The Use and Need of the Life of Carry A. Nation Part 7

I read of a miserable miser once who was on the verge of suicide by the side of a river. A little girl came to him saying: "Please sir, my mother is sick and hungry. Please give me something so I can get her something to eat." The man said within himself: "I will do this for the child before I die." He went to a bakershop and got her a full basket. Then she looked so weak he carried it home to her mother. The poor woman on the pallet of straw, kissed his hands and blessed him.

He thought of the money he might use to make people happy. He concluded he would use it before he died for he had enjoyed for the first time in his life the peace that comes from giving. After this his life was a blessing to himself and others. He had found the best use of life.

I once read of a beautiful story of one of the early fathers of the church. He gave away everything even to sufficient clothes to keep himself warm. A rich kind hearted woman made him a coat of fur very expensive. Next time she saw him he did not have it. "Where is that coat father," she asked. He replied: "I thought so much of it I laid it up in heaven. Where moth and rust doth not corrupt and where thieves do not break through and steal." He had given it to the first shivering man he met.

CHAPTER VIII.

THE DIVINE CALL.--THE JOINT DRUGGIST OF MEDICINE LODGE.--BEER A POISON.-- DOCTORS MAKE DRUNKARDS.--SMASHING AT KIOWA.--ATt.i.tUDE OF SOME W. C. T. U.'S OF KANSAS.--SUIT FOR SLANDER.--SMASHING AT WICHITA.-- CONSPIRACY OF THE REPUBLICANS TO PUT ME IN THE INSANE ASYLUM.-- SUFFERINGS IN JAIL AT WICHITA.--SLANDERS FROM THE RUM-SOAKED PAPERS OF KANSAS.

At the time these dives were open, contrary to the statutes of our state, the officers were really in league with this lawless element. I was heavily burdened and could see "the wicked walking on every side, and the vilest men exalted." I was ridiculed and my work was called "meddler"

"crazy," was pointed at as a fanatic. I spent much time in tears, prayer and fasting. While not a Roman Catholic, I have practiced abstinence from meat on Friday, for Christ suffered on that day, and 'tis well for us to suffer. I also use the sign of the cross, for it is medicine to the soul to be reminded of His sufferings. Jesus left us the communion of bread and wine that we might remember His pa.s.sion. I would also fast days at a time. One day I was so sad; I opened the Bible with a prayer for light, and saw these words: "Arise, shine, for thy light is come and the glory of the Lord is risen upon thee." These words gave me unbounded delight.

I ran to a sister and said: "There is to be a change in my life."

On the 6th of June, before retiring, as I often did, I threw myself face downward at the foot of my bed and told the Lord to use me any way to suppress the dreadful curse of liquor; that He had ways to do it, that I had done all I knew, that the wicked had conspired to take from us the protection of homes in Kansas; to kill our children and break our hearts.

I told Him I wished I had a thousand lives, that I would give Him all of them, and wanted Him to make it known to me, some way. The next morning, before I awoke, I heard these words very distinctly: "Go to Kiowa, and" (as in a vision and here my hands were lifted and cast down suddenly.) "I'll stand by you." I did not hear these words as other words; there was no voice, but they seemed to be spoken in my heart. I sprang from my bed as if electrified, and knew this was directions given me, for I understood that it was G.o.d's will for me to go to Kiowa to break, or smash the saloons. I was so glad, that I hardly looked in the face of anyone that day, for fear they would read my thoughts, and do something to prevent me. I told no one of my plans, for I felt that no one would understand, if I should.

I got a box that would fit under my buggy seat, and every time I thought no one would see me, I went out in the yard and picked up some brick-bats, for rocks are scarce around Medicine Lodge, and I wrapped them up in newspapers to pack in the box under my buggy seat. I also had four bottles I had bought from Southworth, the druggist, with "Schlitz-Malt" in them, which I used to smash with. I bought two kinds of this malt and I opened one bottle and found it to be beer. I was going to use these bottles of beer to convict this wiley joint-druggist.

One of the bottles I took to a W. C. T. U. meeting, and in the presence of the ladies I opened it and drank the contents. Then I had two of them to take me down to a Doctor's office. I fell limp on the sofa and said: "Doctor, what is the matter with me?"

He looked at my eyes, felt my heart and pulse, shook his head and looked grave.

I said: "Am I poisoned or in an abnormal state?"

"Yes, said the Doctor." I said: "What poisoned me is that beer you recommended Bro. ---- to take as a tonic." I resorted to this stratagem, to show the effect that beer has upon the system. This Doctor was a kind man and meant well, but it must have been ignorance that made him say beer could ever be used as a medicine.

There was another, Dr. Kocile, in Medicine Lodge who used to sell all the whiskey he could. He made a drunkard of a very prominent woman of the town, who took the Keely cure. She told the W. C. T. U.

of the villainy of this doctor and she could not have hated anyone more.

Oh! the drunkards the doctors are making! No physician, who is worthy of the name will prescribe it as a medicine, for there is not one medical quality in alcohol. It kills the living and preserves the dead.

Never preserves anything but death. It is made by a rotting process and it rots the brain, body and soul; it paralyzes the vascular circulation and increases the action of the heart. This is friction and friction in any machinery is dangerous, and the cure is not hastened but delayed.

I have given s.p.a.ce in this book to one of the most scientific articles, showing how dangerous alcohol is to the human system.

Any physician that will prescribe whiskey or alcohol as a medicine is either a fool or a knave. A fool because he does not understand his business, for even saying that alcohol does arouse the action of the heart, there are medicines that will do that and will not produce the fatal results of alcoholism, which is the worst of all diseases. He is a knave because his practice is a matter of getting a case, and a fee at the same time, like a machine agent who breaks the machine to get the job of mending it. Alcohol destroys the normal condition of all the functions of the body. The stomach is thrown out of fix, and the patient goes to the doctor for a stomach pill, the heart, liver, kidneys, and in fact the whole body is in a deranged condition, and the doctor has a perpetual patient. I sincerely believe this to be the reason why many physicians prescribe it.

I was doing my own work at the time G.o.d spoke to me; cooking, washing and ironing; was a plain home keeper. I cooked enough for my husband until next day, knowing that I would be gone all night. I told him I expected to stay all night with a friend, Mrs. Springer. I hitched my horse to the buggy, put the box of "smashers" in, and at half past three o'clock in the afternoon, the sixth of June, 1900, I started to Kiowa. Whenever I thought of the consequences of what I was going to do, and what my husband and friends would think, also what my enemies would do, I had a sensation of nervousness, almost like fright, but as soon as I would look up and pray, all that would leave me, and things would look bright. And I might say I prayed almost every step of the way. This Mrs. Springer lived about ten miles south of Medicine Lodge. I often stopped there and I knew that Prince, my horse, would naturally go into the gate, opening on the road, if I did not prevent it. I thought perhaps it was G.o.d's will for me to drive to Kiowa that night, so gave the horse the reins, and if he turned in, I would stay all night, if not, I would go to Kiowa. Prince hastened his speed past the gate, and I knew that it was G.o.d's will for me to go on. I got there at 8:30 P. M. and stayed all night with a friend. Early next morning I had my horse put to the buggy and drove to the first place, kept by Mr. Dobson. I put the smashers on my right arm and went in. He and another man were standing behind the bar. These rocks and bottles being wrapped in paper looked like packages bought from a store. Be wise as devils and harmless as doves. I did not wish my enemies to know what I had.

I said: "Mr. Dobson, I told you last spring, when I held my county convention here, (I was W. C. T. U. president of Barber County,) to close this place, and you didn't do it. Now I have come with another remonstrance. Get out of the way. I don't want to strike you, but I am going to break tip this den of vice."

I began to throw at the mirror and the bottles below the mirror.

Mr. Dobson and his companion jumped into a corner, seemed very much terrified. From that I went to another saloon, until I had destroyed three, breaking some of the windows in the front of the building. In the last place, kept by Lewis, there was quite a young man behind the bar. I said to him: "Young man, come from behind that bar, your mother did not raise you for such a place." I threw a brick at the mirror, which was a very heavy one, and it did not break, but the brick fell and broke everything in its way. I began to look around for something that would break it. I was standing by a billiard table on which there was one ball.

I said: "Thank G.o.d," and picked it up, threw it, and it made a hole in the mirror. While I was throwing these rocks at the dives in Kiowa, there was a picture before my eyes of Mr. McKinley, the President, sitting in an old arm chair and as I threw, the chair would fall to pieces.

The other dive keepers closed up, stood in front of their places and would not let me come in. By this time, the streets were crowded with people; most of them seemed to look puzzled. There was one boy about fifteen years old who seemed perfectly wild with joy, and he jumped, skipped and yelled with delight. I have since thought of that as being a significant sign. For to smash saloons will save the boy.

I stood in the middle of the street and spoke in this way: "I have destroyed three of your places of business, and if I have broken a statute of Kansas, put me in jail; if I am not a law-breaker your mayor and councilmen are. You must arrest one of us, for if I am not a criminal, they are."

One of the councilmen, who was a butcher, said: "Don't you think we can attend to our business."

"Yes," I said, "You can, but you won't. As Jail Evangelist of Medicine Lodge, I know you have manufactured many criminals and this county is burdened down with taxes to prosecute the results of these dives.

Two murders have been committed in the last five years in this county, one in a dive I have just destroyed. You are a butcher of hogs and cattle, but they are butchering men, women and children, positively contrary to the laws of G.o.d and man, and the mayor and councilmen are more to blame than the jointist, and now if I have done wrong in any particular, arrest me." When I was through with my speech I got in my buggy and said: "I'll go home."

The marshal held my horse and said: "Not yet; the mayor wishes to see you."

I drove up where he was, and the man who owned one of the dive- buildings I had smashed was standing by Dr. Korn, the mayor, and said: "I want you to pay for the front windows you broke of my building."

I said: "No, you are a partner of the dive-keeper and the statutes hold your building responsible. The man that rents the building for any business is no better than the man who carries on the business, and you are "particepts criminus" or party to the crime." They ran back and forward to the city attorney several times. At last they came and told me I could go. As I drove through the streets the reins fell out of my hands and I, standing up in my buggy; lifted my hands twice, saying: "Peace on earth, good will to men." This action I know was done through the inspiration of the Holy Spirit. "Peace on earth, good will to men" being the result of the destruction of saloons and the motive for destroying them.

When I reached Medicine Lodge the town was in quite an excitement, the news having been telegraphed ahead. I drove through the streets and told the people I would be at the postoffice corner to tell why I had done this. A great crowd had gathered and I began to tell them of my work in the jail here, and the young men's lives that had been ruined, and the broken hearted mothers, the taxation that had been brought on the county, and other wrongs of the dives of Kiowa; of how I had been to the sheriff, Mr. Gano, and the prosecuting attorney, Mr. Griffin; how I had written to the state's attorney-general Mr. G.o.dard, and I saw there was a conspiracy with the party in power to violate their oaths, and refuse to enforce the const.i.tution of Kansas, and I did only what they swore they would do. I had a letter from a Mr. Long, of Kiowa, saying that Mr.

Griffin, the prosecuting attorney, was taking bribes, and that he and the sheriff were drinking and gambling in the dives at Kiowa.

This smashing aroused the people of the county to this outrage and these dive-keepers were arrested, although we did not ask the prosecuting attorney to get out a warrant, or sheriff to make an arrest. Neither did we take the case before any justice of the peace in Kiowa or Medicine Lodge, for they belong to the republican party and would prevent the prosecution. The cases were taken out in the country several miles from Kiowa before Moses E. Wright, a Free Methodist and a justice of the peace of Moore township.

The men were found guilty, and for the first time in the history of Barber County, all dives were closed. Of course it took two or three months to accomplish this and not a word was said about suing me for slander, until after the dives were closed. Then I began to hear that Sam Griffin was going to sue me for slander, because I said he took bribes.

The papers were served on me, but I was not at all alarmed, for I thought it would give me an opportunity to bring out the facts of the case. I knew little about the tricks of lawyers, and the unfair rulings of judges.

I will here speak of the att.i.tude of some of the W. C. T. U. concerning the smashing. Most of this grand body of grand women endorsed me from the first. A few weeks after the Kiowa raid, I held a convention in Medicine Lodge. I got letters from various W. C. T. U. workers of the state that they would hold my convention for me. I said: "No, I will hold my own convention."

Up to this time, no one had ever offered to hold my convention, and I fully understood, although I did not say anything, that the W. C.

T. U. did not want it to go out that they endorsed me in my work at Kiowa. The state president came to my home the first day of the convention.

I believe this was done, thinking I would ask her to preside at the meeting, or convention. I was glad to see her and asked her to conduct a parliamentary drill. She came to me privately and asked me to state to the convention that the W. C. T. U. knew nothing about the smashing at Kiowa and was not responsible for this act of mine. I did so, saying the "honor of smashing the saloons at Kiowa would have to be ascribed to myself alone, as the W. C. T. U. did not wish any of it. So far as Sister Hutchinson, who is, and has been the president for some time, is concerned, I believe her to be a conscientious woman, and whose heart is in the right place. She and I have been the best of friends and love each other, and she has often defended me and spoken well of my work.

But I think the W. C. T. U. would be much more effective under her management, if she had understood that Stanley, the republican governor, wished to handicap her in her prohibition work when he appointed her husband as physician in the reformatory at Hutchinson, Kansas. Be it said to the credit of this christian physician he never used alcohol in his practice. And perhaps other bearings have prevented her from seeing that the republican pressure has injured our work more than anything else in Kansas. Many of the wives of these political wire-pullers are prominent in the Union. A W. C. T. U. must of necessity be a prohibitionist, for her pledge is a prohibition pledge, not a temperance one.

The Free Methodists, although few in number, and considered a church of but small influence, have been a great power in reform. They were the abolitionists of negro slavery to a man, and now they are the abolitionists of the liquor curse to a man. They were also my friends in this smashing. Father Wright and Bro. Atwood were at the convention I speak of. Father Wright, who has been an old soldier for the defence of Truth for many years said to me: "Never mind, Sister Nation, when they see the way the cat jumps, you will have plenty of friends."

The ministers were also my friends and approved of the smashing. Bro.

McClain, of the Christian church, was at the convention, and he was trying to apologize for the smashing and defend me at the same time, he said: "We all make mistakes and crooked paths, and Sister Nation we all know, tries to do right, and even if she did some crooked things, all the rest of us do the same thing."

I appreciated his motive, but for the sake of others, I replied: "I could not see that the term 'crooked' should be used. I rolled up the rocks as STRAIGHT as I could, I placed them straight in the box, hitched up my horse straight, drove straight to Kiowa, walked straight in the saloon, threw straight and broke them up in the straightest manner, drove home straight and I did not make a crooked step in smashing." This of course was pleasantry, but it was the way I took to justify myself, as but few seemed to see the merit or result of this crusade.

I never explained to the people that G.o.d told me to do this for some months, for I tried to shield myself from the almost universal opinion that I was partially insane.

I will now speak of my persecution for so-called slandering the prosecuting attorney. As I said, no one mentioned such a thing until the dives were closed. Closing the joints, called attention to the perjury of the county officials, for it was proven to be their fault, that we have dives in Kansas. In order to direct the attention from themselves, as perjurers, and to me as insane, and to be avenged, they put their heads together to bring this suit against me. Mr. Griffin was no more to blame in this matter than the rest of the republicans. A. L. n.o.ble, Polly Tincher, Edd Sample, and Mr. Herr, the city attorney of Kiowa, were all employed by Sam Griffin. This practically took all the legal ability, leaving one, G. A. Martin, whom I retained. I had witnesses enough to prove gambling and drinking in these dives by Sam, and the sheriff; had sufficient testimony to justify me in saying what I did. The republican judge of Kingman, Gillette, ruled out my testimony right through. If my case had been conducted properly by my lawyer, and proper exceptions taken, I could have taken the case to the supreme court, and had it reversed on several rulings. Judge Stevens and Judge Lacey, who were at the trial, told me they never saw such determination on the part of any judge to cut out the defense as the rulings of Judge Gillette. It was evident that everything was cut and dried before going into court. Judge Gillette had several pages of instructions to the jury, telling them their duty was to convict and that the damages should be a large sum. I had these instructions examined by a good lawyer, Mr. Duminel, of Topeka, and the judge overleaped his perogative. He should have told the jury the facts and the statute governing slander, but his instructions were an appeal and command to convict me. This Judge Gillette has a reputation for being a respected citizen, but his zeal to save from disgrace his republican colleagues led him to thus persecute a loyal woman Home Defender of Kansas, and protect the rum defenders, and republican schemers, who have done more to injure prohibition in Kansas than any other party.

If a democrat wanted to carry on a dive, republicans would grant him the permit to do so.

The jury brought in a verdict of guilty; but the damages to the character of this republican county attorney was one dollar, and of course I sent him the dollar, but the cost which was, including all, about two hundred dollars was a.s.sessed to me and a judgement put on a piece of property, which I paid off, by the sale of my little hatchets, and lectures.

Strange these trials never caused me to become discouraged, rather the reverse. I knew I was right, and G.o.d in his own time would come to my help. The more injustice I suffered, the more cause I had to resent the wrongs. I always felt that I was keeping others out of trouble, when I was in. I had resolved that at the first opportunity I would go to Wichita and break up some of the bold outlawed murder mills there. I thought perhaps it was G.o.d's will to make me a sacrifice as he did John Brown, and I knew this was a defiance of the national intrigue of both republican and democratic parties, when I destroyed this malicious property, which afforded them a means of enslaving the people, taxing them to gather a revenue they could squander, and giving them political jobs, thus creating a force to manage the interest and take care of the results of a business where the advantage was in the graft it gave to them and the brewers and distillers.

In two weeks from the close of this trial, on the 27th of December, 1900, I went to Wichita, almost seven months after the raid in Kiowa.

Mr. Nation went to see his brother, Mr. Seth Nation, in eastern Kansas and I was free to leave home. Monday was the 26th, the day I started.

The Sunday before, the 25th, I went to the Baptist Sunday school then to the Presbyterian for preaching, and at the close walked over to the Methodist church for cla.s.s meeting. I could not keep from weeping, but I controlled myself the best I could. I did not know but that it would be the last time I would ever see my dear friends again, and could not tell them why. I gave my testimony at the cla.s.s meeting; spoke particularly to members of the choir about their extravagant dress; told them that a poor sinner coming there for relief would be driven away, to see such a vanity fair in front. I begged them to dress neither in gold, silver or costly array, and spoke of the sin of wearing the corpses of dead birds and plumage of birds, and closed by saying: "These may be my dying words." At the close Sister Sh.e.l.l, a W. C. T. U. said to me: "What do you mean by 'my dying words?' for you never looked better in your life." I said: "You will know later." I never told anyone then of my intention of smashing saloons in Wichita.

I took a valise with me, and in that valise I put a rod of iron, perhaps a foot long, and as large around as my thumb. I also took a cane with me. I found out by smashing in Kiowa that I could use a rock but once, so I took the cane with me. I got down to Wichita about seven o'clock in the evening, that day, and went to the hotel near the Santa Fe depot and left my valise. I went up town to select the place I would begin at first. I went into about fourteen places, where men were drinking at bars, the same as they do in licensed places. The police standing with the others. This outrage of law and decency was in violation of the oaths taken by every city officer, including mayor and councilmen, and they were as much bound to destroy these joints as they would be to arrest a murderer, or break up a den of thieves, but many of these so-called officers encouraged the violation of the law and patronized these places. I have often explained that this was the scheme of politicians and brewers to make prohibition a failure, by encouraging in every way the violation of the const.i.tution. I felt the outrage deeply, and would gladly have given my life to redress the wrongs of the people. As Esther said: "How can I see the desolation of my people? If I perish." As Patrick Henry said: "Give me liberty or give me death."

I finally came to the "Carey Hotel," next to which was called the Carey Annex or Bar. The first thing that struck me was the life-size picture of a naked woman, opposite the mirror. This was an oil painting with a gla.s.s over it, and was a very fine painting hired from the artist who painted it, to be put in that place for a vile purpose. I called to the bartender; told him he was insulting his own mother by having her form stripped naked and hung up in a place where it was not even decent for a woman to be in when she had her clothes on. I told him he was a law-breaker and that he should be behind prison bars, instead of saloon bars. He said nothing to me but walked to the back of his saloon. It is very significant that the picture of naked women are in saloons. Women are stripped of everything by them. Her husband is torn from her, she is robbed of her sons, her home, her food and her virtue, and then they strip her clothes off and hang her up bare in these dens of robbery and murder. Well does a saloon make a woman bare of all things! The motive for doing this is to suggest vice, animating the animal in man and degrading the respect he should have for the s.e.x to whom he owes his being, yes, his Savior also.

I decided to go to the Carey for several reasons. It was the most dangerous, being the finest. The low doggery will take the low and keep them low but these so-called respectable ones will take the respectable, make them low, then kick them out. A poor vagabond applied to a bar tender in one of these h.e.l.ls glittering with crystalized tears and fine fixtures. The man behind the bar said, "You get out, you disgrace my place."