The Strange Story Book Part 27

'It is plain,' he said, 'that he is the son either of the King of China, or of that part of the world known as Europe, or of Africa, which is, I am told, on the borders of Egypt. At any rate, let a magnificent feast be prepared for him.' At the same time, he ordered his equerry to ask the unknown, with all possible respect, who he was.

The stranger was about to answer, when there suddenly arrived on the scene a third unicorn ridden by a man very plainly dressed. He quickly dismounted and, addressing the victor, told him that Ocmar, his father, had only a short time to live and that they must start at once if his son wished to see him alive.

'Let us go then,' replied the young stranger; then turning to the king he added: 'Deign, sire, to permit the princess to accept the bird which I am leaving behind me. They are both of them unique.' He bowed to the king and to the spectators, and went down the marble steps to where his unicorn was waiting, but not before the equerry had obtained the information desired by Belus, and learned that the dying Ocmar was an old shepherd much respected in the neighbourhood of his home.

Nothing could equal the surprise of Belus and his daughter on hearing this news. In fact, the king refused to believe it, and desired the equerry to ride after the stranger at once, and find out more about him.

But the unicorns went like the wind, and no traces could be seen of them, even from the platform of the highest towers.

Although the equerry had taken care that his words should be overheard by n.o.body but the king and the princess, yet somehow the news that the man who had fulfilled all the oracle's conditions was only a shepherd's son, speedily leaked out. For a long while no one talked of anything else, as is the way of courts--and other places--and it was generally held that it was a bad joke of the attendant's, who ought to have known better. One of the ladies-in-waiting went so far as to explain that the word 'shepherd' might actually mean a king, because kings were set to guard their flocks; but she found no one to agree with her. As to Formosante, she never said anything at all, but sat silently stroking her bird.

King Belus did not know what to do, and as always happened on these occasions he summoned his council, though he never paid any attention to what they said, or would have said, had they not known it to be useless.

He talked to them for some time and at length decided that he would at once go and consult the oracle as to his best course, and return to tell them the result.

When he entered the council chamber after a very short absence, he looked puzzled and crestfallen.

'The oracle declares that my daughter will never be married till she has travelled all over the world,' said he. 'But how can a princess of Babylon, who never has stepped beyond the bounds of the park, "travel over the world"? It is absurd! indeed, if it were not sacrilege to utter such things of an oracle, I should say it was impertinent. Really, the oracle has not a spark of common-sense!' and the council was of opinion that it certainly had not.

Although there was no triumphant bridegroom to grace the feast commanded by King Belus, it was held, as arranged, in the great hall where the turning roof, painted with stars, caused you to feel as if you were dining under the sky. Everything was on a scale of splendour never before seen in Babylon during the thirty thousand years of its existence; but perhaps the feast could hardly be considered a success, for the guests neither spoke nor ate, so absorbed were they in watching the incomparable manner in which the bird flew about from one to another, bearing the choicest dishes in his beak. At least, the only people who did speak were the King of Scythia and the Princess Aldee, the cousin of Formosante and scarcely less beautiful than she. To him, Aldee confided that it was she who, by law, should have been Queen of Babylon, but that on the death of her grandfather his younger son had usurped her father's rights.

'However,' she ended, in answer to a question put by the King of Scythia; 'I prefer Scythia with you to Babylon's crown without you.'

There never was any mistaking what Aldee meant.

'But I will avenge your father,' cried the king. 'In two days from now you shall fly with me back to Scythia, and when I return it will be at the head of three hundred thousand men.' And so it was settled.

Everyone was glad to go to bed early after the fatigues of the day, and all slept soundly, except Formosante. She had carried the bird with her, and placed him on an orange-tree which stood on a silver tub in her room, and bidden him good-night. But tired as she was she could not close her eyes, for the scenes she had witnessed in the arena pa.s.sed one by one before her. At length she could bear it no longer:

'He will never come back! Never!' she cried, sobbing.

'Yes, he will, Princess,' answered the bird from the orange-tree. 'Who, that has once seen you, could live without seeing you again?'

Formosante was so astonished to hear the bird speak--and in the very best Chaldaean--that she ceased weeping and drew the curtains.

'Are you a magician or one of the G.o.ds in the shape of a bird?' asked she. 'Oh! if you are more than man, send him back to me!'

'I am only the bird I seem,' answered the voice; 'but I was born in the days when birds and beasts of all sorts talked familiarly with men. I held my peace before the court because I feared they would take me for a magician.'

'But how old are you?' she inquired in amazement.

'Twenty-seven thousand nine hundred years and six months,' replied the bird. 'Exactly the same age as the change that takes place in the heavens known as the "precession of the equinoxes," but there are many creatures now existing on the earth far older than I. It is about twenty-two thousand years since I learned Chaldaean. I have always had a taste for it. But in this part of the world the other animals gave up speaking when men formed the habit of eating them.'

[Ill.u.s.tration: THE PRINCESS OF BABYLON AND THE PHOENIX]

'I never knew they did speak,' replied the Princess, deeply interested in spite of her woes.

'Not know that they spoke? Why, the earliest fables all begin with the words "Once upon a time when beasts talked," but that is long ago! Of course, many women still talk to their dogs, but the dogs determined not to answer them; they were so angry at being forced by whips to go and hunt their brothers.

'There are besides many stories which allude to conversations with horses, and their drivers still speak to them, as you know, but so very rudely that the horses which once loved men, now hate the whole race.'

Formosante nodded her head; she had sometimes been shocked at the language of the Babylonian charioteers.

'The land where dwells my master,' continued the bird, 'is perhaps the only one in the world where animals are treated with proper respect, and where, therefore, they consent to live happily with man.'

'And where is that?' asked the Princess eagerly.

'It is in the country of the Gangarids beyond the Ganges that Amazan my master was born. He is no king--indeed I hardly think he would condescend to be one--and, like his countrymen, he is a shepherd. But you must not suppose him to be one of the shepherds such as those you know, whose sheep are usually far better dressed than themselves. The shepherds of the Gangarids own immense flocks, for it is considered one of the blackest crimes to kill a sheep--and their wool, as fine as silk, is sought after all over the East. The soil is so rich that corn and fruits grow for the asking, while diamonds can be chipped from every rock. They have no army and need none, for a hundred unicorns can put to flight the largest host that ever was a.s.sembled.

'And now, Princess, if you are to travel as the oracle desires, will you not give me the happiness of guiding you thither?'

'Oh ... really, I ...,' answered the Princess.

The sun was already rising when the king entered his daughter's room, and after receiving the respectful greetings of the bird sat down on her bed. He did not seem quite at his ease, but at length he informed her that as, greatly to his sorrow, the oracle had decreed that she was to go on a journey before her marriage, he had arranged for her to make a pilgrimage to Araby the Blest in company with numerous attendants.

To the princess, who had never been beyond either the Euphrates or the Tigris, the thought of a journey was enchanting. She could not sit still, and wandered out into the gardens with her bird upon her shoulder. The bird, for his part, was scarcely less happy than she, and flew from tree to tree in an ecstasy of delight.

Unluckily, the King of Egypt was strolling about the gardens likewise, shooting with bow and arrows at everything within his reach. He was the worst marksman on the banks of the Nile, and though he never by any chance hit what he aimed at, he was none the less dangerous for that, as he usually hit something else. In this way a stray shot pierced the heart of the flying bird, who fell, all b.l.o.o.d.y, into the arms of the princess.

'Burn my body,' whispered the bird, 'and see that you bear my ashes to Araby the Blest. To the east of the town of Aden spread them out in the sun, on a bed of cinnamon and cloves.'

So saying he breathed his last sigh, leaving Formosante fainting from grief.

On seeing his daughter's condition, King Belus was filled with anger against the King of Egypt, and, not knowing if the death of the bird might not be a bad omen, hurried as usual to consult the oracle. For answer, the voice to which he looked for guidance, declared:

'Mixture of everything; living death; loss and gain; infidelity and constancy; disasters and happiness.' Neither he nor his council could make any sense of it, but he was satisfied with having done his duty.

Formosante, meanwhile, had burned the body of the bird, as he had desired, and put his ashes in a golden vase from which she never parted.

Her next step was to order the strange beasts brought by the King of Egypt to be put to death, and the mummies thrown into the river, and if she could have thrown their master after them she would have received some consolation! When the Egyptian monarch heard how she had treated his offering he was deeply offended, and retired to Egypt to collect an army of three hundred thousand men, with which to return and avenge the insult. The King of India promised to do likewise, and the King of Scythia (who had ridden off early that morning with Princess Aldee) might be expected back about the same time with another army of equal size, to regain his wife's lost inheritance.

Thus when the King of Babylon awoke the following morning, he found the palace quite empty. This he would not have minded for he was tired of feasting, but his fury was great at the news that the Princess Aldee had vanished also. Without losing a moment he called together his council and consulted his oracle, but he only could extract the following words, which have since become famous throughout the world:

'If you don't marry your daughters, they will marry themselves.'

Now when the Egyptian king quitted the court of Babylon he left some spies behind him, with orders to let him know the road taken by the princess to reach Araby the Blest. Therefore, when after three days'

travelling she stopped at a rest-house for a little repose, she beheld, to her dismay, the King of Egypt following her. And worse than that: in a few minutes he had placed guards before every door, so that it was useless for her to attempt to escape him. For small though her experience of the world might be, Formosante was well aware that the Pharaoh's vanity had been deeply wounded by his failure in the matter of the bow, and she knew she could expect no mercy.

Therefore, on receiving the king's message that he craved an interview with her, the princess saw that her only chance lay in cunning, and, as soon as he began to speak to her, she knew she had guessed rightly. He addressed her very roughly, and told her that she was in his power; that he intended to marry her that evening after supper, and that it was useless for her to object as he had now got the upper hand.

Formosante pretended to be quite overcome by his kindness, and a.s.sured him that in secret he had been the lover she had always preferred, although she was afraid to say so. And she added, with her head hanging modestly down, that she would sup with him that evening with all the pleasure in life, and hoped he would deign to invite his Grand Almoner also, as he had appeared to her in Babylon to be a man full of wisdom and learning. Further, that she had with her some of the rare and precious wine of Shiraz which, she trusted, she might be permitted to bring for his Majesty's use.