The Surprises Of Life Part 15

"Hush--wretched man----! You blaspheme! Have you not just inherited?"

"Ah, you mean those five hundred francs? Wait a bit, _Monsieur le cure_, you shall have your share."

"You will have ma.s.ses said?"

"No, I have not enough for that."

"But for the small sum of twenty francs, I will say----"

"Impossible, _Monsieur le cure_, it is impossible."

"You grieve me, Jean Piot. You will die like a heathen."

"I wish you a good day, _Monsieur le cure_."

When this conversation was retailed, everyone wondered. What! not even twenty francs to the Church? Jean Piot surely had some plan. What was he going to do?

Soon they knew, for without solicitation orders began to be placed with the best tradespeople. Jean Piot had engaged and paid for the largest stable in the village. Tables were being set up in it, and covered with a miscellaneous collection of dishes, as if for a Camacho's banquet, such as was never seen outside of Cervantes' romance.

The two village inn keepers had received gigantic orders for food and drink. And Jean Piot, his eyes sparkling with pride, went with a kindly smile from door to door, no longer to beg, but to let everyone know that "in remembrance of their good friendship" he was going to treat the entire countryside for three days. Sat.u.r.day, Sunday, and Monday there was feasting, junketing, merrymaking--and everyone invited! There were cauldrons of soup; cabbage, potatoes, and beef at will, and fish, and fowls, and cakes and coffee. As for wine, casks of it were tapped, and it was of the best; on top of that, little gla.s.ses of spirits, "as much as you liked."

Amazement! Exclamations! Certainly Jean Piot was an extraordinary man.

It was perhaps unwise to spend all that money at once, when he must necessarily be penniless on the day after. But who was there to blame him, when everybody was taking his share of the feast? Only the _cure_ shook his head, regretting his ma.s.ses. But public opinion was set in Jean Piot's favour, and not even the Church could swim against the stream.

At early dawn on Sat.u.r.day Jean Piot and the Piotte settled themselves in the middle seats at the table of honour, and the crowd having flocked thither in their best attire, fell upon the victuals, and washed them down with generous potations. At first they were too happy to speak, but how everybody loved everybody else! How glad they were to say so! On all sides handshaking--on all sides affectionate embraces--on all sides cries of joy! And for Jean Piot and his Piotte, what kind and laudatory expressions! What admiration!

During three days the enormous festival took its tumultuous course, amid the m.u.f.fled crunching of jaws, the gurgling of jugs and bottles, mingled with laughter and shouts and songs. Women, children, old people--everyone gorged himself immoderately. When evening came, young and old danced to the music of fiddles. The church, alas, was empty on Sunday, and when the _cure_ came to fetch his flock--G.o.d forgive me!--they made him drink, and he, enkindled and set up, pressed Jean Piot's two hands warmly to his heart. All the mean emotions of daily life were forgotten, wiped away from the soul by this great human communion. Tramps who were pa.s.sing found themselves welcomed, stuffed to capacity, beloved----And when the evening of the third day fell, not a soul was there to mourn the too early close of an epic so glorious. The entire village, exhausted, was asleep and snoring, fortifying itself by dreams to meet the gloomy return to life's realities.

When his heavy drunkenness was dispelled, Jean Piot realized, for the first thing, that the Piotte's sleep would have no awakening.

Congestion had done for her. He had on the subject philosophical thoughts to which he did not give utterance for fear of being misunderstood. In the depth of his heart he felt that neither of them had any further reason for living, since they had fully lived.

And so, when, left alone, he saw gradual oblivion close over the imposing revel of which he had been the hero, when the current of life swept ever farther and farther from him that tiny fraction of humanity which made up his universe, when countenances darkened at sight of him, when doors closed and when he was reproached with having "wasted his substance"--he was not surprised, and without a murmur accepted the inevitable.

For days and days he remained stretched on his straw, quiet, even happy, it seemed, but without anything to eat. He starved, it is said.

Two days before his death, the _cure_ had come to see him.

"Well, Jean Piot, my friend, do you repent of your sins?"

"Oh, yes, _Monsieur le cure_!"

"You remember when I proposed to say ma.s.ses for you? If you had listened to me, you would not to-day be suffering remorse."

"And why should I suffer remorse, _Monsieur le cure_? I have done no harm to anybody. You see, I quite believe that the next world is beautiful, as you say it is, but I wanted my share of this world. And I had it. Rich people have theirs. It would not have been fair otherwise.

Ah, I can say that I was as happy as any rich man, not for so long, that is all. And what does that matter, since it must end sometime anyhow? Do you remember? You drank a gla.s.s, and you took both my hands, just as if I had been a rich man, _Monsieur le cure_. We were like two brothers. If you cannot say a ma.s.s for me without money, surely you will remember me in your prayers, will you not?"

"I promise to, Jean Piot," said the _cure_, who had grown thoughtful.

XX

THE TREASURE OF ST. BARTHOLEMEW

St. Bartholemew is a village in the Creuse, whose exact location I abstain from indicating lest I disturb a peaceful community by calling up unpleasant memories. St. Bartholemew is a village like any other. It has its main street, with old sagging houses huddled one against the other; here and there, the discordant note of a new building with wrought-iron gateway and gateposts topped by cast-iron vases. There are streets running at right angles, oozy with sewage, littered with manure, where numerous chickens scratch for their living. There are little gardens ornamented with bright shiny b.a.l.l.s, reflecting people and things, and making them look ugly at close range, beautiful in the distance, even as our eyes do.

As far as I have ever been able to judge, the inhabitants of St.

Bartholemew differ in no wise from those of other villages. There, as everywhere in the world, people are born, they live, and they die, without knowing exactly why, and without arriving at any reasonable explanation of the strange event. They seem, however, quite untroubled by the difficulty of the problem. When they come into the world, their first business is to lament. All their life long, they lament over the labour involved in preserving their lives, but when it comes to dying, they cannot make up their minds to it without lamentation! What bonds hold them so closely to earth? Although "gifted with reason," they could not tell you. What do they see beyond the fatal impulsion which sets men at odds in a fierce struggle for life, the results of which seem uncommensurate with the effort expended? They have no idea. Man comes into collision with brutal fact, and can see nothing beyond a conflict of interests. Three persons there are, having a direct action upon him: the _cure_, the mayor, and the rural guard, whose injunction will bring him to court.

The _cure_ is the purveyor of ideals appointed by the government. His church, with its pictures, its gilded candlesticks, its tapers, and its anthems, const.i.tutes the only manifestation of art furnished by the powers. It provides, in addition, a body of doctrine, texts, and uplifting admonitions, the misfortune of which is, that although everyone repeats them, no one pays any attention to them. The practice of the cult seems to be the important thing. As to the precepts of which that same cult is the support, everyone applies them to suit himself.

Gifts of money, a mechanical deathbed repentance, set the sinner on good terms with the Master of the Beyond. With regard to the common events of life, Lourdes and St. Anthony of Padua will attend to them for a consideration.

As the _cure_ fills the office of G.o.d's mayor on earth, so the mayor and the rural guard are the _cures_ of that far-away terrestrial divinity called: "the Government." What, exactly, that word means, no one has the necessary learning to explain. All that is known (and nothing further is required), is that it is a mysterious power, as implacable as the Other, and that one cannot even acquire merit with it by offering one's money willingly, for it has liberty to force open doors and drawers and take at its convenience. No one loves it, by whatever fine name it may call itself, for it has, like the Other, a court of demons, a fierce company of bailiffs, attorneys, judges, and jailers, cruel and vindictive toward poor people who have the misfortune to displease it. This conception of the social order may not express a very elevated philosophy, but it has the great advantage of being exactly adapted to the tangible realities of daily life.

If it were objected that at election time the "sovereign (!) voter"

might feel that he himself is the Government, I should answer that he does not feel it for the simple reason that it is not so. To make it true, an understanding of things and conditions would be necessary, which the law may presuppose, but which it has not so far been able to bring about, either among the people, or, for the greater part, among the delegates of the people. Promises, of course, have not been wanting, but what has followed? One is put in mind of a flock of sheep, given their choice of tormentors, and as the personal interest of each, clear and conspicuous, comes before the incomprehensible "general interest" (a Pandora's box, concealing so many things!) the representative whom it is good to elect is the one who will tear up the greatest number of legal summonses and subst.i.tute for them the greatest number of office holders'

receipts and tobacconist shops.

It will be admitted, I fancy, that the spiritual condition of St.

Bartholemew, as shown in all this, does not greatly differentiate it from the rural communities known to each one of us. The special attribute of the place, aside from its excellent _cure_, and no less excellent mayor, was that it boasted a "fool." To be sure, St.

Bartholemew's was not the usual village fool. He was not one of those fantastic creatures in novels, who, happening on the scene at the right moment, save the virtuous maiden, and bring the villain to punishment before he has carried out his dark designs. No. He was a thickset dwarf, with a b.e.s.t.i.a.l, twisted face, whose peculiarity was that he never spoke.

"Yes," and "no" formed his entire vocabulary. This viatic.u.m was, however, sufficient to ensure his worldly prosperity, given his notions of prosperity. His mother, who had been something of a simpleton herself, and whom the birth of the dwarf had firmly established in the character of a "witch," had had him, she said, by a pa.s.sing travelling salesman. The adventure was in no way novel, but the appearance of the dwarf caused the more superst.i.tious to believe that her travelling salesman travelled for the house of Satan!

This might have prejudiced the community against "Little Nick," as the simpleton was called, had he not been gifted with more than ordinary muscular strength, which impelled him to hurl himself with hyena howls upon any one refusing him a bowl of soup, or straw to lie on in the stable. Beside which, a strange l.u.s.t for work possessed the diabolically gnarled body. Hard physical labour was joy to Little Nick. He worked gladly at any occupation whatsoever, even showing rudiments of art as a carpenter or a blacksmith, which had given rise to the suspicion "that he was not as stupid as he wished to be thought." But as he worked for the love of it, and never demanded payment, he was universally judged to be an "idiot," which did not keep the farmers from contending for his favours.

The mother lived "from door to door," begging her bread. People gave to her chiefly from fear of her "casting an evil spell" upon them. But Little Nick was everywhere received with open arms. A piece of bread and three potatoes are not extravagant pay for a day's work from a man, and Little Nick was as good as two men. From time to time he was given an old pair of trousers, or a torn waistcoat, when his too-primitive costume might have disgraced his fellow workers; on winter evenings he had his place in the firecorner and good straw to sleep on in the stable smelling of the friendly beasts.

The legend ran, I must add, if I am to be a faithful reporter, that Little Nick had sometimes taken shepherdesses unawares in thickets or rocky solitudes. The victims of the "accident," if there had really been any such, made no boast of it, and the dumb boy was impeccably discreet.

It is certain that Little Nick cast upon rustic beauty tender glances which made him more grotesque still. Young women ran from him with grimaces of disgust and cries of horror which he did not resent. The young men were more reserved, out of respect for his formidable fists.

Everything considered, Little Nick was one of the happiest among mortals, practicing without effort the maxim of the wise, which is to limit one's desire to one's means, and conceiving no destiny finer than that with which a kind Providence had fitted him. And what proof is there that his fellow citizens in St. Bartholemew were mentally so very superior to him? Was it the part of wisdom to seek, or to despise, money? The entire village was engaged in a bitter struggle for gain, and the hardest worker rarely escaped want in old age. Little Nick worked for the sole pleasure of using his strength, and without any effort of his the rarest good fortune befell him.

The witch having been found dead one morning, was expedited to the cemetery with a more than usual perfunctory recommendation from the Church to the Saints in Paradise. Little Nick, who had been sent for, found half a dozen neighbours in his hovel "taking stock" of his property. He was looking about the empty place without a word, when a chest being moved aside, a stone was exposed to view, which had every appearance of having recently been lifted. A spade inserted under the edge disclosed a h.o.a.rd of gold: a very burst of sunshine. With a single cry, all hands were outstretched. But the warm emanation of the metal, inflaming the desire of all, had also waked up Little Nick. With three blows he had thrust everyone aside, with three kicks he had emptied the house. Half an hour later, the entire village stood in front of his locked and bolted door, waiting for the miracle that must issue from it.

The gossips, surrounded by the gaping populace, made their report: "A great hole full of gold! How much could there be? Ten thousand francs, at least," said some. "Twenty, thirty," declared others.

"It would not surprise me if there were 100,000," opined one old woman.

"And then, we did not see what might be under other stones----"

"It must be the Devil's money," said the s.e.xton. "I wouldn't take it if it were given to me."

"Nor I," said another.

"Nor I."

"Nor I."