The True Citizen: How to Become On e Part 13

Historic ill.u.s.trations of self-denial, still fresh in the memories of many citizens, are to the point here. General Grant had been for several months in front of Petersburg, apparently accomplishing nothing, while General Sherman had captured Atlanta, and completed his grand "march to the sea." Then arose a strong cry to promote Sherman to Grant's position as lieutenant-general. Hearing of it, Sherman wrote to Grant:

"I have written to John Sherman [his brother] to stop it. I would rather have you in command than any one else. I should emphatically decline any commission calculated to bring us into rivalry."

General Grant replied:

"No one would be more pleased with your advancement than I; and if you should be placed in my position, and I put subordinate, it would not change our relations in the least. I would make the same exertions to support you, that you have done to support me; and I would do all in my power to make our cause win."

Two great souls striving to be equally magnanimous! Could anything be more beautiful or n.o.ble in public life, where jealousy, and selfishness and double-dealing appear to rule the hour?

One or two other ill.u.s.trations must suffice us. The captain of a ship was absent from it one day, being on board another vessel. While he was gone, a storm arose, which in a short time made an entire wreck of his own ship, to which it had not been possible for him to return. He had left on board two little boys, the one four years old and the other six, under the care of a young colored servant. The people struggled to get out of the sinking ship into a large boat; and the poor servant took the captain's two little children, tied them in a sack, and put them into the boat, which was by this time quite full. He was stepping into it himself, but was told by the officer that there was no room forhim,-- that either he or the children must perish, for the weight of all would sink the boat. The heroic servant did not hesitate a moment.

"Very well," said he; "give my love to my master, and tell him I beg pardon for all my faults;" and then he went to the bottom, never to rise again till the sea shall give up its dead.

The power and influence of self-denial are well set forth in the following incident:

At a time of great scarcity in Germany, a certain rich man invited twenty poor children to his house, and said to them, "In this basket there is a loaf of bread for each of you; take it, and come again every day at this hour until the coming of better times."

The children seized upon the basket, wrangled and fought for the bread, as each wished to get the best and largest loaf; and at last they went away without even thanking him.

Frances alone, a poor but neatly dressed child, stood modestly at a distance, took the smallest loaf that was left in the basket, thanked the gentleman, and went home in a quiet and orderly manner.

On the following day the children were just as ill-behaved; and poor Frances this time received a loaf which was scarcely half the size of the rest; but when she came home, and her mother began to cut the bread, there fell out of it a number of bright new silver coins.

Her mother was perplexed and said, "Take back the money this instant; for it has no doubt, got into the bread through some mistake."

Frances carried it back. But the benevolent man said, "No, no! it was no mistake. I had the money baked in the smallest loaf in order to reward you, my dear child. Remember that the person who is contented with the smallest loaf, rather than quarrel for the largest one, will find blessings still more valuable than money baked in bread."

All these incidents reveal the value of this trait in real life; and also serve to show how it is regarded by others than ourselves. It will more than repay us for its cultivation, both by the increase of our own happiness, and in the large amount of enjoyment it will put into the lives of those about us.

CHARLES LAMB.

Charles Lamb was a writer of charming essays, full of wit and fancy.

He seemed to the world as far as possible from a hero; yet his life washeroic in an unusual degree.

He was the son of a clerk in the London Law Courts, and the youngest child in a family of three. He had a brother, John, who was twelve years, and a sister Mary, ten years older than himself. At the age of seventeen he became a clerk in the Accountant's Office of the East India Company. There was a kind of insanity in the family, and in September, 1796, Charles Lamb came home from his office-work to find that his sister had wounded her father in the forehead and had stabbed her mother to the heart. The inquest on the mother, held next day, was closed with a verdict of insanity, and Mary Lamb was placed in a lunatic asylum.

John Lamb, the elder brother, offered no aid to the family. Charles loved his sister, and cared for her with a beautiful devotion. The combined earnings of Charles and his father were less than two hundred pounds a year, but Charles so arranged matters that sixty pounds a year was devoted to her support. Others of the family, especially her brother John, opposed Mary's discharge from the asylum; but Charles obtained her release by solemnly promising that he would take care of her.

Although he was engaged to be married to a woman whom he tenderly loved, he gave up all for Mary's sake, and literally filled her life with his love. First he placed her in a lodging at Hackney, and spent all his Sundays and holidays with her. Then they lived together; he watching the moods that foreshadowed a mad fit, and taking her when needful, a willing patient, to the Hoxton asylum till the fit was over. It was a sad sight to see the brother and sister walking across the fields to the hospital together, when she felt that the trouble was coming on; but through the long period of forty years his love never once failed, and his devotion increased to the very end.

His whole life developed into one of singular kindness and self-sacrifice. He is known to have worn a coat six months longer than he otherwise would have done, in order that he might spare a little money to help some one less fortunate than himself. One of his many friends, speaking of him said, "Of all the men of genius I ever knew, the one most intensely and universally to be loved was Charles Lamb."

[Footnote: See Hazlitt's "Mary and Charles Lamb" (1874); "Biography of Charles Lamb," T. N. Talfourd (1840); and "Final Memoirs," T. N.

Talfourd (1848).]

XIX.

SELF-RESPECT.

MEMORY GEMS.

Above all things reverence yourself.--Pythagoras

No one can disgrace us but ourselves.--J. G. Holland

Self-distrust is the cause of most of our failures.--Bovee

Self-reverence, self-knowledge, self-control, these three alone lead life to sovereign power.--Tennyson

To thine own self be true; and it will follow, as night the day, thou canst not then be false to any man.--Shakespeare

There is around every man or woman, every boy or girl, a certain atmosphere that keeps him or her separate and distinct from all other persons. We realize the truth of this statement very early in life; and unless we can learn to respect and rely upon our own distinctive self-hood, our lives will never reach their largest possibilities.

There is, however, a real difference between self-reliance and self-respect, though each partakes of the nature of the other.

Self-respect is the root of which self-reliance is the growth in various acts or plans. It is the general tone and spirit running through our view of life, of our nature, of our friends, of our privileges, of our personal gifts. It is the basis on which we build self-reliant conduct and self-reliant convictions.

It is generally the man who thinks well of himself who comes to be thought well of. But it is also true that when a man becomes perfectly satisfied with himself and his worldly surroundings, he has reached the first stage of decline. Self-confidence, backed by good common sense, is one of the most important of human attributes. But we must be careful not to exaggerate ourselves, or rate ourselves too highly. There are dangers attending every virtue. Pushed to excess, even conscience, justice, and earnestness, may become injurious. Self-respect must be guarded by common sense, love of humanity, and the spirit of reverence.

But nothing can make good an absence of this quality.

Even the Chinese say, "It never pays to respect a man who does not respect himself." If the world sees that you do not honor yourself, it has a right to reject you as an impostor; because you claim to be worthy of the good opinion of others when you have not your own. Self-respect is based upon the same principles as respect for others. The scales of justice hang in every heart, and even the murderer respects the judge who condemns him; for the still small voice within says, "That is right."

Self-respect is a great aid to pure living. So long as a youth has true self-respect, vice has little attraction for him. It is when this sterling virtue is sacrificed, and the thoughtless or reckless one ceases to care what is thought of him, that vice claims its victim. He who cares not whether men think well or ill of him, does not possess self-respect; and so he is easily lured into evil, becoming more and more indifferent to the good-will of others, and more thoughtless and abandoned in his daily life. With the loss of self-respect, he is likely to lose all that makes manhood true and n.o.ble.

The key to John Bunyan's career is found in the self-respect which began to govern his thoughts and acts in maturing youth, and which afterward enabled him to meet persecution victoriously and to develop his peculiar talent. If lie had been turned back by the scorn and contempt heaped upon him on account of his low condition, or if he had listened to critics who laughed at his simple, direct style in "Pilgrim's Progress"; or if he had lost courage because he belonged to a despised religious sect; we should never have had his inspiring example.

The main business of life is not to do something great, but to become great in ourselves. Any action has its finest and most enduring fruit in character. Men of character are the conscience of the society to which they belong. They, rather than the police, guarantee the execution of the laws. Their influence is the bulwark of good government.

Character gravitates upward, while mere genius, without character, gravitates downward. How often we see, in school or college, young men, who are apparently dull and even stupid, rise gradually and surely above others who are without character, merely because the former have an upward tendency in their lives, a reaching-up principle, which gradually but surely unfolds and elevates them to positions of honor and trust.

There is something which everybody admires in an aspiring soul, one whose tendency is upward and onward, in spite of hindrances and in defiance of obstacles.

As ill.u.s.trating the mighty results of character based upon a self-respecting love of honor, we may relate that when General Lee was in conversation with one of his officers in regard to a movement of his army, a plain farmer's boy overheard the general's remark that he had decided to march upon Gettysburg instead of Harrisburg. The boy telegraphed this fact to Governor Curtin. A special engine was sent for the boy. "I would give my right hand," said the governor, "to know if this boy tells the truth." A corporal replied, "Governor, I know that boy; it is impossible for him to lie; there is not a drop of false blood in his veins." In fifteen minutes the Union troops were marching to Gettysburg, where they gained a glorious victory.

True self-respect challenges the admiration of others. No man has reason to claim the regard of his fellows unless he first respects himself, for this latter act is the outcome of the only elements of character that can command the sincere esteem of men. A mean man, a dishonest man, a n.i.g.g.ardly man, a lazy man, or a conceited man, does not respect himself.

Unless he is living under the power of some strong delusion, he knows that he is not worthy of regard.

A young man was invited by a friend to attend an entertainment which he thought was objectionable. "I am not entirely clear that it is wrong,"

he said, "and when I am in doubt, I think the safer course is to decline."

"Perhaps you are right," answered the friend; "but I think that people will respect you as much as ever if you go."

"Possibly; but I want to respect myself," replied the young man. "I should lose my self-respect by performing a doubtful act. My aim should be higher than that."

Samuel Smiles expresses the truth well in this extract from "Character": "It is the great lesson of biography to teach what man can be and can do at his best. It may thus give each man renewed strength and confidence.