The Trail Book Part 4

"Scrag was beginning to get the cows together again; but by that time the people had made up their minds to stay where they were. They built themselves huts on platforms above the water and caught turtles in the bayous.

"'Opata has called a Council,' Taku told me, 'to say that I must make my Stick talk, or they will know me for a deceiver, a maker of short life for them.'

"'Short life to him,' I said. 'In three nights or four, the Gra.s.s-Eaters will be moving.'

"'And my people are fast in the mud,' said Taku-Wakin. 'I am a mud-head myself to think a crooked rod could save them.' He took it from his girdle warped by the wet and the warmth of his body. 'My heart is sick, Arrumpa, and Opata makes them a better chief than I, for I have only tried to find them their sea again. But Opata understands them. This is a foolish tale that will never be finished.'

"He loosed the stick from his hand over the black water like a boy skipping stones, but--this is a marvel--it turned as it flew and came back to Taku-Wakin so that he had to take it in his hand or it would have struck him. He stood looking at it astonished, while the moon came up and made dart-shaped ripples of light behind the swimming snakes in the black water. For he saw that if the Stick would not leave him, neither could he forsake--Is this also known to you?" For he saw the children smiling.

The Indian who leaned against Moke-icha's boulder drew a crooked stick, shaped something like an elbow, from under his blanket. Twice he tossed it lightly and twice it flew over the heads of the circle and back like a homing pigeon as he lightly caught it.

"Boomerangs!" cried the children, delighted.

"We called it the Stick-which-kills-flying," said the Indian, and hid it again under his blanket.

"Taku-Wakin thought it Magic Medicine," said the Mastodon. "It was a Sign to him. Two or three times he threw the stick and always it came back to him. He was very quiet, considering what it might mean, as I took him back between the trees that stood knee-deep in the smelly water. We saw the huts at last, built about in a circle and the sacred fire winking in the middle. I remembered the time I had watched with Taku under the Arch Rock.

"'Give me leave,' I said, 'to walk among the huts, and see what will come of it.'

"Taku-Wakin slapped my trunk.

"'Now by the oath of my people, you shall walk,' he said. 'If the herds begin to move, and if no hurt comes to anybody by it, you shall walk; for as long as they are comfortable, even though the Rod should speak, they would not listen.'

"The very next night Scrag began to move her cows out toward the hard land, and when I had marked her trail for five man journeys, I came back to look for Taku-Wakin. There was a great noise of singing a little back from the huts at the Dancing-Place, and all the drums going, and the smoke that drifted along the trails had the smell of a Big Eating. I stole up in the dark till I could look over the heads of the villagers squatted about the fire. Opata was making a speech to them. He was working himself into a rage over the wickedness of Taku-Wakin. He would strike the earth with his stone-headed spear as he talked, and the tribe would yelp after him like wolves closing in on a buck. If the Talking Stick which had led them there was not a liar, let it talk again and show them the way to their sea. Let it talk! And at last, when they had screeched themselves hoa.r.s.e, they were quiet long enough to hear it.

"Little and young, Taku-Wakin looked, standing up with his Stick in his hand, and the words coming slowly as if he waited for them to reach him from far off. The Stick was no liar, he said; it was he who had lied to them; he had let them think that this was his father's Stick. It was a new stick much more powerful, as he would yet show them. And who was he to make it talk when it would not? Yet it would talk soon...very soon...he had heard it whispering... Let them not vex the Stick lest it speak strange and unthought-of things...

"Oh, but he was well called 'The Wonderful.' I could see the heads of the tribesmen lifting like wolves taking a new scent, and mothers tighten their clutch on their children. Also I saw Opata. Him I watched, for he smelt of mischief. His water-basket was beside him, and as the people turned from baiting Taku-Wakin to believing him, I saw Opata push the bottle secretly with his spear-b.u.t.t. It rolled into the cleared s.p.a.ce toward Taku-Wakin, and the gra.s.s ball which stopped its mouth fell out unnoticed. _But no water came out!_

"Many of the waters of the Swamp were bitter and caused sickness, so it was no new thing for a man to have his own water-bottle at Council. But why should he carry a stopped bottle and no water in it? Thus I watched, while Taku-Wakin played for his life with the people's minds, and Opata watched neither the people nor him, but the unstopped mouth of the water-bottle.

"I looked where Opata looked, for I said to myself, from that point comes the mischief, and looking I saw a streak of silver pour out of the mouth of the bottle and coil and lift and make as a snake will for the nearest shadow. It was the shadow of Taku-Wakin's bare legs. Then I knew why Opata smelled of mischief when he had caught snakes in the lagoon.

But I was afraid to speak, for I saw that if Taku moved the snake would strike, and there is no cure for the bite of the snake called Silver Moccasin.

"Everybody's eyes were on the rod but mine and Opata's, and as I saw Taku straighten to throw, I lifted my voice in the dark and trumpeted, 'Snake! Snake!' Taku leaped, but he knew my voice and he was not so frightened as the rest of them, who began falling on their faces. Taku leaped as the Silver Moccasin lifted to strike, and the stick as it flew out of his hand, low down like a skimming bird, came back in a circle--he must have practiced many times with it--and dropped the snake with its back broken. The people put their hands over their mouths. They had not seen the snake at all, but a stick that came back to the thrower's hand was magic. They waited to see what Opata would do about it.

"Opata stood up. He was a brave man, I think, for the Stick was Magic to him, also, and yet he stood out against it. Black Magic he said it was, and no wonder it had not led them out of the Swamp, since it was a false stick and Taku-Wakin a Two-Talker. Taku-Wakin could no more lead them out of the Swamp than his stick would leave him. Like it, they would be thrown and come back to the hand of Taku-Wakin for his own purposes.

"He was a clever man, was Opata. He was a fine tall man, beaked like an eagle, and as he moved about in the clear s.p.a.ce by the fire, making a pantomime of all he said, as their way is in speech-making, he began to take hold on the minds of the people. Taku-Wakin watched sidewise; he saw the snake writhing on the ground and the unstopped water-bottle with the ground dry under it. I think he suspected. I saw a little ripple go over his naked body as if a thought had struck him. He stepped aside once, and as Opata came at him, threatening and accusing, he changed his place again, ever so slightly. The people yelped as they thought they saw Taku fall back before him. Opata was shaking his spear, and I began to wonder if I had not waited too long to come to Taku-Wakin's rescue, when suddenly Opata stopped still in his tracks and shuddered. He went gray in the fire-light, and--he was a brave man who knew his death when he had met it--from beside his foot he lifted up the broken-backed snake on his spear-point. Even as he held it up for all of them to see, his limbs began to jerk and stiffen.

"I went back to look for One-Tusk. The end of those who are bitten by the moccasin is not pretty to see, and besides, I had business. One-Tusk and I walked through all nine villages...and when we had come out on the other side there were not two sticks of them laid together. Then the people came and looked and were afraid, and Taku-Wakin came and made a sound as when a man drops a ripe paw-paw on the ground. 'Pr-r-utt!' he said, as though it were no more matter than that. 'Now we shall have the less to carry.' But the mother of Taku-Wakin made a terrible outcry. In the place where her hut had been she had found the Talking Stick of Taku's father, trampled to splinters.

"She had had it all the time hidden in her bundle. Long-Hand had told her it was Magic Medicine and she must never let any one have it. _She_ thought it was the only thing that had kept her and her children safe on this journey. But Taku told them that it was his father's Rod which had bewitched them and kept them from going any farther because it had come to the end of its knowledge. Now they would be free to follow his own Stick, which was so much wiser. So he caught their minds as he had caught the Stick, swinging back from disaster. For this is the way with men, if they have reason which suits them they do not care whether it is reasonable or not. It was sufficient for them, one crooked stick being broken, that they should rise up with a shout and follow another."

Arrumpa was silent so long that the children fidgeted.

"But it couldn't have been just as easy as that," Dorcas insisted. "And what did they do when they got to the sea finally?"

"They complained of the fishy taste of everything," said Arrumpa; "also they suffered on the way for lack of food, and Apunkewis was eaten by an alligator. Then they were afraid again when they came to the place beyond the Swamp where the water went to and fro as the sea pushed it, until some of the old men remembered they had heard it was the sea's custom. Twice daily the water came in as if to feed on the marsh gra.s.s.

Great clouds of gulls flew inland, screaming down the wind, and across the salt flats they had their first sight of the low, hard land.

"We lost them there, for we could not eat the salt gra.s.s, and Scrag had turned north by a mud slough where the waters were bitter, and red moss grew on the roots of the willows. We ate for a quarter of the moon's course before we went back around the hard land to see what had become of Taku-Wakin. We fed as far as there was any browse between the sea and the marsh, and at last we saw them come, across the salt pastures. They were sleek as otters with the black slime of the sloughs, and there was not a garment left on them which had not become water-soaked and useless. Some of the women had made slips of sea-birds' skins and nets of marsh gra.s.s for carrying their young. It was only by these things that you could tell that they were Man. They came out where the hard land thinned to a tusk, thrust far out into the white froth and the thunder. We saw them naked on the rocks, and then with a great shout join hands as they ran all together down the naked sand to worship the sea. But Taku-Wakin walked by himself..."

"And did you stay there with him?" asked Oliver when he saw by the stir in the audience that the story was quite finished.

"We went back that winter--One-Tusk and I; in time they all went," said Arrumpa. "It was too cold by the sea in winter. And the land changed.

Even in Taku-Wakin's time it changed greatly. The earth shook and the water ran out of the marsh into the sea again, and there was hard ground most of the way to Two Rivers. Every year the tribes used to go down by it to gather sea food."

The Indians nodded.

"It was so in our time," they said. "There were great heaps of sh.e.l.ls by the sea where we came and dried fish and feasted."

"Sh.e.l.l Mounds," said Oliver. "I've heard of those, too. But I never thought they had stories about them."

"There is a story about everything," said the Buffalo Chief; and by this time the children were quite ready to believe him.

[Ill.u.s.tration]

V

HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY TOLD BY THE COYOTE

"Concerning that Talking Stick of Taku-Wa-kin's,"--said the Coyote, as the company settled back after Arrumpa's story,--"there is a Telling of _my_ people ... not of a Rod, but a Skin, a hide of thy people, Great Chief,"--he bowed to the Bull Buffalo,--"that talked of Tamal-Pyweack and a Dead Man's Journey--" The little beast stood with lifted paw and nose delicately pointed toward the Bighorn's country as it lifted from the prairie, drawing the earth after it in great folds, high crest beyond high crest flung against the sun; light and color like the inside of a sh.e.l.l playing in its snow-filled hollows.

Up sprang every Plainsman, painted shield dropped to the shoulder, right hand lifted, palm outward, and straight as an arrow out of every throat, the "Hey a-hey a-huh!" of the Indian salutation.

"Backbone of the World!" cried the Blackfoot. "Did you come over that, Little Brother?"

"Not I, but my father's father's first father. By the Crooked Horn,"--he indicated a peak like a buffalo horn, and a sag in the crest below it.

"Then that," said Bighorn, dropping with one bound from his aerial lookout, "should be _my_ story, for my people made that trail, and it was long before any other trod in it."

"It was of that first treading that the Skin talked," agreed the Coyote.

He looked about the company for permission to begin, and then addressed himself to Arrumpa. "You spoke, Chief Two-Tails, of the 'tame wolves' of Taku-Wakin; _were_ they wolves, or--"

"Very like you, Wolfling, now that I think of it," agreed the Mastodon, "and they were not tame exactly; they ran at the heels of the hunters for what they could pick up, and sometimes they drove up game for him."

"Why should a coyote, who is the least of all wolves, hunt for himself when he can find a man to follow?" said the Blackfoot, who sat smoking a great calumet out of the west corridor. "Man is the wolf's Medicine. In him he hears the voice of the Great Mystery, and becomes a dog, which is great gain to him."

Pleased as if his master had patted him, without any further introduction the Coyote began his story.

"Thus and so thought the First Father of all the Dogs in the year when he was called Friend-at-the-Back, and Pathfinder. That was the time of the Great Hunger, nearly two years after he joined the man pack at Hidden-under-the-Mountain and was still known by his lair name of Younger Brother. He followed a youth who was the quickest afoot and the readiest laugher. He would skulk about the camp at Hidden-under-the-Mountain watching until the hunters went out. Sometimes How-kawanda--that was the young man he followed--would give a coyote cry of warning, and sometimes Younger Brother would trot off in the direction where he knew the game to be, looking back and pointing until the young men caught the idea; after which, when they had killed, the hunters would laugh and throw him pieces of liver.

"The Country of Dry Washes lies between the Cinoave on the south and the People of the Bow who possessed the Salmon Rivers, a great gray land cut across by deep gullies where the wild waters come down from the Wall-of-Shining-Rocks and worry the bone-white boulders. The People of the Dry Washes live meanly, and are meanly spoken of by the People of the Coast who drove them inland from the sea borders. After the Rains, when the quick gra.s.s sprang up, vast herds of deer and p.r.o.nghorn come down from the mountains; and when there were no rains the people ate lizards and roots. In the moon of the Frost-Touching-Mildly clouds came up from the south with a great trampling of thunder, and flung out over the Dry Washes as a man flings his blanket over a maiden. But if the Rains were scant for two or three seasons, then there was Hunger, and the dust devils took the mesas for their dancing-places.