The Three Cities Trilogy, Complete Part 16

Very red and covered with perspiration, Doctor Bonamy waved his arms.

"But that is the course we follow, that is the course we follow!" said he. "As soon as it seems to us that a case of cure cannot be explained by natural means, we inst.i.tute a minute inquiry, we request the person who has been cured to return here for further examination. And as you can see, we surround ourselves with all means of enlightenment. These gentlemen here, who are listening to us, are nearly every one of them doctors who have come from all parts of France. We always entreat them to express their doubts if they feel any, to discuss the cases with us, and a very detailed report of each discussion is drawn up. You hear me, gentlemen; by all means protest if anything occurs here of a nature to offend your sense of truth."

Not one of the onlookers spoke. Most of the doctors present were undoubtedly Catholics, and naturally enough they merely bowed. As for the others, the unbelievers, the _savants_ pure and simple, they looked on and evinced some interest in certain phenomena, but considerations of courtesy deterred them from entering into discussions which they knew would have been useless. When as men of sense their discomfort became too great, and they felt themselves growing angry, they simply left the room.

As n.o.body breathed a word, Doctor Bonamy became quite triumphant, and on the journalist asking him if he were all alone to accomplish so much work, he replied: "Yes, all alone; but my functions as doctor of the Grotto are not so complicated as you may think, for, I repeat it, they simply consist in verifying cures whenever any take place." However, he corrected himself, and added with a smile: "All! I was forgetting, I am not quite alone, I have Raboin, who helps me to keep things a little bit in order here."

So saying, he pointed to a stout, grey-haired man of forty, with a heavy face and bull-dog jaw. Raboin was an ardent believer, one of those excited beings who did not allow the miracles to be called in question.

And thus he often suffered from his duties at the Verification Office, where he was ever ready to growl with anger when anybody disputed a prodigy. The appeal to the doctors had made him quite lose his temper, and his superior had to calm him.

"Come, Raboin, my friend, be quiet!" said Doctor Bonamy. "All sincere opinions are ent.i.tled to a hearing."

However, the _defile_ of patients was resumed. A man was now brought in whose trunk was so covered with eczema that when he took off his shirt a kind of grey flour fell from his skin. He was not cured, but simply declared that he came to Lourdes every year, and always went away feeling relieved. Then came a lady, a countess, who was fearfully emaciated, and whose story was an extraordinary one. Cured of tuberculosis by the Blessed Virgin, a first time, seven years previously, she had subsequently given birth to four children, and had then again fallen into consumption. At present she was a morphinomaniac, but her first bath had already relieved her so much, that she proposed taking part in the torchlight procession that same evening with the twenty-seven members of her family whom she had brought with her to Lourdes. Then there was a woman afflicted with nervous aphonia, who after months of absolute dumbness had just recovered her voice at the moment when the Blessed Sacrament went by at the head of the four o'clock procession.

"Gentlemen," declared Doctor Bonamy, affecting the graciousness of a _savant_ of extremely liberal views, "as you are aware, we do not draw any conclusions when a nervous affection is in question. Still you will kindly observe that this woman was treated at the Salpetriere for six months, and that she had to come here to find her tongue suddenly loosened."

Despite all these fine words he displayed some little impatience, for he would have greatly liked to show the gentleman from Paris one of those remarkable instances of cure which occasionally presented themselves during the four o'clock procession--that being the moment of grace and exaltation when the Blessed Virgin interceded for those whom she had chosen. But on this particular afternoon there had apparently been none.

The cures which had so far pa.s.sed before them were doubtful ones, deficient in interest. Meanwhile, out-of-doors, you could hear the stamping and roaring of the crowd, goaded into a frenzy by repeated hymns, enfevered by its earnest desire for the Divine interposition, and growing more and more enervated by the delay.

All at once, however, a smiling, modest-looking young girl, whose clear eyes sparkled with intelligence, entered the office. "Ah!" exclaimed Doctor Bonamy joyously, "here is our little friend Sophie. A remarkable cure, gentlemen, which took place at the same season last year, and the results of which I will ask permission to show you."

Pierre had immediately recognized Sophie Couteau, the _miraculee_ who had got into the train at Poitiers. And he now witnessed a repet.i.tion of the scene which had already been enacted in his presence. Doctor Bonamy began giving detailed explanations to the little fair-haired gentleman, who displayed great attention. The case, said the doctor, had been one of caries of the bones of the left heel, with a commencement of necrosis necessitating excision; and yet the frightful, suppurating sore had been healed in a minute at the first immersion in the piscina.

"Tell the gentlemen how it happened, Sophie," he added.

The little girl made her usual pretty gesture as a sign to everybody to be attentive. And then she began: "Well, it was like this; my foot was past cure, I couldn't even go to church any more, and it had to be kept bandaged because there was always a lot of matter coming from it.

Monsieur Rivoire, the doctor, who had made a cut in it so as to see inside it, said that he should be obliged to take out a piece of the bone; and that, sure enough, would have made me lame for life. But when I got to Lourdes, and had prayed a great deal to the Blessed Virgin, I went to dip my foot in the water, wishing so much that I might be cured, that I did not even take the time to pull the bandages off. And everything remained in the water; there was no longer anything the matter with my foot when I took it out."

Doctor Bonamy listened, and punctuated each word with an approving nod.

"And what did your doctor say, Sophie?" he asked.

"When I got back to Vivonne, and Monsieur Rivoire saw my foot again, he said: 'Whether it be G.o.d or the Devil who has cured this child, it is all the same to me; but in all truth, she is cured.'"

A burst of laughter rang out. The doctor's remark was sure to produce an effect.

"And what was it, Sophie, that you said to Madame la Comtesse, the superintendent of your ward?"

"Ah, yes! I hadn't brought many bandages for my foot with me, and I said to her, 'It was very kind of the Blessed Virgin to cure me the first day, as I should have run out of linen on the morrow.'"

Then there was fresh laughter, a general display of satisfaction at seeing her look so pretty, telling her story, which she now knew by heart, in too recitative a manner, but, nevertheless, remaining very touching and truthful in appearance.

"Take off your shoe, Sophie," now said Doctor Bonamy; "show your foot to these gentlemen. Let them feel it. n.o.body must retain any doubt."

The little foot promptly appeared, very white, very clean, carefully tended indeed, with its scar just below the ankle, a long scar, whose whity seam testified to the gravity of the complaint. Some of the medical men had drawn near, and looked on in silence. Others, whose opinions, no doubt, were already formed, did not disturb themselves, though one of them, with an air of extreme politeness, inquired why the Blessed Virgin had not made a new foot while she was about it, for this would a.s.suredly have given her no more trouble. Doctor Bonamy, however, quickly replied, that if the Blessed Virgin had left a scar, it was certainly in order that a trace, a proof of the miracle, might remain. Then he entered into technical particulars, demonstrating that a fragment of bone and flesh must have been instantly formed, and this, of course, could not be explained in any natural way.

"_Mon Dieu_!" interrupted the little fair-haired gentleman, "there is no need of any such complicated affair. Let me merely see a finger cut with a penknife, let me see it dipped in the water, and let it come out with the cut cicatrised. The miracle will be quite as great, and I shall bow to it respectfully." Then he added: "If I possessed a source which could thus close up sores and wounds, I would turn the world topsy-turvy. I do not know exactly how I should manage it, but at all events I would summon the nations, and the nations would come. I should cause the miracles to be verified in such an indisputable manner, that I should be the master of the earth. Just think what an extraordinary power it would be--a divine power. But it would be necessary that not a doubt should remain, the truth would have to be as patent, as apparent as the sun itself. The whole world would behold it and believe!"

Then he began discussing various methods of control with the doctor. He had admitted that, owing to the great number of patients, it would be difficult, if not impossible, to examine them all on their arrival. Only, why didn't they organise a special ward at the hospital, a ward which would be reserved for cases of visible sores? They would have thirty such cases all told, which might be subjected to the preliminary examination of a committee. Authentic reports would be drawn up, and the sores might even be photographed. Then, if a case of cure should present itself, the commission would merely have to authenticate it by a fresh report. And in all this there would be no question of any internal complaint, the diagnostication of which is difficult, and liable to be controverted.

There would be visible evidence of the ailment, and cure could be proved.

Somewhat embarra.s.sed, Doctor Bonamy replied: "No doubt, no doubt; all we ask for is enlightenment. The difficulty would be in forming the committee you speak of. If you only knew how little medical men agree!

However, there is certainly an idea in what you say."

Fortunately a fresh patient now came to his a.s.sistance. Whilst little Sophie Couteau, already forgotten, was putting on, her shoes again, Elise Rouquet appeared, and, removing her wrap, displayed her diseased face to view. She related that she had been bathing it with her handkerchief ever since the morning, and it seemed to her that her sore, previously so fresh and raw, was already beginning to dry and grow paler in colour.

This was true; Pierre noticed, with great surprise, that the aspect of the sore was now less horrible. This supplied fresh food for the discussion on visible sores, for the little fair-haired gentleman clung obstinately to his idea of organising a special ward. Indeed, said he, if the condition of this girl had been verified that morning, and she should be cured, what a triumph it would have been for the Grotto, which could have claimed to have healed a lupus! It would then have no longer been possible to deny that miracles were worked.

Doctor Cha.s.saigne had so far kept in the background, motionless and silent, as though he desired that the facts alone should exercise their influence on Pierre. But he now leant forward and said to him in an undertone: "Visible sores, visible sores indeed! That gentleman can have no idea that our most learned medical men suspect many of these sores to be of nervous origin. Yes, we are discovering that complaints of this kind are often simply due to bad nutrition of the skin. These questions of nutrition are still so imperfectly studied and understood! And some medical men are also beginning to prove that the faith which heals can even cure sores, certain forms of lupus among others. And so I would ask what certainty that gentleman would obtain with his ward for visible sores? There would simply be a little more confusion and pa.s.sion in arguing the eternal question. No, no! Science is vain, it is a sea of uncertainty."

He smiled sorrowfully whilst Doctor Bonamy, after advising Elise Rouquet to continue using the water as lotion and to return each day for further examination, repeated with his prudent, affable air: "At all events, gentlemen, there are signs of improvement in this case--that is beyond doubt."

But all at once the office was fairly turned topsy-turvy by the arrival of La Grivotte, who swept in like a whirlwind, almost dancing with delight and shouting in a full voice: "I am cured! I am cured!"

And forthwith she began to relate that they had first of all refused to bathe her, and that she had been obliged to insist and beg and sob in order to prevail upon them to do so, after receiving Father Fourcade's express permission. And then it had all happened as she had previously said it would. She had not been immersed in the icy water for three minutes--all perspiring as she was with her consumptive rattle--before she had felt strength returning to her like a whipstroke lashing her whole body. And now a flaming excitement possessed her; radiant, stamping her feet, she was unable to keep still.

"I am cured, my good gentlemen, I am cured!"

Pierre looked at her, this time quite stupefied. Was this the same girl whom, on the previous night, he had seen lying on the carriage seat, annihilated, coughing and spitting blood, with her face of ashen hue? He could not recognise her as she now stood there, erect and slender, her cheeks rosy, her eyes sparkling, upbuoyed by a determination to live, a joy in living already.

"Gentlemen," declared Doctor Bonamy, "the case appears to me to be a very interesting one. We will see."

Then he asked for the doc.u.ments concerning La Grivotte. But they could not be found among all the papers heaped together on the tables. The young seminarists who acted as secretaries began turning everything over; and the superintendent of the piscinas who sat in their midst himself had to get up to see if these doc.u.ments were in the "canterbury." At last, when he had sat down again, he found them under the register which lay open before him. Among them were three medical certificates which he read aloud. All three of them agreed in stating that the case was one of advanced phthisis, complicated by nervous incidents which invested it with a peculiar character.

Doctor Bonamy wagged his head as though to say that such an _ensemble_ of testimony could leave no room for doubt. Forthwith, he subjected the patient to a prolonged auscultation. And he murmured: "I hear nothing--I hear nothing." Then, correcting himself, he added: "At least I hear scarcely anything."

Finally he turned towards the five-and-twenty or thirty doctors who were a.s.sembled there in silence. "Will some of you gentlemen," he asked, "kindly lend me the help of your science? We are here to study and discuss these questions."

At first n.o.body stirred. Then there was one who ventured to come forward and, in his turn subject the patient to auscultation. But instead of declaring himself, he continued reflecting, shaking his head anxiously.

At last he stammered that in his opinion one must await further developments. Another doctor, however, at once took his place, and this one expressed a decided opinion. He could hear nothing at all, that woman could never have suffered from phthisis. Then others followed him; in fact, with the exception of five or six whose smiling faces remained impenetrable, they all joined the _defile_. And the confusion now attained its apogee; for each gave an opinion sensibly differing from that of his colleagues, so that a general uproar arose and one could no longer hear oneself speak. Father Dargeles alone retained the calmness of perfect serenity, for he had scented one of those cases which impa.s.sion people and redound to the glory of Our Lady of Lourdes. He was already taking notes on a corner of the table.

Thanks to all the noise of the discussion, Pierre and Doctor Cha.s.saigne, seated at some distance from the others, were now able to talk together without being heard. "Oh! those piscinas!" said the young priest, "I have just seen them. To think that the water should be so seldom changed! What filth it is, what a soup of microbes! What a terrible blow for the present-day mania, that rage for antiseptic precautions! How is it that some pestilence does not carry off all these poor people? The opponents of the microbe theory must be having a good laugh--"

M. Cha.s.saigne stopped him. "No, no, my child," said he. "The baths may be scarcely clean, but they offer no danger. Please notice that the temperature of the water never rises above fifty degrees, and that seventy-seven are necessary for the cultivation of germs.* Besides, scarcely any contagious diseases come to Lourdes, neither cholera, nor typhus, nor variola, nor measles, nor scarlatina. We only see certain organic affections here, paralysis, scrofula, tumours, ulcers and abscesses, cancers and phthisis; and the latter cannot be transmitted by the water of the baths. The old sores which are bathed have nothing to fear, and offer no risk of contagion. I can a.s.sure you that on this point there is even no necessity for the Blessed Virgin to intervene."

* The above are Fahrenheit degrees.--Trans.

"Then, in that case, doctor," rejoined Pierre, "when you were practising, you would have dipped all your patients in icy water--women at no matter what season, rheumatic patients, people suffering from diseases of the heart, consumptives, and so on? For instance, that unhappy girl, half dead, and covered with sweat--would you have bathed her?"

"Certainly not! There are heroic methods of treatment to which, in practice, one does not dare to have recourse. An icy bath may undoubtedly kill a consumptive; but do we know, whether, in certain circ.u.mstances, it might not save her? I, who have ended by admitting that a supernatural power is at work here, I willingly admit that some cures must take place under natural conditions, thanks to that immersion in cold water which seems to us idiotic and barbarous. Ah! the things we don't know, the things we don't know!"

He was relapsing into his anger, his hatred of science, which he scorned since it had left him scared and powerless beside the deathbed of his wife and his daughter. "You ask for certainties," he resumed, "but a.s.suredly it is not medicine which will give you them. Listen for a moment to those gentlemen and you will be edified. Is it not beautiful, all that confusion in which so many opinions clash together? Certainly there are ailments with which one is thoroughly acquainted, even to the most minute details of their evolution; there are remedies also, the effects of which have been studied with the most scrupulous care; but the thing that one does not know, that one cannot know, is the relation of the remedy to the ailment, for there are as many cases as there may be patients, each liable to variation, so that experimentation begins afresh every time. This is why the practice of medicine remains an art, for there can be no experimental finality in it. Cure always depends on chance, on some fortunate circ.u.mstance, on some bright idea of the doctor's. And so you will understand that all the people who come and discuss here make me laugh when they talk about the absolute laws of science. Where are those laws in medicine? I should like to have them shown to me."

He did not wish to say any more, but his pa.s.sion carried him away, so he went on: "I told you that I had become a believer--nevertheless, to speak the truth, I understand very well why this worthy Doctor Bonamy is so little affected, and why he continues calling upon doctors in all parts of the world to come and study his miracles. The more doctors that might come, the less likelihood there would be of the truth being established in the inevitable battle between contradictory diagnoses and methods of treatment. If men cannot agree about a visible sore, they surely cannot do so about an internal lesion the existence of which will be admitted by some, and denied by others. And why then should not everything become a miracle? For, after all, whether the action comes from nature or from some unknown power, medical men are, as a rule, none the less astonished when an illness terminates in a manner which they have not foreseen. No doubt, too, things are very badly organised here. Those certificates from doctors whom n.o.body knows have no real value. All doc.u.ments ought to be stringently inquired into. But even admitting any absolute scientific strictness, you must be very simple, my dear child, if you imagine that a positive conviction would be arrived at, absolute for one and all. Error is implanted in man, and there is no more difficult task than that of demonstrating to universal satisfaction the most insignificant truth."

Pierre had now begun to understand what was taking place at Lourdes, the extraordinary spectacle which the world had been witnessing for years, amidst the reverent admiration of some and the insulting laughter of others. Forces as yet but imperfectly studied, of which one was even ignorant, were certainly at work--auto-suggestion, long prepared disturbance of the nerves; inspiriting influence of the journey, the prayers, and the hymns; and especially the healing breath, the unknown force which was evolved from the mult.i.tude, in the acute crisis of faith.

Thus it seemed to him anything but intelligent to believe in trickery.

The facts were both of a much more lofty and much more simple nature.

There was no occasion for the Fathers of the Grotto to descend to falsehood; it was sufficient that they should help in creating confusion, that they should utilise the universal ignorance. It might even be admitted that everybody acted in good faith--the doctors void of genius who delivered the certificates, the consoled patients who believed themselves cured, and the impa.s.sioned witnesses who swore that they had beheld what they described. And from all this was evolved the obvious impossibility of proving whether there was a miracle or not. And such being the case, did not the miracle naturally become a reality for the greater number, for all those who suffered and who had need of hope?

Then, as Doctor Bonamy, who had noticed that they were chatting apart, came up to them, Pierre ventured to inquire: "What is about the proportion of the cures to the number of cases?"