The Student Life of Germany Part 5

This serious doubt (that of Kotzebue) has fallen heavily on the heart.

We have, therefore, with eagerness undertaken the following proposal for its solution. In Kotzebue's right hand lies, in fact, the means to bring the matter to a tolerable certainty. If that gentleman will in future take the field against the clamour for a const.i.tution in all his Plays with the same sober earnestness, and jibe and joke, with which he has powerfully and perseveringly attacked other follies, then will the success or the failure of his piece throw great light on the sentiments of the people; and the mult.i.tude who, Herr von Kotzebue so justly says, remain silent on the matter in debate--that means, _they print nothing on it_--will certainly, by applauding or censuring, clapping or hissing, speak out. Should the mult.i.tude, by hissing out anti-const.i.tutional pieces, declare for a const.i.tution, so might the theatre immediately furnish the government with a proof whether the declaration was worthy of notice. They might now, as was done in Paris, after the acting of Germanica, march soldiers--actual soldiers--upon the stage, and let them present arms to the pit. If the mult.i.tude now applauded or ran away, it would be the height of the ridiculous to give them a const.i.tution, since it would be manifest that they had not courage to maintain themselves against the hand of power. But hissed and clamoured they still, it would be time "to _prepare_ the demanded _preparations_ for the _preparation_ of a const.i.tution."[6]

Sand a.s.signed the ground of his hate against Kotzebue, immediately in the opening of his trial, and he reiterated the same as his actuating motive at its close; namely,--in the evening after the murder, having lost his voice, and being only able to express himself by signs, he requested paper, and wrote with a blacklead pencil these scarcely legible words:--"August von Kotzebue is the corrupter of youth,"-- alluding to Kotzebue's frequently slippery writings, as 'Barth with the Iron Brow,' and such like,--"the slanderer of our people's history, and the Russian spy upon our Fatherland."

Sand a.s.serted, that by the insight which he had obtained into the character and position of Kotzebue, he immediately perceived that it was impossible that he could much longer continue to live in that manner; but the resolution to destroy him with his own hand did not awake suddenly in him, it demanded gradual growth, and came not to maturity without a severe strife in his own bosom. The well-known history of the discovered bulletin at length threw unquenchable fuel on his burning hatred against Kotzebue.

Kotzebue was, in fact, commissioned by the Russian government to furnish it with full reports on the political affairs and relations of Germany, on the predominant popular opinion, and on its literary transactions. He could, in truth, no more be styled a spy than an amba.s.sador can; but the reports which he delivered--the false and detestable statements regarding Germany which he made in them, deserve the severest condemnation. No one was aware of this secret practice of Kotzebue's, till, through the faithlessness of a copyist, such a bulletin was sent to the well-known historian Luden, then the editor of the Jena "Nemesis," a literary paper. The bulletin contained sixteen paragraphs upon Steffens (a writer on the state of those times), Schmalz, Crome, the Allemannia, an opposition paper, the Nemesis, Jung Stilling, English newspapers, mischievous nature of freedom of the press, and, finally, a sort of apology for serfdom. Monarchy was panegyrized in this bulletin, and Luden was represented as a learned man, who, with others of the learned, longed heartily for a revolution, that they might play their parts as popular speakers, deputies, and representatives. Luden, enraged at these calumnies, published the bulletin in the Nemesis, and commented on it in the most amusing manner. Kotzebue, who had immediate information of this fact, procured an order from the Weimar government for the seizure of these sheets, at the moment they should be ready for issue: but Wieland, the editor of the opposition paper, had already received proof-sheets of the article, and caused it to appear at the same time in the People's Friend, which he edited, with still more biting remarks; since Luden, in the Nemesis, had expressed some doubts whether Kotzebue were really the author of these malicious calumnies. A long legal process took place between Kotzebue and the learned editors, and proceedings were laid before the Spruch Collegium--College of Arbitration of the University of Leipsic.

These gentlemen were declared by this tribunal, guilty of a literary robbery upon Kotzebue, since the bulletin was not intended or delivered out by him for publication; but after the death of Kotzebue in the following year, they were declared free from all penalty by the High Court of Appeal in Weimar.

The fact, however, which finally and at once sealed the determination of Sand, was the appearance of the work of Stourdze, and Kotzebue's standing forth as his defender. Stourdze, a Russian, published a most odious and miserable volume, in which he lauded absolute monarchy, railed against freedom of the press, misrepresented the spirit of the German High Schools in the most abominable terms, and at the same time advised that they should be stripped of all their rights and privileges, and laid under the strictest discipline. The author was formally accused by the Burschenschaft of Jena for his calumnies, to the Grand Duke of Weimar, who laid the case before the _Bundestag_.

Stourdze defended himself in the public papers; two youths, not students, but belonging to the Burschenschaft, afterwards challenged him to single combat, whom, however, he answered only with words in the newspapers.

Sand now brooded a whole half-year in irresolution over this thought--whether he should devote himself as the instrument for taking out of the way this, in his eyes, so dangerous an enemy of the weal of the German people. "The determination," said he, "must first progress in myself to a greater maturity, since I have partly to contend in myself with the natural shrinking from the performance of such a deed, and partly with the oft recurring thought that I am worthy of and qualified for something better, by the character of my mind, and my already acquired accomplishments. I have also waited for a third, since I had as good a right to wait for a third, as he to wait for me. But as I found no one, this was likewise a ground of determination for myself.

Oft have I thought--'thou canst quietly live on, if but a third person undertake the deed.' This waiting was thus properly only a wish that another might step before me; for the rest, however, I knew no such third."

Sand often prayed to G.o.d that this requisition might be allowed to pa.s.s from him, and that he might be left to pursue his ordinary duties.

But in this inward warfare, the inner voice perpetually returned, saying--"Thou hast promised so much, and hast yet done nothing." The projected work stood thenceforth so vividly before his eyes, that his imagination enabled him to sketch out a drawing of the murder-scene beforehand, which was found amongst some indifferent pen-and-ink outlines amongst his papers in Jena. Still he continued to waver, till the newspapers brought a report, that Kotzebue intended to return to Russia; and then stood forth Sand's resolution to murder the traitor, let it turn out as it would, and though he should himself lead the way to death for him. Besides this it was part of his plan to make a confession, to bring the Death-Blow to the knowledge of the people. His original plan was, after the accomplishment of the deed, to betake himself to his weapons, and to make his escape if possible, so that provided he effected his own retreat, self-destruction formed no part of the scheme. While he brooded over his enterprise, he prepared the instruments of his design. He made choice, to that end, of a smaller and a greater dagger. The latter he called the small sword, and had it made in Jena after a model in wax, prepared by his own hand, and from his own drawing. For the carrying of these weapons he made a hole in the breast of his waistcoat, in which on account of its weight, this dagger hung; but for the lesser one he had a small hook sewed into the left-arm sleeve of his coat, which by a small eye secured the sheath there. Before setting out on his expedition of death, he completed his Death-Blow, or Confession, prepared the fair copy, which after the accomplishment of the act, he purposed to stick up in some public place; then the original of the same, as he called it, and numerous transcripts of the same. This Death-Blow was a doc.u.ment on which Sand long laboured, and for the promulgation of which, after the deed, he had taken measures. It was designed to be a call to the people to rise and a.s.sert their liberty. As this composition not only places in the clearest light the then overstrained state of Sand's mind, but also gives us glimpses of many ideas of the Burschenschaft at that period, which the government were afterwards obliged to hold in check, it shall here find a place.

DEATH-BLOW TO AUGUST VON KOTZEBUE!

"ONLY IN VIRTUE, UNITY."

"Our days demand a decision for the law which G.o.d has written in flaming characters in the hearts of his men. Prepare yourselves! decide for life and for death!

"Open nightly profligacy is not the corruption which rages in our blood, but vice devours around him only the more hideously under the mantle of an accustomed pious politeness: falsehood masks itself under a thousand a.s.sumed holy forms; and the condition of the people should be the blossom of so many sacrifices, and is the state of the old miserable laxity.

"Half-accomplished fools, and the stunted overwise, for ever deride the truth, which unadorned and simple, throws itself on the human mind, and they cripple and distort her use in life. The moral strength of the Germans is split on the Babel of foreign affectation, and keeps itself no longer in the house-life. The will is wanting in us for the deed.

The Fatherland fails the youth. Courtiers and money-service rule, instead of that honour-firm integrity which has resigned itself to the influence of time, and is become mouldy in it.

"The virtue of the burger cla.s.s bends itself servilely at the nod of the great, and rushes, with already gripped clutch, at the gold-bag.

The idleness of servants devours our bones; courage and hero-mind display themselves alone in paper panoply amongst the whole people in empty vapouring; and since they glow not as pure flames in every heart, we find them not even in ourselves.

"Deep based on equally vile sentiments in the people, stands the most sensual government; and unrestrained arbitrary power needs no other protection than these;--_the separation fraternal hearts by the means of jealously-guarded frontiers_, of the leading-strings of strict and public surveillance; of _cradle-songs, and the sermons of sloth_; and it rests itself as upon very sufficient props, on the wages and the oaths of police and soldiers. Many amongst the great German people may stand far before me; but _I also hate nothing more than the cowardice and effeminacy of this day_. I must give an example of this. I must proclaim myself against this laxity; and I know nothing n.o.bler to achieve than to strike down the arch-slave, and _great advocate of this mercenary time, the corrupter and betrayer of my people--August von Kotzebue!_

"Thou, my German People, exalt thyself, to a higher moral worth of manhood; of the free spirit of man, and his creative strength! My German People! thou hast no realler nor n.o.bler possession; it is thy highest good. Honour, guard this faith--this thy love to G.o.d. Let thy sanctuary no more be trodden under foot.

"Man, be he born in the most miserable and abject condition, is created to become an image of G.o.d. Rely on the promised Christian freedom.

Honour and trust only the free man. Detest the traitors, the slaves in soul, the false teachers, who will not have this. Hate the dastardly poets of half-measures, the preachers of cowardice, the hirelings who hold thee back from every bold enterprise. Detest and murder all those who lift themselves so high in their villanous and despotic fancies that they forget the G.o.dlike in thee, and hold and drive thee, the mad mult.i.tude, in their high-wise hands, as a complex wheel.

"Free conscience! free speech! Man shall solace himself at his own free pleasure in the divine light, of which the fountain is in him. He shall strive after the highest discoveries, and shall be able, unburdened by those of others, to prove and build up his own convictions. But man also shall verify these opinions; he shall live and act; he shall exercise his divine creative power--his will, and shall make it availing. It is for this that we have received the whole might of will--not that we may suffer others to decide what they please concerning us, as over a piece of a field, but that in every condition of life we may determine for ourselves; and therein all virtue demonstrates itself--that we, in every thing which concerns the people, shall take a lively interest, and so act upon our own resolves, each as we will, and not as another compels.

"_Finally, make free your wills!_

"This is the sole, purely human, this the necessary foundation for every human society: this must be won for the German Empire! Only when this sole and righteous condition is achieved, then only can be the discussion on further undertakings.

"My German people! win self-dependence, and that lofty mind, which already some of thy heroes have borne in them. This is the right, hallowed spirit of life, that thou dost that which the sacred Scriptures of Christendom and of antiquity teach--that which thy poets sing; and admirest or regardest them not merely as empty fables.

Brother! proudly and courageously shalt thou win by high endeavour, that highest and holiest object which thy soul can conceive--the condition of a purified, and beatified manhood--

A Christ canst thou become.

"So learn, my People, the time in which, after long wandering, joy and unity shall come back into this life. The Reformation, begun three hundred years ago, sought to restore the life of our people after the image of G.o.d. It is not yet completed! for yet continue compulsion of conscience, servitude, tearing asunder of brothers in our country, and no one can rejoice himself after a Christian and purely human form.

Brothers, break the ancient chains of the Popedom, the chains of arbitrary rule! We Germans,--one empire and one church! Let the schism betwixt spiritual and secular be annihilated! Faith, learning, and action, shall unite themselves into one, and bloom anew in the Christian enthusiasm of free German citizens.

"The Reformation must be completed! Brothers, abandon not one another in the oppressions of the times. Sluggishness and treason blacken history with the hand of slavery! You have it before you!

"Up! I show you the great day of freedom! Up, my people, bethink thee; make thyself free!"

The writing of Sand "To the Burschenschaft in Jena," and the other "To my Friends of the true German mind," were completed only a few days before his setting out; and finally he composed also a so-called "Sentence of Death against Kotzebue." He left behind, in his desk, a statement of the debts which his parents should pay; and an order that his books and other things should be sent home. He empowered a student, to receive all current letters and money for him. He contracted for his lodgings with his landlord for the ensuing half-year. To those who asked whither he was going, he gave the double-meaning answer--"Home."

A letter was also found addressed to his parents, as follows:

"_To Father, Mother, Brothers, Sisters, Brother-in-law, Teachers, and all Friends! True, eternally true souls!_

"Why still more aggravate your pain? I thought, and hesitated to write to you on this business. Truly, if you received the intelligence of what has occurred at once, might the bitter sorrow the easier and quicker pa.s.s over; but the truth of affection would in that case be wounded, and this great affliction can only be wholly conquered by our emptying the whole cup of wo at once, and thus keeping faithful to our friend the true, the eternal Father in heaven. So from the shut-up bosom, forth thou long, great pang of the last speech; plain dealing can alone soften the agony of parting. This sheet brings to you the last greeting of the son and the brother! Much and continually have I talked and wished, it is now time that I left dreaming, and the trouble of my Fatherland impels me to action. This is unquestionably the highest misery in this earth-life, if the affairs of G.o.d, through guilt, come to a dead pause in their lively developement; this is for us the most overwhelming disgrace, if all that beauty and good which would have been boldly pursued by thousands and on whose account thousands have joyfully offered themselves up, as dream-shapes, without abiding consequence, now sinks away into dark discontent; if the reformation of the old life, now in its half-way advance, stand petrified. Our grandchildren would have to bewail this neglect. The commencement of the restoration of German life was made with spirits animated by G.o.d, within the last twenty years, and especially in that hallowed season 1813. The paternal house is shaken to the foundations--forwards! let us raise it again, fresh and beautiful, a true temple of G.o.d, as our hearts long after it. They are but a few who oppose themselves as a dam against the stream of the evolutions of the higher humanity in the German people; why then do whole hosts bow themselves again under the yoke of these knaves? shall our once awaked salvation perish again? Many of the most abandoned traitors play their game without obstruction, with us, to the complete corruption of our people. Among these, Kotzebue is the subtlest and most malicious; the actual tool and mouthpiece of every thing base in our time, and his voice is exactly fitted to beguile us Germans of all bitterness and opposition to the most unrighteous usurpations, and to lull us into the old indolent slumber. He practises daily arch-treason against the Fatherland, and then stands there, protected by his hypocritical speeches, and artful flatteries, and wrapped in the mantle of a great political reputation, spite of his wickedness, as an idol for the half of Germany, which blinded by him, willingly imbibes the poison which, for Russian pay, he prepares for them in his daily publications. Will not the greatest disaster befall us? Will not the history of our day be blackened with everlasting shame? He must perish! I say continually if any saving influence is to arise, we must not shrink from strife and toil; the true freedom of the German people then only awakes in us, when challenged and dared by the brave,--when the son of the Fatherland in the contest for the right and for the highest good, casts all other love? behind him, and loves death alone.

"That this may be, who shall rush upon this pitiful fellow, upon this hireling traitor, Kotzebue? In anguish and bitter tears turned to the Almighty, have I waited a long time for the appearance of one who would step before me, and release me, not fitted for murder, would release me from my pain, and leave me to proceed on the pleasant path that I have chosen. Spite of all my prayers, no one has appeared, and each has as good a right as myself to wait for another. Delay makes our condition continually worse and more pitiable; and who shall absolve us from the shame, if Kotzebue leave German ground unpunished, and shall enjoy in Russia a fortune acquired by his treason? Who shall help and save us out of this unhappy condition, if every one, and I in my province first of all, feels not the call to maintain justice, and to do what ought to be done for German Fatherland? So then boldly forward! I will a.s.sault him with a heart confident in G.o.d to strike down the calumniator and betrayer of our brethren--the horrible traitor! that he may cease from turning us from G.o.d and history, and plotting to deliver us into the hands of the cunningest enemy. Solemn duty compels me to it. Since I have discovered what a lofty prize our people have in the present time to wrestle for--and that he is the cowardly false villain that would prevent their destiny--it is become for me, as for every German who regards the well-being of the whole, a rigorous _Must!_ May I direct the eyes of all active and public-spirited men, to where danger and falsehood threaten, and turn, in time, the fear of all, and the vigorous youth to the right point, that they may save the common Fatherland, Germany, the perpetually rent, the unworthy states-union, from an imminent danger. May I scatter terror over the base and the cowardly, and courage over the good! Writing and speaking effect nothing--it is action alone that now creates union. May I, at least, cast a brand into the present indifference, and rouse and augment the flame of popular feeling, that glorious struggle for the affairs of G.o.d amongst mankind, which burned in us in 1813--then were all my highest and holiest wishes fulfilled! On this account, though startled out of all lovely dreams of coming life, still am I calm, full of trust in G.o.d; yea, happy, since I see the path sketched out for me through Night and Death, by which I may pay back to my Fatherland all that I owe it.

"So farewell, you dear souls! This sudden parting falls heavily, and your expectations and my wishes are probably disappointed; yet may this have prepared us, and therefore now be our comfort--that what the necessity of the Fatherland demands, is the first of all things to be desired by us, and has always lived in me as the most inviolable principle. You may hereafter say and think among yourselves--'Yet had he through our sacrifices learnt to know the whole of life on this earth, the joy there is in this human society; and he appeared to love this land, and his chosen profession heartily.' Yes, so was it; so did I under your affectionate guardianship. Through your countless sacrifices and cares for me, are my land and life become so thoroughly dear to me; you caused me to be introduced into the world of knowledge; I have lived in the active pursuits of a free spirit; I have glanced into history, and then turned back into my own mind in order to twine myself up by the tendril of the spirit firmly to the pillar of faith in the Eternal, and through the free inquiries of my understanding, to acquire a clearer perception of myself and of the greatness of surrounding things. I have cultivated the sciences in the usual course with all my power, and reached thereby the position and capacity to oversee the district of human knowledge, and have thereupon spoken out my convictions with friends and other persons; have travelled the country, to learn, to know men and their doings. As a preacher of the gospel would I joyfully have spent this life, and in any possible overthrow of our social customs and of knowledge, by the help of G.o.d, would have discharged faithfully the duties of my office.

"But should all this have withheld me from warding off more imminent danger from my country? Must not your unspeakable love for me directly spur me on to set death at defiance for the common good and the object of all our endeavours? What numbers of the modern Greeks have already fallen, to liberate their people from the scourge of the Turks, and are yet dead without having effected any visible consequence, without any prospect of it; and hundreds of them also amongst us, preparing themselves by education, suffer not their courage to sink, but are immediately ready again to offer _their_ lives for the good of their country, and would I not die for mine? And will not we, to whom the salvation and the working out of the highest blessings are so near and dear, will we do nothing to that end? And do I mistake your love, or would I wantonly sport with it? Believe it not. What should arm me for death, if not alone the love to you and the Fatherland, which impels me thus to testify it to you.

"Mother, thou wilt say,--Why have I brought up a son to maturity, whom I loved, and who loved me; for whom I have striven with a thousand cares and continual anxiety; who through my prayers became inspired with the love of goodness, and from whom I fondly hoped in the last days of my weary pilgrimage to experience repose and filial love? Why forsakes he me now? Dear mother! might not the fosterer of another also thus lament, if he went forth for his Fatherland? If no other will do that, where will the Fatherland be? But certainly thou complainest not thus, but thinkest on these things too justly. Complain not, n.o.ble woman! Once already have I received thy call, and if no one now would step forward for the good cause, wouldst thou thyself send me forth to the contest. Still two brothers, and two sisters, all true and n.o.ble, have I before me--they remain to you--I follow my duty! The young ones will step into my place, they will be true to their country--they also are your children. In the world have we troubles, but in G.o.d we are able to overcome them like Christ. Oh that we may enjoy his peace in full measure! Forsaken on the solitary way which I tread alone, I have no dependence but upon the Eternal Father: in him, however, grasp I courage and strength to conquer the last terror, and to accomplish my solemn deed. I commend you to his protection and comfort. May he lift you to that joy which misfortunes are not able to disturb. Forget then the loss in the enduring joy in Him, and regard not my tears so much as the love which exists between us, and never can perish. Advance still farther for your country, and conduct your little ones--to whom so gladly would I have become the guiding friend--without delay, up into the mighty mountains, and let them there, upon that sublime altar in the midst of the Fatherland, dedicate themselves and swear, never to rest nor to lay down the sword till the Brethren are united in freedom, till all Germany as one people, and with one const.i.tution for the whole empire, great before G.o.d and mighty against their neighbours, is knit into one complete whole!

"With joyful look turned toward Thee, Eternal G.o.d, stands my Fatherland! Blessed be the great host of the German people ready armed for the battle, who, recognising the high privilege to be allowed to promote the cause of a pure humanity, thy image upon earth, stands courageously resolved, and amongst those may I see them in whose love I shall glory till my end.

"Salvation lies--highest and solely in the sword; Press then the spear into the patriot heart, And make a way for freedom!

"Karl Sand."

On the 19th of March, as already stated, he suddenly quitted Jena without taking any leave of the people of the house. His travelling dress consisted of a black German coat, with red cloth waistcoat, black cloth trousers, laced boots, and a black velvet cap with a front. Over his dress he wore on the way, for the most part, a blue carter's frock.

Amongst other things was found in his pocket, Korner's "Lyre and Sword," in which many lines were under-drawn with single, and others with double scores; as for instance in the poem "Through,"--

What wins this long delaying?

The strong with fearless tread-- The act alone, onstaying, Crushes the serpent's head.

And his favourite quotation from the poem "Call to Arms," "Salvation lies," etc. as given above. So prepared, Sand left the university city of Jena. His journey towards Mannheim was by no means hurried, but extended itself to fourteen days. He had read in the papers that Kotzebue would not set out for Russia till the spring, and the anxiety respecting the consequences of the deed produced procrastination, and occasioned him again an unceasing self-struggle. From Erfurt he travelled to Frankfort with two merchants, and when they came to Eisenach he persuaded his two companions to take their dinner on the Wartburg. On this occasion he is said to have a.s.serted--"Here have sacred words been spoken, and from this place will yet go forth much good." He also wrote there in in the Stamm-book for the students, these words:--"What wilt the old nightcaps (humdrums, dreamy but inactive people) do for you? Depend upon yourselves, and build up to G.o.d an altar in your own hearts."--Then his favourite quotation from Korner.

From Frankfort he went on to Darmstadt; where, as in the places already mentioned, he lodged with his kind friends. In Darmstadt he remained some days. He states that he had not been quite well, and had given himself up to his reflections. One of his friends accompanied him a part of the way thence, and at Sand's request, cut off his long hair, which attracted attention on the road. He arrived at Lorsch, and intended to have gone from there to Wurms; but his reluctance to his enterprise became so great, that he determined on the following day to advance at once upon the danger. He now read once more the Gospel of St. John, which he carried with him in separate sheets, and Korner's poem "Through."

On the 23d of March he arrived in Mannheim, at half-past nine in the morning, and went to the Vineyard hotel. There he breakfasted without the host's perceiving any agitation of mind in him, and about eleven o'clock was conducted by a waiter of the inn to the house of Kotzebue.

He then went back, on pretence of tying a handkerchief round his neck, as he found it too cold with open breast. Again arrived at Kotzebue's residence, he caused the waiter to retire, and announced himself through the maid who opened the door, as a gentleman from Mietau.