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In many respects Gaius Gracchus surpa.s.sed his brother in ability. The younger brother is generally conceded to have been the greatest orator who, up to that time, had ever lived in Rome; while Cicero, unfriendly both to Gaius Gracchus personally and to his measures, lamented his early death as a loss to Roman literature. It is also probable that Gaius was superior to his brother in executive ability and in his wonderful capacity for hard work. Against that must be set the greater vision displayed by Tiberius Gracchus, in the character and details of his proposed reforms. There was nothing in the measure proposed by the elder Gracchus which conflicts with either justice, the soundest principles of statesmanship, or of political economy; nor was there any feature which seemed to have been inserted in those measures merely as a bid for popularity or for votes.
Unfortunately, as much cannot be said for the reforms of Gaius Gracchus; some of the provisions of the laws which he proposed were unsound in theory and dangerous in practice, and were probably brought forward merely as a bid for popularity. Provisions of this character were not numerous enough, or important enough, to detract from the general merit of the reforms proposed by Gaius Gracchus, but their presence in his bills would seem to indicate on his part a less comprehensive grasp of political principles than that possessed by his brother.
It is a striking ill.u.s.tration of the irony which fate sometimes makes use of, that the only part of the measures brought forward by the Gracchi which were permitted to have a permanent influence upon Roman life and history were the questionable measures of Gaius Gracchus.
In their temperaments Tiberius appears the calmer, Gaius possessing the more fiery disposition. Tiberius, throughout his career, continued to exercise the highest degree of control over both his feelings and his actions. While fighting for principles which he believed essential to the safety and welfare of Rome he manifested surprisingly little animosity toward his opponents. Even in the deposition of Octavius he seems to have been free from personal malice, as is indicated by his attempt to secure a reconciliation with his brother tribune after seventeen out of the necessary eighteen tribunes had voted in favor of the deposition of the latter.
Gaius, embittered by the murder of his brother Tiberius, developed a hatred toward his opponents which time never healed. Patience and judgment led him to bide his time and prepare for the contest which he considered as fated, and for the revenge upon which he was determined.
His character might be fitly described in the words of Thomas Moore as one of those
"Spirits of fire, that brood not long, But flash resentment back for wrong; And hearts where, slow but deep, the seeds Of vengeance ripen into deeds."
The desire to avenge the death of his brother was indeed the central idea of Gaius Gracchus throughout his whole political career. It is when we look at his work from this viewpoint that much which appears contradictory or obscure becomes easy to appreciate and understand.
One of the first steps taken by Gaius Gracchus in the reform campaign undertaken by him was an attempt to divide the ranks of those who had opposed his brother. The oligarchical party had for many generations been composed of two different elements united for mutual protection, but whose interests, in many respects, were mutually antagonistic. The object of Gracchus was to break the political union between the two factions by arousing the points of antagonism.
The two elements in the aristocratic party above referred to were the senatorial families and the wealthy mercantile interests. The general line of demarcation between the two cla.s.ses was the distinction between the aristocracy of money and the aristocracy of birth, generally to be found wherever aristocracies exist. The senators, with few exceptions, were recruited from the old families which had been prominent in Rome for generations and even for centuries. The majority of the members were of patrician descent, but the distinction between patrician and plebeian was now of little, or no, practical importance.
Some of the senatorial families were wealthy, others were not; where wealth was possessed it generally consisted of large landed estates.
All members of the Senate, whether rich or poor, were possessed of valuable political rights and opportunities.
The other element of the aristocracy included the merchants and speculators, who had control of the financial affairs of the city and of the government, and who had been rapidly acc.u.mulating large fortunes, during the period which had elapsed since the Punic Wars.
Gracchus played for the support of this element at the same time that he a.s.sailed the power of the Senate.
By the terms of the Calpurnian Law, pa.s.sed in 149 B.C., it had been provided that all provincial magistrates accused of dishonesty in their administration should be tried before the praetor peregrinus and a jury selected from the Senate. It was now voted that the jury should be taken not from the Senate but from a body of three hundred men selected from all Roman citizens who possessed the amount of property which ent.i.tled a person to be enrolled among the equites. From the standpoint of judicial reform the fairness of this act could not be questioned. However gross might have been the misgovernment of any provincial Roman official, it was generally impossible to secure a conviction before a senatorial jury. As one historian (Liddell) sums up the matter:
"These courts had given little satisfaction. In all important cases of corruption, especially such as occurred in the provinces, the offenders were themselves senators.
Some of the judges had been guilty of like offences; extortion was looked upon as a venial crime; prosecutions became a trial of party strength, and the culprit was usually absolved."
Equally important in the eyes of Gaius Gracchus, to the judicial reform thus effected, was the effect which the law had toward raising the equites to a position where, as an order, they would be a formidable rival to the Senate. As a further bid for the support of the moneyed aristocracy as against the old landed aristocracy and the aristocracy of birth, Gracchus, in providing for the levying of new taxes in the province of Asia, proposed the innovation of having the tax farmed out at Rome, instead of in the province itself.
Another law did away with an old established abuse in the a.s.signment of provinces by the Senate to pro-consuls. Heretofore, each consul had had his province a.s.signed to him after his election, and the most desirable provinces had therefore fallen to those toward whom the Senate was the most friendly. It was now decreed that the provinces for the two consuls for each year should be a.s.signed before the election of the consuls, and that the consuls should determine, either by agreement or by lot, which of the two provinces should fall to each.
The first of the economic measures of Gaius Gracchus was one to renew and extend the agrarian law of his brother. In connection with this law the right to decide whether land was public or private was once more given to the Agrarian Commission, and provisions were also made providing that new colonies should be founded in different parts of Italy and also in the provinces. The carrying into execution of this last provision was to be postponed until the following year. The proposal to found colonies beyond the limits of Italy marked an innovation both in Roman law and in the economic habits and customs of the Romans.
Another law provided that the Roman government should undertake the work of providing grain for its citizens; that every person possessing the Roman franchise should have the right of purchasing grain from the government at the price of six and a third a.s.ses per modius (the set price being far under the market value); and that the losses sustained in this grain trade should be taken out of the public treasury. Of all the proposed reforms of the Gracchi this is the least defensible, and the one which had the greatest influence upon the future. Lord Macaulay, in the course of his speech made on the third reading of the great English Reform Bill of 1832, said:
"The defect is not in the Reform Bill, but in the very nature of government. On the physical condition of the great body of people government acts not as a specific, but as an alterative. Its operation is powerful, indeed, and certain, but gradual and indirect. The end of government is not directly to make the people rich, but to protect them in making themselves rich--and a government which attempts more than this is precisely the government which is likely to perform less. Governments do not and cannot support the people. We have no miraculous powers--and we have not the rod of the Hebrew lawgiver--we cannot rain down bread on the mult.i.tude from Heaven--we cannot smite the rock and give them to drink. We can give them only freedom to employ their industry to the best advantage, and security in the enjoyment of what their industry has acquired."
The fundamental principles of the science of government and political economy, so forcibly expressed by Lord Macaulay on this occasion, and which must be both understood and applied by every successful lawmaker, were throughout his career thoroughly realized by Tiberius Gracchus, and were also generally appreciated by his younger brother.
On this occasion, however, Gaius Gracchus lost sight of, or recklessly disregarded, all the basic principles of the true science of government or economics. If it became the permanent policy of Rome to provide food for a great proportion of her citizens, this could only result finally in their permanent pauperization. The effect of this law was certain to be the opposite of that sought by the agrarian laws of the two Gracchi.
The object of the latter laws was to bring the Roman citizens, or as many of them as possible, "back to the soil"; to develop once more that race of hardy Roman peasants, whose arms had won the great military victories of the Roman republic; and to reduce both the numbers and the influence of the unemployed and dangerous proletariat of the city. The law as to the sale of grain was not only certain to have an influence in an exactly opposite direction to that which would be exerted by the agrarian law, if this latter law could be put into successful operation, but, more than this, the operation of the grain law would render the success of the agrarian law far more difficult and doubtful. The truth of the matter was that the success of the agrarian law was endangered not only by the opposition of the aristocracy but also by the present character of the Roman proletariat. The course of events at Rome during the previous century and a half had done much to destroy the stamina of the ma.s.s of the Roman people; and a life of economic independence, as the result of hard labor in the country, held less attractions for the majority of this cla.s.s than an easily secured, though meager, living in the city.
Anything which rendered life in Rome easier and more pleasant made it so much the harder to induce Roman citizens to settle on the farms. No legislation ever yet pa.s.sed in Rome had aroused such immediate and universal enthusiasm among the poorer cla.s.ses at Rome as did this law relative to the sale of grain.
This law, the worst of those proposed by the Gracchi, was destined to have the greatest influence of any of those laws upon the course of development of Roman history. It is a peculiar phenomenon to be observed in the study of the psychology of dishonesty that while the beneficiaries of any system of "graft" will fight to the last extremity against any infringement upon their interests, sometimes even, as was the case with French n.o.bility at the time of the French Revolution, carrying their resistance to such limits as to involve themselves and their country in a common ruin; nevertheless, it is often easy to induce these favored interests to a.s.sist in the establishment of some other system of "graft" for the benefit of certain cla.s.ses of their opponents.
When a cla.s.s has become so blinded to the true standard of right and wrong, and of relative values, as to look upon special privileges for the few against the many, and long-continued systems of dishonesty, as "vested interests," it seems to be much easier for them to submit to wrongful exactions from others than to cease from such wrongful exactions themselves. Thus, in the case of the grain laws at Rome, the aristocratic party, unrelenting in their opposition to the agrarian laws of the Gracchi, which would put an end to long-continued robbing of the state and go far toward building up again a cla.s.s of free yeoman landowners, without opposition acquiesced in the establishment of a system of wholesale exploitation of the state for the maintenance at the public expense of a lazy, worthless, and corrupt mob.
The fatal idea contained in the grain law, having obtained a foothold in the Roman policy, rapidly developed. Fifty years after the law of Gaius Gracchus it was necessary to limit the amount of grain which could be purchased by any one citizen to five modii (about one and a quarter bushels) per month; at this period forty thousand citizens were regular purchasers of grain from the state. At a little later period it was provided that five modii per month should be given without charge to such citizens as might require it. At one time the number of Roman citizens receiving this free allowance of grain rose to three hundred and twenty thousand. The Emperor Augustus fixed the maximum number to whom such allowance should be given at two hundred thousand.
The permanent and continuing effect of these grain laws was to further demoralize free labor in Italy and the character of the Roman citizen, and to bring about a constantly increasing use of slave labor in agriculture and of mercenaries in war.
One of the minor laws introduced by Gaius Gracchus was that which fixed the minimum age for military service at seventeen, and provided that the uniform and arms of the soldiers should be furnished by the state.
A more important law, and one whose object was both to better economic conditions and to strike at the power of the Senate, was a law calling for large expenditures for the purpose of improving the roads through Italy and building new roads, and which gave the complete management of such work to the tribunes. Previously, the control of all public works and improvements had been in the hands of the censors, subject to the supervision of the Senate.
It was to the carrying out of this last-mentioned law that Gaius devoted his greatest energies during the year of his first tribuneship. The improvement of the commercial roads throughout Italy was a work which all cla.s.ses in the community must approve; and even the enemies of Gracchus could but praise the executive ability and the untiring energy with which he supervised the carrying out of the work.
The great system of internal improvements undertaken this year, however, attracted to Rome a great mult.i.tude of people from all parts of Italy, and tended to accentuate the bad feeling on the part of the ma.s.s of the Roman citizens toward the Italians.
Gaius Gracchus was, for the time, the complete master of the political situation. In the consular election of 123 B.C. he was able to secure the election of C. Fannius, an old friend and supporter of his brother, and the defeat of L. Opimius, the candidate of the senatorial party. The position of tribune had now become of such dignity and importance that Fulvius Flaccus, although he had already held the office of consul, presented himself as a candidate for this office in the election of this year.
Gracchus did not present himself as a candidate for reelection on account of the law, or custom, against reelection to this office.
However, he was reelected tribune this year, although the manner in which his reelection was brought about is not very clear to us. The Roman historians say that as a sufficient number of candidates did not present themselves to fill all the positions of tribunes, the comitia tributa reelected Gracchus under the law which gave them the right to reelect a tribune under such conditions.
This is the only occasion upon which we hear anything of this law, and we have no knowledge as to when it was pa.s.sed, or as to what were its exact provisions. Some writers, of that school of historians hostile to the work of Tiberius Gracchus, hint that a law authorizing the reelection of tribunes, under the peculiar circ.u.mstances above mentioned, must have been enacted since the death of Tiberius Gracchus. The theory of these writers involves the a.s.sumption of the enactment of a law prohibiting the reelection of tribunes, and then of another law limiting the application of the first law, although we have no evidence as to the pa.s.sage of either of such laws, and no evidence of their existence, except during the conflicts of the Gracchi.
Upon his reelection Gaius Gracchus, probably largely through the influence of Flaccus, introduced a bill to extend the franchise to all the Latin colonies and probably to all the citizens of the Italian communities. The measure was that of a patriot and a statesman, but it proved the undoing of its author. The measure failed to pa.s.s, and its introduction destroyed a great part of the influence and popularity of Gaius Gracchus.
Trouble and unpopularity next came to Gaius Gracchus from the colonies which were to be founded during this year. Gracchus entered upon this work in a conservative manner, starting out with only a few colonies, at the outset sending only a few citizens to each colony and admitting no citizen to any of the colonies unless he was of a respectable character.
The Senate, seeing the power of Gaius Gracchus tottering, resolved to destroy him politically by taking away his influence with the people.
To accomplish this purpose Marcus Livius Drusus, who also held the office of tribune but who was a man of great wealth and affiliated with the senatorial party, was put forward to outbid Gracchus for the popular approval. In pursuance of this plan Drusus introduced a law for the immediate settlement of twelve colonies, each colony to consist of three thousand families, chosen without regard to their character, and each colonist to hold his land rent free. The pa.s.sage of this Livian Law, as it was called, marked the close of the control of Gaius Gracchus over the comitia tributa. In the elections of 122 B.C. L. Opimius, the enemy of Gracchus, was elected consul, and neither Gracchus nor Flaccus was reelected tribune.
The opponents of Gracchus, however, were not content with having driven him from political power, but were resolved upon depriving him of life as well. An excuse for an attack upon Gaius Gracchus was found in a report from Carthage that the colony founded there by Gracchus had been situated upon ground which had been cursed by Scipio at the time of the destruction of Carthage. Acting upon this report, the Senate directed the tribunes to call a meeting of the comitia tributa for the purpose of revoking the law relative to the colony at Carthage.
Upon the day of the meeting of the tribes one of the followers of the consul Opimius, who had taken occasion to insult Gaius Gracchus, was stabbed by some unknown person. The senatorial party now had the opportunity to secure their prey, and immediately proceeded to accomplish their purpose. The meeting of the comitia tributa was broken up, and a meeting of the Senate called, at which Gracchus was declared a public enemy and the consuls directed to take steps to secure the safety of the republic.
It is outside the purpose of this work to go into the details of the butchery of the next day in which Gaius Gracchus, Fulvius Flaccus, and three thousand of their supporters lost their lives. The charge that Gaius Gracchus had planned to do what Julius Caesar was to do in the next century, make himself dictator, or emperor, of Rome, is best disproved by the absolute lack of any military preparations on the part of Gracchus, even to the extent of securing his own safety when he knew his life was in constant danger.
Although the friends of Gracchus and Flaccus had gathered together to protect their leaders, they were without either proper arms or any system of military organization, and were cut down, almost without resistance, by the armed forces which had been collected by the consul, Opimius. Mention might be made of the fruitless heroism displayed by some of those friends of Gaius Gracchus who remained true to him to the last; but the flashes of brightness were few, and the day must ever be recorded as one of the darkest in all Roman history.
It was this day that marked the final failure of the last movement which might have saved and rejuvenated the great Roman republic; it was this day that showed the right of manhood was no longer the highest right in Rome, and that the rule of special and vested interests was now supreme.
The singleness of purpose and openness of character in Tiberius Gracchus leave no opening for speculation or doubt as to the motives from which he acted or the objects which he sought. Both the character and the actions of Gaius Gracchus are more complex than those of his brother, and many historians have doubted the disinterestedness of his agitation for popular rights. The final summaries upon the character of this man, of two recent historians, are as follows:
"The man who originates is always so far greater than the man who imitates, and Caius only followed where his brother led. The very dream which Caius told to the people shows that his brother's spell was still on him, and his telling it, together with his impetuous oratory and his avowed fatalism, militates against the theory that Tiberius was swayed by impulse and sentiment, and he by calculation and reason. But no doubt he profited by experience of the past.
He had learned how to bide his time, and to think generosity wasted on the murderous crew whom he had sworn to punish.
Pure in life, perfectly prepared for a death to which he considered himself foredoomed, glowing with one fervent pa.s.sion, he took up his brother's cause with a double portion of his brother's spirit, because he had thought more before action, because he had greater natural eloquence, and because being forewarned he was forearmed.
"In spite of the labours of recent historians, the legislation of Caius Gracchus is still hard to understand.
Where the original authorities contradict each other, as they often do, probable conjecture is the most which can be attained, and no attempt will be made here to specify what were the measures of the first tribunate of Caius, and what of the second. The general scope and tendency of his legislation is clear enough. It was to overthrow the senatorial government, and in the new government to give the chief share of the executive power to the mercantile cla.s.s, and the chief share of the legislative power to Italians.
These were his immediate aims. Probably he meant to keep all the strings he thus set in motion in his own hands, so as to be practically monarch of Rome. But whether he definitely conceived the idea of monarchy, and, looking beyond his own requirements, pictured to himself a successor at some future time inheriting the authority which he had established, no one can say." (Beesly.)
"It is clear that he did not wish to place the Roman Republic on a new democratic basis, but that he wished to abolish it, and introduce in its stead an absolute despotism, in the form of an unlimited tribuneship for life.
Nor can he be blamed for it; as, though an absolute monarchy is a great misfortune for a nation, it is a less misfortune than an absolute oligarchy. Besides this, he was fired with the pa.s.sion for a speedy vengeance, and was in fact a political incendiary--the author not only of the one hundred years' revolution, which dates from him, but the founder of that terrible urban proletariat which, utterly demoralized by corn largesses and the flattery of the cla.s.ses above it, and at the same time conscious of its power, lay like an incubus for five hundred years on the Roman commonwealth, and only perished with it.
"Many of the fundamental maxims of Roman monarchy may be traced to Gracchus. He first laid down that all the land of subject communities was to be regarded as the private property of the state--a maxim first applied to vindicate the right of the state to tax the land and then to send out colonies to it, which later became a fundamental principle of law under the empire. He invented the tactics by which his successors broke down the governing aristocracy, and subst.i.tuted strict and judicious administration for the previous misgovernment. He first opened the way to a reconciliation between Rome and the provinces, and his attempt to rebuild Carthage and to give an opportunity for Italian emigration to the provinces was the first link in the chain of that beneficial course of action. Right and wrong, fortune and misfortune, were so inextricably blended in this singular man and in this marvelous political constellation, that it may well beseem history in this case--though it beseems her but seldom--to reserve her judgment." (Mommsen.)