The Use and Need of the Life of Carry A. Nation Part 18

Nation is all right. She is engaged in the very laudable business of abating what our statute declares to be a common nuisance. She is not crazy, nor is she a crank, but she is, a sensible Christian woman and has the respect of our best people. Her crusade is much like that of John Brown's, and I hope and pray that it may terminate as disastrously to the liquor traffic as John Brown's did to human slavery. How much more in accord to Christianity it would be if our government would use its soldiers to protect our own homes in our own country, instead of sending them 8,000 miles away to destroy the homes of a people who wanted to be our friends and whose only offense is their love of human liberty, the same that actuated our Revolutionary fathers four generations ago. Yes, the Leavenworth mob was an awful affair and a burning shame and disgrace to Kansas. But it seems that under the reign of William of Canton the burning of negroes at the stake and the killing of Filippinos has become a very popular source of amus.e.m.e.nt. Very truly your friend, JOHN P. ST. JOHN."

SOME OF THE RESULTS OF THE MRS. NATION TEMPERANCE CRUSADE IN KANSAS.

(By Rev. H. A. Ott, in Lutheran Observer.)

Since sending my last article on the Nation temperance crusade, the writer has received a large number of letters thanking him for the article, many of which asked for a second article giving the results of the movement after it had spread over the State. This is the only apology for my intruding a second time on your columns. From these letters I find that the good people of the East do not and can not understand the situation here, because the laws and public sentiment here are so different from what they are in eastern States. It seems strange to us to find many good people in the East indirectly supporting the saloon by their wholesale condemnation of a woman who has had the courage, nagged on by what she has suffered from the drink devil through a former drunken husband, to go right into the drink dens and smash their bottles and fixtures with a hatchet. The smashing of joints and joint fixtures is at an end without doubt as far as Kansas is concerned, although Mrs. Nation still believes that that method of suppression of a public nuisance is the very best. However, the effect of that smashing has been to marvelously stir up the officers of the law, our legislature, and public sentiment all over the State. Mrs. Nation was let out of jail on the bond signed by Rev. J. B. McAfee, an esteemed member of my congregation here. Her bond now is a bond to keep the peace, and her smashing is at an end.

The times were ripe for just such a movement. The people of Kansas, through the indifference and neglect of her officers of the law, saw the jointists getting bolder every day, having their fines paid by the breweries and distilleries of other States, until they started in to give the State "open" saloons, with all the brazen ways in the East, Then Mrs. Nation came. Everything was ripe for a reaction against all this.

The coming of this woman was simply the lighting of the match which set off a temperance pyrotechnic display which has lighted up the temperance horizon all over the Union, and has created an unparalleled degree of temperance sentiment and activity. The writer has had Mrs.

Nation at his table; has discussed with her her ideas; has differed with her as to the final utility of the "hatchet" as a cure for the disease; has one of the hundred of hatchets and axes sent her from all over the country, this a fierce broad-axe sent her from Hartsel, Col., and which he keeps as a souvenir; has investigated the charges as to her sanity, finds her entirely sane, though possibly somewhat of a crank because of her ultraradical methods in furthering reform against strong drink, tobacco, and other social evils; yet he feels that the temperance cause, despite all her faults, has much for which to thank Mrs. Nation. It needed just such severe movements to arouse the easy-going ma.s.ses of our State, and awaken public sentiment along these lines, and Mrs.

Nation was the "John Brown" for the movement.

The movement in the city of Topeka, a city of 35,000 population, brought out a meeting of 3,000 men who demanded that liquors no longer be sold contrary to law, and that all joint fixtures be removed or they would be smashed. This was promptly done. It was a grand sight to see a dozen men carry down, from upstairs back rooms, long bars to be stored or sent out of the city. What brought them down? Public sentiment, the education resulting from twenty years of const.i.tutional prohibition. To-day the city of Topeka is absolutely free from joints, as far as the writer can see. Of course, liquor can be bought secretly, and always will be, but our boys do not know where it can be bought.

You might as well try to absolutely bind the devil as to absolutely bind the liquor traffic in one State with all the brewers and distillers in a dozen surrounding States seeking with determined and cunning methods to extend their business within its borders.

It is like heaven to live in a city where there are no open saloons.

There are thousands of public school children here, now nearly of age, who have never seen here a beer-wagon or a beer-keg! Recently a child who had never been out of the State, on going to Kansas City, Mo., looked out of the car window and saw a sign on a building, and spelled, "S-a-l-o-o-n, saloon," and then exclaimed, "Mamma, what is that?"

There is no better city in the world in which to bring up a family of boys than Topeka, and many fine eastern families are coming here for that very reason. It amuses me to see the comments made on Kansas in the East. To some it is truly, "The wild and woolly West." One pastor writes: "Is it safe for the next General Synod to go out there?"

Let me tell your readers just two or three things about Kansas. Her educational exhibit at the Chicago World's Fair took the highest prize; her per cent of illiteracy is the lowest of all the States of the Union; her regiment, the 21st of Kansas, was the only regiment of the 65,000 men at Chickamauga Park during the late war with Spain in which every man could write his own name on the muster roll; and this same regiment voted unanimously not to have the infamous "canteen" in their regiment, and they would not have it. This is the result of the influence of twenty years of const.i.tutional prohibition. Topeka has far better paved streets and more of them than most other cities of its size in the United States, its sidewalks are all brick, and this without a dollar coming from bleeding the saloon in the shape of a license! Prosperity without the saloon is seen on every hand. True, some people stay away from Kansas because of its stringent liquor laws. That, however, largely accounts for the general intelligence here. Let them stay away. The West is all right educationally and morally. Your readers may not know it, but the State which has the largest per cent of her population in her colleges is a western State.

The influence of the Nation crusade has spread all over our State, and as a result the joints have been suppressed on all sides. Our legislature, just adjourned, gave us the most drastic legislation against the liquor business in her history, and with tremendous majorities. The result of the movement started by this brave woman, who is roundly condemned in the East, is best summed up in the words of a Kansas wholesale liquor dealer, who said recently, "A few weeks ago we had a very fine trade in Kansas, shipping out many car-loads of liquor, but just now they are coming back as fast as they went out." Our city, Topeka, has had considerable notoriety all over the country as the center of the Nation temperance crusade, and because of the presence of Mrs.

Nation. However, we think your readers will quite agree with us when we say their eastern cities could well afford such notoriety if thereby they could be rid of their debauching and terribly corrupting saloons.-- Pastor, Topeka, Kansas.

TRIBUTE TO MRS. NATION.--CORRESPONDENT OF THE STATE JOURNAL GROWS

ELOQUENT ABOUT HER.

A correspondent of the State Journal who is evidently an admirer of Mrs. Nation has written the following tribute the famous smasher of joints:

"Carry A. Nation, prophetess of G.o.d and prohibition, came suddenly like the furious driving Jehu. Her cyclonic joint smashing shook the rum power of the United States from apex to foundation-stone.

The great American G.o.d Bacchus turned pale on his throne. Gambrinus and his thirty thousand white-ap.r.o.ned priests of debauchery and licentiousness trembled in every saloon and bagnio throughout the union.

No whirlwind, tornado or simoon of the desert ever startled a nation as her volcanic career. From ocean to ocean, from Canada to Texas.

she faced a storm of relentless criticism and bitter sarcasm from political curs, clerical hirelings and editorial henchmen of the murderous liquor traffic such as no mortal ever faced before. A star of hope to the one hundred thousand despairing drunkards, already in the death-grasp of this licensed Moloch of perdition; volunteer liberator of the hundreds of thousands of hapless slaves of this greater "curse of curses" and more than "sum of all villainies;" precursor of emanc.i.p.ation of the millions of sad-faced women and children whose lives are blasted and crushed beneath the wheels of this cruel Car of juggernaut; betrayed by false friends, imprisoned by the courts, and manacled; no martyr of old ever ran the gauntlet of hotter persecution, yet like Banquo's Ghost and the Man of Galilee she will not down. Denounce her as you may, she is such an one as heroines and world-wide characters are made of.

Every one will want a copy of her "Life," forthcoming publication.

The boys and girls will find the Old Kentucky Home plantation scenes, interesting as Uncle Tom's Cabin and well worth the price of the book.

The pictures and portraits of the noted Smasher of joints are more than worth the nominal sum. To every citizen, student and philanthropist the legal citations for reference are worth it. No temperance person or prohibitionist can afford to be without a copy.--RAY RAND.

WORDS PROPHETIC.

The liquor traffic will never see another hour of peace in this country. Mrs. Carrie Nation has sounded the alarm. There's a growing hatred of the saloon. The speaker has sworn hostility to an inst.i.tution that feeds on the bodies and souls of men. I will pay my taxes like an honest man and not saddle by my vote, the burden on the tempted and weak, who will pay them over the bar and throw his wife and children on the charity of the public.

What shall the harvest be?

As a people for years we pressed to our hearts the evil of human slavery. It was profitable, we thought, but every drop of blood let by the slaver's lash, G.o.d made us pay back with blood of our own upon the altar. Many fortunes were built up by slave labor, but how many of them were left after the war? "Whatsoever a nation soweth that shall it also reap." What shall the harvest be from the wild sowing of the legalized saloon? Our own country is a partner in the business for the of revenue. I pray G.o.d that the liquor traffic may be abolished from America, without bloodshed, and yet who dares prophesy that it shall be so. Much blood has been let in these long years by drunken husbands and fathers. Many fortunes have been built up by the traffic. What shall the end be?

Right shall prevail--

"For right is right, as G.o.d is G.o.d; And right the day will win.

To doubt would be disloyalty, To falter would be sin."

Listen to the voice of the 20th century prophet as it comes ringing down the grooves of change: "The saloon is going! Perhaps not by your political party or mine, your church or mine; but G.o.d reigns and his people will awake. And as it lies dying at last amongst its bags of gold, and we stand over it, as I pray we may, if it shall look up into our faces and whisper: "Another million of revenue for a single breath of life!" You will say, as I will: "NO! Down, down to h.e.l.l and say I sent thee thither."

CHAPTER XIX.

DR. MCFARLAND'S PROTEST.--KICKED AND KNOCKED DOWN BY CHAPMAN OF BANGOR HOUSE.--MEDDLING WITH THE DEVIL.--TIMELY WARNING TO OUR BOYS AND GIRLS.--BRUBAKER OF PEORIA.--WITCHCRAFT.--LAST TIME IN JAIL.

The determination of that rum anarchy in Topeka, Kansas, was such that three consecutive times I was put in jail because I went into these vile dens. Dr. McFarland, pastor of the First Methodist Episcopal church of Topeka, came down at my last trial to see what the trouble was. The police, when put on the witness stand, swore positive falsehoods and Judge Magaw, the republican police judge, appointed there by the democratic Mayor, Parker, that these two might unite their force of corruption, knew that these police were swearing falsehoods but were winking at the crime. I saw that the Doctor was getting ready to offer his protest when the time came, and it came when I was sentenced to jail for contempt of court, because I insisted on asking what kind of business these dive-keepers were carrying on, which the judge wanted to keep out of the witnesses mouths. Dr. McFarland arose and said: "I suppose you want to fine me judge. I say this is an infernal outrage," repeating it the second time. Judge Magaw said: "Yes I will fine you twenty-five dollars." "You may make it a hundred." "Well, I will make it a hundred,"

said Judge Magaw. I was taken to jail. Dr. McFarland was not, but walked out and said it was worth a hundred dollars to tell them what he thought of such travesty on justice. Dr. McFarland had plenty of friends who offered to pay the amount but I believe he paid it himself.

Then he began some investigation of the corruption at the police station.

He preached a sermon telling of this. It was published. I was in jail next door to the room in which the mayor, Parker, and the police gathered to discuss a suit for slander against Dr. McFarland, but it was only a bluff. Before this all night long there was loud talking and swearing in the room under mine as if around a card table. After Dr. McFarland's sermon I heard no more of it. There were several of these poor degraded girls in jail. I knew of actions and words that were not decent between the officers and these girls. This exposure of Dr. McFarland's was very salutary. Before that, officers would come into my room without knocking and address me in a rough manner. After this they knocked at the door and were respectful and even kind. The Reverend Doctor did a great work by that sermon which was to the point and effective.

I went to Bangor, Maine, to lecture once. Stopped at the Bangor House, run by one Chapman. Roosevelt had stopped there just two weeks before. I heard this hotel had one of those traps, called "dives."

When I went into the dining-room I asked a young lady waiting on me, if she could get me a bottle of beer? She said they kept it and that she would ask the head waiter to get it for me. She spoke to him. He left the dining-room and in a few minutes the man Chapman came out of the winding way to his dive; the proprietor rushed up to me in a drunken rage. He threw me against one of the pillars, then literally knocked me out into the hall in the presence of the guests, perhaps a hundred; then he kept knocking me down every time I rose to my feet. He would not allow me to get my things. I was invited to go home with a prohibitionist, Dr. Marshall. This Chapman was a noted dive-keeper, a rummy, and ran a representative rum-soaked republican hotel. He was angry, because I dared to expose him, in his sneaking way of drugging and robbing his guests. It was marvelous what rages these law-breakers used to have when I came around at first. It is not so now. Their bands have been smashed and they are not as bold; and more marvelous that I was not seriously hurt.

Once in Nebraska City, Neb., I was knocked in the temple by a saloon-keeper. I reeled and fell and while I knew he struck me with his clenched fists as hard as he could, so it seemed to me, I did not have a bruise.

I always prayed to G.o.d to take care of me, but to lead me into these tumults to rouse the people to think and to talk.

THE BEGINNING OF THE GRAVEYARD a.s.sOCIATION OF MEDICINE LODGE.

I never saw anything that needed a rebuke, or exhortation, or warning, but that I felt it was my place to meddle with it. I have been called a "meddler". Yes I say: "It is my place to meddle with the devil's business. Jesus meddled with the law-breakers in the temple."

I will give you a few facts to prove what I mean and hope it will inspire my readers to do likewise. What injures one is the interest of all. We are personally responsible for all wrong that we neglect to make right, when it is in our power to do it. If anything injures my neighbor it injures me. If my neighbor is blessed so am I.

I used to ride out north of Medicine Lodge past the graveyard. It was situated on an elevated place, barren of trees, for trees could not well grow where it was so dry. Grave-yards are not pleasant places at best, but to see one barren of trees or flowers, just the graves, the white marble, the sunshine, rain, and prairie gra.s.s, in sight of the pleasant yards and homes of the living, I feel a sense of reproach, as if the dead were complaining of this neglect. The only ground Abraham ever bought was a piece of ground to bury his dead and it had trees on it. I wanted to see a better condition of things. I knew this neglect was because no one would make a move. I felt I was not the one, but I wrote an article for the papers, "Index and Crescent", of Medicine Lodge, and I took it to a widow, Mrs. Young, who had recently lost a husband who was very dear to her. I told her she was the one to organize a grave-yard a.s.sociation.

That this letter would call the ladies together. After making a few changes in the language she published the letter, and the ladies met, organized, and in a few months all was changed. One will rarely find a more attractive resting place for our beloved dead than in the cemetery of Medicine Lodge. I could not have effected what Mrs. Young did, but there are more ways of doing things than one, and when people say: "I can never carry out any plans", I know they have not tact or perseverance.

MEDDLING WITH THE DEVIL.

A friend who lived a few miles in the country came to my house in Medicine Lodge, threw her arms around my neck and said: "Oh, Sister Nation, Matt has gone to Wichita for a bad purpose. I am almost wild; can't you help me? She is in love with Will, and he does not care for her but he has gotten her into trouble and does not intend to marry her." She told me that Will wrote her a note to go to the Goodyear Hotel. I wrote to Matt and told her if she became the murderer of her child that a fearful judgement was in store for her. I also wrote to Will and told him to marry Matt or I would expose him. Will's father got the letter, as it was directed to Medicine Lodge. His father came down to see me, weeping as if his heart would break; told me of the trouble this boy had given him; said that he was preparing to marry another girl and could not marry Matt; but that he had forwarded the letter to Will, as he had gone to Wichita. Will and Matt got their letters at the same time and were filled with terror. Both came back to Medicine Lodge and in a few months poor Matt was the mother of a little girl. Her mother, sent for me. I stayed until the little angel died.

From the time Matt looked on the face of the little one she loved it with all the intensity of a true mother and grieved so when it died. In a few hours I went to the grave-yard With the little coffin. This Will or his father never spoke to me again. He married the other girl. In a few years father and son were both killed. The sister of Will, who also treated me coldly, wrote me a letter and told me to tell Matt it would have been a blessing if he had married her. That he loved her the best and that she felt quite differently towards me.

TIMELY WARNING TO OUR GIRLS AND BOYS.

I was going down to a neighbor's one dark night. I heard voices, as if some parties were sitting by the roadside. I went into the neighbor's house and got a lantern. I came up to these parties, they were a young man of Medicine Lodge and a young lady visiting there. I told them that such actions would lead to mischief. Told the young boy to act towards a girl as he would wish his sister treated. Told the girl that ruin would be her fate and she hid her face and soon both of them ran down the alley. I knew they would think that I would expose them, so I wrote a letter to the young man and told him the injustice to himself and the girl, that would follow such actions, told him that no one would hear it from me. That it was not my desire to expose them only to warn and prevent trouble. That young man is in Medicine Lodge now and is a good friend of mine.

I often see actions, especially with the young, that I know will end in heartaches and woes. I get these parties out of hearing of others and speak to them. So often in traveling I see silly girls being led astray by men who for a vile purpose will fawn and flatter. I never let such a thing pa.s.s my eye now without a little wholesome condemnation: "Thou shall not in any wise suffer sin upon thy brother but shall rebuke him."

SOME OF MY TRIALS WITH MR. BRUBAKER OF PEORIA.