The Story of the Trapper Part 4

In spite of his faults when in conflict with rivals, it has been the trader living alone, unprotected and unfearing, one voice among a thousand, who has restrained the Indian tribes from ma.s.sacres that would have rolled back the progress of the West a quarter of a century.

FOOTNOTES:

[Footnote 27: For example, the Deschamps of Red River.]

[Footnote 28: Chittenden.]

[Footnote 29: Larpenteur, who was there, has given even a more circ.u.mstantial account of this terrible tragedy.]

CHAPTER VI

THE FRENCH TRAPPER

To live hard and die hard, king in the wilderness and pauper in the town, lavish to-day and penniless to-morrow--such was the life of the most picturesque figure in America's history.

Take a map of America. Put your finger on any point between the Gulf of Mexico and Hudson Bay, or the Great Lakes and the Rockies. Ask who was the first man to blaze a trail into this wilderness; and wherever you may point, the answer is the same--the French trapper.

Impoverished English n.o.blemen of the seventeenth century took to freebooting, Spanish dons to piracy and search for gold; but for the young French _n.o.blesse_ the way to fortune was by the fur trade. Freedom from restraint, quick wealth, lavish spending, and adventurous living all appealed to a cla.s.s that hated the menial and slow industry of the farm. The only capital required for the fur trade was dauntless courage.

Merchants were keen to supply money enough to stock canoes with provisions for trade in the wilderness. What would be equivalent to $5,000 of modern money was sufficient to stock four trappers with trade enough for two years.

At the end of that time the sponsors looked for returns in furs to the value of eight hundred per cent on their capital. The original investment would be deducted, and the enormous profit divided among the trappers and their outfitters. In the heyday of the fur trade, when twenty beaver-skins were got for an axe, it was no unusual thing to see a trapper receive what would be equivalent to $3,000 of our money as his share of two years' trapping. But in the days when the French were only beginning to advance up the Missouri from Louisiana and across from Michilimackinac to the Mississippi vastly larger fortunes were made.

Two partners[30] have brought out as much as $200,000 worth of furs from the great game preserve between Lake Superior and the head waters of the Missouri after eighteen months' absence from St. Louis or from Montreal.

The fur country was to the young French n.o.bility what a treasure-ship was to a pirate. In vain France tried to keep her colonists on the land by forbidding trade without a license. Fines, the galleys for life, even death for repeated offence, were the punishments held over the head of the illicit trader. The French trapper evaded all these by staying in the wilds till he ama.s.sed fortune enough to buy off punishment, or till he had lost taste for civilized life and remained in the wilderness, _coureur des bois_, _voyageur_, or leader of a band of half-wild retainers whom he ruled like a feudal baron, becoming a curious connecting link between the savagery of the New World and the _n.o.blesse_ of the Old.

Duluth, of the Lakes region; La Salle, of the Mississippi; Le Moyne d'Iberville, ranging from Louisiana to Hudson Bay; La Mothe Cadillac in Michilimackinac, Detroit, and Louisiana; La Verendrye exploring from Lake Superior to the Rockies; Radisson on Hudson Bay--all won their fame as explorers and discoverers in pursuit of the fur trade. A hundred years before any English mind knew of the Missouri, French _voyageurs_ had gone beyond the Yellowstone. Before the regions now called Minnesota, Dakota, and Wisconsin were known to New Englanders, the French were trapping about the head waters of the Mississippi; and two centuries ago a company of daring French hunters went to New Mexico to spy on Spanish trade.

East of the Mississippi were two neighbours whom the French trapper shunned--the English colonists and the Iroquois. North of the St.

Lawrence was a power that he shunned still more--the French governor, who had legal right to plunder the peltries of all who traded and trapped without license. But between St. Louis and MacKenzie River was a great unclaimed wilderness, whence came the best furs.

Naturally, this became the hunting-ground of the French trapper.

There were four ways by which he entered his hunting-ground: (1) Sailing from Quebec to the mouth of the Mississippi, he ascended the river in pirogue or dugout, but this route was only possible for a man with means to pay for the ocean voyage. (2) From Detroit overland to the Illinois, or Ohio, which he rafted down to the Mississippi, and then taking to canoe turned north. (3) From Michilimackinac, which was always a grand _rendezvous_ for the French and Indian hunters, to Green Bay on Lake Michigan, thence up-stream to Fox River, overland to the Wisconsin, and down-stream to the Mississippi. (4) Up the Ottawa through "the Soo" to Lake Superior and westward to the hunting-ground. Whichever way he went his course was mainly up-stream and north: hence the name _Pays d'en Haut_ vaguely designated the vast hunting-ground that lay between the Missouri and the MacKenzie River.

The French trapper was and is to-day as different from the English as the gamester is from the merchant. Of all the fortunes brought from the Missouri to St. Louis, or from the _Pays d'en Haut_ to Montreal, few escaped the gaming-table and dram-shop. Where the English trader saves his returns, Pierre lives high and plays high, and lords it about the fur post till he must p.a.w.n the gay clothing he has bought for means to exist to the opening of the next hunting season.

It is now that he goes back to some birch tree marked by him during the preceding winter's hunt, peels the bark off in a great seamless rind, whittles out ribs for a canoe from cedar, ash, or pine, and shapes the green bark to the curve of a canoe by means of stakes and stones down each side. Lying on his back in the sun spinning yarns of the great things he has done and will do, he lets the birch harden and dry to the proper form, when he fits the gunwales to the ragged edge, lines the inside of the keel with thin pine boards, and tars the seams where the bark has crinkled and split at the junction with the gunwale.

It is in the idle summer season that he and his squaw--for the Pierre adapts, or rather adopts, himself to the native tribes by taking an Indian wife--design the wonderfully bizarre costumes in which the French trapper appears: the beaded toque for festive occasions, the gay moccasins, the buckskin suit fringed with horse-hair and leather in lieu of the Indian scalp-locks, the white caribou capote with horned head-gear to deceive game on the hunter's approach, the powder-case made of a buffalo-horn, the bullet bag of a young otter-skin, the musk-rat or musquash cap, and great gantlets coming to the elbow.

None of these things does the English trader do. If he falls a victim to the temptations awaiting the man from the wilderness in the dram-shop of the trading-post, he takes good care not to spend his all on the spree.

He does not affect the hunter's decoy dress, for the simple reason that he prefers to let the Indians do the hunting of the difficult game, while he attends to the trapping that is _gain_ rather than _game_. For clothes, he is satisfied with cheap material from the shops. And if, like Pierre, the Englishman marries an Indian wife, he either promptly deserts her when he leaves the fur country for the trading-post or sends her to a convent to be educated up to his own level. With Pierre the marriage means that he has cast off the last vestige of civilization and henceforth identifies himself with the life of the savage.

After the British conquest of Canada and the American Declaration of Independence came a change in the status of the French trapper. Before, he had been lord of the wilderness without a rival. Now, powerful English companies poured their agents into his hunting-grounds. Before, he had been a partner in the fur trade. Now, he must either be pushed out or enlist as servant to the newcomer. He who had once come to Montreal and St. Louis with a fortune of peltries on his rafts and canoes, now signed with the great English companies for a paltry one, two, and three hundred dollars a year.

It was but natural in the new state of things that the French trapper, with all his knowledge of forest and stream, should become _coureur des bois_ and _voyageur_, while the Englishman remained the barterer. In the Mississippi basin the French trappers mainly enlisted with four companies: the Mackinaw Company, radiating from Michilimackinac to the Mississippi; the American Company, up the Missouri; the Missouri Company, officered by St. Louis merchants, westward to the Rockies; and the South-West Company, which was John Jacob Astor's amalgamation of the American and Mackinaw. In Canada the French sided with the Nor' Westers and X. Y.'s, who had sprung up in opposition to the great English Hudson's Bay Company.

Though he had become a burden-carrier for his quondam enemies, the French trapper still saw life through the glamour of _la gloire_ and _n.o.blesse_, still lived hard and died game, still feasted to-day and starved to-morrow, gambled the clothes off his back and laughed at hardship; courted danger and trolled off one of his _chansons_ brought over to America by ancestors of Normandy, uttered an oath in one breath at the whirlpool ahead and in the next crossed himself reverently with a prayer to Sainte Anne, the _voyageurs'_ saint, just before his canoe took the plunge.

Your Spanish grandee of the Missouri Company, like Manuel Lisa of St.

Louis, might sit in a counting-house or fur post adding up rows of figures, and your Scotch merchant chaffer with Indians over the value of a beaver-skin. As for Pierre, give him a canoe sliding past wooded banks with a throb of the keel to the current and the whistle of wild-fowl overhead; clear sky above with a feathering of wind clouds, clear sky below with a feathering of wind clouds, and the canoe between like a bird at poise. Sometimes a fair wind livens the pace; for the _voyageurs_ hoist a blanket sail, and the canoe skims before the breeze like a seagull.

Where the stream gathers force and whirls forward in sharp eddies and racing leaps each _voyageur_ knows what to expect. No man asks questions. The bowman stands up with his eyes to the fore and steel-shod pole ready. Every eye is on that pole. Presently comes a roar, and the green banks begin to race. The canoe no longer glides. It vaults--springs--bounds, with a shiver of live waters under the keel and a buoyant rise to her prow that mounts the crest of each wave fast as wave pursues wave. A fanged rock thrusts up in mid-stream. One deft push of the pole. Each paddler takes the cue; and the canoe shoots past the danger straight as an arrow, righting herself to a new course by another lightning sweep of the pole and paddles.

[Ill.u.s.tration: Traders running a mackinaw or keel-boat down the rapids of Slave River without unloading.]

But the waters gather as if to throw themselves forward. The roar becomes a crash. As if moved by one mind the paddlers brace back. The lightened bow lifts. A white dash of spray. She mounts as she plunges; and the _voyageurs_ are whirling down-stream below a small waterfall.

Not a word is spoken to indicate that it is anything unusual to _sauter les rapides_, as the _voyageurs_ say. The men are soaked. Now, perhaps, some one laughs; for Jean, or Ba'tiste, or the dandy of the crew, got his moccasins wet when the canoe took water. They all settle forward.

One paddler pauses to bail out water with his hat.

Thus the lowest waterfalls are run without a _portage_. Coming back this way with canoes loaded to the water-line, there must be a disembarking.

If the rapids be short, with water enough to carry the loaded canoe high above rocks that might graze the bark, all hands spring out in the water, but one man who remains to steady the craft; and the canoe is "tracked" up-stream, hauled along by ropes. If the rapids be at all dangerous, each _voyageur_ lands, with pack on his back and pack-straps across his forehead, and runs along the sh.o.r.e. A long _portage_ is measured by the number of pipes the _voyageur_ smokes, each lighting up meaning a brief rest; and a _portage_ of many "pipes" will be taken at a running gait on the hottest days without one word of complaint. Nine miles is the length of one famous _portage_ opposite the Chaudiere Falls on the Ottawa.

In winter the _voyageur_ becomes _coureur des bois_ to his new masters.

Then for six months endless reaches, white, snow-padded, silent; forests wreathed and bossed with snow; nights in camp on a couch of pines or rolled in robes with a roaring fire to keep the wolves off, melting snow steaming to the heat, meat sputtering at the end of a skewered stick; sometimes to the _marche donc! marche donc!_ of the driver, with crisp tinkling of dog-bells in frosty air, a long journey overland by dog-sled to the trading-post; sometimes that blinding fury which sweeps over the northland, turning earth and air to a white darkness; sometimes a belated traveller cowering under a snow-drift for warmth and wrapping his blanket about him to cross life's Last Divide.

These things were the every-day life of the French trapper.

At present there is only one of the great fur companies remaining--the Hudson's Bay of Canada. In the United States there are only two important centres of trade in furs which are not imported--St. Paul and St. Louis. For both the Hudson's Bay Company and the fur traders of the Upper Missouri the French trapper still works as his ancestors did for the great companies a hundred years ago.

The roadside tramp of to-day is a poor representative of Robin Hoods and Rob Roys; and the French trapper of shambling gait and baggy clothes seen at the fur posts of the north to-day is a poor type of the cla.s.s who used to stalk through the baronial halls[31] of Montreal's governor like a lord and set the rafters of Fort William's council chamber ringing, and make the wine and the money and the brawls of St. Louis a by-word.

And yet, with all his degeneracy, the French trapper retains a something of his old traditions. A few years ago I was on a northern river steamer going to one of the Hudson's Bay trading-posts. A brawl seemed to sound from the steerage pa.s.sengers. What was the matter? "Oh," said the captain, "the French trappers going out north for the winter, drunk as usual!"

As he spoke, a voice struck up one of those _chansons populaires_, which have been sung by every generation of _voyageurs_ since Frenchmen came to America, _A La Claire Fontaine_, a song which the French trappers'

ancestors brought from Normandy hundreds of years ago, about the fickle lady and the faded roses and the vain regrets. Then--was it possible?--these grizzled fellows, dressed in tinkers' tatters, were singing--what? A song of the _Grand Monarque_ which has led armies to battle, but not a song which one would expect to hear in northern wilds--

"Malbrouck s'on va-t-en guerre Mais quand reviendra a-t-il?"

Three foes a.s.sailed the trapper alone in the wilds. The first danger was from the wolf-pack. The second was the Indian hostile egged on by rival traders. This danger the French trapper minimized by identifying himself more completely with the savage than any other fur trader succeeded in doing. The third foe was the most perverse and persevering thief known outside the range of human criminals.

Perhaps the day after the trapper had shot his first deer he discovered fine footprints like a child's hand on the snow around the carca.s.s. He recognises the trail of otter or pekan or mink. It would be useless to bait a deadfall with meat when an unpolluted feast lies on the snow. The man takes one of his small traps and places it across the line of approach. This trap is buried beneath snow or brush. Every trace of man-smell is obliterated. The fresh hide of a deer may be dragged across the snow. Pomatum or castoreum may be daubed on everything touched. He may even handle the trap with deer-hide. Pekan travel in pairs.

Besides, the dead deer will be likely to attract more than one forager; so the man sets a circle of traps round the carca.s.s.

The next morning he comes back with high hope. Very little of the deer remains. All the flesh-eaters of the forest, big and little, have been there. Why, then, is there no capture? One trap has been pulled up, sprung, and partly broken. Another carried a little distance off and dumped into a hollow. A third had caught a pekan; but the prisoner had been worried and torn to atoms. Another was tampered with from behind and exposed for very deviltry. Some have disappeared altogether.

Among forest creatures few are mean enough to kill when they have full stomachs, or to eat a trapped brother with untrapped meat a nose-length away.

The French trapper rumbles out some maledictions on _le sacre carcajou_.

Taking a piece of steel like a cheese-tester's instrument, he pokes grains of strychnine into the remaining meat. He might have saved himself the trouble. The next day he finds the poisoned meat mauled and spoiled so that no animal will touch it. There is nothing of the deer but picked bones. So the trapper tries a deadfall for the thief. Again he might have spared himself the trouble. His next visit shows the deadfall torn from behind and robbed without danger to the thief.