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The Thistle and the Cedar of Lebanon Part 3

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A great advantage derivable to Europeans settling at Beyrout is the immediate proximity of the Lebanon range of mountains; for, though reputed an excellent climate, Beyrout is subject to great heats during the summer season, and it not unfrequently occurs that reckless strangers unnecessarily expose themselves to the fierce rays of the sun with nothing but a flimsy hat to protect their heads. The result is brain-fever and sometimes death. The latter is very unfairly attributed to the climate. One might as well say the same of London, where several instances of _coup de soleil_ have occurred during a late year; but as some const.i.tutions cannot stand heat, however well sheltered indoors, these have only to pitch their tents, or to repair to a neighbouring village during the summer, a pleasant half-hour or hour's ride from Beyrout. Here they may choose their own temperature, and not only this, but also gratify their own peculiar fancy with regard to scenery; and those who love field-sports will find endless amus.e.m.e.nt and occupation amongst the hares and partridges with which the neighbourhood is literally overrun.

But the real fact of the case is, that the climate of Beyrout is extremely healthy; in proof of which I quote the general health of the natives and of those Europeans who have resided there long enough to adapt themselves to the customs of the country, who eat but little meat during the hot months, eschew spirits and inebriating liquors, avoid violent exercise or exposure to draughts and the intense heat of the mid-day sun; rise early, use frequent ablutions, take gentle horse exercise, and only use fresh and ripe fruit, and vegetables which are generally of the best. Even fish is considered by the natives as tantamount to poison during the months of July and August; and surely nature is bountiful enough in the supply of an endless variety of delicious fruits and vegetables to enable one to subsist without much heavy and unwholesome meat. Of the benefits arising from this diet and regimen, the robust natives of the villages give ample proof; their every-day meals consist princ.i.p.ally of bread, fruit, vegetables, rice or burghal, and cold water; with a little cup of coffee and a pipe of mild tobacco after meals to promote digestion.

CHAPTER V.

EXCURSION TO CYPRUS.

Quitting my kind friends the Americans in 1839, I was appointed by the Government to accompany a distinguished European, travelling on a diplomatic mission through the East. He was an affable, kind man; and though I have often since made the tour of the places we then visited, I never so much enjoyed a journey as in his pleasant and instructive company. Our plan of route was to first visit Cyprus and Asia Minor, then the northern towns and villages of Syria, and so travel southwards as far as the limits of Syria and Palestine. All things being prepared, we set sail from Beyrout late one evening in a small felucca, which, nevertheless, in fine weather, sailed remarkably well; and, upon the whole, we were pretty comfortable on board, the entire use of the boat, to the exclusion of other pa.s.sengers, having been contracted for.



The land breeze blew freshly all night, and at daylight next morning, when I staggered up, holding fast by the cords of the mast, there was not a vestige of Beyrout to be seen; indeed, my inexperienced eyes could discern nothing but sea and clouds, though the Arab _rais_ (captain) positively affirmed, that what I mistook for clouds was the high land of Cyprus, looming right a-head. This was the first time in my life that I had ever found myself so far out at sea. At first the novelty of the sight, the lovely, cool, blue colour of the waves-the azure sky, tinged with a hundred brilliant hues, all harbingers of the rising sun-the fish sportively bounding into the air-the sea-gulls-the white sails of vessels in the distance; all these were a source of amus.e.m.e.nt and speculation for the mind; but when the sun rose, and its heat soon drove me to take shelter under the lee of the large mainsail-when I had nothing to do but to watch the little boat dipping and plunging into the water-when the smell of tar, pitch, tobacco-smoke, and fried onions, a.s.sailed my nostrils; then I was fairly and dreadfully sea-sick.

I wrapped myself up in my _kaboot_, and only groaned out answers to the many kind enquiries made by my new friend and the a.s.siduous boat's company. These latter became an intolerable nuisance. First would come the fat, greasy-looking old _rais_, with an abominable skewer of fried meat and onions in one hand, and a nasty, well-mauled piece of bread in the other. "Eat, my son," he would say; "eat these delicious morsels, rivalling in flavour and richness the _Kababs_ of Paradise; it will strengthen your heart." A lizard or a toad could not have been more nauseous to me than was that man at that moment. Throughout the morning it was nothing but "_yar Ibn-i_, _koul_, _yar Ibn-i Risk Allah_" (O son, eat, O son Risk Allah). The heat grew intense towards midday. My European friend was almost as great a sufferer as myself. Happily the sea-breeze held on, and at eleven, P.M., that night our felucca was safely moored at Larnaca, the sea-port town of Cyprus.

During our stay at Larnaca we were lodged with the English vice-consular agent at that time, a native of the island. He was an obliging old man, who did all in his power to make our stay agreeable. I was very much pleased with this place and its hospitable inhabitants; though only so short a distance from Beyrout, the change was very great. Here there were numerous carriages and other vehicles, drawn by horses and oxen; and a drive in an open carriage was both a treat and a novelty to me, who had never been accustomed to any other mode of locomotion than walking or riding on horseback. The Greeks and the Roman Catholics had neat churches here, and the loud chiming of the church bells on a Sunday was a clear proof that the Christians of this island enjoyed more privileges, and mixed more freely with the Turks than their brethren on the mainland.

To such an extraordinary pitch is this neighbourly intercourse carried, that they intermarry with each other without any distinction of creed; the only part of the Turkish dominions where such a license exists. At Larnaca the houses were neatly built, and the streets cleanly swept; there were many pleasant rides and drives about the neighbourhood, but the climate is insalubrious and peculiarly ill adapted to European const.i.tutions. The heat in the summer months is beyond endurance; and there are many salt-pits and marshes in the neighbourhood, which contribute greatly towards the sufferings of the inhabitants. I am sorry to say that what I saw of the natives, only helped to confirm me in those prejudices which exist against them in the East. The men are, for the most part, notorious gamblers and drunkards, and when drunk or excited, capable of any act of ferocity. Besides this, they are possessed of all the cunning of the fox, and are such lovers of mammon, that for the acquirement of wealth they would be guilty of any dishonesty or treachery, and sacrifice even the honor and virtue of their families, at the shrine of their household deity-gold. How painful to reflect that so many precious souls are thrown away for the want of better teaching and example; how sad to know that they have no opportunity offered them of throwing off the heavy yoke of sin, and of bursting the bonds of Satan.

But their bishops and priests are a wicked set, full of conceit and sinful l.u.s.ts, selling their own souls, as well as those confided to their care, for the acquirement of filthy lucre; and so long as they encourage the vices and dissipations of their flocks as a sure source of revenue to themselves (for however great the crime, absolution may be purchased, and slight penances imposed to expiate the most heinous sins); so long as such a sad state of affairs is permitted, there can be no hope of any amelioration in their degraded condition. I know not what the motives for it may be; but poor Cyprus has, so long as I can remember, been more neglected than other parts of the East by the Missionary Societies in England and America. This is much to be lamented, and may, I hope, soon be remedied. Doubtless for the first few years, missionaries would have almost insuperable difficulties to contend against; but, with G.o.d's blessing, these would gradually disappear. The climate, though perhaps unfavourable to their const.i.tution, would be favourable to their cause, and a skilful physician a boon to an island, where heretofore only quacks and charlatans have been within the call of suffering humanity. The late Doctor Lilburn has left a name behind him in Cyprus still reverenced by the poorer and sicklier inhabitants; his kind urbanity, his charity, and attention to the sufferings of the sick, and his skill as a physician, displayed in many extraordinary cures, all these contributed to work out for him a fame which would have gradually enlarged itself, and penetrated to the remotest corners of the island, had it pleased the Almighty to spare him yet awhile on earth; but he died, and we have every hope that his good Christian spirit is now reaping an eternal harvest of bliss.

With all the crimes and vices attached to the character of the Cypriote Greeks, they are all staunch observers of the outward forms prescribed by the elders of their church. They are rigid observers of fast days, and the same man that would hardly hesitate to rob you of your life, would rather endure any torments of hunger, or any temptation, than break through the prescribed rules of abstinence. This, in conjunction with their frequent attendance at the confessional, clearly shews the implicit faith they place in the powers and virtues of their priests; and it appears to me that this strict command over certain l.u.s.ts of the flesh might, if diverted into a proper channel, redound much to their credit, and these very ruffians become devoted Christians, when they have once learnt the instability of all human hopes, the impotency of man's agency to avert a pending destruction, and to give all the glory to G.o.d, and no portion of it to princes or men.

We visited severally Nicosia, the inland capital of the kingdom, Fuma Gosta, and a few other unimportant sea-side villages. Nicosia is a very handsomely built town, with beautiful gardens, and surrounded with strongly built fortifications. The streets are sufficiently wide, and for the most part kept in admirable repair; good roads are a rare thing to meet in the East. The _majlis_, or government council, of which the Pasha himself is president, is composed of Turks and Greeks; but the greater portion are Greeks. These are the wealthiest part of the community, and carry everything before them. In some caves attached to the houses of the most ancient Greek families, there are large supplies of old Cyprus _camandarea_, upwards of half a century in earthen jars.

This wine is very expensive, and is only used as a luxury or for convalescent invalids. The supposed sites of Salamis and Paphos were pointed out to us; in the former place we are told, in the Acts of the Apostles, that Paul and Barnabas, who landed in Cyprus A.D. 44, preached Christ crucified; here also, Barnabas, who is reverenced as the princ.i.p.al Apostle and first Bishop of Cyprus, was stoned, being martyred by the Jews of Salamis: at Paphos St. Paul struck Bar-jesus with blindness, and the pro-consul embraced Christianity. The spiritual blindness of the people of the whole island is, alas! more appalling than that miraculous visitation on the blaspheming impostor. During our stay in the island, my friend was much occupied surveying and sketching, and from seeing him apparently so much attached to the elegant accomplishments, I first acquired a pa.s.sion for drawing, but he had no time to instruct me; I had no means of improving myself; and so I was obliged to let the matter rest till a favourable opportunity should present itself.

The prevailing language of the island is Greek-Turkish is also spoken, but Arabic is almost unknown in the interior; a strange circ.u.mstance, considering the proximity of Cyprus to the Syrian coast.

After a month's ramble in the island, we hired a native boat at Cyprus, and sailed over to Cilicia, a voyage which we were three days in accomplishing, owing to the then prevalent light winds and calms.

Mersine, the seaport of Tarshish, or Tersous, the birthplace of St. Paul, and once a city of no mean repute, is a miserable little village consisting of some half a hundred huts, inhabited by fever-stricken, flea-bitten fellahs. There are many pleasant orange groves and citron walks in the village; and the water and shade, and verdure, form a picture of ease, and health, and comfort, that but ill accords with the really pestilential atmosphere of the neighbourhood. Small and unimportant as Mersine is in itself, it is of considerable importance to the commerce of Asia Minor, as being the nearest seaport to Tersous and Adana, whose merchants ship annually large quant.i.ties of linseed, wool, sessame, and cotton, the produce of the vast plains and valleys on either side of the Taurus range of mountains. From Mersine to Tersous is a distance of about four hours' easy riding. We left Mersine the morning after our arrival an hour before sunrise, so that we reached our destination before the sun had waxed overpoweringly hot, or the horse-flies had become annoying. The beauty of the plains we rode over, their fertility and variegated aspect, and the whole scenery around us, is scarcely surpa.s.sed in any part of the world that I have visited, before or since. Troops of swift gazelles, and hares innumerable pa.s.sed our track as we crossed the plains of Adana; whilst the surrounding bushes abounded with partridges, quails, and such like game; the marshes and lakes were literally teeming with water-fowl, from the majestic swan to the insignificant sandpiper and water-rail; foxes were plentiful, and so were jackals and hyenas; and the high range of mountains that encompa.s.ses the plain on all sides, save that which faces the sea, was plentifully stocked with chetahs, leopards, and other equally undesirable neighbours. The further we rode the higher the elevation of the ground became, and the land was well laid out in cultivation. Finally, we reached the really picturesque and vast gardens on the outskirts of the town, where we met occasional donkey-loads of the choicest fruits and vegetables. Heaps of cuc.u.mbers and lettuces were piled up near the garden-gates ready for transportation to the market, and the pa.s.sers-by coolly helped themselves to some without any interference on the part of the owners or gardeners, so super-abundantly does nature there produce her choicest gifts.

Tersous is in some parts handsomely built, in others it was disfigured by wretched hovels, whilst ma.s.ses of putrifying vegetable and animal matter were all that met the eye or a.s.sailed the nostril. The inhabitants seemed equally distinct from each other. The occupants of the better sort of houses were stout, robust, and healthy-looking fellows, who lived upon the fat of the land, and inhabited Tersous only during winter, and a portion of autumn and spring, decamping with their families to the lofty and salubrious climates of Kulek Bughaz, and other pleasantly situated villages of the Taurus, as soon as the much-dreaded summer drew nigh.

The inmates of the miserable hovels were, on the contrary, perfect personifications of misery and despair-sickly-looking, unfortunate _Fellahin_ Christians and Jews, who must work, and work hard too, to enable them to inhabit any home, however humble, and are, consequently, tied down to the place hot weather or cold, martyrs to fevers, dropsy, and a few other like horrible complaints common to Tersous at all times of the year, but raging to a fearful extent during the months of June, July and August. The fevers are occasioned partly from the miasma arising from the marshes in the neighbourhood and the many stagnant pools and gutters in the town itself, but chiefly from the frightful exhalations occasioned by the mounds of putrifying camels, cows, oxen, goats, horses, and mules, which annually die off from a murrain raging amongst them, and whose carcases are dragged to the outside of the city's old walls, and there indiscriminately piled up in the dry ditches around-a carnival for jackals and glutted vultures who are so amply provided for, that even they and the packs of savage curs that infest the streets of the town, grow dainty in their pickings and become worthless scavengers from excess of feasting.

This is a frightful but faithful picture of the suburbs of modern Tersous. The very streets are equally neglected; bestrewed with the disgusting remains of dogs, cats, and similar nuisances. Indeed, Tersous might be aptly termed a ma.s.s of corruption; and yet it has not been neglected by bountiful nature. The pleasant waters of the famed Cydnus, which murmur through the very heart of the town, render its banks on either side prolific with orange and lemon trees; the sweet odour from whose blossoms, the fever-wasted form, reclining in a pleasant shade on its banks, inhales with gusto, but alas! each breath is impregnated with the noxious poisons that float heavily on the atmosphere.

The inhabitants are negligent and careless about what most vitally concerns their immediate welfare, vainly sweeping out and cleansing their own particular court-yards and houses, whilst the streets and the suburbs are teeming with the seeds of pestilence, and the dark night vapour is bestridden by direful disease and death. In Tersous there was only one resident Englishman, and that was the Vice-Consul, who had come there to die like his predecessors. There were no missionaries, not even a Catholic priest, though plenty of Italian and French Roman Catholics were attached to the various consulates, or employed as merchants and fishers of leeches. The native inhabitants, including a great many from Cyprus, were of all creeds, the greater part being Mahomedans.

During our stay, we were the guests of a hospitable native Christian, Signor Michael Saba, a notable merchant of Tersous; but almost all of those whose acquaintance I made, are since dead, our worthy host among the rest. He, poor man, fell a victim to a virulent fever, that swept away hundreds besides himself, within the s.p.a.ce of a fortnight. Sad indeed is the change for the worse in the Tersous of the present day, to what that town must have been in the primitive days of the Christian church, when it boasted of its wealth and commerce, and sent forth to the world such accomplished men as the great Apostle St. Paul; who, speaking of his native home, could call it _A city of no mean repute in Cilicia_.

Our stay in Tersous did not exceed the time absolutely necessary for the completion of my friend's drawings and surveys; and then, nothing loth, we turned our backs upon the place, crossing the large handsome bridge built over the river, and so speeded on towards Adana. The country lying between Tersous and Adana, was very similar to that which we had traversed between Mersine and the former place, a flat country imperceptibly rising as we advanced. Most of this country was more or less cultivated; and we pa.s.sed countless Turcoman encampments forming large villages, the whole of whose population was almost exclusively occupied in making those carpets, for which they are so much renowned.

The great brilliancy of colour and duration of these carpets have acquired for them a very just celebrity. The Turcoman dyes, brilliant yellow, green, and purple (the latter possibly the celebrated Tyrian dye, now lost to the world), are a secret, for the possession of a knowledge of which, the princely Manchester manufacturers would, I imagine, willingly loosen their purse-strings; but no one in the East has. .h.i.therto been possessed of sufficient energy and patient inquisitiveness to coax this secret from the b.r.e.a.s.t.s of these wild sons of the wilderness. _En route_ we pa.s.sed many old wells which supplied these people and their flocks with water during the summer months. At some of these wells we stopped and begged water for ourselves and horses, which was cheerfully supplied by pretty maidens, who, like Rebecca of old, had come to the well to supply their father's flocks with water.

The town of Adana is of very unprepossessing aspect; its houses being very inferior, both in appearance and dimensions, to those of Tersous.

They have, however, the advantage of being in a much healthier situation, though, owing to the inconvenient system of excluding windows, which might overlook the neighbours' court-yards, the houses are insufferably close during the hot months; and have more the resemblance of miserable prisons, with well-secured doors, than of dwelling-houses. The Turks, who are seldom at home during the day, suffer very little inconvenience from the fact above alluded to. They, for the most part, have their little shops on either side of the prodigiously long street that const.i.tutes Adana; and as these are covered in with thatch-work, and are moreover carefully watered by public water-carriers several times a day, the _Dukkans_ afford a desirable retreat from the mid-day heat. If their wives and families suffer inconvenience from the sultry closeness of the weather, they are at liberty to lock their doors and resort to any among the number of pleasant gardens that embellish the suburbs of the town, there to make _farah_, and enjoy themselves till the hour arrives when the _Dukkans_ are closed for the night, and the master of the house is expected home; then all scamper back to receive their hungry husbands, and if their dinner be not cooked, or be displeasing to their taste, to receive in addition a few lashes of the _corbash_, in the use of which they are pretty well skilled in Adana.

The inhabitants are all Moslems-the most intolerably bigoted and ignorantly proud people to be met with in the whole of the Sultan's dominions. No professor of another creed dares to settle in any quarter of the town, but have their houses scattered around its suburbs, and these are in general miserable, mean-looking hovels, tenanted by a wretchedly poverty-stricken people. Though Adana is the head-quarters of the Pasha of that Pashalik, no Europeans, consuls or merchants, reside in the place, from which fact alone arises the unbearable hauteur of the Turks of Adana, who are unaccustomed to mingle with more civilised people, or to bend to the yoke which the rules of official etiquette demand and obtain.

Adana has often been the theatre of frightful convulsions and rebellions.

The supreme power of the Sublime Porte has been on more than one occasion set at defiance, and though the results have been terrible, and the honour of the Sultan been vindicated in blood, time has worn off the impression, and rising generations have continued to grow up in insolence and insubordination, till the natives are so void of civility to the stranger, that, as a recent author truthfully observes, "it was difficult for any European to traverse the bazars, especially that part allotted to shoe-makers, without being disgustingly abused, and even spit at." In all other parts, the residence of the Pasha is usually fixed upon as the residence of the consuls and consular agents; as, for instance, Damascus, Jerusalem, and Aleppo, the presence of European authorities being always a wholesome check upon the governors, who have an innate fear of them, which, notwithstanding their deadly hate and bigotry, they are compelled to acknowledge by civil words and acts; and if there is one thing that they fear more than another, it is the facility with which Europeans use their pens. "I will write to Stamboul," is a terrible sentence to the conscience-smitten official. In it he pictures to his imagination an endless array of evils; first, the certainty of answers; then his being involved in a difficult correspondence, which is almost sure to terminate, if he does not speedily amend, in his recall, and possibly still more severe punishment.

Adana had few inducements to hold out to us for remaining. The Pasha's beautiful _serrai_ was the only object worthy of attention. This had been handsomely constructed, and was picturesquely situated on the banks of that rapid stream which flows through Tersous. Here also was a bridge of very fine structure, and apparently of very ancient date. The river itself was enlivened by a number of floating flour-mills, the rapid motion of whose wheels threw showers of clear water high up into the air, and gave a busy and stirring appearance to the, in all other respects, dull and monotonous town.

We ventured as far north as Kulek Bughaz-that impregnable mountain-pa.s.s which Ibrahim Pasha so strongly fortified, and which modern travellers state, is now in a ruinous condition. Having, from this great elevation, taken a survey of the immense extent of plains both on the Konia and Adana side, we hastened to descend again, since the mountains were infested with lawless banditti, and the whole country around was in a very unsettled state, owing to recent warlike demonstrations between Mehemet Ali Pasha and the Sublime Porte.

Reaching the plains, we once more skirted the river, till we arrived at a pathway, that led us, after two days' weary journeyings, to the village of Ayas, on the northern side of the Gulf of Scanderoon; thus avoiding a pa.s.sage through the territories of the descendants of that late notorious robber-chief, Kuchuk Ali Oglu, whose infamous name had spread terror far and wide throughout the Ottoman dominions.

CHAPTER VI.

ALEPPO.

Hiring an Arab boat at Ayas, we crossed over the Gulf of Scanderoon, pa.s.sing close to the lagoons near that place, which are very dangerous for navigation; in fact, so much so, that in speaking of it we say in Arabic, "As dangerous as the Black Sea." They, however, abound in fine turtle, such as would meet with a ready and profitable market in London.

We landed at Scanderoon, a wretched and deserted village, surrounded with pestiferous marshes on all sides. The fever was at that period prevalent, so that our stay was limited to a few hours, during which brief interval horses were engaged to carry us to Antioch, and we partook of some slight refreshment at the residence of my friend, Suleiman Bey.

Leaving Scanderoon, or Alesandretta, as it is also called, we rode for upwards of an hour through marshes, and hot, humid, unhealthy ground, till arriving at the foot of the Beilan mountains, we commenced their rather abrupt ascent, and after half an hour's scrambling and hard work, reached an elevation from which we caught an uninterrupted view of the sea for many miles on either side, and so pushing forward, in three hours we reached the picturesque village of Beilan, which is situated on either side of a high mountain gorge, and is one of those natural barriers which, like Kulek Bughaz, afforded a stronghold in times of disturbance and war to several rebel chiefs, who from these fortresses set at defiance the invading armies from the neighbouring plains: but since the death of Kuchuk Ali Oglu, who so long reigned _in terrorem_ over the peaceful inhabitants of the plains, this cla.s.s of people have been entirely exterminated; and Beilan, being on the highway from Constantinople to Aleppo, is now inhabited by a civilised though very poor cla.s.s of Turks and Armenians, whose constant intercourse with Europeans and other merchants has tamed them into honesty, and taught them to respect and fear the prowess of all European nations, more especially the English, of whose fleets they have sometimes caught sight when cruizing about the Gulf, and the roar of whose cannon, echoing from mountain to dell, whispered to them not mildly of the power and valour of that surprising nation.

From Beilan to Aleppo our journey occupied two days and a half; and as we travelled with our own tents, etc., we were entirely independant of such wretched accommodation as is usually afforded to travellers in the villages. Aleppo had much the appearance of Damascus when viewed from the distance. The bright foliage of the trees dotted with occasional domes and terraces-the lofty minarets, and the picturesque hill and castle in the centre, all contributed to render the tableau complete; besides which, around as far as the eye could stretch, the barren and desolate appearance of the mountains made Aleppo stand forth a perfect Oasis in a wilderness. On our arrival we were lodged at the Latin convent, but shortly afterwards removed to hired apartments in Jedida, the Christian quarter of the town, where I had the pleasure of forming the acquaintance of several wealthy native families.

The Aleppines are with truth styled polished; they are innately gentlemen and ladies, from the highest to the lowest; the graceful walk-the well-bred salutation-in short, the whole deportment is such as would well become, and even grace, an English aristocratic _re-union_. During our stay, Signor Fatallah, a wealthy neighbour, who was likewise proprietor of a silk manufactory, married his son to the daughter of an opulent fellow-townsman; preparations on a grand scale had long been going forward, and amongst a vast concourse of friends and acquaintances invited to celebrate the nuptials, we also were included. The auspicious moment arrived, and we proceeded to Fatallah's house escorted by a band of native musicians whom we met going there. On arriving at the residence of the bridegroom, we were ushered into a long room in which guests were seated from the door to the upper part according to their rank in life; the chief guests being seated at the head of the divan on either side of the master of the house, others were ranged lower and lower, the poorest guests were close to the doorway, and one or two so poor that they did not even aspire to a place on the divan, but squatted themselves cross-legged on the ground. On the arrival of a fresh guest the master of the house would rise and come forward to receive him; and if, as happened on some occasions, the guest from mock humility would seat himself in a position lower than what his actual rank of precedence ent.i.tled him to, an absurd scuffle would ensue, in which the master of the house would endeavour to drag the other higher up into the room, and the guest with many "Stafer Allahs" (G.o.d forbid) and many false protestations, would pretend reluctantly to yield to the distinction proferred him, and so gain honour in the sight of the a.s.sembled mult.i.tude. Such scenes brought vividly to my mind our Lord's parable about the meek being exalted; and rendered it clearly evident that this etiquette, so strictly adhered to by the natives of all Syria to this present hour, existed in the time of the Redeemer, and has been practised from the Patriarchs downwards. The very costume-the method of salutation-the seats arranged methodically for the guests, all helped to contribute not a little in forcibly recalling to mind several portions of Scripture often read with pleasure in my childhood.

After we had arrived and taken our seats, the musicians struck up some popular and lively Arabic air familiar to the ears of us Syrians, as connected with many pleasant recollections of like spectacles and occasions. Numberless servants were busily occupied in handing to the guests sherbet, pipes, narghilies, and a large a.s.sortment of candied and other sweetmeats. As the visitors continued rapidly arriving they were sprinkled by the bridesman with essences, and the scene in the court-yard outside the reception-room a.s.sumed a more animated appearance. Groups of young men in gaily-coloured and picturesque coats, were seated in separate circles each possessing a _kanun_ or other instrument players of its own, emulous to surpa.s.s the notes of his neighbour. Occasionally one or two men from each circle would stand up and go through the wild but elegant figures of the Bedouin dances, whilst groups of pretty and timid girls, collected in knots round the walls of the house, watched with the deepest interest the wrestling matches of their lovers or brothers, and joined loudly in the plaudits which crowned a successful compet.i.tor with the full-blown honours of championship. As the evening advanced, their hilarity increased; strings of servants with heavily-laden trays were seen occasionally crossing the court-yard, bringing quant.i.ties of confectionery and other gifts of the friends and relations of the bridegroom, for it is always expected that everyone invited will contribute in some small way to set up the young couple in life. To this intent the presents comprise all sorts of articles, such as handkerchiefs, caps, scarfs, wax-tapers, coffee, sugar, sweet-meats, live fowls, wheat, tobacco, etc. Every one gives his mite; it costs the donor only a trifle, but in the ma.s.s very materially a.s.sists the newly married pair. This custom of friends sending presents is also adopted upon the accouchment of a lady; her friends, the ensuing week, send her various small presents on trays, such as a couple of roasted chickens, or some delicate t.i.t-bit, well suited to the palate of an invalid. These small civilities are productive of much good will, and really cost nothing, but I wonder what any fashionable lady in London would say, if a friend, under similar circ.u.mstances, volunteered to send her a dish of roast fowl. I understand that among the middle and lower cla.s.ses in England such presents are not unfrequent, though generally in cases not entirely above the reach of want; whereas, with us in Syria, when we have any dish that is particularly nice, or any early fruit that is very choice the custom of sending a portion to our neighbours is observed by all cla.s.ses alike, as a mark of regard and delicate attention.

But to return to the gay nuptials of our friend, Fatallah's son, the bridegroom was nowhere visible, neither were there any signs of the fair bride or her attendant nymphs. Towards evening, however, the Greek bishop, marshalled in by three or four priests, made his appearance, and as soon as his reverence had been saluted and seated himself, servants appeared with low round tables, which they set before the guests, and covering them with heavily-laden trays, removed the napkins, and displayed to the hungry mult.i.tude the very choice collection of viands that had been cooked for the nuptial dinner.

Richly flavoured soups, aromatic dishes of minced meat, gravies, and numerous other delicacies, both sweet and sour, were all plentifully supplied; the first course consisting chiefly of light dishes, in which vegetables and curdled cream figured in abundance; the second, comprising various kinds of meat; the whole repast terminating with one vast pillaf, kids and lambs roasted whole, and stuffed with pistachio nuts, currants and spices. Before commencing dinner, a small gla.s.s of arraki {76} was handed round to the guests; afterwards, an abundant supply of wine of Lebanon was at hand for those who wished to partake of it.

Whilst this festivity was going forward indoors, those outside were not one whit behind in enjoyment. Sheep cooked whole, were set before the musicians and singers; also huge platters of pillaf, which made two men stagger under their weight. At the conclusion of dinner, all the guests were served with basins and ewers of water, and very liberally besprinkled with rose and orange-flower water.

During the repast, the bridegroom, who had entered the room very meanly clad, was conducted by young men, his companions, into an adjoining apartment, and there having been shaved and washed, then stripped of his beggarly rags, he was clothed in splendid bridal attire and led back into the presence of the guests. Here he pa.s.sed round from one to the other, humbly taking their hands and kissing them, commencing with the bishops and priests, until he had completed the circle; he then received the blessing; after which he was permitted to seat himself upon a low chair placed in the centre of the room, and there, with his head hanging down from feelings of bashfulness, the young man awaited the arrival of the propitious hour. After some little delay, the distant sound of darbekirs and firing off of muskets warned the a.s.sembly that the bride had quitted her home for the last time, and was now being escorted with all the pride of Eastern pomp through the streets to the residence of her destined husband. The road chosen on this, as on all similar occasions, is the longest and most circuitous, in order to show that the bride is in no hurry to arrive at the house of her beloved. No sooner did the shouts and acclamations reach the ears of the young men congregated in the court-yards, than these as though inspired by martial music, leapt up from the ground and seizing upon their fire-arms, rushed out into the streets accompanied by drums and other instruments, to be in readiness to receive the bride's escort, and exchange with them _feux de joie_ of musketry.

Some servants of the house now carried into the reception-room a common low table which was speedily covered with snow-white drapery, and on which were placed the bishop's mitre, prayer-books, chalices, censers, etc., all to be in readiness for the consecration of the nuptials. The bishop and attendant priests were speedily arrayed in clerical costumes; two small crowns of olive branches richly gilt and decorated with flowers were placed upon the table; and these arrangements had scarcely been completed, when the bride was ushered in by her attendant nymphs, followed by a concourse of friends and relations, having previously thrown some yeast upon the outer door of the house, and broken a pomegranate over it. The former signifying that she is to be attached as closely to her husband as the yeast adheres to the door; while the latter figures that she is to be as fruitful a mother as this fruit is full of seed.

The bride was covered from head to foot in a long, loose veil, white as snow; but of sufficiently thin texture to admit of her features being partly distinguishable, and to show that over her under garments, which were composed of richly embroidered silks and satins, she was literally bespangled with costly gems; large festoons of gold coins encircling her head, and falling over her shoulders, reached to the ground.

The priest now lighted the candles placed on the temporary altar: {78} deacons with censers in their hands went the round of the room, sprinkling benedictions on all around; the bride and bridegroom were duly arranged before the bishops and priests-a bridesman and a bridesmaid stood behind, their right hands resting on the crowns which had now been placed on the heads of the young couple about to be married; the chaunt commenced, and the serious part of the ceremony began. As the nuptials progressed, the bridegroom and bride three times exchanged crowns; then the rings were placed upon the fingers of both, and the bishop made them drink out of the same cup of wine; once did they make the circuit of the altar-table; and then amidst a shower of small silver coins, confectionary, and flowers, which fell like heavy rain all around, the bishop gave his blessing; and the young couple were bound by indissoluble ties from that moment forward, throughout life, as man and wife. The bride was shortly after led away into an antechamber, where she was partly relieved of her many c.u.mbrous veils, and where such of the friends of the family as desired, had a fair opportunity of admiring her pretty face. She then stepped forth and kissed the hands of male intruders, in token of her humble submission to one of their s.e.x from that day forward.

{79}

The latter part of the evening was pa.s.sed much in the same way as the earlier part of the day had been; with music, songs, and dancing. What added much to the general effect, was the numerous variegated lamps and brilliant torches, that cast a light upon and added greatly to the picturesque effect of the various costumes; for by this time many of the European residents were present, in some instances accompanied by their ladies, and some of the military and other officers in the government service, dressed in their respective uniforms. It was near upon midnight when we withdrew, but the festivities were kept up till daybreak; and then the wedding-feast terminated, the gaieties of which had been sustained with hardly any intermission throughout the three preceding days.

Such is the general custom amongst our people; and even the poorest man on such joyful occasions, as they occur only once in a lifetime, will spend his last piastre in endeavours to make the ceremony as brilliant an affair as he can. When a widower or widow is married, all these rejoicings are abandoned-the simple nuptial ceremony, in the presence of a few relatives, is all that is expected or in fact deemed decorous; and this arises from a very honourable notion, that the memory of a deceased partner should be held in religious esteem; so as to prevent the outraging the feelings of their relatives upon the occasion of entering a second time into that estate, by any display or great rejoicing: indeed a man or a woman is supposed to marry a second time purely from motives of mutual advantage; to be a helpmate to each other, especially in the case of a man having had a family by his first wife, in which case, the children are often unavoidably neglected, as the husband's occupations preclude the possibility of his devoting much time or thought to their welfare. A stepmother in Syria is not a proverb of harshness; stepmothers in that country, in direct contrariety to what is believed to be the case in Europe, are affectionate and kind to their step-children; and even in such rare instances as that of a man marrying again, when his first wife's children are already nearly grown up, even then perfect harmony reigns between the different members of the family, for filial respect is so powerfully inculcated in a young Syrian's breast, that however young the stepmother may be, she is always looked up to and respected as the wife of a father; and with regard to the wife herself, the rule acts the same, only vice versa, the children are regarded as the children of her husband; and however many children a second wife may have, the first one's always claim the precedence. It is indispensable amongst all Syrian families, that every member should know and keep his or her respective place, and quarrels on this score are seldom if ever known.

We remained long enough in Aleppo to become familiar with all its quarters, Christian, Jewish, and European; the latter reside princ.i.p.ally at Kittab, a pleasant little hamlet of neatly constructed houses, which dates after the period of the shocking earthquake in 1822-an event which so alarmed the populace that for many weeks afterwards they thought themselves insecure within the walls of the city, many of the ma.s.sive houses, though built upon arches, having given way, carrying everything before them, and crushing alike inmates and pa.s.sers-by in the streets.

Aleppo is perhaps the most fashionable town in the East, not even excepting Damascus. The fashions change there as often almost as they do in Paris, and all the young ladies are as particular about their dress as the more aristocratic belles in the North; the result of all this is, that an Aleppine lady proves usually an expensive wife; but I must acknowledge, that their extreme neatness, the snowy-white veils, and gaily-coloured tunics, add much to the picturesque appearance of the gardens on festive days, when the whole population throngs these favourite places of resort as much for air and exercise as from a wish to shew themselves, as it is only on this day many of them have an opportunity of escaping from the narrow and confined streets of the city.

"Shamm al Hawa," is a favourite expression of Aleppines, for they dearly love the open country, and delight to rove amongst trees and flowers; Aleppo is a country I should have great hopes for with regard to the success of missionary labour. The Aleppines are too courteous to mock at or hold in derision the tenets of any man, or to interrupt a man when he speaks, nor indeed to listen inattentively. Many amongst them are naturally intelligent: and did any schools or inst.i.tutions exist from which their families might derive any clear and indisputable benefit-education for their children-instruction in any arts or sciences-physic and medical attendance for the sick and poverty-stricken (they are by no means an ungrateful people), their attention would most a.s.suredly be arrested by such attentions to their own and their townsmen's wants, and they would be brought to reflect that such kind benefactors must be trustworthy people, and people that love truth.

The last Report of the British and Foreign Bible Society gives the population of Aleppo to be 90,000 souls, of which number 19,000 are said to be Christians of various denominations, and yet there was only one Protestant missionary on the spot; the Rev. Mr. Benton having been obliged to revisit America for the benefit of his health. When it is considered that at Aintab, a considerable town, only a day distant from Aleppo, the efforts of a single missionary, the Rev. Dr. Smith, of the American mission, have been crowned with unprecedented success, and that chiefly amongst the Armenians, of whom there are also numbers established in Aleppo, it cannot but be regretted that so favourable a field should be neglected. The fact of this missionary being also a physician is another proof in support of what I shall endeavour to prove in a subsequent chapter, namely, the advantages derivable from the wide establishment of Medical Missions, a subject which I trust, under the Almighty blessing, will attract the attention of the Christian inhabitants of Great Britain.

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The Thistle and the Cedar of Lebanon Part 3 summary

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