The Story of Seville Part 3

Great honour was paid to the body of the famous explorer. Columbus was buried in the parish church of Santa Maria de la Antigua. Some years later the Sevillians desired that the remains should be removed to their city, and they were then carried to the Carthusian monastery of Las Cuevas, to the Chapel of St. Ann, or of Santo Christo. The house of Las Cuevas was a fine one, celebrated for its pictures and treasures, and surrounded with orange and lemon groves. But the bones of Columbus were not to remain in Seville. They were taken, in 1536, to Hispaniola, and laid in the princ.i.p.al chapel of the Cathedral of San Domingo. Finally the remains were removed to Havanna.

While paying due respect to Christopher Columbus, we must not forget the great services rendered to the country generally, and to Seville, by Fernando de Magallanes, or Magellan, who embarked at that port in August 1519 with five vessels. Pa.s.sing the Canary Islands and Cape Verde, the Portuguese explorer reached Brazil, and went south to Patagonia, 'the land of giants,' arriving eventually at the dangerous straits which bear his name. Magellan never returned to Spain. Only two of his ships reached the Moluccas, and of the five that started but one came back to Seville on the homeward journey.

These were the days when Seville was a bustling port of embarkation, and a great storehouse for treasure from America and the Indies. A fever of emigration seized the adventurous spirits of Andalusia; and Andrea Navigiero, a Venetian amba.s.sador, who journeyed through Spain in 1525, says that the population of Seville was so reduced that 'the city was left almost to the women.'

The discoveries and conquests of Pizarro, who came to Seville after his first voyage, added to the enthusiasm for emigration. But Pizarro found it a hard matter to raise money for the expenses of a second expedition.

He contrived, however, to man three ships, and was about to start, when the Council of the Indies sought to inquire into the state of the vessels. Fearing that he might be hindered from his scheme, the explorer set sail at San Lucar, in great haste, and made for the Canary Islands.

It was in January 1534 that Hernando, brother of Francisco Pizarro, was directed to return to Seville with a great h.o.a.rd of treasure. The Custom House was filled with ingots, vases and ornaments of gold, and the inhabitants were much interested in the splendid spoil. Hernando Pizarro came later under a charge of cruelty to the subject race of South America. In his _Spanish Pioneers_, Mr Lummis tells us that 'Hernando was for many years imprisoned at Medina del Campo, and that he died at the age of a hundred. His brother, Francisco, who was born at Truxillo, in Estremadura, was a swineherd in his boyhood. Fired with the spirit of romance and adventure, the lad deserted his herd of pigs and ran away to Seville, where he found scope for his restless energy, and was able to influence seafaring men to accompany him on a cruise of discovery.

Seville was now at the height of its commercial prosperity. There was a constant come and go of trading vessels; the silk trade was greatly developed, and leather was made for the markets of Spain. Isabel took much interest in the improvement of the commerce of the city. When she ascended the throne, Seville was notorious for its gangs of thieves and criminals of all kinds, while the surrounding country was insecure through the numbers of bandits who waylaid and robbed traders and farmers on the roads. The Queen determined to stamp out crime by rigorous measures. She held a court in the _salon_ of the Alcazar, and, in the Castilian custom, presided over the hearing of criminal charges.

Once a week, Isabel sat in her chair of state, on a das covered with gold cloth. For two months she conducted a crusade against robbery in the city, recovering a great amount of stolen property, and condemning many offenders to severe penalties. Her severity struck alarm among the vagabond and thieving population, and probably terrified a number of the people who had reason to fear justice. Four thousand subjects left the town. The respectable burghers grew concerned, dreading that this depopulation would injure the city and deprive it of workmen. A deputation of citizens waited upon Isabel and begged her to relax her austerity. The Queen was therefore prevailed upon to offer an amnesty for all offenders except those convicted of heresy.

Isabel's fortunes as a ruler were largely determined by her charms. The Sevillians could not fail to worship the tall, fair young Queen, with the frank and beautiful countenance and blue eyes. Her very unconventionality delighted her court and the army; and when she rode at the head of her troops, in a suit of mail, with a sword by her side, every _caballero_ was ready to follow the fair commander through blood and fire. Isabel's sword, a pretty little weapon, is to be seen in the Real Armeria at Madrid.

The Queen was one of those magnetic personages to whom all things are permissible. Even in modern times it is considered unseemly for a Spanish woman to engage in field sports, or any kind of athletic exercise; but the Spaniards of Isabel's day not only forgave, but revered, the Queen who sat on the judicial bench, donned masculine attire, carried weapons, and took a man's part in the government of her state. Had it not been for the terrible taint of bigotry, which led Isabel to sanction deeds of persecution and cruelty, her character would have presented an example approaching the excellence with which enthusiastic historians have credited it.

[Ill.u.s.tration: Sword of Isabella]

Four years after the accession of Isabel there began the reign of the Inquisition in Seville. When Alfonso de Hoyeda, Prior of the city, and Felipe de Barberis, Inquisitor of Sicily, persuaded Fernando that a crusade against heresy would replenish his exchequer by means of confiscation, the King was induced to listen to their proposal. At first Isabel recoiled from this scheme of torture and plunder. But her woman's mind and heart were not secure against the insidious influence of the priests, who used their utmost powers of suasion to convince her that Heaven approved of the destruction of heretics. Finally the Queen gave way; and the 17th of September 1480 saw the setting up of the tribunal of the Holy Office in the Dominican Convent of St. Paul at Seville.

M'Crie, in _The History of the Reformation in Spain_, states that 'in the course of the first year in which it was erected, the Inquisition of Seville, which then extended over Castile, committed two thousand persons alive to the flames, burnt as many in effigy, and condemned seventeen thousand to different penances.' We must note, however, that according to Prescott these figures refer to several years and not to the opening years of the inst.i.tution of the Holy Office in Seville. By the end of October 1481 it is recorded that three hundred persons had been burned to death in Seville. In about thirty-six years, four thousand victims went to the stake in the city, while many times that number were condemned to slavery, to perpetual imprisonment, to short terms, and to other punishments.

'The modern Inquisition,' writes M'Crie, 'stretched its iron arms over a whole nation, upon which it lay like a monstrous incubus, paralysing its exertions, crushing its energies, and extinguishing every other feeling but a sense of weakness and terror.' Many of the Sevillians fled from the city and sought the protection of the Duke of Medina Sidonia, the Marquis of Cadiz, and the Count of Arcos.

At this period a frightful pestilence swept over Seville, reducing the population by thirty thousand, and causing great suffering. The clergy resorted to prayer; charms and relics of the saints were displayed in the churches; but little or nothing was done in the way of preventing a spread of the plague by sanitation, or of alleviating the malady by medical science. It is a saddening picture--the people dying of the disease, thousands languishing in dungeons, and a mult.i.tude filled with fear lest they should succ.u.mb to the epidemic, or fall into the hands of the Inquisitors. Puigblanch, author of _The Inquisition Unmasked_, states that the number of the banished and the 'reconciled' in Andalusia from 1480 to 1520 was a hundred thousand. He a.s.serts that forty-five thousand persons were done to death in the Archbishopric of Seville during this period.

Without the city, on the Prado de San Sebastian, is the burning ground.

As we stand there, the imagination conjures a procession accompanying a victim to the awful torture of the stake. The doomed man is an aged and devout Morisco, who has saved money by his industry. He has been found guilty of infidelity, and he has refused to partake of the Christian sacrament. He is dressed in the sanbenito, a yellow garment, with pictures of devils kindling a fire and burning f.a.ggots, and on his head is a fantastic conical cap of pasteboard, called the _coroza_. First comes a troop of soldiers to clear a path for the procession through the jostling rabble. The soldiers are followed by several priests in canonical vestments, and the boys of the College of Doctrine, who chant the liturgy. Then comes the convicted heretic, with a familiar on either side, and two friars, followed by the judges, ministers of government, and hidalgoes on horseback. In another procession comes the Inquisitors, and their standard of red, with the names and insignia of Pope Sixtus IV. and King Fernando upon it. The members of the Holy Office are escorted by esquires, and in the rear is a great mob of towns-people.

But enough: imagination is at this point repelled. We turn away from the scene, and enter the shady gardens that stretch along the Guadalquivir, to scent the flowers and to listen to the thrush and nightingale.

We cannot, however, close our perceptions to the fact that Seville played an important part in the Inquisition. In roaming the streets of the city, it is impossible to forget that this mighty instrument of fanaticism has left its impress on Spain. We remember that every son of Seville who dared to exercise his conscience in the matter of religious belief ran the risk of ending his life upon the Prado de San Sebastian.

The terror of this inst.i.tution must have blighted the lives of millions of Spaniards. And we are moved to the reflection that the good which Isabel performed with one hand was almost destroyed by the evil inflicted by the other.

The story of Rodrigo de Valer, one of the first to embrace the Lutheran faith in Seville, is of deep interest. In the fashionable resorts of the town and at the jousts no youth was more popular than Rodrigo. He had charming manners, sat a horse gracefully, and could break a lance with the most skilful knights of the ring. His wealth procured him every pleasure; he gratified a taste for dress and spent much money upon horses. Suddenly he was missed from the dance and the tournament. His friends could not account for this changed mode of life. A pa.s.sion for study had taken possession of the young man; and day after day he sat pouring over the Vulgate, and improving his knowledge of Latin, so that he might understand the book. In a few months Valer was able to quote long pa.s.sages of the Bible from memory. Then he left his study and went back to his gay companions as an apostle of a new form of faith. He approached the clergy and the monks, and by argument endeavoured to convince them of the errors of their creed and ritual, appealing to the Bible as the criterion of religious truth. The priests were little inclined to listen to Rodrigo. But when they avoided him, the youth sought them, engaging them in discussion in the streets and striving to set forth his new doctrine. At length the indignant clerics of Seville brought the heretic before the Holy Inquisition. So cogent were his arguments that some of the members who secretly shared his opinions used their influence to save him from punishment. Fortunately Valer was of good family. He was declared to be insane, and spared from an extreme penalty, but his estates were taken by the tribunal.

Rodrigo's relations now strove to dissuade him from renewing his endeavours to reform the Church. What could one helpless man achieve against the whole weight of authority? But Rodrigo was full of zeal. He began again to denounce the teaching of the clerics, inspired by the belief that others would soon follow him. For the second time he was arrested on a charge of heresy and sentenced to imprisonment for life.

In the Church of St. Salvador, where Rodrigo was taken on days of festival, the fervent youth would rise after the sermon and condemn the teaching of the pulpit. Only his rank saved him from the flames. He was eventually imprisoned in a monastery of San Lucar, where he died at the age of fifty. Valer's sanbenito was displayed for a long time in the metropolitan church of Seville. It was inscribed: 'Rodrigo de Valer, a citizen of Lebrixia and Seville, an apostate, and false apostle, who pretended to be sent of G.o.d.'

The teaching of Valer was not without fruit. He was the founder of a small, but fervent, sect of Lutheran Christians in Seville, whose doctrines gradually found acceptance among a number of the people. One of the reformed party was Juan Gil, known as Doctor Egidius, preacher in Seville Cathedral, who was joined by Vargas and the celebrated Constantine Ponce de la Fuente. M'Crie says that 'the small society in Seville grew insensibly, and became the parent stock, from which branches were taken and planted in the adjacent country.' Persecution was inevitable. Egidius was denounced and thrown into prison, while Vargas was murdered, and Ponce de la Fuente banished. After a long incarceration, Egidius returned to Seville; but he caught a fever, and died in a few days. De Montes says that the writings of Egidius, which were never printed, were worthy of praise. The Doctor wrote commentaries on Genesis and the Psalms, and while in prison he composed an essay on 'Bearing the Cross.'

Protestantism spread in Seville at this time. There was a church under the care of Doctor Christobal Losada, which met in the house of a lady of rank, Isabel de Baena, and was attended by the n.o.bles Don Juan Ponce de Leon and Domingo de Guzman. In the Dominican Monastery of St. Paul, in the Nunnery of St. Elizabeth, and especially in the Convent of San Isidro del Campo, the new doctrines found disciples.

One of the victims of the Inquisition was Torrigiano, the Florentine sculptor, whose statue of St. Jerome is in the Museo Provincial at Seville. The monument of Henry VII. in Westminster Abbey is the work of this artist, who ended his days in the cells of the Inquisitors' prison in Seville, in 1552. There is no doubt that many of the hapless prisoners died of diseases contracted in the insanitary dungeons of Seville and Triana, for Olmedus, one of the sufferers, describes the dens as vile in 'nastiness and stench.' The ordinary gaols were crowded, and many persons were immured in the Castle of Triana, and in the convents of the city.

[Ill.u.s.tration: Plaza San Francisco]

At Triana resided Gonzales-Munebrega, Archbishop of Tarragona, whose name was coupled with that of Torquemada as a ruthless persecutor. This officer of the Inquisition might be seen by the trembling populace walking in the castle gardens, accompanied by a guard of servants.

Munebrega wore rich clothes of purple and silk, and maintained great pomp. He exhibited extreme cruelty, and scoffed at the sufferings and cries of the tortured.

Llorente and Bernaldez relate some sickening details of the savage modes of torment imposed upon the victims of the Inquisition in Seville. It is not necessary that the tales of horror should be retold here. The first _auto-da-fe_ celebrated in the city was in 1559, when Don Juan Ponce de Leon and several other apostates were committed to the flames in one of the chief plazas. Ponce de Leon was described as 'an obstinate Lutheran heretic.' The heroic Doctor Juan Gonzalez, of Moorish ancestry, was burnt upon the same day for preaching Protestant doctrines. We see him leaving the Triana gaol on the morning of execution, 'cheerful and undaunted,' though he was accompanied by his two sisters, both of whom were condemned to the stake, and had left behind in the prison his mother and two brothers. The Doctor sang the 109th Psalm, and attempted to console his sisters, whereupon a gag was thrust into his mouth.

'When they were brought to the place of execution,' writes M'Crie, 'the friars urged the females, in repeating the creed, to insert the word _Roman_ in the clause relating to the Catholic Church. Wishing to procure liberty to him to bear his dying testimony, they said they would do as their brother did. The gag being removed, Juan Gonzalez exhorted them to add nothing to the good confession which they had already made. Instantly the executioners were ordered to strangle them, and one of the friars, turning to the crowd, exclaimed that they had died in the Roman faith.' Doctor Christobal Losada, the pastor of the Protestant church in Seville, suffered death courageously upon the same day.

Isabel de Baena, who allowed meetings of the Protestants in her house, and Maria de Bohorques were among the women of high birth who were burned in Seville. The story of the last-named lady has been told in a romance by a Spanish writer, ent.i.tled _Cornelia Bororquia_. Maria de Bohorques came into the grip of the Holy Office before the age of twenty-one. She was a pupil of Egidius, and a diligent student of the Scriptures. When seized and tortured by the Inquisition, she refused to name those of her friends who shared her belief. Dona Maria was then sent to the stake.

Llorente recounts that two Englishmen were burned at one of the _autos_ of Seville. Nicholas Burton, a merchant of London, who traded with Spain, arrived with his vessel at San Lucar while the persecution was raging in Seville. Somewhat imprudently, Burton spoke contemptuously of the Inquisition, though M'Crie states that the accusation of insolence was false. Burton was burnt alive, together with William Burke, a seaman of Southampton, and a Frenchman, named Fabianne. The Holy Office then seized Burton's cargo; but a part of it belonged to a London tradesman, who sent one John Frampton to Seville, with a power of attorney, to recover the goods. Frampton failed to make good his claim after four months of negotiation, and he returned to England to find greater powers. When he landed again in Spain, the agent was arrested, put in chains, and thrown into the dungeon of Triana. The charge against him was that he had a volume of Cato in his bag. He was questioned as to his creed, and ordered to repeat the Ave Maria. Subjected to the torture of the rack, the wretched man was forced to confess anything that his torturers desired. Frampton was imprisoned for two years, and then granted his freedom. His 'Narrative' is to be found in Strype's _Annals_.

The unfortunate Constantine Ponce de la Fuente, who was one of the most active members of the reformed church in Seville, was seized by the Inquisition, and confined in an underground cell for two years, when dysentery put an end to his sufferings. In 1781 the last martyr perished in the flames at Seville. 'I myself,' writes Blanco White, 'saw the pile on which the last victim was sacrificed to human infallibility. It was the unhappy woman whom the Inquisition of Seville committed to the flames, under the charge of heresy, about forty years ago. She perished on a spot where thousands had met the same fate.' A traveller in Spain, named Wiffen, says: 'In the year 1842, whilst travelling in that country, I found myself in the Alameda Vieja of Seville, in front of the house formerly occupied by the Inquisition, where several of the prisoners were confined who were burned at the _auto-da-fe_ of 1560.'

Such is the story of the Inquisition in Seville. I have not willingly dwelt upon this dark page in the history of the fair city. But it has been necessary to refer to the chronicles of this reign of terror; for the inst.i.tution of the Holy Office in Seville is a matter of historic importance, and no record of the town could be in any sense complete if the annals of the Inquisition were overlooked. And in changing to a happier theme it is necessary that I should point out the repugnance that ma.s.ses of the people of Seville exhibited towards the introduction of this engine of persecution in the city. Llorente, the Spanish historian of the Inquisition, tells us that when Fernando and Isabel commanded the Governors of the provinces to supply inquisitors and a.s.sistants to the royal capital, the inhabitants regarded the arrival of the agents of the Holy Office with extreme dissatisfaction, and that difficulty was experienced in collecting together 'the number of persons whose presence was necessary to the legal opening of their a.s.sembly.'

Let us view the city of Isabella the Catholic in a brighter aspect. In the year 1490 an amba.s.sador from Lisbon came to the Alcazar of Seville to confer with the Queen concerning a proposed marriage between young Alonso, heir to the Portuguese throne, and Isabel, the Infanta of Castile, and the dearly-loved namesake of the royal mother. It was with mingled sentiments of joy and sadness that Isabel consented to the union. The month of April was chosen for the ceremony of betrothal, and it was arranged that feasts and tournaments should succeed the official celebration. Great preparations were made for the festivities. The lists were constructed on the bank of the Guadalquivir; hangings of costly material draped the galleries erected for the spectators of the jousts, and the royal palace was prepared for the reception of n.o.ble guests, knights of prowess, and their dames and daughters. On the first day of the _fetes_ a splendid procession pa.s.sed through the streets to the lists, where thousands of the n.o.bility were seated, all anxious to witness a combat in the arena between King Fernando and one of his most accomplished knights. The charming Infanta delighted everyone as she came with her seventy ladies-in-waiting, in court dress, and her hundred gallant pages as bodyguard. It was a scene which the people long recalled. All the rank and loveliness of Castile and Andalusia were around the arena when the sports began; the mail and weapons of the combatants glistened in the dazzling sunlight of the green meadow; and loud were the plaudits when his majesty broke his first lance in a furious and exciting tilt with a renowned esquire and champion of the lists. Throughout the tournament, Fernando acquitted himself as a true knight of the order of chivalry, displaying much courage and a great knowledge of the art of the tourney. In the autumn Isabel bade adieu to her daughter. A great retinue came to the Alcazar, to accompany the Princess to Portugal, in charge of the Cardinal of Spain and the Grand Master of St. James.

By the Sevillians, Isabel appears to have been feared as well as worshipped. The aliens in the city, all except those who chose to embrace the Catholic faith, had, indeed, good reason to fear their Queen. Isabel's treatment of the Jews cannot be called humane, but she enjoined just conduct towards her Indian subjects. The Queen was humble in her obedience to the Chief Inquisitor, Torquemada, and ever ready to listen to the counsels of her spiritual guides. Towards heresy she showed no clemency, and her measures for dealing with bandits and other criminal offenders were excessively severe. But the romantic personality of Isabella the Catholic will always appeal to the imagination of the Andalusians.

CHAPTER III

_Seville under the Catholic Kings_

'In her own interior Spain had an arduous problem to solve--she had to overcome the old energetic resistance of a whole people--the tolerably numerous descendants of the former lords and conquerors of the country who still adhered to the Arabian manners and language, and even in part professed the doctrines of the Mohammedan.'--SCHLEGEL, _Philosophy of History_.

Seville in the sixteenth century was at the height of its prosperity. We have seen how the discoveries of Columbus, Magellan, and the brothers Pizarro enriched the city, brought vessels to the port with costly store, and opened a vast foreign trade. In every quarter of the town the hum of industry was heard. The Morisco artisans, who had become 'reconciled' to the Christian creed, laboured in stone and metal, and there were silk weavers, leather workers, potters, and gold and silver smiths. One hundred and thirty thousand persons worked at the looms, which were numbered at sixteen thousand.

Learning and the arts benefited by the increase of the city's wealth.

The university, founded by Alfonso the Learned, was extended; the cathedral library was enlarged, and Seville became famous for its poets, historians, romance writers, and playwrights. Pacheco, painter and poet, had his circle of gifted artists and men of letters; and the doors of the Casa Pilatos, the beautiful mansion of the Dukes of Alcala, were open to all the lovers of learning and the students of art. Sculptors and painters were constantly employed upon works of art for the royal palace, the cathedral, and the churches. The _Mudejar_ architects and builders were engaged by rich dons, who had prospered by the discovery of the New World, to design and erect sumptuous residences in the Morisco style. Charitable inst.i.tutions, such as the Hospital de la Caridad, were founded and liberally endowed, and an asylum for foundling children was built in the Calle de la Cuna. The highly ornate Casa de Ayuntamiento, or City Hall, was designed by Diego de Riano, and Hernan Ruiz built the upper part of the Giralda.

The Emperor Charles V., one of the wisest rulers of Spain, occasionally made his residence at the Alcazar during the palmy days of Seville, though he favoured Segovia and Valladolid. The marriage of the monarch with Isabella, daughter of Emanuel, King of Portugal, was celebrated in the Alcazar of Seville with much splendour, and the ceremony was followed by feasts and diversions. Isabella of Portugal was a gifted woman, and extremely beautiful, and the union proved very happy. Charles was at this time highly admired in the city; but at a later date even the loyal Sevillians showed their displeasure with the Emperor. Certain of the merchants of the town disregarded the royal command that all the bullion brought in by the India fleet should be stored in the warehouse of the Board of Trade, and kept there in case the Government required to raise funds quickly for war expenses. The owners of the gold naturally preferred their shipments to the Government bonds promising repayment.

They therefore secretly removed the bullion to their own houses. This action angered Charles, as the same practice enraged Philip at a later date, and the Emperor ordered the culprits to be put in chains, sent to prison, and to be deprived of their possessions. The command was heeded at once; and the merchants, and the officials who had connived at the misdemeanour of removing the bullion, were conveyed under a strong guard to Simancas. One of the offenders was put on the rack and died under torture. The gold was, however, never recovered by the State.

The gorgeous Salon de Carlos V. was constructed in the royal palace during the reign of the Emperor, who also laid out the gardens on a new plan, and built the handsome pavilion in the grounds.

Philip II. had been on the throne for many years before he paid his first visit to the southern metropolis. The King loved his mountain palace, the Escorial, where he pa.s.sed his days in writing records of his reign, sending dispatches, and shooting with the gun and crossbow.

Prescott says: 'It was a matter of complaint in the Cortes that he thus withdrew himself from the eyes of his subjects.' Even in his visits to Madrid, Segovia and Seville, Philip avoided society, and shut himself up in his closet with a great heap of papers on his table. When he travelled, the King rode in a close carriage, and tried to avoid the gaze of his subjects. As he grew older he developed a still stronger aversion to being seen abroad.

In 1570, at the time of the preparations for the great war with the Turks, the recluse-King came to Seville. His entry was made the occasion of a splendid ceremonial and a demonstration of loyalty on the part of the inhabitants. Philip came from Cordova, and was met on the outskirts of the city by the officials and soldiery. Taking his oath to respect the privileges of the city, the Sovereign rode through the crowded streets in pomp, accompanied by knights and guards. A splendid canopy was held by the chief justices over the King's head as he proceeded to the Cathedral to take part in a solemn service. The monarch then took up quarters in the Alcazar, which he occupied for a fortnight. During his stay in Seville, Philip appeared at the _fetes_ which had been arranged for his entertainment. To show their homage to the King, the people of the city subscribed a hundred thousand ducats as a donation towards the cost of Philip's marriage with his fourth wife, Anne of Austria.

The heavy expenses of the war in the Netherlands and with Turkey led to a despotic method of obtaining pecuniary supplies. Philip needed money, and to secure it as quickly as possible, he ordered that the officials of the Casa de la Contratacion at Seville should seize the cargoes of gold and silver that had just arrived in the port. This action aroused much indignation in the city, and the people grew incensed when the command was again given to confiscate the bullion consigned to merchants of Seville. When a number of treasure ships were on their homeward journey, the King sent Admiral Alvaro de Bazan to the Azores to intercept the vessels; and immediately upon the arrival of the fleet at San Lucar, the whole of the shipment was sent to Santander, and from that port to Flanders.

Under Philip II. the Church in Seville rose to great power, and increased in wealth. The Archbishop of the city received an income of eighty thousand ducats a year, and the minor clergy profited by the King's patronage of the Church. It is not surprising that many of the sons of families of rank and position crowded into the profession of priest, and that the number of persons in holy orders soon swelled enormously. Arts and handicrafts were not considered gentlemanlike pursuits; the industry of the city was relegated to Spaniards of low birth, to the _Mudejares_, and to aliens. The _caballero_ of Seville aspired to join the Church Militant, or to enter the army. When Philip III., the Good, came to the throne there were no less than fourteen thousand chaplains in the diocese, while a hundred clerics were on the staff of the Cathedral alone.

[Ill.u.s.tration: FOUNTAIN IN BATH, ALCaZAR.]

The oppression of the Moriscoes in the city became severer in the days of Philip II. Doubt was cast upon the genuineness of belief among the 'reconciled' Moors, and they were bidden to cease reading books in the Arabic language, to abandon their ceremonies, to change their mode of dress, and to speak in Spanish. The public baths, built by the cleanly Moriscoes, were destroyed in every city, and the _Mudejares_ were even forbidden to bathe in their own houses. These mandates exasperated the Moriscoes throughout Andalusia. They rebelled and fought desperately; but after frightful bloodshed and suffering, they were quelled and broken down, never to regain their ancient sway. The suppression of the heretics was complete by the time of Philip III. And at this time began the decline of Seville's prosperity.