The Three Cities Trilogy, Complete Part 89

In his quiet way Leo XIII responded: "But I cannot. Frenchmen always ask things of me which I cannot, will not do. What I will allow you to say on my behalf to Monsieur de la Choue is, that though I cannot content him I have not contented Monsieur de Fouras. He obtained from me nothing beyond the expression of my sincere good-will for the French working cla.s.ses, who are so dear to me and who can do so much for the restoration of the faith. You must surely understand, however, that among you Frenchmen there are questions of detail, of mere organisation, so to say, into which I cannot possibly enter without imparting to them an importance which they do not have, and at the same time greatly discontenting some people should I please others."

As the Pope p.r.o.nounced these last words he smiled a pale smile, in which the shrewd, conciliatory politician, who was determined not to allow his infallibility to be compromised in useless and risky ventures, was fully revealed. And then he drank a little more syrup and wiped his mouth with his handkerchief, like a sovereign whose Court day is over and who takes his ease, having chosen this hour of solitude and silence to chat as long as he may be so inclined.

Pierre, however, sought to bring him back to the subject of his book.

"Monsieur de la Choue," said he, "has shown me so much kindness and is so anxious to know the fate reserved to my book--as if, indeed, it were his own--that I should have been very happy to convey to him an expression of your Holiness's approval."

However, the Pope continued wiping his mouth and did not reply.

"I became acquainted with the Viscount," continued Pierre, "at the residence of his Eminence Cardinal Bergerot, another great heart whose ardent charity ought to suffice to restore the faith in France."

This time the effect was immediate. "Ah! yes, Monsieur le Cardinal Bergerot!" said Leo XIII. "I read that letter of his which is printed at the beginning of your book. He was very badly inspired in writing it to you; and you, my son, acted very culpably on the day you published it. I cannot yet believe that Monsieur le Cardinal Bergerot had read some of your pages when he sent you an expression of his complete and full approval. I prefer to charge him with ignorance and thoughtlessness. How could he approve of your attacks on dogma, your revolutionary theories which tend to the complete destruction of our holy religion? If it be a fact that he had read your book, the only excuse he can invoke is sudden and inexplicable aberration. It is true that a very bad spirit prevails among a small portion of the French clergy. What are called Gallican ideas are ever sprouting up like noxious weeds; there is a malcontent Liberalism rebellious to our authority which continually hungers for free examination and sentimental adventures."

The Pope grew animated as he spoke. Italian words mingled with his hesitating French, and every now and again his full nasal voice resounded with the sonority of a bra.s.s instrument. "Monsieur le Cardinal Bergerot,"

he continued, "must be given to understand that we shall crush him on the day when we see in him nothing but a rebellious son. He owes the example of obedience; we shall acquaint him with our displeasure, and we hope that he will submit. Humility and charity are great virtues doubtless, and we have always taken pleasure in recognising them in him. But they must not be the refuge of a rebellious heart, for they are as nothing unless accompanied by obedience--obedience, obedience, the finest adornment of the great saints!"

Pierre listened thunderstruck, overcome. He forgot himself to think of the apostle of kindliness and tolerance upon whose head he had drawn this all-powerful anger. So Don Vigilio had spoken the truth: over and above his--Pierre's--head the denunciations of the Bishops of Evreux and Poitiers were about to fall on the man who opposed their Ultramontane policy, that worthy and gentle Cardinal Bergerot, whose heart was open to all the woes of the lowly and the poor. This filled the young priest with despair; he could accept the denunciation of the Bishop of Tarbes acting on behalf of the Fathers of the Grotto, for that only fell on himself, as a reprisal for what he had written about Lourdes; but the underhand warfare of the others exasperated him, filled him with dolorous indignation. And from that puny old man before him with the slender, scraggy neck of an aged bird, he had suddenly seen such a wrathful, formidable Master arise that he trembled. How could he have allowed himself to be deceived by appearances on entering? How could he have imagined that he was simply in presence of a poor old man, worn out by age, desirous of peace, and ready for every concession? A blast had swept through that sleepy chamber, and all his doubts and his anguish awoke once more. Ah! that Pope, how thoroughly he answered to all the accounts that he, Pierre, had heard but had refused to believe; so many people had told him in Rome that he would find Leo XIII a man of intellect rather than of sentiment, a man of the most unbounded pride, who from his very youth had nourished the supreme ambition, to such a point indeed that he had promised eventual triumph to his relatives in order that they might make the necessary sacrifices for him, while since he had occupied the pontifical throne his one will and determination had been to reign, to reign in spite of all, to be the sole absolute and omnipotent master of the world! And now here was reality arising with irresistible force and confirming everything. And yet Pierre struggled, stubbornly clutching at his dream once more.

"Oh! Holy Father," said he, "I should be grieved indeed if his Eminence should have a moment's worry on account of my unfortunate book. If I be guilty I can answer for my error, but his Eminence only obeyed the dictates of his heart and can only have transgressed by excess of love for the disinherited of the world!"

Leo XIII made no reply. He had again raised his superb eyes, those eyes of ardent life, set, as it were, in the motionless countenance of an alabaster idol; and once more he was fixedly gazing at the young priest.

And Pierre, amidst his returning feverishness, seemed to behold him growing in power and splendour, whilst behind him arose a vision of the ages, a vision of that long line of popes whom the young priest had previously evoked, the saintly and the proud ones, the warriors and the ascetics, the theologians and the diplomatists, those who had worn armour, those who had conquered by the Cross, those who had disposed of empires as of mere provinces which G.o.d had committed to their charge. And in particular Pierre beheld the great Gregory, the conqueror and founder, and Sixtus V, the negotiator and politician, who had first foreseen the eventual victory of the papacy over all the vanquished monarchies. Ah!

what a throng of magnificent princes, of sovereign masters with powerful brains and arms, there was behind that pale, motionless, old man! What an acc.u.mulation of inexhaustible determination, stubborn genius, and boundless domination! The whole history of human ambition, the whole effort of the ages to subject the nations to the pride of one man, the greatest force that has ever conquered, exploited, and fashioned mankind in the name of its happiness! And even now, when territorial sovereignty had come to an end, how great was the spiritual sovereignty of that pale and slender old man, in whose presence women fainted, as if overcome by the divine splendour radiating from his person. Not only did all the resounding glories, the masterful triumphs of history spread out behind him, but heaven opened, the very spheres beyond life shone out in their dazzling mystery. He--the Pope--stood at the portals of heaven, holding the keys and opening those portals to human souls; all the ancient symbolism was revived, freed at last from the stains of royalty here below.

"Oh! I beg you, Holy Father," resumed Pierre, "if an example be needed strike none other than myself. I have come, and am here; decide my fate, but do not aggravate my punishment by filling me with remorse at having brought condemnation on the innocent."

Leo XIII still refrained from replying, though he continued to look at the young priest with burning eyes. And he, Pierre, no longer beheld Leo XIII, the last of a long line of popes, the Vicar of Jesus Christ, the Successor of the Prince of the Apostles, the Supreme Pontiff of the Universal Church, Patriarch of the East, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the Temporal Domains of the Holy Church; he saw the Leo XIII that he had dreamt of, the awaited saviour who would dispel the frightful cataclysm in which rotten society was sinking. He beheld him with his supple, lofty intelligence and fraternal, conciliatory tactics, avoiding friction and labouring to bring about unity whilst with his heart overflowing with love he went straight to the hearts of the mult.i.tude, again giving the best of his blood in sign of the new alliance. He raised him aloft as the sole remaining moral authority, the sole possible bond of charity and peace--as the Father, in fact, who alone could stamp out injustice among his children, destroy misery, and re-establish the liberating Law of Work by bringing the nations back to the faith of the primitive Church, the gentleness and the wisdom of the true Christian community. And in the deep silence of that room the great figure which he thus set up a.s.sumed invincible all-powerfulness, extraordinary majesty.

"Oh, I beseech you, Holy Father, listen to me," he said. "Do not even strike me, strike no one, neither a being nor a thing, anything that can suffer under the sun. Show kindness and indulgence to all, show all the kindness and indulgence which the sight of the world's sufferings must have set in you!"

And then, seeing that Leo XIII still remained silent and still left him standing there, he sank down upon his knees, as if felled by the growing emotion which rendered his heart so heavy. And within him there was a sort of _debacle_; all his doubts, all his anguish and sadness burst forth in an irresistible stream. There was the memory of the frightful day that he had just spent, the tragic death of Dario and Benedetta, which weighed on him like lead; there were all the sufferings that he had experienced since his arrival in Rome, the destruction of his illusions, the wounds dealt to his delicacy, the buffets with which men and things had responded to his young enthusiasm; and, lying yet more deeply within his heart, there was the sum total of human wretchedness, the thought of famished ones howling for food, of mothers whose b.r.e.a.s.t.s were drained and who sobbed whilst kissing their hungry babes, of fathers without work, who clenched their fists and revolted--indeed, the whole of that hateful misery which is as old as mankind itself, which has preyed upon mankind since its earliest hour, and which he now had everywhere found increasing in horror and havoc, without a gleam of hope that it would ever be healed. And withal, yet more immense and more incurable, he felt within him a nameless sorrow to which he could a.s.sign no precise cause or name--an universal, an illimitable sorrow with which he melted despairingly, and which was perhaps the very sorrow of life.

"O Holy Father!" he exclaimed, "I myself have no existence and my book has no existence. I desired, pa.s.sionately desired to see your Holiness that I might explain and defend myself. But I no longer know, I can no longer recall a single one of the things that I wished to say, I can only weep, weep the tears which are stifling me. Yes, I am but a poor man, and the only need I feel is to speak to you of the poor. Oh! the poor ones, oh! the lowly ones, whom for two years past I have seen in our faubourgs of Paris, so wretched and so full of pain; the poor little children that I have picked out of the snow, the poor little angels who had eaten nothing for two days; the women too, consumed by consumption, without bread or fire, shivering in filthy hovels; and the men thrown on the street by slackness of trade, weary of begging for work as one begs for alms, sinking back into night, drunken with rage and harbouring the sole avenging thought of setting the whole city afire! And that night too, that terrible night, when in a room of horror I beheld a mother who had just killed herself with her five little ones, she lying on a pallia.s.se suckling her last-born, and two little girls, two pretty little blondes, sleeping the last sleep beside her, while the two boys had succ.u.mbed farther away, one of them crouching against a wall, and the other lying upon the floor, distorted as though by a last effort to avoid death!...

O Holy Father! I am but an amba.s.sador, the messenger of those who suffer and who sob, the humble delegate of the humble ones who die of want beneath the hateful harshness, the frightful injustice of our present-day social system! And I bring your Holiness their tears, and I lay their tortures at your Holiness's feet, I raise their cry of woe, like a cry from the abyss, that cry which demands justice unless indeed the very heavens are to fall! Oh! show your loving kindness, Holy Father, show compa.s.sion!"

The young man had stretched out his arms and implored Leo XIII with a gesture as of supreme appeal to the divine compa.s.sion. Then he continued: "And here, Holy Father, in this splendid and eternal Rome, is not the want and misery as frightful! During the weeks that I have roamed hither and thither among the dust of famous ruins, I have never ceased to come in contact with evils which demand cure. Ah! to think of all that is crumbling, all that is expiring, the agony of so much glory, the fearful sadness of a world which is dying of exhaustion and hunger! Yonder, under your Holiness's windows, have I not seen a district of horrors, a district of unfinished palaces stricken like rickety children who cannot attain to full growth, palaces which are already in ruins and have become places of refuge for all the woeful misery of Rome? And here, as in Paris, what a suffering mult.i.tude, what a shameless exhibition too of the social sore, the devouring cancer openly tolerated and displayed in utter heedlessness! There are whole families leading idle and hungry lives in the splendid sunlight; fathers waiting for work to fall to them from heaven; sons listlessly spending their days asleep on the dry gra.s.s; mothers and daughters, withered before their time, shuffling about in loquacious idleness. O Holy Father, already to-morrow at dawn may your Holiness open that window yonder and with your benediction awaken that great childish people, which still slumbers in ignorance and poverty! May your Holiness give it the soul it lacks, a soul with the consciousness of human dignity, of the necessary law of work, of free and fraternal life regulated by justice only! Yes, may your Holiness make a people out of that heap of wretches, whose excuse lies in all their bodily suffering and mental night, who live like the beasts that go by and die, never knowing nor understanding, yet ever lashed onward with the whip!"

Pierre's sobs were gradually choking him, and it was only the impulse of his pa.s.sion which still enabled him to speak. "And, Holy Father," he continued, "is it not to you that I ought to address myself in the name of all these wretched ones? Are you not the Father, and is it not before the Father that the messenger of the poor and the lowly should kneel as I am kneeling now? And is it not to the Father that he should bring the huge burden of their sorrows and ask for pity and help and justice? Yes, particularly for justice! And since you are the Father throw the doors wide open so that all may enter, even the humblest of your children, the faithful, the chance pa.s.sers, even the rebellious ones and those who have gone astray but who will perhaps enter and whom you will save from the errors of abandonment! Be as the house of refuge on the dangerous road, the loving greeter of the wayfarer, the lamp of hospitality which ever burns, and is seen afar off and saves one in the storm! And since, O Father, you are power be salvation also! You can do all; you have centuries of domination behind you; you have nowadays risen to a moral authority which has rendered you the arbiter of the world; you are there before me like the very majesty of the sun which illumines and fructifies! Oh! be the star of kindness and charity, be the redeemer; take in hand once more the purpose of Jesus, which has been perverted by being left in the hands of the rich and the powerful who have ended by transforming the work of the Gospel into the most hateful of all monuments of pride and tyranny! And since the work has been spoilt, take it in hand, begin it afresh, place yourself on the side of the little ones, the lowly ones, the poor ones, and bring them back to the peace, the fraternity, and the justice of the original Christian communion. And say, O Father, that I have understood you, that I have sincerely expressed in this respect your most cherished ideas, the sole living desire of your reign! The rest, oh! the rest, my book, myself, what matter they! I do not defend myself, I only seek your glory and the happiness of mankind. Say that from the depths of this Vatican you have heard the rending of our corrupt modern societies! Say that you have quivered with loving pity, say that you desire to prevent the awful impending catastrophe by recalling the Gospel to the hearts of your children who are stricken with madness, and by bringing them back to the age of simplicity and purity when the first Christians lived together in innocent brotherhood! Yes, it is for that reason, is it not, that you have placed yourself, Father, on the side of the poor, and for that reason I am here and entreat you for pity and kindness and justice with my whole soul!"

Then the young man gave way beneath his emotion, and fell all of a heap upon the floor amidst a rush of sobs--loud, endless sobs, which flowed forth in billows, coming as it were not only from himself but from all the wretched, from the whole world in whose veins sorrow coursed mingled with the very blood of life. He was there as the amba.s.sador of suffering, as he had said. And indeed, at the foot of that mute and motionless pope, he was like the personification of the whole of human woe.

Leo XIII, who was extremely fond of talking and could only listen to others with an effort, had twice raised one of his pallid hands to interrupt the young priest. Then, gradually overcome by astonishment, touched by emotion himself, he had allowed him to continue, to go on to the end of his outburst. A little blood even had suffused the snowy whiteness of the Pontiff's face whilst his eyes shone out yet more brilliantly. And as soon as he saw the young man speechless at his feet, shaken by those sobs which seemed to be wrenching away his heart, he became anxious and leant forward: "Calm yourself, my son, raise yourself," he said.

But the sobs still continued, still flowed forth, all reason and respect being swept away amidst that distracted plaint of a wounded soul, that moan of suffering, dying flesh.

"Raise yourself, my son, it is not proper," repeated Leo XIII. "There, take that chair." And with a gesture of authority he at last invited the young man to sit down.

Pierre rose with pain, and at once seated himself in order that he might not fall. He brushed his hair back from his forehead, and wiped his scalding tears away with his hands, unable to understand what had just happened, but striving to regain his self-possession.

"You appeal to the Holy Father," said Leo XIII. "Ah! rest a.s.sured that his heart is full of pity and affection for those who are unfortunate.

But that is not the point, it is our holy religion which is in question.

I have read your book, a bad book, I tell you so at once, the most dangerous and culpable of books, precisely on account of its qualities, the pages in which I myself felt interested. Yes, I was often fascinated, I should not have continued my perusal had I not felt carried away, transported by the ardent breath of your faith and enthusiasm. The subject 'New Rome' is such a beautiful one and impa.s.sions me so much! and certainly there is a book to be written under that t.i.tle, but in a very different spirit to yours. You think that you have understood me, my son, that you have so penetrated yourself with my writings and actions that you simply express my most cherished ideas. But no, no, you have not understood me, and that is why I desired to see you, explain things to you, and convince you."

It was now Pierre who sat listening, mute and motionless. Yet he had only come thither to defend himself; for three months past he had been feverishly desiring this interview, preparing his arguments and feeling confident of victory; and now although he heard his book spoken of as dangerous and culpable he did not protest, did not reply with any one of those good reasons which he had deemed so irresistible. But the fact was that intense weariness had come upon him, the appeal that he had made, the tears that he had shed had left him utterly exhausted. By and by, however, he would be brave and would say what he had resolved to say.

"People do not understand me, do not understand me!" resumed Leo XIII with an air of impatient irritation. "It is incredible what trouble I have to make myself understood, in France especially! Take the temporal power for instance; how can you have fancied that the Holy See would ever enter into any compromise on that question? Such language is unworthy of a priest, it is the chimerical dream of one who is ignorant of the conditions in which the papacy has. .h.i.therto lived and in which it must still live if it does not desire to disappear. Cannot you see the sophistry of your argument that the Church becomes the loftier the more it frees itself from the cares of terrestrial sovereignty? A purely spiritual royalty, a sway of charity and love, indeed, 'tis a fine imaginative idea! But who will ensure us respect? Who will grant us the alms of a stone on which to rest our head if we are ever driven forth and forced to roam the highways? Who will guarantee our independence when we are at the mercy of every state?... No, no! this soil of Rome is ours, we have inherited it from the long line of our ancestors, and it is the indestructible, eternal soil on which the Church is built, so that any relinquishment would mean the downfall of the Holy Catholic Apostolic and Roman Church. And, moreover, we could not relinquish it; we are bound by our oath to G.o.d and man."

He paused for a moment to allow Pierre to answer him. But the latter to his stupefaction could say nothing, for he perceived that this pope spoke as he was bound to speak. All the heavy mysterious things which had weighed the young priest down whilst he was waiting in the ante-room, now became more and more clearly defined. They were, indeed, the things which he had seen and learnt since his arrival in Rome, the disillusions, the rebuffs which he had experienced, all the many points of difference between existing reality and imagination, whereby his dream of a return to primitive Christianity was already half shattered. And in particular he remembered the hour which he had spent on the dome of St. Peter's, when, in presence of the old city of glory so stubbornly clinging to its purple, he had realised that he was an imbecile with his idea of a purely spiritual pope. He had that day fled from the furious shouts of the pilgrims acclaiming the Pope-King. He had only accepted the necessity for money, that last form of servitude still binding the Pope to earth. But all had crumbled afterwards, when he had beheld the real Rome, the ancient city of pride and domination where the papacy can never be complete without the temporal power. Too many bonds, dogma, tradition, environment, the very soil itself rendered the Church for ever immutable.

It was only in appearances that she could make concessions, and a time would even arrive when her concessions would cease, in presence of the impossibility of going any further without committing suicide. If his, Pierre's, dream of a New Rome were ever to be realised, it would only be faraway from ancient Rome. Only in some distant region could the new Christianity arise, for Catholicism was bound to die on the spot when the last of the popes, riveted to that land of ruins, should disappear beneath the falling dome of St. Peter's, which would fall as surely as the temple of Jupiter had fallen! And, as for that pope of the present day, though he might have no kingdom, though age might have made him weak and fragile, though his bloodless pallor might be that of some ancient idol of wax, he none the less flared with the red pa.s.sion for universal sovereignty, he was none the less the stubborn scion of his ancestry, the Pontifex Maximus, the Caesar Imperator in whose veins flowed the blood of Augustus, master of the world.

"You must be fully aware," resumed Leo XIII, "of the ardent desire for unity which has always possessed us. We were very happy on the day when we unified the rite, by imposing the Roman rite throughout the whole Catholic world. This is one of our most cherished victories, for it can do much to uphold our authority. And I hope that our efforts in the East will end by bringing our dear brethren of the dissident communions back to us, in the same way as I do not despair of convincing the Anglican sects, without speaking of the other so-called Protestant sects who will be compelled to return to the bosom of the only Church, the Catholic, Apostolic, and Roman Church, when the times predicted by the Christ shall be accomplished. But a thing which you did not say in your book is that the Church can relinquish nothing whatever of dogma. On the contrary, you seem to fancy that an agreement might be effected, concessions made on either side, and that, my son, is a culpable thought, such language as a priest cannot use without being guilty of a crime. No, the truth is absolute, not a stone of the edifice shall be changed. Oh! in matters of form, we will do whatever may be asked. We are ready to adopt the most conciliatory courses if it be only a question of turning certain difficulties and weighing expressions in order to facilitate agreement..

.. Again, there is the part we have taken in contemporary socialism, and here too it is necessary that we should be understood. Those whom you have so well called the disinherited of the world, are certainly the object of our solicitude. If socialism be simply a desire for justice, and a constant determination to come to the help of the weak and the suffering, who can claim to give more thought to the matter and work with more energy than ourselves? Has not the Church always been the mother of the afflicted, the helper and benefactress of the poor? We are for all reasonable progress, we admit all new social forms which will promote peace and fraternity.... Only we can but condemn that socialism which begins by driving away G.o.d as a means of ensuring the happiness of mankind. Therein lies simple savagery, an abominable relapse into the primitive state in which there can only be catastrophe, conflagration, and ma.s.sacre. And that again is a point on which you have not laid sufficient stress, for you have not shown in your book that there can be no progress outside the pale of the Church, that she is really the only initiatory and guiding power to whom one may surrender oneself without fear. Indeed, and in this again you have sinned, it seemed to me as if you set G.o.d on one side, as if for you religion lay solely in a certain bent of the soul, a florescence of love and charity, which sufficed one to work one's salvation. But that is execrable heresy. G.o.d is ever present, master of souls and bodies; and religion remains the bond, the law, the very governing power of mankind, apart from which there can only be barbarism in this world and d.a.m.nation in the next. And, once again, forms are of no importance; it is sufficient that dogma should remain.

Thus our adhesion to the French Republic proves that we in no wise mean to link the fate of religion to that of any form of government, however august and ancient the latter may be. Dynasties may have done their time, but G.o.d is eternal. Kings may perish, but G.o.d lives! And, moreover, there is nothing anti-Christian in the republican form of government; indeed, on the contrary, it would seem like an awakening of that Christian commonwealth to which you have referred in some really charming pages.

The worst is that liberty at once becomes license, and that our desire for conciliation is often very badly requited.... But ah! what a wicked book you have written, my son,--with the best intentions, I am willing to believe,--and how your silence shows that you are beginning to recognise the disastrous consequences of your error."

Pierre still remained silent, overcome, feeling as if his arguments would fall against some deaf, blind, and impenetrable rock, which it was useless to a.s.sail since nothing could enter it. And only one thing now preoccupied him; he wondered how it was that a man of such intelligence and such ambition had not formed a more distinct and exact idea of the modern world. He could divine that the Pope possessed much information and carried the map of Christendom with many of the needs, deeds, and hopes of the nations, in his mind amidst his complicated diplomatic enterprises; but at the same time what gaps there were in his knowledge!

The truth, no doubt, was that his personal acquaintance with the world was confined to his brief nunciature at Brussels.*

* That too, was in 1843-44, and the world is now utterly unlike what it was then!--Trans.

During his occupation of the see of Perugia, which had followed, he had only mingled with the dawning life of young Italy. And for eighteen years now he had been shut up in the Vatican, isolated from the rest of mankind and communicating with the nations solely through his _entourage_, which was often most unintelligent, most mendacious, and most treacherous.

Moreover, he was an Italian priest, a superst.i.tious and despotic High Pontiff, bound by tradition, subjected to the influences of race environment, pecuniary considerations, and political necessities, not to speak of his great pride, the conviction that he ought to be implicitly obeyed in all things as the one sole legitimate power upon earth. Therein lay fatal causes of mental deformity, of errors and gaps in his extraordinary brain, though the latter certainly possessed many admirable qualities, quickness of comprehension and patient stubbornness of will and strength to draw conclusions and act. Of all his powers, however, that of intuition was certainly the most wonderful, for was it not this alone which, owing to his voluntary imprisonment, enabled him to divine the vast evolution of humanity at the present day? He was thus keenly conscious of the dangers surrounding him, of the rising tide of democracy and the boundless ocean of science which threatened to submerge the little islet where the dome of St. Peter's yet triumphed. And the object of all his policy, of all his labour, was to conquer so that he might reign. If he desired the unity of the Church it was in order that the latter might become strong and inexpugnable in the contest which he foresaw. If he preached conciliation, granting concessions in matters of form, tolerating audacious actions on the part of American bishops, it was because he deeply and secretly feared the dislocation of the Church, some sudden schism which might hasten disaster. And this fear explained his returning affection for the people, the concern which he displayed respecting socialism, and the Christian solution which he offered to the woes of earthly life. As Caesar was stricken low, was not the long contest for possession of the people over, and would not the people, the great silent mult.i.tude, speak out, and give itself to him, the Pope? He had begun experiments with France, forsaking the lost cause of the monarchy and recognising the Republic which he hoped might prove strong and victorious, for in spite of everything France remained the eldest daughter of the Church, the only Catholic nation which yet possessed sufficient strength to restore the temporal power at some propitious moment. And briefly Leo's desire was to reign. To reign by the support of France since it seemed impossible to do so by the support of Germany! To reign by the support of the people, since the people was now becoming the master, the bestower of thrones! To reign by means even of an Italian Republic, if only that Republic could wrest Rome from the House of Savoy and restore her to him, a federal Republic which would make him President of the United States of Italy pending the time when he should be President of the United States of Europe! To reign in spite of everybody and everything, such was his ambition, to reign over the world, even as Augustus had reigned, Augustus whose devouring blood alone upheld this expiring old man, yet so stubbornly clinging to power!

"And another crime of yours, my son," resumed Leo XIII, "is that you have dared to ask for a new religion. That is impious, blasphemous, sacrilegious. There is but one religion in the world, our Holy Catholic Apostolic and Roman Religion, apart from which there can be but darkness and d.a.m.nation. I quite understand that what you mean to imply is a return to early Christianity. But the error of so-called Protestantism, so culpable and so deplorable in its consequences, never had any other pretext. As soon as one departs from the strict observance of dogma and absolute respect for tradition one sinks into the most frightful precipices.... Ah! schism, schism, my son, is a crime beyond forgiveness, an a.s.sa.s.sination of the true G.o.d, a device of the loathsome Beast of Temptation which h.e.l.l sends into the world to work the ruin of the faithful! If your book contained nothing beyond those words 'a new religion,' it would be necessary to destroy and burn it like so much poison fatal in its effects upon the human soul."

He continued at length on this subject, while Pierre recalled what Don Vigilio had told him of those all-powerful Jesuits who at the Vatican as elsewhere remained in the background, secretly but none the less decisively governing the Church. Was it true then that this pope, whose opportunist tendencies were so freely displayed, was one of them, a mere docile instrument in their hands, though he fancied himself penetrated with the doctrines of St. Thomas Aquinas? In any case, like them he compounded with the century, made approaches to the world, and was willing to flatter it in order that he might possess it. Never before had Pierre so cruelly realised that the Church was now so reduced that she could only live by dint of concessions and diplomacy. And he could at last distinctly picture that Roman clergy which at first is so difficult of comprehension to a French priest, that Government of the Church, represented by the pope, the cardinals, and the prelates, whom the Deity has appointed to govern and administer His mundane possessions--mankind and the earth. They begin by setting that very Deity on one side, in the depths of the tabernacle, and impose whatever dogmas they please as so many essential truths. That the Deity exists is evident, since they govern in His name which is sufficient for everything. And being by virtue of their charge the masters, if they consent to sign covenants, Concordats, it is only as matters of form; they do not observe them, and never yield to anything but force, always reserving the principle of their absolute sovereignty which must some day finally triumph. Pending that day's arrival, they act as diplomatists, slowly carrying on their work of conquest as the Deity's functionaries; and religion is but the public homage which they pay to the Deity, and which they organise with all the pomp and magnificence that is likely to influence the mult.i.tude.

Their only object is to enrapture and conquer mankind in order that the latter may submit to the rule of the Deity, that is the rule of themselves, since they are the Deity's visible representatives, expressly delegated to govern the world. In a word, they straightway descend from Roman law, they are still but the offspring of the old pagan soul of Rome, and if they have lasted until now and if they rely on lasting for ever, until the awaited hour when the empire of the world shall be restored to them, it is because they are the direct heirs of the purple-robed Caesars, the uninterrupted and living progeny of the blood of Augustus.

And thereupon Pierre felt ashamed of his tears. Ah! those poor nerves of his, that outburst of sentiment and enthusiasm to which he had given way!

His very modesty was appalled, for he felt as if he had exhibited his soul in utter nakedness. And so uselessly too, in that room where nothing similar had ever been said before, and in presence of that Pontiff-King who could not understand him. His plan of the popes reigning by means of the poor and lowly now horrified him. His idea of the papacy going to the people, at last rid of its former masters, seemed to him a suggestion worthy of a wolf, for if the papacy should go to the people it would only be to prey upon it as the others had done. And really he, Pierre, must have been mad when he had imagined that a Roman prelate, a cardinal, a pope, was capable of admitting a return to the Christian commonwealth, a fresh florescence of primitive Christianity to pacify the aged nations whom hatred consumed. Such a conception indeed was beyond the comprehension of men who for centuries had regarded themselves as masters of the world, so heedless and disdainful of the lowly and the suffering, that they had at last become altogether incapable of either love or charity.*

* The reader should bear in mind that these remarks apply to the Italian cardinals and prelates, whose vanity and egotism are remarkable.--Trans.

Leo XIII, however, was still holding forth in his full, unwearying voice.

And the young priest heard him saying: "Why did you write that page on Lourdes which shows such a thoroughly bad spirit? Lourdes, my son, has rendered great services to religion. To the persons who have come and told me of the touching miracles which are witnessed at the Grotto almost daily, I have often expressed my desire to see those miracles confirmed, proved by the most rigorous scientific tests. And, indeed, according to what I have read, I do not think that the most evilly disposed minds can entertain any further doubt on the matter, for the miracles _are_ proved scientifically in the most irrefutable manner. Science, my son, must be G.o.d's servant. It can do nothing against Him, it is only by His grace that it arrives at the truth. All the solutions which people nowadays pretend to discover and which seemingly destroy dogma will some day be recognised as false, for G.o.d's truth will remain victorious when the times shall be accomplished. That is a very simple certainty, known even to little children, and it would suffice for the peace and salvation of mankind, if mankind would content itself with it. And be convinced, my son, that faith and reason are not incompatible. Have we not got St.

Thomas who foresaw everything, explained everything, regulated everything? Your faith has been shaken by the onslaught of the spirit of examination, you have known trouble and anguish which Heaven has been pleased to spare our priests in this land of ancient belief, this city of Rome which the blood of so many martyrs has sanctified. However, we have no fear of the spirit of examination, study St. Thomas, read him thoroughly and your faith will return, definitive and triumphant, firmer than ever."

These remarks caused Pierre as much dismay as if fragments of the celestial vault were raining on his head. O G.o.d of truth, miracles--the miracles of Lourdes!--proved scientifically, faith in the dogmas compatible with reason, and the writings of St. Thomas Aquinas sufficient to instil certainty into the minds of this present generation! How could one answer that, and indeed why answer it at all?

"Yes, yours is a most culpable and dangerous book," concluded Leo XIII; "its very t.i.tle 'New Rome' is mendacious and poisonous, and the work is the more to be condemned as it offers every fascination of style, every perversion of generous fancy. Briefly it is such a book that a priest, if he conceived it in an hour of error, can have no other duty than that of burning it in public with the very hand which traced the pages of error and scandal."

All at once Pierre rose up erect. He was about to exclaim: "'Tis true, I had lost my faith, but I thought I had found it again in the compa.s.sion which the woes of the world set in my heart. You were my last hope, the awaited saviour. But, behold, that again is a dream, you cannot take the work of Jesus in hand once more and pacify mankind so as to avert the frightful fratricidal war which is preparing. You cannot leave your throne and come along the roads with the poor and the humble to carry out the supreme work of fraternity. Well, it is all over with you, your Vatican and your St. Peter's. All is falling before the onslaught of the rising mult.i.tude and growing science. You no longer exist, there are only ruins and remnants left here."

However, he did not speak those words. He simply bowed and said: "Holy Father, I make my submission and reprobate my book." And as he thus replied his voice trembled with disgust, and his open hands made a gesture of surrender as though he were yielding up his soul. The words he had chosen were precisely those of the required formula: _Auctor laudabiliter se subjecit et opus reprobavit_. "The author has laudably made his submission and reprobated his work." No error could have been confessed, no hope could have accomplished self-destruction with loftier despair, more sovereign grandeur. But what frightful irony: that book which he had sworn never to withdraw, and for whose triumph he had fought so pa.s.sionately, and which he himself now denied and suppressed, not because he deemed it guilty, but because he had just realised that it was as futile, as chimerical as a lover's desire, a poet's dream. Ah! yes, since he had been mistaken, since he had merely dreamed, since he had found there neither the Deity nor the priest that he had desired for the happiness of mankind, why should he obstinately cling to the illusion of an awakening which was impossible! 'Twere better to fling his book on the ground like a dead leaf, better to deny it, better to cut it away like a dead limb that could serve no purpose whatever!

Somewhat surprised by such a prompt victory Leo XIII raised a slight exclamation of content. "That is well said, my son, that is well said!

You have spoken the only words that can become a priest."