The Trial of Jesus from a Lawyer's Standpoint Volume II Part 14

_The Baccha.n.a.lian Orgies._--The most interesting pa.s.sage of ancient literature dealing with social life in its relation to religious observances, is an extract from Livy, the most elegant of Roman historians. This pa.s.sage describes the baccha.n.a.lian orgies, and gives exquisite touches to certain phases of ancient Roman social life. Its insertion here entire is excused on the ground of its direct bearing upon the subject matter of this chapter:

A Greek of mean condition came, first, into Etruria; not with one of the many trades which his nation, of all others the most skilful in the cultivation of the mind and body, has introduced among us, but a low operator in sacrifices, and a soothsayer; nor was he one who, by open religious rites, and by publicly professing his calling and teaching, imbued the minds of his followers with terror, but a priest of secret and nocturnal rites. These mysterious rites were, at first, imparted to a few, but afterwards communicated to great numbers, both men and women. To their religious performances were added the pleasures of wine and feasting, to allure a greater number of proselytes. When wine, lascivious discourse, night, and the intercourse of the s.e.xes had extinguished every sentiment of modesty, then debaucheries of every kind began to be practiced, as every person found at hand that sort of enjoyment to which he was disposed by the pa.s.sion predominant in his nature. Nor were they confined to one species of vice--the promiscuous intercourse of free-born men and women, but from this store-house of villany proceeded false witnesses, counterfeit seals, false evidences, and pretended discoveries. From the same place, too, proceeded poison and secret murders, so that in some cases, even the bodies could not be found for burial. Many of their audacious deeds were brought about by treachery, but most of them by force; it served to conceal the violence, that on account of the loud shouting, and the noise of drums and cymbals, none of the cries uttered by the persons suffering violation or murder could be heard abroad.

[Ill.u.s.tration: READING FROM HOMER (ALMA-TADEMA)]

The infection of this mischief, like that from the contagion of disease, spread from Etruria to Rome; where, the size of the city affording greater room for such evils, and more means of concealment, cloaked it at first; but information of it was at length brought to the consul, Postumius, princ.i.p.ally in the following manner. Publius aebutius, whose father had held equestrian rank in the army, was left an orphan, and his guardians dying, he was educated under the eye of his mother Duronia, and his stepfather t.i.tus Semp.r.o.nius Rutilus. Duronia was entirely devoted to her husband; and Semp.r.o.nius, having managed the guardianship in such a manner that he could not give an account of the property, wished that his ward should be either made away with, or bound to compliance with his will by some strong tie. The Baccha.n.a.lian rites were the only way to effect the ruin of the youth. His mother told him, that, "During his sickness, she had made a vow for him, that if he should recover, she would initiate him among the Baccha.n.a.lians; that being, through the kindness of the G.o.ds, bound by this vow, she wished now to fulfil it; that it was necessary he should preserve chast.i.ty for ten days, and on the tenth, after he should have supped and washed himself, she would conduct him into the place of worship." There was a freedwoman called Hispala Fecenia, a noted courtesan, but deserving of a better lot than the mode of life to which she had been accustomed when very young, and a slave, and by which she had maintained herself since her manumission. As they lived in the same neighborhood, an intimacy subsisted between her and aebutius, which was far from being injurious either to the young man's character or property; for he had been loved and wooed by her unsolicited; and as his friends supplied his wants illiberally, he was supported by the generosity of this woman; nay, to such a length did she go under the influence of her affection, that, on the death of her patron, because she was under the protection of no one, having pet.i.tioned the tribunes and praetors for a guardian, when she was making her will, she const.i.tuted aebutius her sole heir.

As such pledges of mutual love subsisted, and as neither kept anything secret from the other, the young man jokingly bid her not be surprised if he separated himself from her for a few nights, as, "on account of a religious duty, to discharge a vow made for his health, he intended to be initiated among the Baccha.n.a.lians." On hearing this, the woman, greatly alarmed, cried out, "May the G.o.ds will more favorably!" affirming that "It would be better, both for him and her, to lose their lives than that he should do such a thing:" she then imprecated curses, vengeance, and destruction on the head of those who advised him to such a step. The young man, surprised both at her expressions and at the violence of her alarm, bid her refrain from curses, for "it was his mother who ordered him to do so, with the approbation of his stepfather." "Then," said she, "your stepfather (for perhaps it is not allowable to censure your mother), is in haste to destroy, by that act, your chast.i.ty, your character, your hopes and your life." To him, now surprised by such language, and inquiring what was the matter, she said, (after imploring the favor and pardon of the G.o.ds and G.o.ddesses, if, compelled by her regard for him, she disclosed what ought not to be revealed), that "when in service, she had gone into that place of worship, as an attendant on her mistress, but that, since she had obtained her liberty, she had never once gone near it: that she knew it to be the receptacle of all kinds of debaucheries; that it was well known that, for two years past, no one older than twenty had been initiated there. When any person was introduced he was delivered as a victim to the priests, who led him away to a place resounding with shouts, the sound of music, and the beating of cymbals and drums, lest his cries while suffering violation, should be heard abroad." She then entreated and besought him to put an end to that matter in some way or other, and not to plunge himself into a situation, where he must first suffer, and afterwards commit, everything that was abominable. Nor did she quit him until the young man gave her his promise to keep himself clear of those rites.

When he came home, and his mother made mention of such things pertaining to the ceremony as were to be performed on that day, and on the several following days, he told her that he would not perform any of them, nor did he intend to be initiated. His stepfather was present at this discourse. Immediately the woman observed that "he could not deprive himself of the company of Hispala for ten nights; that he was so fascinated by the caresses and baneful influence of that serpent, that he retained no respect for his mother or stepfather, or even the G.o.ds themselves." His mother on one side and his stepfather on the other loading him with reproaches, drove him out of the house, a.s.sisted by four slaves.

The youth on this repaired to his aunt aebutia, told her the reason of his being turned out by his mother, and the next day, by her advice, gave information of the affair to the consul Postumius, without any witnesses of the interview. The consul dismissed him, with an order to come again on the third day following. In the meantime, he inquired of his mother-in-law, Sulpicia, a woman of respectable character, "whether she knew an old matron called aebutia, who lived on the Aventine hill?" When she had answered that "she knew her well, and that aebutia was a woman of virtue, and of the ancient purity of morals;" he said that he required a conference with her, and that a messenger should be sent for her to come. aebutia, on receiving the message, came to Sulpicia's house, and the consul, soon after, coming in, as if by accident, introduced a conversation about aebutius, her brother's son. The tears of the woman burst forth, and she began to lament the unhappy lot of the youth: who after being robbed of his property by persons whom it least of all became, was then residing with her, being driven out of doors by his mother, because, being a good youth (may the G.o.ds be propitious to him), he refused to be initiated in ceremonies devoted to lewdness, as report goes.

The consul thinking that he had made sufficient inquiries concerning aebutius, and that his testimony was unquestionable, having dismissed aebutia, requested his mother-in-law to send again to the Aventine, and bring from that quarter Hispala, a freedwoman, not unknown in that neighborhood; for there were some queries which he wished to make of her. Hispala being alarmed because she was being sent for by a woman of such high rank and respectable character, and being ignorant of the cause, after she saw the lictors in the porch, the mult.i.tude attending to the consul and the consul himself, was very near fainting. The consul led her into the retired part of the house, and, in the presence of his mother-in-law, told her, that she need not be uneasy, if she could resolve to speak the truth. She might receive a promise of protection either from Sulpicia, a matron of such dignified character, or from himself. That she ought to tell him, what was accustomed to be done at the Baccha.n.a.lia, in the nocturnal orgies in the grove of Stimula. When the woman heard this, such terror and trembling of all her limbs seized her, that for a long time she was unable to speak; but recovering at length she said, that "when she was very young, and a slave, she had been initiated, together with her mistress; but for several years past, since she had obtained her liberty, she knew nothing of what was done there." The consul commended her so far, as not having denied that she was initiated, but charged her to explain all the rest with the same sincerity; and told her, affirming that she knew nothing further, that "there would not be the same tenderness or pardon extended to her, if she should be convicted by another person, and one who had made a voluntary confession; that there was such a person, who had heard the whole from her, and had given him a full account of it."

The woman, now thinking without a doubt that it must certainly be aebutius who had discovered the secret, threw herself at Sulpicia's feet, and at first began to beseech her, "not to let the private conversation of a freedwoman with her lover be turned not only into a serious business, but even capital charge;" declaring that "she had spoken of such things merely to frighten him, and not because she knew anything of the kind." On this Postumius, growing angry, said "she seemed to imagine that then too she was wrangling with her gallant aebutius, and not that she was speaking in the house of a most respectable matron, and to a consul." Sulpicia raised her, terrified, from the ground, and while she encouraged her to speak out, at the same time pacified her son-in-law's anger. At length she took courage, and, having censured severely the perfidy of aebutius, because he had made such a return for the extraordinary kindness shown to him in that very instance, she declared that "she stood in great dread of the G.o.ds, whose secret mysteries she was to divulge; and in much greater dread of the men implicated, who would tear her asunder with their hands if she became an informer.

Therefore she entreated this favor of Sulpicia, and likewise of the consul, that they would send her away some place out of Italy, where she might pa.s.s the remainder of her life in safety." The consul desired her to be of good spirits, and said that it should be his care that she might live securely in Rome.

Hispala then gave a full account of the origin of the mysteries.

"At first," she said, "those rites were performed by women. No man used to be admitted. They had three stated days in the year on which such persons were initiated among the Baccha.n.a.lians, in the daytime. The matrons used to be appointed priestesses, in rotation.

Paculla Minia, a Campanian, when priestess, made an alteration in every particular as if by the direction of the G.o.ds. For she first introduced men, who were her own sons, Minucius and Herrenius, both surnamed Cerrinius; changed the time of celebration, from day to night; and, instead of three days in the year, appointed five days of initiation in each month. From the time that the rites were thus made common, and men were intermixed with women, and the licentious freedom of the night was added, there was nothing wicked, nothing flagitious, that had not been practiced among them. There were more frequent pollution of men, with each other, than with women. If any were less patient in submitting to dishonor, or more averse to the commission of vice, they were sacrificed as victims. To think nothing unlawful, was the grand maxim of their religion. The men, as if bereft of reason, uttered predictions, with frantic contortions of their bodies; the women, in the habit of Bacchantes, with their hair dishevelled, and carrying blazing torches, ran down to the Tiber; where, dipping their torches in the water, they drew them up again with the flame unextinguished, being composed of native sulphur and charcoal. They said that those men were carried off by the G.o.ds, whom the machines laid hold of and dragged from their view into secret caves. These were such as refused to take the oath of the society or to a.s.sociate in their crimes, or to submit to defilement. Their number was exceedingly great now, almost a second state in themselves and among them were many men and women of n.o.ble families. During the last two years it had been a rule, that no person above the age of twenty should be initiated, for they sought for people of such age as made them more liable to suffer deception and personal abuse." When she had completed her information, she again fell at the consul's knees, and repeated the same entreaties, that he might send her out of the country. The consul requested his mother-in-law to clear some part of the house, into which Hispala might remove; accordingly an apartment was a.s.signed her in the upper part of it, of which the stairs, opening into the street, were stopped up, and the entrance made from the inner court. Thither all Fecenia's effects were immediately removed, and her domestics sent for. aebutius, also, was ordered to remove to the house of one of the consul's clients.

When both the informers were by these means in his power, Postumius represented the affair to the senate, laying before them the whole circ.u.mstance, in due order; the information given to him at first, and the discoveries gained by his inquiries afterwards. Great consternation seized on the senators; not only on the public account, lest such conspiracies and nightly meetings might be productive of secret treachery and mischief, but, likewise, on account of their own particular families, lest some of their relations might be involved in this infamous affair. The senate voted, however, that thanks should be given to the consul because he had investigated the matter with singular diligence, and without exciting any alarm. They then commit to the consuls the holding an inquiry, out of the common course, concerning the Baccha.n.a.ls and their nocturnal orgies. They ordered them to take care that the informers, aebutius and Fecenia, might suffer no injury on that account; and to invite other informers in the matter, by offering rewards. They ordered that the officials in those rites, whether men or women, should be sought for, not only at Rome, but also throughout all the market towns and places of a.s.sembly, and be delivered over to the power of the consuls; and also that proclamation should be made in the city of Rome, and published through all Italy, that "no persons initiated in the Baccha.n.a.lian rites should presume to come together or a.s.semble on account of those rites, or to perform any such kind of worship;" and above all, that search should be made for those who had a.s.sembled or conspired for personal abuse, or for any other flagitious practices. The senate pa.s.sed these decrees. The consuls directed the curule aediles to make strict inquiry after all the priests of those mysteries, and to keep such as they could apprehend in custody until their trial; they at the same time charged the plebeian aediles to take care that no religious ceremonies should be performed in private. To the capital triumvirs the task was a.s.signed to post watches in proper places in the city, and to use vigilance in preventing any meetings by night. In order likewise to guard against fires, five a.s.sistants were joined to the triumvirs, so that each might have the charge of the buildings in his own separate district, on this side the Tiber.

After despatching these officers to their several employments, the consuls mounted the rostrum; and, having summoned an a.s.sembly of the people, one of the consuls, when he had finished the solemn form of prayer which the magistrates are accustomed to p.r.o.nounce before they address the people, proceeded thus: "Romans, to no former a.s.sembly was this solemn supplication to the G.o.ds more suitable or even more necessary: as it serves to remind you, that these are the deities whom your forefathers pointed out as the objects of your worship, veneration and prayers: and not those which infatuated men's minds with corrupt and foreign modes of religion, and drove them, as if goaded by the furies, to every l.u.s.t and every vice. I am at a loss to know what I should conceal, or how far I ought to speak out; for I dread lest, if I leave you ignorant of any particular, I should give room for carelessness, or if I disclose the whole, that I should too much awaken your fears.

Whatever I shall say, be a.s.sured that it is less than the magnitude and atrociousness of the affair would justify: exertions will be used by us that it may be sufficient to set us properly on our guard. That the Baccha.n.a.lian rites have subsisted for some time past in every country in Italy, and are at present performed in many parts of this city also, I am sure you must have been informed, not only by report, but by the nightly noises and the horrid yells that resound through the whole city; but still you are ignorant of the nature of that business. Part of you think it is some kind of worship of the G.o.ds; others, some excusable sport and amus.e.m.e.nt, and that whatever it may be, it concerns but a few. As regards the number if I tell you that there are many thousands, that you would be immediately terrified to excess is a necessary consequence; unless I further acquaint you who and what sort of persons they are. First, then, a great part of them are women, and this was the source of the evil; the rest are males, but nearly resembling women; actors and pathics in the vilest lewdness; night revellers, driven frantic by wine, noise of instruments, and clamors. The conspiracy, as yet, has no strength; but it has abundant means of acquiring strength, for they are becoming more numerous every day. Your ancestors would not allow that you should ever a.s.semble casually without some good reason; that is, either when the standard was erected on the Janiculum, and the army led out on occasion of elections; or when the tribunes proclaimed a meeting of the commons, or some of the magistrates summoned you to it. And they judged it necessary, that wherever a mult.i.tude was, there should be a lawful governor of that mult.i.tude present. Of what kind do you suppose are the meetings of these people? In the first place, held in the night, and in the next, composed promiscuously of men and women. If you knew at what ages the males are initiated, you would feel not only pity, but also shame for them. Romans, can you think youths initiated, under such oaths as theirs, are fit to be made soldiers? That arms should be intrusted with wretches brought out of that temple of obscenity? Shall these, contaminated with their own foul debaucheries and those of others, be champions for the chast.i.ty of your wives and children?

"But the mischief were less, if they were only effeminated by their practices; or that the disgrace would chiefly affect themselves; if they refrained their hands from outrage, and their thoughts from fraud. But never was there in the state an evil of so great magnitude, or one that extended to so many persons or so many acts of wickedness. Whatever deeds of villany have, during late years been committed through l.u.s.t; whatever through fraud; whatever through violence; they have all, be a.s.sured, proceeded from that a.s.sociation alone. They have not yet perpetrated all the crimes for which they combine. The impious a.s.sembly at present confines itself to outrages on private citizens; because it has not yet acquired force sufficient to crush the commonwealth: but the evil increases and spreads daily; it is already too great for the private ranks of life to contain it, and aims its views at the body of the state.

Unless you take timely precautions, Romans, their nightly a.s.sembly may become as large as this, held in open day and legally summoned by a consul. Now they one by one dread you collected together in the a.s.sembly; presently, when you shall have separated and retired to your several dwellings, in town and country, they will again come together, and will hold a consultation on the means of their own safety, and, at the same time, of your destruction. Thus united, they will cause terror to every one of you. Each of you therefore, ought to pray that his kindred may have behaved with wisdom and prudence; and if l.u.s.t, if madness, has dragged any of them into that abyss, to consider such a person as the relation of those with whom he has conspired for every disgraceful and reckless act, and not as one of your own. I am not secure, lest some even of yourselves may have erred through mistake; for nothing is more deceptive in appearance than false religion. When the authority of the G.o.ds is held out as a pretext to cover vice, fear enters our minds, lest in punishing the crimes of men, we may violate some divine right connected therewith. Numberless decisions of the pontiffs, decrees of the senate, and even answers of the aruspices, free you from religious scruples of this character. How often in the ages of our fathers was it given in charge to the magistrates, to prohibit the performances of any foreign religious rites; to banish strolling sacrificers and soothsayers from the Forum, the circus and the city; to search for and burn books of divination; and to abolish every mode of sacrificing that was not conformable to the Roman practice! For they, completely versed in every divine and human law, maintained that nothing tended so strongly to the subversion of religion as sacrifice, when we offered it not after the inst.i.tutions of our forefathers, but after foreign customs.

Thus much I thought necessary to mention to you beforehand, that no vain scruple might disturb your minds when you should see us demolishing the places resorted to by the Baccha.n.a.lians, and dispersing their impious a.s.semblies. We shall do all these things with the favor and approbation of the G.o.ds; who, because they were indignant that their divinity was dishonored by those people's l.u.s.t and crimes, have drawn forth their proceedings from hidden darkness into the open light; and who have directed them to be exposed, not that they may escape with impunity, but in order that they may be punished and suppressed. The senate have committed to me and my colleague, an inquisition extraordinary concerning that affair.

What is requisite to be done by ourselves, in person, we will do with energy. The charge of posting watches through the city, during the night, we have committed to the inferior magistrates; and, for your parts, it is inc.u.mbent on you to execute vigorously whatever duties are a.s.signed you, and in the several places where each will be placed, to perform whatever orders you shall receive, and to use your best endeavors that no danger or tumult may arise from the treachery of the party involved in the guilt."

They then ordered the decrees of the senate to be read, and published a reward for any discoverer who should bring any of the guilty before them, or give information against any of the absent, adding, that "if any person accused should fly, they would limit a certain day upon which, if he did not answer when summoned, he would be condemned in his absence; and if anyone should be charged who was out of Italy, they would not allow him any longer time, if he should wish to come and make his defence." They then issued an edict, that "no person whatever should presume to buy or sell anything for the purpose of leaving the country; or to receive or conceal, or by any means aid the fugitives." On the a.s.sembly being dismissed, great terror spread throughout the city; nor was it confined merely within the walls, or to the Roman territory, for everywhere throughout the whole of Italy alarm began to be felt--when the letters from the guest-friends were received--concerning the decree of the senate, and what pa.s.sed in the a.s.sembly and the edict of the consuls. During the night, which succeeded the day in which the affair was made public, great numbers attempting to fly, were seized and bought back by the triumvirs, who had posted guards at all the gates; and informations were lodged against many, some of whom, both men and women, put themselves to death. Above seven thousand men and women are said to have taken the oath of the a.s.sociation. But it appeared that the heads of the conspiracy were the two Catinii, Marcus and Caius, Roman plebeians; Lucius Opiturnius, a Faliscian; and Minius Cerrinius, a Campanian: that from these proceeded all their criminal practices, and that these were the chief priests and founders of the sect. Care was taken that they should be apprehended as soon as possible. They were brought before the consuls, and confessing their guilt, caused no delay to the ends of justice.

But so great were the numbers that fled from the city, that because the lawsuits and property of many persons were going to ruin, the praetors, t.i.tius Maenius and Marcus Licinius were obliged, under the direction of the senate, to adjourn their courts for thirty days until the inquiries should be finished by the consuls. The same deserted state of the law courts, since the persons against whom charges were brought did not appear to answer, nor could be found in Rome, necessitated the consuls to make a circuit of the country towns, and there to make their inquisitions and hold the trials.

Those who, as it appeared, had been only initiated, and had made after the priest, and in the most solemn form, the prescribed imprecations, in which the accursed conspiracy for the perpetration of every crime and l.u.s.t was contained, but who had not themselves committed, or compelled others to commit, any of those acts to which they were bound by the oath--all such they left in prison.

But those who had forcibly committed personal defilements or murders, or were stained with the guilt of false evidence, counterfeit seals, forged wills, or other frauds, all these they punished with death. A greater number were executed than thrown into prison; indeed the mult.i.tude of men and women who suffered in both ways, was very considerable. The consuls delivered the women who were condemned to their relations, or to those under whose guardianship they were, that they might inflict the punishment in private; but if there did not appear any proper person of the kind to execute the sentence, the punishment was inflicted in public. A charge was then given to demolish all the places where the Baccha.n.a.lians had held their meetings; first, in Rome, and then throughout all Italy; excepting those wherein should be found some ancient altar, or consecrated statue. With regard to the future, the senate pa.s.sed a decree, "that no Baccha.n.a.lian rites should be celebrated in Rome or in Italy:" and ordering that, "in case any person should believe some such kind of worship inc.u.mbent upon him, and necessary; and that he could not, without offence to religion, and incurring guilt, omit it, he should represent this to the city praetor, and the praetor should lay the business before the senate.

If permission were granted by the senate, when not less than one hundred members were present, then he might perform those rites, provided that no more than five persons should be present at the sacrifice, and that they should have no common stock of money, nor any president of the ceremonies, nor priest."

Another decree connected with this was then made, on a motion of the consul, Quintus Marcius, that "the business respecting the persons who had served the consuls as informers should be proposed to the senate in its original form, when Spurius Postumius should have finished his inquiries, and returned to Rome." They voted that Minus Cerrinius, the Campanian, should be sent to Ardea, to be kept in custody there; and that a caution should be given to the magistrates of that city, to guard him with more than ordinary care, so as to prevent not only his escaping, but his having an opportunity of committing suicide.

Spurius Postumius some time after came to Rome and on his proposing the question, concerning the reward to be given to Publius aebutius and Hispala Fecenia, because the Baccha.n.a.lian ceremonies were discovered by their exertions, the senate pa.s.sed a vote, that "the city quaestors should give to each of them, out of the public treasury, one hundred thousand a.s.ses; and that the consuls should desire the plebeian tribunes to propose to the commons as soon as convenient, that the campaigns of Publius aebutius should be considered as served, that he should not become a soldier against his wishes, nor should any censor a.s.sign him a horse at the public charge." They voted also, that "Hispala Fecenia should enjoy the privileges of alienating her property by gift or deed; of marrying out of her rank, and of choosing a guardian, as if a husband had conferred them by will; that she should be at liberty to wed a man of honorable birth, and that there should be no disgrace or ignominy to him who should marry her; and that the consuls and praetors then in office, and their successors, should take care that no injury should be offered to that woman, and that she might live in safety. That the senate wishes, and thought proper, that all these things should be so ordered."--All these particulars were proposed to the commons, and executed, according to the vote of the senate; and full permission was given to the consuls to determine respecting the impunity and rewards of the other informers.[178]

The baccha.n.a.lian orgies were first suppressed nearly two hundred years before Christ. The above extract from Livy reminds us that at that time the Romans were still strong and virtuous, and that a proposal of their Consul to eradicate a vicious evil that threatened the existence of both domestic life and the State, met with warm approval and hearty support from both the Senate and the people. But the insidious infection was never completely eradicated; and the work of the "Greek from Etruria"

bore bitter fruit in the centuries that followed. And when we consider that not only baccha.n.a.lian orgies, but Greek literature, painting, sculpture, tragedy and comedy, were the chief causes of the pollution of Roman morals and the destruction of the Roman State, should we be surprised that Juvenal, in an outburst of patriotic wrath, should have declaimed against "a Grecian capital in Italy";[179] and that he should have hurled withering scorn at

The flattering, cringing, treacherous, artful race, Of fluent tongue and never-blushing face, A Protean tribe, one knows not what to call, That shifts to every form, and shines in all.

And, when we consider the state of the Roman world at the time of Christ, should we be surprised that St. Paul should have described Romans as "Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of G.o.d, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful"?[180]

Suffice it to say, in closing the chapter on Graeco-Roman paganism, that, at the beginning of the Christian era, the Roman empire had reached the limit of physical expansion. Roman military glory had culminated in the sublime achievements of Pompey and of Caesar.

Mountains, seas, and deserts, beyond which all was barbarous and desolate, were the natural barriers of Roman dominion. Roman arms could go no farther; and Roman ambition could be no longer gratified by conquest. The Roman religion had fallen into decay and contempt; and the Roman conscience was paralyzed and benumbed. Disgusted with this world, the average Roman did not believe in any other, and was utterly without hope of future happiness. A gloomy despondency filled the hearts of men and drove them into black despair. When approaching death, they wore no look of triumph, expressed no belief in immortality, but simply requested of those whom they were leaving behind, to scatter flowers on their graves, or to bewail their early end. An epigram of the Anthology is this: "Let us drink and be merry; for we shall have no more of kissing and dancing in the kingdom of Proserpine: soon shall we fall asleep to wake no more." The same sentiments are expressed in epitaphs on Roman sepulchral monuments of the period. One of them reads thus: "What I have eaten and drunk, that I take with me; what I have left behind me, that have I forfeited." This is the language of another: "Reader, enjoy thy life; for after death there is neither laughter nor play, nor any kind of enjoyment." Still another: "Friend, I advise, mix thee a goblet of wine, and drink, crowning thy head with flowers. Earth and fire consume all that remains after death." And, finally, one of them a.s.sures us that Greek mythology is false: "Pilgrim, stay thee, listen and learn. In Hades there is no ferryboat, nor ferryman Charon; no aeacus or Cerberus;--once dead, and we are all alike."[181]

Matthew Arnold has very graphically described the disgusting, sickening, overwhelming despair of the Roman people at the birth of Christ.

Ah! carry back thy ken, What, some two thousand years! Survey The world as it was then.

Like ours it looked, in outward air, Its head was clear and true; Sumptuous its clothing, rich its fare; No pause its action knew.

Stout was its arm, each thew and bone Seem'd puissant and alive-- But ah! its heart, its heart was stone And so it could not thrive.

On that hard pagan world disgust And secret loathing fell; Deep weariness and sated l.u.s.t Made human life a h.e.l.l.

In his goodly hall with haggard eyes, The Roman n.o.ble lay; He drove abroad in furious guise Along the Appian Way.

He made a feast, drank fierce and fast, And crowned his hair with flowers; No easier, nor no quicker pa.s.sed The impracticable hours.[182]

But the "darkest hour is just before the dawn," and "the fulness of the time was come." Already the first faint glimmers of the breaking of a grander and better day were perceptible to the senses of the n.o.blest and finest of Roman intellects. Already Cicero had pictured a glorious millennium that would follow if perfect virtue should ever enter into the flesh and come to dwell among men.[183] Already Virgil, deriving inspiration from the Erythraean Sibylline prophecies, had sung of the advent of a heaven-born child, whose coming would restore the Golden Age, and establish enduring peace and happiness on the earth.[184]

Already a debauched, degraded and degenerate world was crying in the anguish of its soul: "I know that my Redeemer liveth!" And, even before the Baptist began to preach in the wilderness, the ways had been made straight for the coming of the Nazarene.

_APPENDICES_

APPENDIX I

CHARACTERS OF THE SANHEDRISTS WHO TRIED JESUS

The following short biographical sketches of about forty of the members of the Sanhedrin who tried Jesus are from a work ent.i.tled "Valeur de l'a.s.semblee qui p.r.o.nonca la peine de mort contre Jesus Christ"--Lemann.

The English translation, under the t.i.tle "Jesus Before the Sanhedrin,"

is by Julius Magath, Oxford, Georgia.

Professor Magath's translation is used in this work by special permission.--THE AUTHOR.

THE MORAL CHARACTERS OF THE PERSONAGES WHO SAT AT THE TRIAL OF CHRIST

The members of the Sanhedrin that judged Christ were seventy-one in number, and were divided into three chambers; but we must know the names, acts, and moral characters of these judges. That such a knowledge would throw a great light on this celebrated trial can be easily understood. The characters of Caiaphas, Ananos, and Pilate are already well known to us. These stand out as the three leading figures in the drama of the Pa.s.sion. But others have appeared in it; would it not be possible to produce them also before history? This task, we believe, has never yet been undertaken. It was thought that doc.u.ments were wanting.

But this is an error; such doc.u.ments exist. We have consulted them; and in this century of historical study and research we shall draw forth from the places where they have been hidden for centuries, the majority of the judges of Christ.

Three kinds of doc.u.ments have, in a particular manner, enabled us to discover the characters of these men: the books of the Evangelists, the valuable writings of Josephus the historian, and the hitherto unexplored pages of the Talmud. We shall bring to light forty of the judges, so that more than half of the Sanhedrin will appear before us; and this large majority will be sufficient to enable us to form an opinion of the moral tone of the whole a.s.sembly.

To proceed with due order, we will begin with the most important chamber--viz., the chamber of the priests.