The Ten Books on Architecture Part 20

CHAPTER XII

WHITE LEAD, VERDIGRIS, AND ARTIFICIAL SANDARACH

1. It is now in place to describe the preparation of white lead and of verdigris, which with us is called "aeruca." In Rhodes they put shavings in jars, pour vinegar over them, and lay pieces of lead on the shavings; then they cover the jars with lids to prevent evaporation. After a definite time they open them, and find that the pieces of lead have become white lead. In the same way they put in plates of copper and make verdigris, which is called "aeruca."

2. White lead on being heated in an oven changes its colour on the fire, and becomes sandarach. This was discovered as the result of an accidental fire. It is much more serviceable than the natural sandarach dug up in mines.

CHAPTER XIII

PURPLE

1. I shall now begin to speak of purple, which exceeds all the colours that have so far been mentioned both in costliness and in the superiority of its delightful effect. It is obtained from a marine sh.e.l.lfish, from which is made the purple dye, which is as wonderful to the careful observer as anything else in nature; for it has not the same shade in all the places where it is found, but is naturally qualified by the course of the sun.

2. That which is found in Pontus and Gaul is black, because those countries are nearest to the north. As one pa.s.ses on from north to west, it is found of a bluish shade. Due east and west, what is found is of a violet shade. That which is obtained in southern countries is naturally red in quality, and therefore this is found in the island of Rhodes and in other such countries that are nearest to the course of the sun.

3. After the sh.e.l.lfish have been gathered, they are broken up with iron tools, the blows of which drive out the purple fluid like a flood of tears, and then it is prepared by braying it in mortars. It is called "ostrum" because it is taken from the sh.e.l.ls of marine sh.e.l.lfish. On account of its saltness, it soon dries up unless it has honey poured over it.

CHAPTER XIV

SUBSt.i.tUTES FOR PURPLE, YELLOW OCHRE, MALACHITE GREEN, AND INDIGO

1. Purple colours are also manufactured by dyeing chalk with madder root and with hysginum. Other colours are made from flowers. Thus, when fresco painters wish to imitate Attic yellow ochre, they put dried violets into a vessel of water, and heat them over a fire; then, when the mixture is ready, they pour it onto a linen cloth, and squeeze it out with the hands, catching the water which is now coloured by the violets, in a mortar. Into this they pour chalk and bray it, obtaining the colour of Attic yellow ochre.

2. They make a fine purple colour by treating bilberry in the same way and mixing it with milk. Those who cannot use malachite green on account of its dearness, dye blue with the plant called dyer's weed, and thus obtain a most vivid green. This is called dyer's malachite green. Again, for want of indigo, they dye Selinusian or anularian chalk with woad, which the Greeks call [Greek: isatis], and make an imitation of indigo.

3. In this book I have written down, so far as I could recall them, the methods and means of attaining durability in polished finishings, how pictures that are appropriate should be made, and also the natural qualities of all the colours. And so, having prescribed in seven books the suitable principles which should govern the construction of all kinds of buildings, I shall treat in the next of water, showing how it may be found in places where it is wanting, by what method it may be conducted, and by what means its wholesomeness and fitness may be tested.

BOOK VIII

INTRODUCTION

1. Among the Seven Sages, Thales of Miletus p.r.o.nounced for water as the primordial element in all things; Herac.l.i.tus, for fire; the priests of the Magi, for water and fire; Euripides, a pupil of Anaxagoras, and called by the Athenians "the philosopher of the stage," for air and earth. Earth, he held, was impregnated by the rains of heaven and, thus conceiving, brought forth the young of mankind and of all the living creatures in the world; whatever is sprung from her goes back to her again when the compelling force of time brings about a dissolution; and whatever is born of the air returns in the same way to the regions of the sky; nothing suffers annihilation, but at dissolution there is a change, and things fall back to the essential element in which they were before. But Pythagoras, Empedocles, Epicharmus, and other physicists and philosophers have set forth that the primordial elements are four in number: air, fire, earth, and water; and that it is from their coherence to one another under the moulding power of nature that the qualities of things are produced according to different cla.s.ses.

2. And, in fact, we see not only that all which comes to birth is produced by them, but also that nothing can be nourished without their influence, nor grow, nor be preserved. The body, for example, can have no life without the flow of the breath to and fro, that is, unless an abundance of air flows in, causing dilations and contractions in regular succession. Without the right proportion of heat, the body will lack vitality, will not be well set up, and will not properly digest strong food. Again, without the fruits of the earth to nourish the bodily frame, it will be enfeebled, and so lose its admixture of the earthy element.

3. Finally, without the influence of moisture, living creatures will be bloodless and, having the liquid element sucked out of them, will wither away. Accordingly the divine intelligence has not made what is really indispensable for man either hard to get or costly, like pearls, gold, silver, and so forth, the lack of which neither our body nor our nature feels, but has spread abroad, ready to hand through all the world, the things without which the life of mortals cannot be maintained. Thus, to take examples, suppose there is a deficiency of breath in the body, the air, to which is a.s.signed the function of making up the deficiency, performs that service. To supply heat, the mighty sun is ready, and the invention of fire makes life more secure. Then again, the fruits of the earth, satisfying our desires with a more than sufficient store of food stuffs, support and maintain living beings with regular nourishment. Finally, water, not merely supplying drink but filling an infinite number of practical needs, does us services which make us grateful because it is gratis.

4. Hence, too, those who are clothed in priesthoods of the Egyptian orders declare that all things depend upon the power of the liquid element. So, when the waterpot is brought back to precinct and temple with water, in accordance with the holy rite, they throw themselves upon the ground and, raising their hands to heaven, thank the divine benevolence for its invention.

Therefore, since it is held by physicists and philosophers and priests that all things depend upon the power of water, I have thought that, as in the former seven books the rules for buildings have been set forth, in this I ought to write on the methods of finding water, on those special merits which are due to the qualities of localities, on the ways of conducting it, and how it may be tested in advance. For it is the chief requisite for life, for happiness, and for everyday use.

CHAPTER I

HOW TO FIND WATER

1. This will be easier if there are open springs of running water. But if there are no springs which gush forth, we must search for them underground, and conduct them together. The following test should be applied. Before sunrise, lie down flat in the place where the search is to be made, and placing the chin on the earth and supporting it there, take a look out over the country. In this way the sight will not range higher than it ought, the chin being immovable, but will range over a definitely limited height on the same level through the country. Then, dig in places where vapours are seen curling and rising up into the air.

This sign cannot show itself in a dry spot.

2. Searchers for water must also study the nature of different localities; for those in which it is found are well defined. In clay the supply is poor, meagre, and at no great depth. It will not have the best taste. In fine gravel the supply is also poor, but it will be found at a greater depth. It will be muddy and not sweet. In black earth some slight drippings and drops are found that gather from the storms of winter and settle down in compact, hard places. They have the best taste. Among pebbles the veins found are moderate, and not to be depended upon. These, too, are extremely sweet. In coa.r.s.e grained gravel and carbuncular sand the supply is surer and more lasting, and it has a good taste. In red tufa it is copious and good, if it does not run down through the fissures and escape. At the foot of mountains and in lava it is more plentiful and abundant, and here it is also colder and more wholesome. In flat countries the springs are salt, heavy-bodied, tepid, and ill-flavoured, excepting those which run underground from mountains, and burst forth in the middle of a plain, where, if protected by the shade of trees, their taste is equal to that of mountain springs.

3. In the kinds of soil described above, signs will be found growing, such as slender rushes, wild willows, alders, agnus castus trees, reeds, ivy, and other plants of the same sort that cannot spring up of themselves without moisture. But they are also accustomed to grow in depressions which, being lower than the rest of the country, receive water from the rains and the surrounding fields during the winter, and keep it for a comparatively long time on account of their holding power.

These must not be trusted, but the search must be made in districts and soils, yet not in depressions, where those signs are found growing not from seed, but springing up naturally of themselves.

4. If the indications mentioned appear in such places, the following test should be applied. Dig out a place not less than three feet square and five feet deep, and put into it about sunset a bronze or leaden bowl or basin, whichever is at hand. Smear the inside with oil, lay it upside down, and cover the top of the excavation with reeds or green boughs, throwing earth upon them. Next day uncover it, and if there are drops and drippings in the vessel, the place will contain water.

5. Again, if a vessel made of unbaked clay be put in the hole, and covered in the same way, it will be wet when uncovered, and already beginning to go to pieces from dampness, if the place contains water. If a fleece of wool is placed in the excavation, and water can be wrung out of it on the following day, it will show that the place has a supply.

Further, if a lamp be trimmed, filled with oil, lighted, and put in that place and covered up, and if on the next day it is not burnt out, but still contains some remains of oil and wick, and is itself found to be damp, it will indicate that the place contains water; for all heat attracts moisture. Again, if a fire is made in that place, and if the ground, when thoroughly warmed and burned, sends up a misty vapour from its surface, the place will contain water.

6. After applying these tests and finding the signs described above, a well must next be sunk in the place, and if a spring of water is found, more wells must be dug thereabouts, and all conducted by means of subterranean channels into one place.

The mountains and districts with a northern exposure are the best spots in which to search, for the reason that springs are sweeter, more wholesome, and more abundant when found there. Such places face away from the sun's course, and the trees are thick in them, and the mountains, being themselves full of woods, cast shadows of their own, preventing the rays of the sun from striking uninterruptedly upon the ground and drying up the moisture.

7. The valleys among the mountains receive the rains most abundantly, and on account of the thick woods the snow is kept in them longer by the shade of the trees and mountains. Afterwards, on melting, it filters through the fissures in the ground, and thus reaches the very foot of the mountains, from which gushing springs come belching out.

But in flat countries, on the contrary, a good supply cannot be had. For however great it is, it cannot be wholesome, because, as there is no shade in the way, the intense force of the sun draws up and carries off the moisture from the flat plains with its heat, and if any water shows itself there, the lightest and purest and the delicately wholesome part of it is summoned away by the air, and dispersed to the skies, while the heaviest and the hard and unpleasant parts are left in springs that are in flat places.

CHAPTER II

RAINWATER

1. Rainwater has, therefore, more wholesome qualities, because it is drawn from the lightest and most delicately pure parts of all the springs, and then, after being filtered through the agitated air, it is liquefied by storms and so returns to the earth. And rainfall is not abundant in the plains, but rather on the mountains or close to mountains, for the reason that the vapour which is set in motion at sunrise in the morning, leaves the earth, and drives the air before it through the heaven in whatever direction it inclines; then, when once in motion, it has currents of air rushing after it, on account of the void which it leaves behind.

2. This air, driving the vapour everywhere as it rushes along, produces gales and constantly increasing currents by its mighty blasts. Wherever the winds carry the vapour which rolls in ma.s.ses from springs, rivers, marshes, and the sea, it is brought together by the heat of the sun, drawn off, and carried upward in the form of clouds; then these clouds are supported by the current of air until they come to mountains, where they are broken up from the shock of the collision and the gales, turn into water on account of their own fulness and weight, and in that form are dispersed upon the earth.

3. That vapour, mists, and humidity come forth from the earth, seems due to the reason that it contains burning heat, mighty currents of air, intense cold, and a great quant.i.ty of water. So, as soon as the earth, which has cooled off during the night, is struck by the rays of the rising sun, and the winds begin to blow while it is yet dark, mists begin to rise upward from damp places. That the air when thoroughly heated by the sun can make vapours rise rolling up from the earth, may be seen by means of an example drawn from baths.