The Tragedies of Euripides Part 33

MED. Care indeed;[15] and do not I experience cares?

CRE. Quickly shalt thou be driven hence by force by the hands of my domestics.

MED. No, I pray not this at least; but I implore thee, Creon.

CRE. Thou wilt give trouble, woman, it seems.[16]

MED. I will go; I dare not ask to obtain this of you.

CRE. Why then dost thou resist, and wilt not depart from these realms?

MED. Permit me to remain here this one day, and to bring my purpose to a conclusion, in what way we shall fly, and to make provision for my sons, since their father in no way regards providing for his children; but pity them, for thou also art the father of children; and it is probable that thou hast tenderness: for of myself I have no care whether I may suffer banishment, but I weep for them experiencing this calamity.

CRE. My disposition is least of all imperious, and through feeling pity in many cases have I injured myself. And now I see that I am doing wrong, O lady, but nevertheless thou shalt obtain thy request; but this I warn thee, if to-morrow's light of the G.o.d of day shall behold thee and thy children within the confines of these realms, thou shalt die: this word is spoken in truth. But now if thou must stay, remain here yet one day, for thou wilt not do any horrid deed of which I have dread.

MEDEA, CHORUS.

CHOR. Unhappy woman! alas wretched on account of thy griefs! whither wilt thou turn? what hospitality, or house, or country wilt thou find a refuge for these ills? how the Deity hath led thee, Medea, into a pathless tide of woes!

MED. Ill hath it been done on every side. Who will gainsay it? but these things are not in this way, do not yet think it. Still is there a contest for those lately married, and to those allied to them no small affliction.

For dost thou think I ever would have fawned upon this man, if I were not to gain something, or form some plan? I would not even have addressed him.

I would not even have touched him with my hands. But he hath arrived at such a height of folly, as that, when it was in his power to have crushed my plans, by banishing me from this land, he hath granted me to stay this day in which three of mine enemies will I put to death, the father, the bride, and my husband. But having in my power many resources of destruction against them, I know not, my friends, which I shall first attempt. Whether shall I consume the bridal house with fire, or force the sharpened sword through her heart having entered the chamber by stealth where the couch is spread? But one thing is against me; if I should be caught entering the house and prosecuting my plans, by my death I shall afford laughter for my foes. Best then is it to pursue the straight path, in which I am most skilled, to take them off by poison. Let it be so. And suppose them dead: what city will receive me? What hospitable stranger affording a land of safety and a faithful home will protect my person? There is none. Waiting then yet a little time, if any tower of safety shall appear to us, I will proceed to this murder in treachery and silence. But if ill fortune that leaves me without resource force me, I myself having grasped the sword, although I should die, will kill them, and will rush to the extreme height of daring. For never, I swear by my mistress whom I revere most of all, and have chosen for my a.s.sistant, Hecate, who dwells in the inmost recesses of my house, shall any one of them wring my heart with grief with impunity.

Bitter and mournful to them will I make these nuptials, and bitter this alliance, and my flight from this land. But come, spare none of these sciences in which thou art skilled, Medea, deliberating and plotting.

Proceed to the deed of terror: now is the time of resolution: seest thou what thou art suffering? Ill doth it become thee to incur ridicule from the race of Sisyphus, and from the nuptials of Jason, who art sprung from a n.o.ble father, and from the sun. And thou art skilled. Besides also we women are, by nature, to good actions of the least capacity, but the most cunning inventors of every ill.

CHOR. The waters of the hallowed streams flow upward to their sources, and justice and every thing is reversed. The counsels of men are treacherous, and no longer is the faith of heaven firm. But fame changes, so that my s.e.x may have the glory.[17] Honor cometh to the female race; no longer shall opprobrious fame oppress the women. But the Muses shall cease from their ancient strains, from celebrating our perfidy. For Phbus, leader of the choir, gave not to our minds the heavenly music of the lyre, since they would in turn have raised a strain against the race of men. But time of old hath much to say both of our life and the life of men. But thou hast sailed from thy father's house with maddened heart, having pa.s.sed through the double rocks of the ocean, and thou dwellest in a foreign land, having lost the shelter of thy widowed bed, wretched woman, and art driven dishonored an exile from this land. The reverence of oaths is gone, nor does shame any longer dwell in mighty Greece, but hath fled away through the air. But thou helpless woman hast neither father's house to afford you haven from your woes, and another more powerful queen of the nuptial bed rules over the house.

JASON, MEDEA, CHORUS.

JAS. Not now for the first time, but often have I perceived that fierce anger is an irremediable ill. For though it was in your power to inhabit this land and this house, bearing with gentleness the determination of thy superiors, by thy rash words thou shalt be banished from this land. And to me indeed it is of no importance; never cease from saying that Jason is the worst of men. But for what has been said by thee against the royal family, think it the greatest good fortune that thou art punished by banishment only. I indeed was always employed in diminishing the anger of the enraged princes, and was willing that thou shouldest remain. But thou remittest not of thy folly, always reviling the ruling powers; wherefore thou shalt be banished from the land. But nevertheless even after this am I come, not wearied with my friends, providing for thee, O woman, that thou mightest not be banished with thy children, either without money, or in want of any thing. Banishment draws many misfortunes with it. For although thou hatest me, I never could wish thee evil.

MED. O thou vilest of men (for this is the greatest reproach I have in my power with my tongue to tell thee, for thy unmanly cowardice), hast thou come to us, hast thou come, who art most hateful? This is not fort.i.tude, or confidence, to look in the face of friends whom thou hast injured, but the worst of all diseases among men, impudence. But thou hast done well in coming. For both I shall be lightened in my heart while reviling thee, and thou wilt be pained at hearing me. But I will first begin to speak from the first circ.u.mstances. I preserved thee (as those Greeks well know as many as embarked with thee on board the same ship Argo) when sent to master the fire-breathing bulls with the yoke, and to sow the fatal seed: and having slain the dragon who watching around the golden fleece guarded it with spiry folds, a sleepless guard, I raised up to thee a light of safety. But I myself having betrayed my father, and my house, came to the Peliotic Iolcos[18] with thee, with more readiness than prudence. And I slew Pelias by a death which it is most miserable to die, by the hands of his own children, and I freed thee from every fear. And having experienced these services from me, thou vilest of men, thou hast betrayed me and hast procured for thyself a new bed, children being born to thee, for if thou wert still childless it would be pardonable in thee to be enamored of this alliance. But the faith of oaths is vanished: nor can I discover whether thou thinkest that the former G.o.ds are not still in power, or whether new laws are now laid down for men, since thou art at least conscious of being perjured toward me. Alas! this right hand which thou hast often touched, and these knees, since in vain have I been polluted by a wicked husband, and have failed in my hopes. Come (for I will converse with thee as with a friend, not expecting to receive any benefit from thee at least, but nevertheless I will; for when questioned thou wilt appear more base), now whither shall I turn? Whether to my father's house, which I betrayed for thee, and my country, and came hither? or to the miserable daughters of Pelias? friendly would they indeed receive me in their house, whose father I slew. For thus it is: I am in enmity with my friends at home; but those whom I ought not to injure, by obliging thee, I make my enemies. On which account in return for this thou hast made me to be called happy by many dames through Greece, and in thee I, wretch that I am, have an admirable and faithful husband, if cast out at least I shall fly this land, deserted by my friends, lonely with thy lonely children. Fair renown indeed to the new married bridegroom, that his children are wandering in poverty, and I also who preserved thee. O Jove, why I pray hast thou given to men certain proofs of the gold which is adulterate, but no mark is set by nature on the person of men by which one may distinguish the bad man.

CHOR. Dreadful is that anger and irremediable, when friends with friends kindle strife.

JAS. It befits me, it seems, not to be weak in argument, but as the prudent pilot of a vessel, with all the sail that can be hoisted, to run from out of thy violent abuse, O woman. But I, since thou thus much vauntest thy favors, think that Venus alone both of G.o.ds and men was the protectress of my voyage. But thou hast a fickle mind, but it is an invidious account to go through, how love compelled thee with his inevitable arrows to preserve my life. But I will not follow up arguments with too great accuracy, for where thou hast a.s.sisted me it is well. Moreover thou hast received more at least from my safety than thou gavest, as I will explain to thee. First of all thou dwellest in Greece instead of a foreign land, and thou learnest what justice is, and to enjoy laws, not to be directed by mere force. And all the Grecians have seen that thou art wise, and thou hast renown; but if thou wert dwelling in the extreme confines of that land, there would not have been fame of thee. But may neither gold in my house be be my lot, nor to attune the strain more sweet than Orpheus, if my fortune be not conspicuous. So much then have I said of my toils; for thou first broughtest forward this contest of words. But with regard to those reproaches which thou heapest on me for my royal marriage, in this will I show first that I have been wise, in the next place moderate, thirdly a great friend to thee, and my children: but be silent. After I had come hither from the Iolcian land bringing with me many grievous calamities, what measure more fortunate than this could I have invented, than, an exile as I was, to marry the daughter of the monarch? not, by which thou art grated, loathing thy bed, nor smitten with desire of a new bride, nor having emulation of a numerous offspring, for those born to me are sufficient, nor do I find fault with that; but that (which is of the greatest consequence) we might live honorably, and might not be in want, knowing well that every friend flies out of the way of a poor man; and that I might bring up my children worthy of my house, and that having begotten brothers to those children sprung from thee, I might place them on the same footing, and having united the family, I might flourish; for both thou hast some need of children, and to me it were advantageous to advance my present progeny by means of the children which might arise; have I determined ill?

not even thou couldest say so, if thy bed did not gall thee. But thus far have you come, that your bed being safe, you women think that you have every thing. But if any misfortune befall that, the most excellent and fairest objects you make the most hateful. It were well then that men should generate children from some other source, and that the female race should not exist, and thus there would not have been any evil among men.[19]

CHOR. Jason, thou hast well adorned these arguments of thine, but nevertheless to me, although I speak reluctantly, thou appearest, in betraying thy wife, to act unjustly.

MED. Surely I am in many things different from many mortals, for in my judgment, whatever man being unjust, is deeply skilled in argument, merits the severest punishment. For vaunting that with his tongue he can well gloze over injustice, he dares to work deceit, but he is not over-wise.

Thus do not thou also be now plausible to me, nor skilled in speaking, for one word will overthrow thee: it behooved thee, if thou wert not a bad man, to have contracted this marriage having persuaded me, and not without the knowledge of thy friends.

JAS. Well wouldest thou have lent a.s.sistance to this report, if I had mentioned the marriage to thee, who not even now endurest to lay aside this unabated rage of heart.

MED. This did not move thee, but a foreign bed would lead in its result to an old age without honor.

JAS. Be well a.s.sured of this, that I did not form this alliance with the princess, which I now hold, for the sake of the woman, but, as I said before also, wishing to preserve thee, and to beget royal children brothers to my sons, a support to our house.

MED. Let not a splendid life of bitterness be my lot, nor wealth, which rends my heart.

JAS. Dost thou know how to alter thy prayers, and appear wiser? Let not good things ever seem to you bitter, nor when in prosperity seem to be in adversity.

MED. Insult me, since thou hast refuge, but I dest.i.tute shall fly this land.

JAS. Thou chosest this thyself, blame no one else.

MED. By doing what? by marrying and betraying thee?

JAS. By imprecating unhallowed curses on the royal family.

MED. From thy house at least am I laden with curses.

JAS. I will not dispute more of this with thee. But if thou wishest to receive either for thyself or children any part of my wealth as an a.s.sistant on thy flight, speak, since I am ready to give with an unsparing hand, and to send tokens of hospitality to my friends, who will treat you well; and refusing these thou wilt be foolish, woman, but ceasing from thine anger, thou wilt gain better treatment.

MED. I will neither use thy friends, nor will I receive aught; do not give to me, for the gifts of a bad man bring no a.s.sistance.

JAS. Then I call the G.o.ds to witness, that I wish to a.s.sist thee and thy children in every thing; but good things please thee not, but thou rejectest thy friends with audacity, wherefore shalt thou grieve the more.

MED. Begone, for thou art captured by desire of thy new bride, tarrying so long without the palace; wed her, for perhaps, but with the a.s.sistance of the G.o.d shall it be said, thou wilt make such a marriage alliance, as thou wilt hereafter wish to renounce.

CHOR. The loves, when they come too impetuously, have given neither good report nor virtue among men, but if Venus come with moderation, no other G.o.ddess is so benign. Never, O my mistress, mayest thou send forth against me from thy golden bow thy inevitable shaft, having steeped it in desire.

But may temperance preserve me, the n.o.blest gift of heaven; never may dreaded Venus, having smitten my mind for another's bed, heap upon me jealous pa.s.sions and unabated quarrels, but approving the peaceful union, may she quick of perception sit in judgment on the bed of women. O my country, and my house, never may I be an outcast of my city, having a life scarce to be endured through poverty, the most lamentable of all woes. By death, by death, may I before that be subdued, having lived to accomplish that day; but no greater misfortune is there than to be deprived of one's paternal country. We have seen it, nor have we to speak from others'

accounts; for thee, neither city nor friend hath pitied, though suffering the most dreadful anguish. Thankless may he perish who desires not to a.s.sist his friends, having unlocked the pure treasures of his mind; never shall he be friend to me.

aeGEUS, MEDEA, CHORUS.

aeG. Medea, hail! for no one hath known a more honorable salutation to address to friends than this.

MED. Hail thou also, son of the wise Pandion, aegeus, coming from what quarter dost thou tread the plain of this land?

aeG. Having left the ancient oracle of Phbus.

MED. But wherefore wert thou sent to the prophetic centre of the earth?

aeG. Inquiring of the G.o.d how offspring may arise to me?

MED. By the G.o.ds, tell me, dost thou live this life hitherto childless?

aeG. Childless I am, by the disposal of some deity.

MED. Hast thou a wife, or knowest thou not the marriage-bed!

aeG. I am not dest.i.tute of the connubial bed.

MED. What then did Apollo tell thee respecting thy offspring?

aeG. Words deeper than a man can form opinion of.