmud to take the horse of the Emir and ride for his life to the Mission.

Having seen the messenger depart he went back into the tent, and sat down on the ground beside the sick-bed. He sullied his face with earth, and moaned to Allah. When some fellahin from the village near at hand became spectators of his grief, he asked them to provide fresh milk, a lot of it, having heard that milk was salutary in the treatment of a feverish illness. The milk was brought to him, with scorn of payment. He gave a cupful to the Emir, and repeated the dose at intervals thereafter, with ceaseless prayers to Allah for his lord's recovery.

It was the third hour after noon when he heard foreign voices and the tramp of several beasts before the tent. The priest of the Mission entered gravely with the Sitt Carulin. The Sitt Hilda followed, looking fresh and tempting despite the sorrow painted on her face.

Iskender sprang to greet them, giving praise to Allah; at such a time he had no thought of bygones; but the ladies turned from him in disgust; the Father of Ice bade him begone and hide his infamy. Going out in obedience to that harsh command he found a litter with two mules waiting in charge of Mahmud, in addition to the thoroughbred horse of the missionary and the donkeys of the two ladies, which were guarded by Costantin, the father of Asad.

"May Allah comfort thee, O Iskender!" exclaimed the muleteer fervently.

"May Allah have mercy on thee, rather," chuckled Costantin malignantly; "for thou art like to suffer death for this last exploit!"

Iskender scarcely heard. He ran until he was out of their sight, and then lay down among some rocks and wept his fill. When he returned towards the camp an hour later, meaning to make himself useful un.o.btrusively, it was to find nothing left on the spot where all his interest in life had been so lately concentrated except an empty tin and some bits of paper. That, and the ashes of their last night's fire! He stood a long while staring fixedly at these memorials.

CHAPTER XXIII

More from subconscious attraction than from impulse Iskender trudged for hours across the wide coast plain till he reached the sandhills and beheld the house of the missionaries. It was then towards midnight, and the moon was rising. He sat and watched that house, with scarcely a movement, till the dawn came up, and the moon became a symbol in the lighted sky. With the cries of waking birds, with the return of colour, his blood flowed warm again. He arose, and turned towards his mother's house. The sun appearing as he reached the cactus hedge, he paused a moment to survey the well-known scene in that moment of transfiguration, when the sea caught light, and shadows stretched themselves luxuriously. He felt the paint-box at his breast with hope revived.

Through the open door he could see that his mother was at prayers, kneeling before the picture of the Blessed Virgin which he had painted for her long ago before he knew the way of it. From time to time she lowered herself upon her hands until her forehead touched the ground.

He stood without upon the sand till she had finished.

Her first expression was of glad thanksgiving, as she ran and clasped him to her breast; then, in a trice, her voice resumed its ancient scold, with an addition of real anger.

"May thy life be cut short! What devil brought thee hither, of all places in the world the one where thy foes are most sure to seek thee?

Fly, I tell thee! Fly, O accursed malefactor! They have complained against thee to the consul."

Iskender begged for food, which she could not refuse, though she produced it unwillingly, and stood over him while he ate, adjuring him, for the love of Allah, to make haste.

"O my terror, my despair!" she wailed. "All the slaves of power are out in search of thee. They have been here already, threatening me with torture. And the missionaries also have been here each day, maligning thee, and forcing me to join the hue and cry. They have spat their venom also on Abdullah, thy paternal uncle, even blackening his face with Kuk! The poor good man has been forced to return to his drunkenness. Have I not grief enough already that thou must needs fly hither and increase my terrors? What ailed thee to mislead the young Emir? I warrant thou hast made no profit by it. And that fine treasure written to thy name, predestined for thee, hast brought back any of it, luckless boy?"

"I missed the way, O my mother. The Emir fell ill; we were captured by the Bedu; all things warred against me."

"So I could have told thee! It is a judgment on thee for keeping secrets from thy loving mother! . . . For the love of Christ, make haste, have done with eating. If Costantin or one of the ladies were to catch thee here, or if the soldiers come and slay thee before my eyes!"

Something of her anxiety communicated itself to him. With the rest of the food in his hands he departed hastily. But after running for, perhaps, a hundred paces, he shrugged his shoulders and resigned his cause to Allah. On all hands homely objects wooed his gaze: a lone fig-tree down in a hollow, among whose branches he had perched and dreamed as a small boy; the path, now scarce defined, by which he went to school, choosing always to rush up the steepest part of the dune through excess of energy; the tamarisks round the Mission, and its high red roof; minarets and a dome of the town peering above the dark green wave of gardens. All looked so pleasant in the early sunlight, it forbade him to feel concern for his own fortunes. Even though, by cruel misconstruction of his motives, he were disgraced for life, all this remained to him. In attaching his desires to this he ran no risk of being wounded, as he had been by the human things he sought to love.

Strolling thus in reverie, he came upon the house of Mitri with surprise. The thought of the priest as a protector at once occurred to him; for Mitri was a favourite with the Muslim rulers, and the Orthodox Patriarch, his ecclesiastical head, could oppose a power almost consular to any attempt to persecute a member of his flock.

On the sunlit open s.p.a.ce before the church, in the centre of which rose the ilex-tree, pigeons and a few lean fowls were pecking and dusting their wings, with rapturous coos and chuckles. No one appeared at the doors of the hovels, all of which stood open, nor did any voice but that of hens proceed from thence. But through the door-way of the little church came a sound of high monotonous chanting, interrupted at regular intervals by loud e.j.a.c.u.l.a.t.i.o.ns from an audience.

Iskender pulled off his boots, and went in. The little nave was full of people, some standing, a few kneeling, the most part lying prostrate on the beaten earth which served instead of pavement. Through the door of the sanctuary, he could see the priest Mitri, gorgeously arrayed, serving at the altar, bright with many candles which leaned this way and that without the least arrangement. Now he walked all round it swinging a little censer, now stopped before a largeish book upon a stand, reciting all the time in nasal tones. Nor was this all his business; for, except when the curtain was drawn at the moment of the Sacred Mystery, he kept an eye on the behaviour of some little boys who sat demurely on the doorstep of the sanctuary, and, catching one of them at some mischief, interrupted the service to fetch him a cuff on the ear and e.j.a.c.u.l.a.t.e, "Curse thy father, child of Satan!" Among those of the congregation who lay face to the earth, Iskender presently recognised Elias; and close to him, both standing, were Selim and Daud, sons of Musa. No one seemed to have remarked his entrance.

The service ended, all pressed forward to kiss the hand of the celebrant, and, having done so, one by one, streamed forth into the sunlight. Iskender soon thought himself alone in the church watching the priest put out the altar-lights. But suddenly out of the darkest corner a man rose up and made a step towards the sanctuary, with arms outstretched in fierce appeal; then cried aloud and, burying his face in his hands, ran stumbling out. Despite the untrimmed beard, the dirty clothes, Iskender recognised Abdullah, and a shudder ran through all his bones.

The priest, having disrobed, at length emerged from the sanctuary in his everyday costume of black ca.s.sock and tall cylindrical headpiece; when Iskender knelt before him with choice blessings, and implored his aid. In the shadow, with eyes yet dazzled from the radiance of the tapers he had just extinguished, Mitri could not make out who it was, but holding the suppliant's hands led him up to the light. "Ma sh'

Allah!" he exclaimed when he identified Iskender; and holding his hands more tightly, took him to his own house.

There, having sent his wife out on an errand, he called for Iskender's tale without delay, saying:

"I am much distressed on thy account; for the whole world speaks evil against thee. It is said that thou hast robbed and slain the English Emir who trusted thee. A lie, no doubt; but still I fear for thee, for the common voice outcries the truth down here. Moreover, it is said that thou hast sworn falsely by the Blessed Sacrament; Yuhanna Mahbub has vowed to kill thee for it. That is a heinous sin if it be true.

Answer that first, before we proceed further. Art thou indeed so perjured?"

"No, O our father. By Allah, I swore truly when I said I knew of no treasure, as will appear from the full confession I now make to thee,"

Iskender answered, with eyes full of tears. He was going to embark upon his story when the figure of a woman closely shawled appeared before them in the doorway.

"May Allah reward thee, O our father Mitri," cried his mother, as, stooping, she kissed the priest's black robe. "In pity save Iskender from those hounds of h.e.l.l! All that they speak against him is a lie.

It was the Frank led him astray, not he the Frank. I guessed he would fly straight to thee, the known friend and protector of the wronged, and my soul desired to be with him and hear his story."

Relieved of the fear of the missionaries which pervaded her own abode, she now embraced her son and, sitting beside him, took his hand in hers.

"Proceed with the story, O my son!" said Mitri.

When all was told the woman wept aloud, exclaiming:

"Woe upon us! It is worse than was supposed. Iskender is a loser.

Iskender is most innocent of all men living. Oh, who will show the truth to those who hate him? He has shown himself a fool--a perfect fool!"

Therewith she rose to go, explaining that she dared not stay another minute for fear the ladies of the Mission should go to the house in her absence, and grow angry and suspicious at not finding her. It was their usual morning for the visit. Once more she embraced her son, exclaiming:

"This is upon us from the hand of Allah, unto whom be praise! Yet--by the Gospel!--I had thought thee more intelligent!"

Having made sure from the threshold that no one from the Mission was in sight, she shuffled off along the burning road.

For some time Mitri sat immersed in thought; while Iskender, on whom the business of narration had brought back despair, hid his face in his arm. At length the priest p.r.o.nounced:

"In all thy conduct as related I discern no grievous sin, but only folly and a youth's wild fancies. The Franks will call thee sinful and a liar; but they, I think, have never known the youth which we experience--the warmth, the wonder and the dreams of it. The lad who has been taught to read, or fed with stories, is dazzled by the vision of the world, its sovereignties, its wealth, its strange encounters.

He pictures himself a ruler or a lord of riches, and invents a store of marvels for his own delight; and that because he would admire himself, and cannot do so in the daily tasks and mean surroundings of his actual life. I myself, when at the seminary, considered the Patriarch's throne as mine of right, and should not have been greatly surprised to find myself installed there with my copy-book in my hand. But by-and-by the world enlarged. Its distances and depths appeared more clearly. I perceived how, in order to become a Patriarch, I must lead the monastic life, renouncing homely joys; and even thus stood little chance of gaining my desire, since all the chief among the monks are foreign Greeks who despise us sons of the Arab, and would keep us down.

The face of a girl I loved soon exorcised ambition; and behold me a small parish priest, a friend and equal of poor fellahin. Now thy dream was to be a Frank in all save birth, to a.s.sociate with thy Emir on equal terms. To that end all thy follies were invented. The wish was foolish only, but to put it into practice, that was fatal to thee--a crime in all men's eyes! 'O dreamer, sit still in thy chamber, thou art a prince: air thy princeship, men will teach thee thou art an a.s.s!' The world defames thee, as is only natural. It would have done the same for me, had I, a poor young student, actually claimed the honours of a Patriarch. Allah made thee a son of the Arabs. Accept the part allotted, and give up aping that which thou canst never be.

The charge of perjury at any rate, is groundless as against thee. I will send word to Yuhanna, lest he harm thee. And now the moral is: I wish to help thee, but cannot well do so whilst thou art a heretic.

Promise to let me baptize and anoint thee without more ado, and Allah witness I will make thy cause my own."

For the first time since their meeting in the church, the priest here smiled.

"I swear it," said Iskender; "though Allah knows I care not what becomes of me. I pray thee, tell my uncle Abdullah what I have told to thee, that his mind may be healed."

"That is useless, O my son; for I have reasoned with him. His grief is neither for thy deeds nor what is said of thee, but for some words thrown at him by the English missionary. He set such store by his respectability and the esteem in which the Franks all held him, that now, in his humiliation, none but Allah can relieve his mind."

While thus expounding, the priest took up his staff and exchanged his thin house slippers for stout walking ones. With the last words he departed, bidding Iskender wait till he returned.

The youth sat still in dejection, hypnotised by the bright edge of sunlight on the threshold, seeing nothing else. He believed himself alone, when a hand touched one of his--a hand as cool and lissom as a serpent's skin. The daughter of Mitri knelt on the ground beside him.

She kissed his hand, and pressed it to her childish bosom.

"May Allah comfort thee!" she whispered. "Look not so miserable, I entreat thee, for it makes me cry. When my father sent my mother out, I hid behind the oven, and so heard thy tale. If it is true, thou didst well; and if it is false, I care not, thou didst well! Praise to Allah, thou art no longer a Brutestant; thou art one of us, and I can call thee brother."