The Tatler Volume I Part 35

From _Thursday, July 21, to Sat.u.r.day, July 23_, 1709.

Credo pudicitiam Saturno rege moratam In terris.

Juv., Sat. vi. I.

White's Chocolate-house, July 22.

The other day I took a walk a mile or two out of town and strolling wherever chance led me, I was insensibly carried into a by-road, along which was a very agreeable quickset, of an extraordinary height, which surrounded a very delicious seat and garden. From one angle of the hedge, I heard a voice cry, "Sir, sir--" This raised my curiosity, and I heard the same voice say, but in a gentle tone, "Come forward, come forward." I did so, and one through the hedge called me by my name, and bade me go on to the left, and I should be admitted to visit an old acquaintance in distress. The laws of knight-errantry made me obey the summons without hesitation; and I was let in at the back gate of a lovely house by a maid-servant, who carried me from room to room, until I came into a gallery; at the end of which, I saw a fine lady dressed in the most sumptuous habit, as if she were going to a ball, but with the most abject and disconsolate sorrow in her face that I ever beheld. As I came near, she burst into tears, and cried, "Sir, do not you know the unhappy Teraminta?" I soon recollected her whole person: "But," said I, "madam, the simplicity of dress, in which I have ever seen you at your good father's house, and the cheerfulness of countenance with which you always appeared, are so unlike the fashion and temper you are now in, that I did not easily recover the memory of you. Your habit was then decent and modest, your looks serene and beautiful: whence then this unaccountable change? Nothing can speak so deep a sorrow as your present aspect; yet your dress is made for jollity and revelling." "It is," said she, "an unspeakable pleasure to meet with one I know, and to bewail myself to any that is not an utter stranger to humanity. When your friend my father died, he left me to a wide world, with no defence against the insults of fortune, but rather, a thousand snares to entrap me in the dangers to which youth and innocence are exposed, in an age wherein honour and virtue are become mere words, and used only as they serve to betray those who understand them in their native sense, and obey them as the guides and motives of their being. The wickedest of all men living, the abandoned Decius, who has no knowledge of any good art or purpose of human life, but as it tends to the satisfaction of his appet.i.tes, had opportunities of frequently seeing and entertaining me at a house where mixed company boarded, and where he placed himself for the base intention which he has since brought to pa.s.s. Decius saw enough in me to raise his brutal desires, and my circ.u.mstances gave him hopes of accomplishing them. But all the glittering expectations he could lay before me, joined by my private terrors of poverty itself, could not for some months prevail upon me; yet, however I hated his intention, I still had a secret satisfaction in his courtship, and always exposed myself to his solicitations. See here the bane of our s.e.x! Let the flattery be never so apparent, the flatterer never so ill thought of, his praises are still agreeable and we contribute to our own deceit. I was therefore ever fond of all opportunities and pretences of being in his company. In a word, I was at last ruined by him, and brought to this place, where I have been ever since immured; and from the fatal day after my fall from innocence, my worshipper became my master and my tyrant. Thus you see me habited in the most gorgeous manner, not in honour of me as a woman he loves, but as this attire charms his own eye, and urges him to repeat the gratification he takes in me, as the servant of his brutish l.u.s.ts and appet.i.tes. I know not where to fly for redress; but am here pining away life in the solitude and severity of a nun, but the conscience and guilt of a harlot. I live in this lewd practice with a religious awe of my minister of darkness, upbraided with the support I receive from him, for the inestimable possession of youth, of innocence, of honour, and of conscience. I see, sir, my discourse grows painful to you; all I beg of you is, to paint in so strong colours, as to let Decius see I am discovered to be in his possession, that I may be turned out of this detestable scene of regular iniquity, and either think no more, or sin no more. If your writings have the good effect of gaining my enlargement, I promise you I will atone for this unhappy step, by preferring an innocent laborious poverty, to all the guilty affluence the world can offer me."

Will's Coffee-house, July 21.

To show that I do not bear an irreconcilable hatred to my mortal enemy, Mr. Powell at Bath, I do his function the honour to publish to the world, that plays represented by puppets are permitted in our universities,[437] and that sort of drama is not wholly thought unworthy the critic of learned heads: but as I have been conversant rather with the greater Ode, as I think the critics call it, I must be so humble as to make a request to Mr. Powell, and desire him to apply his thoughts to answering the difficulties with which my kinsman, the author of the following letter, seems to be embarra.s.sed.

#"_To my Honoured Kinsman, Isaac Bickerstaff, Esq._#

"DEAR COUSIN,

"Had the family of the Beadlestaffs,[438] whereof I, though unworthy, am one, known of your being lately at Oxon, we had in our own name, and in the Universities' (as it is our office), made you a compliment: but your short stay here robbed us of an opportunity of paying our due respects, and you of receiving an ingenious entertainment, with which we at present divert ourselves and strangers. A puppet-show at this time supplies the want of an Act.[439] And since the nymphs of this city are disappointed of a luscious music-speech, and the country ladies of hearing their sons or brothers speak verses; yet the vocal machines, like them, by the help of a prompter, say things as much to the benefit of the audience, and almost as properly their own. The licence of a Terrae-Filius[440] is refined to the well-bred satire of Punchinello.

Now, Cousin Bickerstaff, though Punch has neither a French nightcap, nor long pockets, yet you must own him to be a pretty fellow, a 'very'

pretty fellow: nay, since he seldom leaves the company, without calling, 'Son of a wh.o.r.e,' demanding satisfaction, and duelling, he must be owned a smart fellow too. Yet, by some indecencies towards the ladies, he seems to be of a third character, distinct from any you have yet touched upon. A young gentleman who sat next me (for I had the curiosity of seeing this entertainment), in a tufted gown, red stockings, and long wig (which I p.r.o.nounce to be tantamount to red heels and a dangling cane[441]) was enraged when Punchinello disturbed a soft love-scene with his ribaldry. You would oblige us mightily by laying down some rules for adjusting the extravagant behaviour of this Almanzor[442] of the play, and by writing a treatise on this sort of dramatic poetry, so much favoured, and so little understood, by the learned world. From its being conveyed in a cart after the Thespian manner, all the parts being recited by one person, as the custom was before aeschylus, and the behaviour of Punch as if he had won the goal, you may possibly deduce its antiquity, and settle the chronology, as well as some of our modern critics. In its natural transitions, from mournful to merry; as, from the hanging of a lover, to dancing upon the rope; from the stalking of a ghost, to a lady's presenting you with a jig; you may discover such a decorum, as is not to be found elsewhere than in our tragi-comedies. But I forget myself; it is not for me to dictate: I thought fit, dear cousin, to give you these hints, to show you that the Beadlestaffs don't walk before men of letters to no purpose; and that though we do but hold up the train of arts and sciences, yet like other pages, we are now and then let into our ladies' secrets. I am,

"Your most

"Affectionate Kinsman,

"BENJAMIN BEADLESTAFF.

"From Mother Gourdon's, at Hedington,[443] near Oxon, _June 18_."

From my own Apartment, July 22.

I am got hither safe, but never spent time with so little satisfaction as this evening; for you must know, I was five hours with three Merry, and two Honest Fellows. The former sang catches; and the latter even died with laughing at the noise they made. "Well," says Tom Belfrey, "you scholars, Mr. Bickerstaff, are the worst company in the world."

"Ay," says his opposite, "you are dull to-night; prithee be merry." With that I huzzaed, and took a jump across the table, then came clever upon my legs, and fell a-laughing. "Let Mr. Bickerstaff alone," says one of the Honest Fellows, "when he's in a good humour, he's as good company as any man in England." He had no sooner spoke, but I s.n.a.t.c.hed his hat off his head, and clapped his upon my own, and burst out a-laughing again; upon which we all fell a-laughing for half an hour. One of the Honest Fellows got behind me in the interim, and hit me a sound slap on the back; upon which he got the laugh out of my hands, and it was such a tw.a.n.g on my shoulders, that I confess he was much merrier than I. I was half angry; but resolved to keep up the good humour of the company; and after holloing as loud as I could possibly, I drank off a b.u.mper of claret, that made me stare again. "Nay," says one of the Honest Fellows, "Mr. Isaac is in the right, there is no conversation in this; what signifies jumping, or hitting one another on the back? Let's drink about." We did so from seven o'clock till eleven; and now I am come hither, and, after the manner of the wise Pythagoras, begin to reflect upon the pa.s.sages of the day. I remember nothing, but that I am bruised to death; and as it is my way to write down all the good things I have heard in the last conversation to furnish my paper, I can from this only tell you my sufferings and my bangs. I named Pythagoras just now, and I protest to you, as he believed men after death entered into other species, I am now and then tempted to think other animals enter into men, and could name several on two legs, that never discover any sentiment above what is common with the species of a lower kind; as we see in these bodily wits whom I was with to-night, whose parts consist in strength and activity; but their boisterous mirth gives me great impatience for the return of such happiness as I enjoyed in a conversation last week. Among others in that company, we had Florio, who never interrupted any man living when he was speaking, or ever ceased to speak, but others lamented that he had done. His discourse ever arises from a fulness of the matter before him, and not from ostentation or triumph of his understanding; for though he seldom delivers what he need fear being repeated, he speaks without having that end in view; and his forbearance of calumny or bitterness, is owing rather to his good nature than his discretion; for which reason, he is esteemed a gentleman perfectly qualified for conversation, in whom a general goodwill to mankind takes off the necessity of caution and circ.u.mspection. We had at the same time that evening the best sort of companion that can be, a good-natured old man. This person meets in the company of young men, veneration for his benevolence, and is not only valued for the good qualities of which he is master, but reaps an acceptance from the pardon he gives to other men's faults: and the ingenuous sort of men with whom he converses, have so just a regard for him, that he rather is an example, than a check to their behaviour. For this reason, as Senecio never pretends to be a man of pleasure before youth, so young men never set up for wisdom before Senecio; so that you never meet, where he is, those monsters of conversation, who are grave or gay above their years.

He never converses but with followers of nature and good sense, where all that is uttered is only the effect of a communicable temper, and not of emulation to excel their companions; all desire of superiority being a contradiction to that spirit which makes a just conversation, the very essence of which is mutual goodwill. Hence it is, that I take it for a rule, that the natural, and not the acquired man, is the companion.

Learning, wit, gallantry, and good breeding, are all but subordinate qualities in society, and are of no value, but as they are subservient to benevolence, and tend to a certain manner of being or appearing equal to the rest of the company; for conversation is composed of an a.s.sembly of men, as they are men, and not as they are distinguished by fortune: therefore he that brings his quality with him into conversation, should always pay the reckoning; for he came to receive homage, and not to meet his friends--But the din about my ears from the clamour of the people I was with this evening, has carried me beyond my intended purpose, which was to explain upon the Order of Merry Fellows; but I think I may p.r.o.nounce of them, as I heard good Senecio, with a spice of wit of the last age, say, viz. that a Merry Fellow is the Saddest Fellow in the world.

[Footnote 437: See No. 44. Blackall was a bishop; and the University of Oxford had declared publicly in his favour.]

[Footnote 438: See No. 11.]

[Footnote 439: A meeting for conferring degrees, when speeches, &c., are delivered.]

[Footnote 440: An undergraduate who made extempore speeches at the Act, often of a very satirical kind. Sometimes there were two _terrae filii_, who carried on a dialogue. In 1721, Amberst published a periodical with the t.i.tle "Terrae-Filius: or, The Secret History of the University of Oxford," and these papers were reprinted in two volumes in 1726, with a curious engraving of the Theatre at Oxford, by Hogarth, as frontispiece.]

[Footnote 441: See No. 26.]

[Footnote 442: In an Essay "Of Heroic Plays," prefixed to his play, "Almanzor and Almahide; or, The Conquest of Granada," Dryden defended at length the character of Almanzor.]

[Footnote 443: This village is the scene of Dr. William King's play, "Joan of Hedington" ("Works," 1776, vol. iii. p. 16).]

No. 46. [STEELE.

From _Sat.u.r.day, July 23_, to _Tuesday, July 26_, 1709.

Non bene conveniunt, nec in una sede morantur, Majestas et amor.

OVID, Met. ii. 846.

White's Chocolate-house, July 25.

We see every day volumes written against that tyrant of human life called Love, and yet there is no help found against his cruelties, or barrier against the inroads he is pleased to make into the mind of man.

After this preface, you will expect I am going to give particular instances of what I have a.s.serted. That expectation cannot be raised too high for the novelty of the history, and manner of life, of the Emperor Aurengezebe,[444] who has resided for some years in the cities of London and Westminster, with the air and mien indeed of his imperial quality, but the equipage and appointment only of a private gentleman. This potentate, for a long series of time, appeared from the hour of twelve till that of two at a coffee-house near the 'Change, and had a seat (though without a canopy) sacred to himself, where he gave diurnal audiences concerning commerce, politics, tare and tret, usury and abatement, with all things necessary for helping the distressed, who were willing to give one limb for the better maintenance of the rest; or such joyous youths, whose philosophy is confined to the present hour, and were desirous to call in the revenue of next half-year to double the enjoyment of this. Long did this growing monarch employ himself after this manner: and as alliances are necessary to all great kingdoms, he took particularly the interests of Lewis XIV. into his care and protection. When all mankind were attacking that unhappy monarch, and those who had neither valour nor wit to oppose against him would be still showing their impotent malice by laying wagers in opposition to his interests, Aurengezebe ever took the part of his contemporary, and laid immense treasures on his side in defence of his important magazine of Toulon. Aurengezebe also had all this while a constant intelligence with India, and his letters were answered in jewels, which he soon made brilliant, and caused to be affixed to his imperial castor, which he always wears c.o.c.ked in front, to show his defiance; with a heap of imperial snuff in the middle of his ample visage, to show his sagacity.

The zealots for this little spot called Great Britain fell universally into this emperor's policies, and paid homage to his superior genius, in forfeiting their coffers to his treasury: but wealth and wisdom are possessions too solemn not to give weariness to active minds, without the relief (in vacant hours) of wit and love, which are the proper amus.e.m.e.nts of the powerful and the wise: this emperor therefore, with great regularity, every day at five in the afternoon, leaves his money-changers, his publicans, and little h.o.a.rders of wealth, to their low pursuits, and ascends his chariot to drive to Will's; where the taste is refined, and a relish given to men's possessions, by a polite skill in gratifying their pa.s.sions and appet.i.tes. There it is that the emperor has learned to live and to love, and not, like a miser, to gaze only on his ingots or his treasures; but with a n.o.bler satisfaction, to live the admiration of others, for his splendour and happiness in being master of them. But a prince is no more to be his own caterer in his love, than in his food; therefore Aurengezebe has ever in waiting two purveyors for his dishes, and his wenches for his retired hours, by whom the scene of his diversion is prepared in the following manner:

There is near Covent Garden a street known by the name of Drury, which, before the days of Christianity, was purchased by the Queen of Paphos, and is the only part of Great Britain where the tenure of va.s.salage is still in being. All that long course of building is under particular districts or ladyships, after the manner of lordships in other parts, over which matrons of known abilities preside, and have, for the support of their age and infirmities, certain taxes paid out of the rewards for the amorous labours of the young. This seraglio of Great Britain is disposed into convenient alleys and apartments, and every house, from the cellar to the garret, inhabited by nymphs of different orders, that persons of every rank may be accommodated with an immediate consort, to allay their flames, and partake of their cares. Here it is, that when Aurengezebe thinks fit to give a loose to dalliance, the purveyors prepare the entertainments; and what makes it more august is, that every person concerned in the interlude has his set part, and the prince sends beforehand word what he designs to say, and directs also the very answer which shall be made to him.

It has been before hinted, that this emperor has a continual commerce with India; and it is to be noted, that the largest stone that rich earth has produced, is in our Aurengezebe's possession.

But all things are now disposed for his reception. At his entrance into the seraglio, a servant delivers him his bever of state and love, on which is fixed this inestimable jewel as his diadem. When he is seated, the purveyors, Pandarus and Nuncio, marching on each side of the matron of the house, introduce her into his presence. In the midst of the room, they bow altogether to the diadem.

When the matron:

"Whoever thou art (as thy awful aspect speaks thee a man of power), be propitious to this mansion of love, and let not the severity of thy wisdom disdain, that by the representation of naked innocence, or pastoral figures, we revive in thee the memory at least of that power of Venus, to which all the wise and the brave are some part of their lives devoted." Aurengezebe consents by a nod, and they go out backward.

After this, an unhappy nymph, who is to be supposed just escaped from the hands of a ravisher, with her tresses dishevelled, runs into the room with a dagger in her hand, and falls before the emperor.

"Pity, oh! pity! whoever thou art, an unhappy virgin, whom one of thy train has robbed of her innocence; her innocence, which was all her portion--Or rather, let me die like the memorable Lucretia--" Upon which she stabs herself. The body is immediately examined after the manner of our coroners. Lucretia recovers by a cup of right Nantes; and the matron, who is her next relation, stops all process at law.

This unhappy affair is no sooner over, but a naked mad woman breaks into the room, calls for her duke, her lord, her emperor. As soon as she spies Aurengezebe, the object of all her fury and love, she calls for petticoats, is ready to sink with shame, and is dressed in all haste in new attire at his charge. This unexpected accident of the mad woman makes Aurengezebe curious to know, whether others who are in their senses can guess at his quality. For which reason the whole convent is examined one by one. The matron marches in with a tawdry country girl: "Pray, Winifred," says she, "who do you think that fine man with those jewels and pearls is?" "I believe," says Winifred, "it is our landlord.

It must be the squire himself." The emperor laughs at her simplicity.

"Go, fool," says the matron: then turning to the emperor, "Your greatness will pardon her ignorance!" After her, several others of different characters are instructed to mistake who he is in the same manner: then the whole sisterhood are called together, and the emperor rises, and c.o.c.king his hat, declares, he is the Great Mogul, and they his concubines. A general murmur goes through the a.s.sembly, and Aurengezebe certifying, that he keeps them for state rather than use, tells them, they are permitted to receive all men into their apartments; then proceeds through the crowd, among whom he throws medals shaped like half-crowns, and returns to his chariot.

This being all that pa.s.sed the last day in which Aurengezebe visited the women's apartments, I consulted Pacolet concerning the foundation of such strange amus.e.m.e.nts in old age: to which he answered; "You may remember, when I gave you an account of my good fortune in being drowned on the thirtieth day of my human life, I told you of the disasters I should otherwise have met with before I arrived at the end of my stamen, which was sixty years. I may now add an observation to you, that all who exceed that period, except the latter part of it is spent in the exercise of virtue and contemplation of futurity, must necessarily fall into an indecent old age, because, with regard to all the enjoyments of the years of vigour and manhood, childhood returns upon them: and as infants ride on sticks, build houses in dirt, and make ships in gutters, by a faint idea of things they are to act hereafter; so old men play the lovers, potentates, and emperors, from the decaying image of the more perfect performances of their stronger years: therefore be sure to insert aesculapius and Aurengezebe in your next bill of mortality of the metaphorically defunct."

Will's Coffee-house, July 24.