The Story of the Trapper Part 14

But the chief shook his head. That was not game enough sport for Blackfeet warriors. That would be letting a man die pa.s.sively. And how this man could fight if he had an opportunity! How he could resist torture if he had any chance of escaping the torture!

But Colter stood impa.s.sive and listened. Doubtless he regretted having left the well-defended brigades of the fur companies to hunt alone in the wilderness. But the fascination of the wild life is as a gambler's vice--the more a man has, the more he wants. Had not Colter crossed the Rockies with Lewis and Clark and spent two years in the mountain fastnesses? Yet when he reached the Mandans on the way home, the revulsion against all the trammels of civilization moved him so strongly that he asked permission to return to the wilderness, where he spent two more years. Had he not set out for St. Louis a second time, met Lisa coming up the Missouri with a brigade of hunters, and for the third time turned his face to the wilderness? Had he not wandered with the Crows, fought the Blackfeet, gone down to St. Louis, and been impelled by that strange impulse of adventure which was to the hunter what the instinct of migration is to bird and fish and buffalo and all wild things--to go yet again to the wilderness? Such was the pa.s.sion for the wilds that ruled the life of all free trappers.

The free trappers formed a cla.s.s by themselves.

Other trappers either hunted on a salary of $200, $300, $400 a year, or on shares, like fishermen of the Grand Banks outfitted by "planters," or like western prospectors outfitted by companies that supply provisions, boats, and horses, expecting in return the major share of profits. The free trappers fitted themselves out, owed allegiance to no man, hunted where and how they chose, and refused to carry their furs to any fort but the one that paid the highest prices. For the _mangeurs de lard_, as they called the fur company raftsmen, they had a supreme contempt. For the methods of the fur companies, putting rivals to sleep with laudanum or bullet and ever stirring the savages up to warfare, the free trappers had a rough and emphatically expressed loathing.

The crime of corrupting natives can never be laid to the free trapper.

He carried neither poison, nor what was worse than poison to the Indian--whisky--among the native tribes. The free trapper lived on good terms with the Indian, because his safety depended on the Indian.

Renegades like Bird, the deserter from the Hudson's Bay Company, or Rose, who abandoned the Astorians, or Beckwourth of apocryphal fame, might cast off civilization and become Indian chiefs; but, after all, these men were not guilty of half so hideous crimes as the great fur companies of boasted respectability. Wyeth of Boston, and Captain Bonneville of the army, whose underlings caused such murderous slaughter among the Root Diggers, were not free trappers in the true sense of the term. Wyeth was an enthusiast who caught the fever of the wilds; and Captain Bonneville, a gay adventurer, whose men shot down more Indians in one trip than all the free trappers of America shot in a century. As for the desperado Harvey, whom Larpenteur reports shooting Indians like dogs, his crimes were committed under the walls of the American Fur Company's fort. MacLellan and Crooks and John Day--before they joined the Astorians--and Boone and Carson and Colter, are names that stand for the true type of free trapper.

The free trapper went among the Indians with no defence but good behaviour and the keenness of his wit. Whatever crimes the free trapper might be guilty of towards white men, he was guilty of few towards the Indians. Consequently, free trappers were all through Minnesota and the region westward of the Mississippi forty years before the fur companies dared to venture among the Sioux. Fisher and Fraser and Woods knew the Upper Missouri before 1806; and Brugiere had been on the Columbia many years before the Astorians came in 1811.

One crime the free trappers may be charged with--a reckless waste of precious furs. The great companies always encouraged the Indians not to hunt more game than they needed for the season's support. And no Indian hunter, uncorrupted by white men, would molest game while the mothers were with their young. Famine had taught them the punishment that follows reckless hunting. But the free trappers were here to-day and away to-morrow, like a Chinaman, to take all they could get regardless of results; and the results were the rapid extinction of fur-bearing game.

Always there were more free trappers in the United States than in Canada. Before the union of Hudson's Bay and Nor' Wester in Canada, all cla.s.ses of trappers were absorbed by one of the two great companies.

After the union, when the monopoly enjoyed by the Hudson's Bay did not permit it literally to drive a free trapper out, it could always "freeze" him out by withholding supplies in its great white northern wildernesses, or by refusing to give him transport. When the monopoly pa.s.sed away in 1871, free trappers pressed north from the Missouri, where their methods had exterminated game, and carried on the same ruthless warfare on the Saskatchewan. North of the Saskatchewan, where very remoteness barred strangers out, the Hudson's Bay Company still held undisputed sway; and Lord Strathcona, the governor of the company, was able to say only two years ago, "the fur trade is quite as large as ever it was."

Among free hunters, Canada had only one commanding figure--John Johnston of the Soo, who settled at La Pointe on Lake Superior in 1792, formed league with Wabogish, "the White Fisher," and became the most famous trader of the Lakes. His life, too, was almost as eventful as Colter's.

A member of the Irish n.o.bility, some secret which he never chose to reveal drove him to the wilds. Wabogish, the "White Fisher," had a daughter who refused the wooings of all her tribe's warriors. In vain Johnston sued for her hand. Old Wabogish bade the white man go sell his Irish estates and prove his devotion by buying as vast estates in America. Johnston took the old chief at his word, and married the haughty princess of the Lake. When the War of 1812 set all the tribes by the ears, Johnston and his wife had as thrilling adventures as ever Colter knew among the Blackfeet.

Many a free trapper, and partner of the fur companies as well, secured his own safety by marrying the daughter of a chief, as Johnston had.

These were not the lightly-come, lightly-go affairs of the vagrant adventurer. If the husband had not cast off civilization like a garment, the wife had to put it on like a garment; and not an ill-fitting garment either, when one considers that the convents of the quiet nuns dotted the wilderness like oases in a desert almost contemporaneous with the fur trade. If the trapper had not sunk to the level of the savages, the little daughter of the chief was educated by the nuns for her new position. I recall several cases where the child was sent across the Atlantic to an English governess so that the equality would be literal and not a sentimental fiction. And yet, on no subject has the western fur trader received more persistent and unjust condemnation. The heroism that culminated in the union of Pocahontas with a noted Virginian won applause, and almost similar circ.u.mstances dictated the union of fur traders with the daughters of Indian chiefs; but because the fur trader has not posed as a sentimentalist, he has become more or less of a target for the index finger of the Pharisee.[38]

North of the boundary the free trapper had small chance against the Hudson's Bay Company. As long as the slow-going Mackinaw Company, itself chiefly recruited from free trappers, ruled at the junction of the Lakes, the free trappers held the hunting-grounds of the Mississippi; but after the Mackinaw was absorbed by the aggressive American Fur Company, the free hunters were pushed westward. On the Lower Missouri compet.i.tion raged from 1810, so that circ.u.mstances drove the free trapper westward to the mountains, where he is hunting in the twentieth century as his prototype hunted two hundred years ago.

In Canada--of course after 1870--he entered the mountains chiefly by three pa.s.ses: (1) Yellow Head Pa.s.s southward of the Athabasca; (2) the narrow gap where the Bow emerges to the plains--that is, the river where the Indians found the best wood for the making of bows; (3) north of the boundary, through that narrow defile overtowered by the lonely flat-crowned peak called Crows Nest Mountain--that is, where the fugitive Crows took refuge from the pursuing Blackfeet.

In the United States, the free hunters also approached the mountains by three main routes: (1) Up the Platte; (2) westward from the Missouri across the plains; (3) by the Three Forks of the Missouri. For instance, it was coming down the Platte that poor Scott's canoe was overturned, his powder lost, and his rifles rendered useless. Game had retreated to the mountains with spring's advance. Berries were not ripe by the time trappers were descending with their winter's hunt. Scott and his famishing men could not find edible roots. Each day Scott weakened.

There was no food. Finally, Scott had strength to go no farther. His men had found tracks of some other hunting party far to the fore. They thought that, in any case, he could not live. What ought they to do?

Hang back and starve with him, or hasten forward while they had strength, to the party whose track they had espied? On pretence of seeking roots, they deserted the helpless man. Perhaps they did not come up with the advance party till they were sure that Scott must have died; for they did not go back to his aid. The next spring when these same hunters went up the Platte, they found the skeleton of poor Scott sixty miles from the place where they had left him. The terror that spurred the emaciated man to drag himself all this weary distance can barely be conceived; but such were the fearful odds taken by every free trapper who went up the Platte, across the parched plains, or to the head waters of the Missouri.

The time for the free trappers to go out was, in Indian language, "when the leaves began to fall." If a mighty hunter like Colter, the trapper was to the savage "big Indian me"; if only an ordinary vagrant of woods and streams, the white man was "big knife you," in distinction to the red man carrying only primitive weapons. Very often the free trapper slipped away from the fur post secretly, or at night; for there were questions of licenses which he disregarded, knowing well that the buyer of his furs would not inform for fear of losing the pelts. Also and more important in counseling caution, the powerful fur companies had spies on the watch to dog the free trapper to his hunting-grounds; and rival hunters would not hesitate to bribe the natives with a keg of rum for all the peltries which the free trapper had already bought by advancing provisions to Indian hunters. Indeed, rival hunters have not hesitated to bribe the savages to pillage and murder the free trapper; for there was no law in the fur trading country, and no one to ask what became of the free hunter who went alone into the wilderness and never returned.

Going out alone, or with only one partner, the free hunter enc.u.mbered himself with few provisions. Two dollars worth of tobacco would buy a thousand pounds of "jerked" buffalo meat, and a few gaudy trinkets for a squaw all the pemmican white men could use.

Going by the river routes, four days out from St. Louis brought the trapper into regions of danger. Indian scouts hung on the watch among the sedge of the river bank. One thin line of upcurling smoke, or a piece of string--_babiche_ (leather cord, called by the Indians _a.s.sapapish_)--fluttering from a shrub, or little sticks casually dropped on the river bank pointing one way, all were signs that told of marauding bands. Some birch tree was notched with an Indian cipher--a hunter had pa.s.sed that way and claimed the bark for his next year's canoe. Or the mark might be on a cottonwood--some man wanted this tree for a dugout. Perhaps a stake stood with a mark at the entrance to a beaver-marsh--some hunter had found this ground first and warned all other trappers off by the code of wilderness honour. Notched tree-trunks told of some runner gone across country, blazing a trail by which he could return. Had a piece of fungus been torn from a hemlock log? There were Indians near, and the squaw had taken the thing to whiten leather.

If a sudden puff of black smoke spread out in a cone above some distant tree, it was an ominous sign to the trapper. The Indians had set fire to the inside of a punky trunk and the shooting flames were a rallying call.

In the most perilous regions the trapper travelled only after nightfall with m.u.f.fled paddles--that is, m.u.f.fled where the handle might strike the gunwale. Camp-fires warned him which side of the river to avoid; and often a trapper slipping past under the shadow of one bank saw hobgoblin figures dancing round the flames of the other bank--Indians celebrating their scalp dance. In these places the white hunter ate cold meals to avoid lighting a fire; or if he lighted a fire, after cooking his meal he withdrew at once and slept at a distance from the light that might betray him.

The greatest risk of travelling after dark during the spring floods arose from what the _voyageurs_ called _embarras_--trees torn from the banks sticking in the soft bottom like derelicts with branches to entangle the trapper's craft; but the _embarras_ often befriended the solitary white man. Usually he slept on sh.o.r.e rolled in a buffalo-robe; but if Indian signs were fresh, he moored his canoe in mid-current and slept under hiding of the driftwood. Friendly Indians did not conceal themselves, but came to the river bank waving a buffalo-robe and spreading it out to signal a welcome to the white man; when the trapper would go ash.o.r.e, whiff pipes with the chiefs and perhaps spend the night listening to the tales of exploits which each notch on the calumet typified. Incidents that meant nothing to other men were full of significance to the lone _voyageur_ through hostile lands. Always the spring floods drifted down numbers of dead buffalo; and the carrion birds sat on the trees of the sh.o.r.e with their wings spread out to dry in the sun. The sudden flacker of a rising flock betrayed something prowling in ambush on the bank; so did the splash of a snake from overhanging branches into the water.

Different sorts of dangers beset the free trapper crossing the plains to the mountains. The fur company brigades always had escort of armed guard and provision packers. The free trappers went alone or in pairs, picketing horses to the saddle overlaid with a buffalo-robe for a pillow, cooking meals on chip fires, using a slow-burning wormwood bark for matches, and trusting their horses or dog to give the alarm if the bands of coyotes hovering through the night dusk approached too near. On the high rolling plains, hostiles could be descried at a distance, coming over the horizon head and top first like the peak of a sail, or emerging from the "coolies"--dried sloughs--like wolves from the earth.

Enemies could be seen soon enough; but where could the trapper hide on bare prairie? He didn't attempt to hide. He simply set fire to the prairie and took refuge on the lee side. That device failing, he was at his enemies' mercy.

On the plains, the greatest danger was from lack of water. At one season the trapper might know where to find good camping streams. The next year when he came to those streams they were dry.

"After leaving the buffalo meadows a dreadful scarcity of water ensued," wrote Charles MacKenzie, of the famous MacKenzie clan. He was journeying north from the Missouri. "We had to alter our course and steer to a distant lake. When we got there we found the lake dry. However, we dug a pit which produced a kind of stinking liquid which we all drank. It was salt and bitter, caused an inflammation of the mouth, left a disagreeable roughness of the throat, and seemed to increase our thirst.... We pa.s.sed the night under great uneasiness. Next day we continued our journey, but not a drop of water was to be found, ... and our distress became insupportable.... All at once our horses became so unruly that we could not manage them. We observed that they showed an inclination towards a hill which was close by. It struck me that they might have scented water.... I ascended to the top, where, to my great joy, I discovered a small pool.... My horse plunged in before I could prevent him, ... and all the horses drank to excess."

"_The plains across_"--which was a western expression meaning the end of that part of the trip--there rose on the west rolling foothills and dark peaked profiles against the sky scarcely to be distinguished from gray cloud banks. These were the mountains; and the real hazards of free trapping began. No use to follow the easiest pa.s.ses to the most frequented valleys. The fur company brigades marched through these, sweeping up game like a forest fire; so the free trappers sought out the hidden, inaccessible valleys, going where neither pack horse nor _canot a bec d'esturgeon_ could follow. How did they do it? Very much the way Simon Fraser's hunters crawled down the river-course named after him.

"Our shoes," said one trapper, "did not last a single day."

"We had to plunge our daggers into the ground, ... otherwise we would slide into the river," wrote Fraser. "We cut steps into the declivity, fastened a line to the front of the canoe, with which some of the men ascended in order to haul it up. .. Our lives hung, as it were, upon a thread, as the failure of the line or the false step of the man might have hurled us into eternity.... We had to pa.s.s where no human being should venture.... Steps were formed like a ladder on the shrouds of a ship, by poles hanging to one another and crossed at certain distances with twigs, the whole suspended from the top to the foot of immense precipices, and fastened at both extremities to stones and trees."

He speaks of the worst places being where these frail swaying ladders led up to the overhanging ledge of a shelving precipice.

Such were the very real adventures of the trapper's life, a life whose fascinations lured John Colter from civilization to the wilds again and again till he came back once too often and found himself stripped, helpless, captive, in the hands of the Blackfeet.

It would be poor sport torturing a prisoner who showed no more fear than this impa.s.sive white man coolly listening and waiting for them to compa.s.s his death. So the chief dismissed the suggestion to shoot at their captive as a target. Suddenly the Blackfoot leader turned to Colter. "Could the white man run fast?" he asked. In a flash Colter guessed what was to be his fate. He, the hunter, was to be hunted. No, he cunningly signalled, he was only a poor runner.

Bidding his warriors stand still, the chief roughly led Colter out three hundred yards. Then he set his captive free, and the exultant shriek of the running warriors told what manner of sport this was to be.

It was a race for life.

The white man shot out with all the power of muscles hard as iron-wood and tense as a bent bow. Fear winged the man running for his life to outrace the winged arrows coming from the shouting warriors three hundred yards behind. Before him stretched a plain six miles wide, the distance he had so thoughtlessly paddled between the rampart walls of the canon but a few hours ago. At the Jefferson was a thick forest growth where a fugitive might escape. Somewhere along the Jefferson was his own hidden cabin.

Across this plain sped Colter, pursued by a band of six hundred shrieking demons. Not one breath did he waste looking back over his shoulder till he was more than half-way across the plain, and could tell from the fading uproar that he was outdistancing his hunters. Perhaps it was the last look of despair; but it spurred the jaded racer to redoubled efforts. All the Indians had been left to the rear but one, who was only a hundred yards behind.

There was, then, a racing chance of escape! Colter let out in a burst of renewed speed that brought blood gushing over his face, while the cactus spines cut his naked feet like knives. The river was in sight. A mile more, he would be in the wood! But the Indian behind was gaining at every step. Another backward look! The savage was not thirty yards away!

He had poised his spear to launch it in Colter's back, when the white man turned f.a.gged and beaten, threw up his arms and stopped!

This is an Indian _ruse_ to arrest the pursuit of a wild beast. By force of habit it stopped the Indian too, and disconcerted him so that instead of launching his spear, he fell flat on his face, breaking the shaft in his hand. With a leap, Colter had s.n.a.t.c.hed up the broken point and pinned the savage through the body to the earth.

That intercepted the foremost of the other warriors, who stopped to rescue their brave and gave Colter time to reach the river.

In he plunged, fainting and dazed, swimming for an island in mid-current where driftwood had formed a sheltered raft. Under this he dived, coming up with his head among branches of trees.

All that day the Blackfeet searched the island for Colter, running from log to log of the drift; but the close-grown brushwood hid the white man. At night he swam down-stream like any other hunted animal that wants to throw pursuers off the trail, went ash.o.r.e and struck across country, seven days' journey for the Missouri Company's fort on the Bighorn River.

Naked and unarmed, he succeeded in reaching the distant fur post, having subsisted entirely on roots and berries.

Chittenden says that poor Colter's adventure only won for him in St.

Louis the reputation of a colossal liar. But traditions of his escape were current among all hunters and Indian tribes on the Missouri, so that when Bradbury, the English scientist, went west with the Astorians in 1811, he sifted the matter, accepted it as truth, and preserved the episode for history in a small-type foot-note to his book published in London in 1817.

Two other adventures are on record similar to Colter's: one of Oskononton's escape by diving under a raft, told in Ross's Fur Hunters; the other of a poor Indian fleeing up the Ottawa from pursuing Iroquois of the Five Nations and diving under the broken bottom of an old beaver-dam, told in the original Jesuit Relations.

And yet when the Astorians went up the Missouri a few years later, Colter could scarcely resist the impulse to go a fourth time to the wilds. But fascinations stronger than the wooings of the wilds had come to his life--he had taken to himself a bride.

FOOTNOTES:

[Footnote 38: Would not such critics think twice before pa.s.sing judgment if they recalled that General Parker was a full-blood Indian; that if Johnston had not married Wabogish's daughter and if Johnston's daughter had not preferred to marry Schoolcraft instead of going to her relatives of the Irish n.o.bility, Longfellow would have written no Hiawatha? Would they not hesitate before slurring men like Premier Norquay of Manitoba and the famous MacKenzies, those princes of fur trade from St. Louis to the Arctic, and David Thompson, the great explorer? Do they forget that Lord Strathcona, one of the foremost peers of Britain, is related to the proudest race of plain-rangers that ever scoured the West, the _Bois-Brules_? The writer knows the West from only fifteen years of life and travel there; yet with that imperfect knowledge cannot recall a single fur post without some tradition of an unfamed Pocahontas.]