The Tapestry Book Part 5

In the private collection of Martin A. Ryerson, Esq., of Chicago, are three examples of great perfection. They belonged to the celebrated art collection of Baron Spitzer, which fact, apart from their beauty, gives them renown. The first of these (plate facing page 60) is an appearance of Christ to the Magdalen after the Entombment, and is Flemish work of late in the Fifteenth Century. It is woven in silk and gold with infinite skill. With exquisite patience the weaver has brought out the crowded detail in the distance; indeed, it is this background, stretching away to the far sky, past the Tomb, beyond towns and plains of fruited trees to yet more cities set on a hill, that const.i.tutes the greatest charm of the picture, and which must have brought hours of happy toil to the inspired weaver.

The second tapestry of Mr. Ryerson's three pieces is also Flemish of the late Fifteenth Century. (Plate facing page 61.) This small group of the Holy Family shows at its best the conscientious work of the time, a time wherein man regarded labour as a means of worshipping his G.o.d. The subject is treated by both artist and weaver with that loving care which approaches religion. The holy three are all engaged in holding bunches of grapes, while the Child symbolically spills their juice into a chalice. Other symbols are found in the book and the cross-surmounted globe. A background of flat drapery throws into beautiful relief the inspired faces of the group. Behind this stretches the miniature landscape, but the foreground is unfretted by detail, abounding in the repose of the simple surfaces of the garments of Mother and Child. By a subtle trick of line, St. Joseph is separated from the holier pair. The border is the familiar well-balanced Gothic composition of flower, fruit, and leaf, all placed as though by the hand of Nature. The materials used are silk and gold, but one might well add that the soul of the weaver also entered into the fabric.

[Ill.u.s.tration: FLEMISH TAPESTRY, END OF FIFTEENTH CENTURY

Collection of Martin A. Ryerson, Esq., Chicago. Formerly in the Spitzer Collection]

[Ill.u.s.tration: THE HOLY FAMILY

Flemish Tapestry, end of Fifteenth Century. Collection of Martin A. Ryerson, Esq., Chicago. Formerly in the Spitzer Collection]

The third piece from the Spitzer collection bears all those marks of exquisite beauty with which Italy was teeming in the Fifteenth Century. (Colour plate facing page 82.) Weavers from Brussels went down into Italy and worked under the direction of Italian artists who drew the designs. Andrea Mantegna was one of these. The patron of the industry was the powerful Gonzaga family. This tapestry of _The Annunciation_ which Mr. Ryerson is so fortunate as to hang in his collection, is decorated with the arms of the Gonzaga family. The border of veined marble, the altar of mosaics and fine relief, the architecture of the outlying baptistry, the wreathed angel, all speak of Italy in that lovely moment when the Gothic had not been entirely abandoned and the Renaissance was but an opening bud.

The highest work of painter and weaver--artists both--continued through thirty or forty years. Pity it is, the time had not been long enough for more remains of it to have come to us than those that scantily supply museums. After the Gothic perfection came the great change made in Flanders by the introduction of the Renaissance.

It came through the excellence of the weavers. It was not the worth of the artists that brought Brussels its greatest fame, but the humbler work of its tap.i.s.siers. Their lives, their endeavours counted more in textile art than did the Flemish school of painting. No such weavers existed in all the world. They were bound together as a guild, had restrictions and regulations of their own that would shame a trades union of to-day, and in change of politics had scant consideration from new powers. But in the end they were the ones to bring fame to the Brussels workshops.

In 1528 they were banded together by organisation, and from that time on their work is easily followed and identified. It was in that year that a law was made compelling weavers--and allowing weavers--to incorporate into the encompa.s.sing galloon of the tapestry the Brussels Brabant mark of two B's with a shield between. And it was about this time and later that the celebrated family of weavers named Pannemaker came into prominence through the talent of Wilhelm de Pannemaker, he who accompanied the Emperor Charles V on his expedition to Tunis.

This expedition flaunts itself in the set of tapestries now in Madrid.

(Plate facing page 62.) The emperor seems, from our point of view, to have done it all with dramatic forethought. There was his special artist on the spot, Jan Vermeyen, to draw the superb cartoons, and accompanying him was Wilhelm de Pannemaker, the ablest weaver of his day, to set the loom and thrust the shuttle. Granada was the place selected for the weaving, and the finest of wool was set aside for it, besides lavish amounts of silk, and pounds of silver and gold. In three years, by the help of eighty workmen, Pannemaker completed his colossal task. Such was the master-weaver of the Sixteenth Century.

[Ill.u.s.tration: CONQUEST OF TUNIS BY CHARLES V (DETAIL)

Cartoon by Jan Vermeyen. Woven by Pannemaker. Royal Collection at Madrid]

As for Pannemaker's imperial patron, John Addington Symonds discriminatingly says of him: "Like a gale sweeping across a forest of trees in blossom, and bearing their fertilising pollen to far distant trees, the storm of Charles Fifth's army carried far and wide through Europe the productive energy of the Renaissance."

CHAPTER VI

RENAISSANCE INFLUENCE

Brussels in 1515, with her workmen at the zenith of their perfection, was given the order to weave the set of the _Acts of the Apostles_ for the Pope to hang in the Sistine Chapel. (Plate facing page 64.) The cartoons were by the great Raphael. Not only did he draw the splendid scenes, but with his exquisite invention elaborated the borders. Thus was set in the midst of the Brussels ateliers a pattern for the new art that was to retire the nice perfection of the previous school of restraint. From that time, all was regulated by new standards.

Before considering the change that came to designs in tapestry, it is necessary that both mind and eye should be literally savants in the Gothic. Without this the greatest point in cla.s.sifying and distinguishing is missed. The dainty grace of the verdure and flowers, the exquisite models of the architectural details, the honest, simple scheme of colour, all these are distinguishing marks, but to them is added the still greater one of the figures and their grouping. In the very early work, these are few in number, all equally accented in size and finish, but later the laws of perspective are better understood, and subordinates to the subject are drawn smaller. This gives opportunity for increase in the number of personages, and for the introduction of the horses and dogs and little wild animals that cause a childish thrill of delight wherever they are encountered, so like are they to the species that haunt childhood's fairyland.

[Ill.u.s.tration: DEATH OF ANANIAS.--FROM ACTS OF THE APOSTLES BY RAPHAEL

From the Palace of Madrid]

[Ill.u.s.tration: THE STORY OF REBECCA

Brussels Tapestry. Sixteenth Century. Collection of Arthur Astor Carey, Esq., Boston]

Indeed, the Gothic tapestries more than any other existing pictures take us back to that epoch of our lives when we lived in romance, when the Sleeping Beauty hid in just such towers, when the prince rode such a horse and appeared an elegant young knight. The inscrutable mystery of those folk of other days is like the inscrutable mystery of that childhood time, the Mediaeval time of the imagination, and those of us who remember its joys gaze silent and happy in the tapestry room of the Ducal Palace at Nancy, or in Mary's Chamber at Holyrood, or in any place whatever where hang the magic pictured cloths.

When the highest development of a style is reached a change is sure to come. It may be a degeneration, or it may be the introduction of a new style through some great artistic impulse either native or introduced by contact with an outside influence. Fortunately, the Gothic pa.s.sed through no pallid process of deterioration. The examples that nest comfortably in the museums of the world or in the homes of certain fortunate owners, do not contain marks of decadence--only of transition. It is a style that was replaced, but not one that died the death of decadence.

It is with reluctance that one who loves the Gothic will leave it for the more recent art of the Renaissance. Its charm is one that embodies chasteness, grace, and simplicity, one that is so exquisitely finished, and so individual that the mind and eye rest lovingly upon its decorative expressions. It is averred that the introduction of the revived styles of Greece and Rome into France destroyed an art superior. One is inclined to this opinion in studying a tapestry of the highest Gothic expression, a finished product of the artist and the craftsman, both having given to its execution their honest labour and highest skill. Unhappily it is often, with the tapestry lover, a case similar to that of the penniless boy before the bakeshop window--you may look, but you may not have,--for not often are tapestries such as these for sale. Only among the experienced dealer-collectors is one fortunate enough to find these rare remnants of the past which for colour, design and texture are unsurpa.s.sed.

But the Gothic was bound to give way as a fashion in design. Politics of Europe were at work, and men were more easily moving about from one country to another. The cities of the various provinces over which the Burgundian dukes had ruled were prevented by natural causes, from being united. Arras, Ghent, Liege instead of forming a solidarity, were separate units of interest. This made the subjugation of one or the other an easy matter to the tyrant who oppressed. As Arras declined under the misrule of Charles le Temeraire (whose possessions at one time outlined the whole northern and eastern border of France) Brussels came into the highest prominence as a source of the finest tapestries.

[Ill.u.s.tration: THE CREATION

Flemish Tapestry. Italian Cartoon, Sixteenth Century]

[Ill.u.s.tration: THE ORIGINAL SIN

Flemish Tapestry. Italian Cartoon, Sixteenth Century]

The great change in tapestries that now occurs is the same that altered all European art and decoration and architecture. Indeed it cannot be limited to these evidences alone, for it affected literature, politics, religion, every intellectual evidence. Man was breaking his bonds and becoming freed for centuries to come. The time was well-named for the new birth. Like another Birth of long ago, it occurred in the South, and its influence gradually spread over the entire civilised world. The Renaissance, starting in Italy, gradually flushed the whole of Europe with its glory. Artists could not be restrained. Throbbing with poetry to be expressed, they threw off design after design of inspired beauty and flooded the world with them. The legitimate field of painting was not large enough for their teeming originality which pre-empted also the field of decorative design as well. Many painters apprenticed themselves to goldsmiths and silversmiths to become yet more cunning in the art of minute design, and the guilds of Florence held the names best known in the fine arts.

Tapestry weaving seems a natural expression in the North, the impulsive supplying of a local need. Possibly Italy felt no such need throughout the Middle Ages. However that may be, when her artists composed designs for woven pictures there were no permanent artisans at home of sufficient skill to weave them.

But up in the North, craftsmen were able to produce work of such brilliant and perfect execution that the great artists of Italy were inspired to draw cartoons. And so it came, that to make sure of having their drawings translated into wool and silk with proper artistic feeling, the cartoons of Raphael were bundled off by trusty carriers to the ateliers of Flanders. Thus Italy got her tapestries of the Renaissance, and thus Flanders acquired by inoculation the rich art of the Renaissance.

The direct cause of the change in Flemish style of tapestries was in this way brought about by the Renaissance of Italy. New rules of drawing were dominating. Changes were slower when travelling was difficult, and the average of literacy was low; but gradually there came creeping up to Brussels cartoon after cartoon in the new method, for her skilled workmen to transpose into wool and silk and metal, "thread of Arras," and "gold and silver of Cyprus." Italy had the artists, Brussels had the craftsmen--what happier combination could be made than the union of these two? Thus was the great change brought about in tapestries, and this union is the great fact to be borne in mind about the difference between the Gothic tapestries and those which so quickly succeeded them.

From now on the old method is abandoned, not only in Brussels, but everywhere that the high-warp looms are set up. The "art nouveau" of that day influenced every brush and pencil. The great crowding of serried hosts on a single field disappeared, and fewer but perfect figures played their parts on the woven surface. Wherever architectural details, such as porticoes or columns, were introduced, these dropped the old designs of "pointed" style or battlements, and took on the cla.s.sic or the high Renaissance that ornaments the facade of Pavia's Certosa. One by one the wildwood flowers receded before the advance of civilisation, very much as those in the veritable land are wont to do, and their place was taken by a verdure as rich as the South could produce, with heavy foliage and ma.s.sive blossoms.

[Ill.u.s.tration: MELEAGER AND ATALANTA

Flemish design, second half of Seventeenth Century. Woven in Paris workshops by Charles de Comans]

[Ill.u.s.tration: PUNIC WAR SERIES

Brussels Tapestry. Sixteenth Century. Collection of Arthur Astor Carey, Esq., Boston]

It is impossible to overestimate the importance to Brussels of the animating experience and distinguished commission of executing the set of tapestries for the Sistine Chapel after cartoons by Raffaelo Sanzio. The date is one to tie to (1515) and the influence of the work was far-reaching. The Gothic method could no longer continue.

The Renaissance spread its influence, established its standards and introduced that wave of productiveness which always followed its introduction. There are many who doubt the superiority of the voluptuous art of the high Renaissance. There are those who prefer (perhaps for reasons of sentiment) the early Gothic, and many more who love far better the sweet purity of the early Renaissance. Before us Raphael presents his full figures replete with action, rich with broad, open curves in nudity, and magnificent with lines of flowing drapery. To him be accorded all due honour; but, if it is the privilege of the artist's spirit to wander still on earth, he must find his particular post-mortem punishment in viewing the deplorable school of exaggeration which his example founded. Who would not prefer one of the chaste tapestries of perfected Gothic to one of those which followed Raphael, imitating none of his virtues, exaggerating his faults? It is these followers, the virilities of whose false art is as that of weeds, who have come almost to our own day and who have succeeded in spoiling the historical aspect of the New Testament for many an imaginative Sunday-school attendant by giving us Bible folk in swarthy undress, in lunatic beards and in unwearable drapings. These terrible persons, descendants of Raphael's art, can never stir a human sympathy.

Just here a word must be said of the workmen, the weavers of Brussels.

For them certain fixed rules were made, but also they were allowed much liberty in execution. The artist might draw the big cartoons and thus become the governing influence, but much of the choice of colour and thread was left to the weaver. This made of him a more important factor in the composition than a mere artisan; he was, in fact, an artist, must needs be, to execute a work of such sublimity as the Raphael set.

And as a weaver, his patience was without limit. Thread by thread, the warp was set, and thread by thread the woof was woven and coerced into place by the relentless comb of the weaver. Perhaps a man might make a square foot, by a week of close application; but "how much" mattered nothing--it was "how well" that counted. Haste is disa.s.sociable from labour of our day; we might produce--or reproduce--tapestries as good as the old, but some one is in haste for the hanging, and excellency goes by the board. The weaver of those days of perfection was content to be a weaver, felt his ambition gratified if his work was good.

[Ill.u.s.tration: EPISODE IN THE LIFE OF CaeSAR

Flemish Tapestry. Sixteenth Century. Gallery of the Arazzi, Florence]

[Ill.u.s.tration: WILD BOAR HUNT

Flemish Cartoon and Weaving, Sixteenth Century. Gallery of the Arazzi, Florence]