The Story of Rome from the Earliest Times to the End of the Republic Part 4

Marcus Furius Camillus is the hero who now comes to the rescue. He was chosen dictator in order that he might push the war with the utmost vigor. The people of Veii sent messengers to him to sue for peace, but their appeal was in vain. Steadily the siege went on. We must not picture to ourselves the army of Camillus using the various engines of war that the Romans became acquainted with in later times through intercourse with the Greeks, but trusting more to their strong arms and their simple means of undermining the walls or breaking down the gates.

Their bows and slings and ladders were weak instruments against strong stone walls, and the siege was a long and wearisome labor. It proved so long in this case, indeed, that the soldiers, unable to make visits to their homes to plant and reap their crops, were for the first time paid for their services.

As the unsuccessful amba.s.sadors from Veii turned away from the senate- house, one of them uttered a fearful prophecy, saying that though the unmerciful Romans feared neither the wrath of the G.o.ds nor the vengeance of men, they should one day be rewarded for their hardness by the loss of their own country.

Summer and winter the Roman army camped before the doomed city, but it did not fall. At last, to ensure success, Camillus began a mine or tunnel under the city, which he completed to a spot just beneath the altar in the temple of Juno. When but a single stone remained to be taken away, he uttered a fervent prayer to the G.o.ddess, and made a vow to Apollo consecrating a tenth part of the spoil of the city to him. He then ordered an a.s.sault upon the walls, and at the moment when the king was making an offering on the altar of Juno, and the augur was telling him that victory in the contest was to fall to him who should burn the entrails then ready, the Romans burst from their tunnel, finished the sacrifice, and rushing to the gates, let their own army in. The city was sacked, and as Camillus looked on, he exclaimed: "What man's fortune was ever so great as mine?" A magnificent triumph was celebrated in Rome. Day after day the temples were crowded, and Camillus, hailed as a public benefactor, rode to the capitol in a chariot drawn by four white horses. The territory of the conquered city was divided among the patricians, but Camillus won their hatred after a time by calling upon them to give up a tenth part of their rich booty to found a temple to Apollo, in pursuance of his vow, which he claimed to have forgotten meanwhile. It was not long before he was accused of unfairness in distributing the spoils, some of which he was said to have retained himself, and when he saw that the people were so incensed at him that condemnation was inevitable, he went into banishment. As he went away, he added a malediction to the prophecy of the amba.s.sador from Veii, and said that the republic might soon have cause to regret his loss. He was, as he had expected, condemned, a fine of one hundred and fifty thousand ases being laid upon him.

Thus was the territory of Rome greatly increased, after a hundred years of war and intrigue, and thus did the warrior to whom the city owed the most, and whom it had professed to honor, go from it with a malediction on his lips. Let us see how the ill omens were fulfilled.

VIII.

A BLAST FROM BEYOND THE NORTH-WIND.

When the Greeks shivered in the cold north-wind, they thought that Boreas, one of their divinities who dwelt beyond the high mountains, had loosened the blast from a mysterious cave. The North was to them an unknown region. Far beyond the hills they thought there dwelt a nation known as Hyperboreans, or people beyond the region of Boreas, who lived in an atmosphere of feathers, enjoying Arcadian happiness, and stretching their peaceful lives out to a thousand years. That which is unknown is frightful to the ignorant or the superst.i.tious, and so it was that the North was a land in which all that was alarming might be conjured up. The inhabitants of the Northern lands were called Gauls by the Romans. They lived in villages with no walls about them, and had no household furniture; they slept in straw, or leaves, or gra.s.s, and their business in life was either agriculture or war. They were hardy, tall, and rough in appearance; their hair was s.h.a.ggy and light in color compared with that of the Italians, and their fierce appearance struck the dwellers under sunnier climes with dread.

These warlike people had come from the plains of Asia, and in Central and Northern Europe had increased to such an extent that they could at length find scarcely enough pasturage for their flocks. The mountains were full of them, and it was not strange that some looked down from their summits into the rich plains of Italy, and then went thither; and, tempted by the crops, so much more abundant than they had ever known, and by the wine, which gave them a new sensation, at last made their homes there. It was a part of their life to be on the move, and by degrees they slipped farther and farther into the pleasant land.

They flocked from the Hercynian forests, away off in Bohemia or Hungary, and swarmed over the Alps; they followed the river Po in its course, and they came into the region of the Apennines too. [Footnote: No one knows exactly when the Gauls first entered Northern Italy. Some think that it was as long back as the time of the Tarquins, while others put it only ten or twenty years before the battle of the Allia-- 410-400 B.C.] It was they who had weakened the Etruscans and made it possible for the Romans to capture Veii. Afterwards they came before the city of Clusium (B.C. 391), and the people in distress begged for aid from Rome. No help was given, but amba.s.sadors were sent to warn the invaders courteously not to attack the friends of the Roman people who had done them no harm. Such a request might have had an effect upon a nation that knew the Romans better, but the fierce Northerners who knew nothing of courtesy replied that if the Clusians would peaceably give up a portion of their lands, no harm should befall them; but that otherwise they should be attacked, and that in the presence of the Romans, who might thus take home an account of how the Gauls excelled all other mortals in bravery. Upon being asked by what right they proposed to take a part of the Clusian territory, Brennus, the leader of the barbarians, replied that all things belonged to the brave, and that their right lay in their trusty swords.

In the battle that ensued, the Roman amba.s.sadors fought with the Clusians, and one of them killed a Gaul of great size and stature. This was made the basis for an onset upon Rome itself. Then the Romans must have remembered how just before the hero of Veii had gone into banishment, a good and respectable man reported to the military tribunes that one night as he was going along the street near the temple of Vesta, he heard a voice saying plainly to him: "Marcus Caedicius, the Gauls are coming!" Probably they remembered, too, how lightly they esteemed the information, and how even the tribunes made sport of it. Now the Northern scourge was actually rushing down upon them, and Camillus was gone! In great rage the invaders pushed on towards the city, alarming all who came in their way by their numbers, their fierceness, and the violence with which they swept away all opposition. There was little need of fear, however, for the rough men took nothing from the fields, and, as they pa.s.sed the cities, cried out that they were on their way to Rome, and that they considered the inhabitants of all cities but Rome friends who should receive no harm.

The Romans had a proverb to the effect that whom the G.o.ds wish to destroy they first make mad, and, according to their historian Livy, it was true in this case, for when the city was thus menaced by a new enemy, rushing in the intoxication of victory and impelled by the fury of wrath and the thirst for vengeance, they did not take any but the most ordinary precautions to protect themselves; leaving to the usual officers the direction of affairs, and not bestirring themselves as much as they did when threatened by the comparatively inferior forces of the neighboring states. They even neglected the prescribed religious customs and the simplest precautions of war. When they sent out their army they did not select a fit place for a camp, nor build ramparts behind which they might retreat, and they drew up the soldiers in such a way that the line was unusually weak in the parts it presented to the on-rushing enemy.

Under such unpropitious circ.u.mstances the impetuous Gauls were met on the banks of the river Allia, ten miles from Rome, on the very day on which the Fabii had been destroyed by the Etruscans the century before (July 16, 390). The result was that terror took possession of the soldiers, and the Gauls achieved an easy victory, so easy, indeed, that it left them in a state of stupefied surprise. A part of the Romans fled to the deserted stronghold of Veii, and others to their own city, but many were overtaken by the enemy and killed, or were swept away by the current of the Tiber. [Footnote: That this was a terrible defeat is proved by the fact that the sixteenth of July was afterward held unlucky (_ater,_ black), and no business was transacted on it.

Ovid mentions it as "the day to which calamitous Allia gives a name in the calendar," and on which "tearful Allia was stained with the blood of the Latian wounds."]

There was dire alarm in the city. The young and vigorous members of the senate, with their wives and children and other citizens, found refuge in the capitol, which they fortified; but the aged senators took their seats in the forum and solemnly awaited the coming of Brennus and his hosts. The barbarians found, of course, no difficulty in taking and burning the city, and for days they sacked and pillaged the houses. The venerable senators were immediately murdered, and the invaders put the capitol in a state of siege.

Then the curses of the amba.s.sador of Veii and of Camillus found their fulfilment; and then also did the thoughts of the Romans turn to their once admired commander, who, they were now sure, could help them. The refugees at Veii, too, turned in their thoughts to Camillus, and messengers were sent to him at Ardea, where he was in exile, asking him to come to the a.s.sistance of his distressed countrymen. Camillus was too proud to accept a command to which he was not called by the senate, while he was under condemnation for an offence of which he did not feel guilty. The senate was shut up in the capitol, and hard to get at, but an ambitious youth offered to climb the precipitous hill, in spite of the besieging barbarians, and obtain the requisite order. The daring man crossed the Tiber, and scaled the hill by the help of shrubs and projecting stones. After obtaining for Camillus the appointment of dictator, he successfully returned to Veii, and then the banished leader accepted the supreme office for the second time.

The sharp watchers among the Gauls had, however, noticed in the broken shrubs and loosened stones the marks of the daring act of the messenger who had climbed the hill, and determined to take the hint and enter the capitol in that way themselves. In the dead of night, but by the bright light of the moon we may suppose, since the battle of Allia was fought at the full of the moon, the daring barbarians began slowly and with great difficulty to climb the rocky hill. They actually reached its summit, and, to their surprise, were not noisy enough to awaken the guards; but, alas for them, the sacred geese of the capitol, kept for use in the worship of Juno, were confined near the spot where the ascent had been made. Alarmed by the unusual occurrence, the geese uttered their natural noises and awakened Marcus Manlius, who quickly buckled on his armor and rushed to the edge of the cliff. He was just in time to meet the first Gaul as he came up, and to push him over on the others who were painfully following him. Down he fell backwards, striking his companions and sending them one after another to the foot of the precipice in promiscuous ruin. In the morning the captain of the watch was in turn cast down upon the heads of the enemies, to whom his neglect had given such an advantage.

Now there remained nothing for the Gauls to do but sit down and wait, to see if they could starve the Romans confined in the capitol. Months pa.s.sed, and, indeed, they almost accomplished their object, but while they were listlessly waiting, the hot Roman autumn was having its natural effect upon them, accustomed as they were to an active life in those Northern woods where the cool winds of the mountains fanned them and the leafy shades screened their heads from the heat of the sun. The miasma of the low lands crept up into their camps, and the ashes of the ruins that they had made blew into their faces and affected their health. They might almost as well have been shut up on the hill. The result was that both Gaul and Roman felt at last that peace would be a boon no matter at how high a price purchased, and it was agreed by Brennus that if the Romans would weigh him out a thousand pounds of rich gold, he would take himself and his horde back to the more comfortable woods. The scales were prepared and the gold was brought out, but the Romans found that their enemies were cheating in the weight. When asked what it meant, Brennus pulled off his heavy sword, threw it into the balances and said: "What does it mean, but woe to the vanquished!" "_Vae victis!_"

It was very bad for the Romans, but the story goes on to tell us that at that very moment, the great Camillus was knocking at the gates, that he entered at the right instant with his army, took the gold out of the scales, threw the weights, and the scales themselves, indeed, to the Gauls, and told Brennus that it was the custom of the Romans to pay their debts in iron, not in gold. The Gauls immediately called their men together and hastened from the city, establishing a camp eight miles away on the road to Gabii, where Camillus overtook them the next day and defeated them with such great slaughter that they were able to do no further damage.

[Ill.u.s.tration: THE CAPITOL RESTORED.]

It seems a pity to spoil so good a story, but it is like many others that have grown up in the way that reminds one of the game of "scandal"

that the children play. The Roman historians always wished to glorify their nation, and they took every opportunity to make the stories appear well for the old heroes. It seems that at this time some Gauls were really cut off by the people of Caere, or some neighboring place, and, to improve the story, it was at first said that they were the very ones that had taken Rome. Then, another writer added, that the gold given as a ransom for the city was retaken with the captives; and, as another improvement, it was said that Camillus was the one who accomplished the feat, but that it was a long time afterwards, when the Gauls were besieging another city. The last step in adding to the story was taken when some one, thinking that it could be improved still more, and the national pride satisfied, brought Camillus into the city at the very moment that the gold was in the scales, so that he could keep it from being delivered at all, and then proceed to cut off all the enemy, so that not a man should be left to take the terrible tale back over the northern mountains! The story is not all false, for there are good evidences that Rome was burned, but the heroic embellishments are doubtless the imaginative and patriotic additions of historians who thought more of national pride than historic accuracy.

Camillus now proceeded to rebuild the city, and came to be honored as the second founder of Rome. The suffering people rushed out of the capitol weeping for very joy; the inhabitants who had gone elsewhere came back; the priests brought the holy things from their hiding- places; the city was purified; a temple was speedily erected to Rumor or Voice on the spot where Caedicius had heard the voice announcing the coming barbarians; and there was a diligent digging among the ashes to find the sites of the other temples and streets. It was a tedious and almost hopeless task to rebuild the broken-down city, and the people began to look with longing to the strongly-built houses and temples still standing at Veii, wondering why they might not go thither in a body and live in comfort, instead of digging among ashes to rebuild a city simply to give Camillus, of whom they quickly began to be jealous, the honor that had been an attribute of Romulus only. Then the senate appealed to the memories of the olden time; the stories of the sacred places, and especially of the head that was found on the Capitoline Hill, were retold, and by dint of entreaty and expostulation the distressed inhabitants were led to go to work to patch up the ruins.

They brought stones from Veii, and to the poor the authorities granted bricks, and gradually a new, but ill-built, city grew up among the ruins, with crooked streets and lanes, and with buildings, public and private, huddled together just as happened to be the most convenient for the immediate occasion.

Camillus lived twenty-five years longer, and was repeatedly called to the head of affairs, as the city found itself in danger from the Volscians, aequians, Etruscans and other envious enemies. Six times was he made one of the tribunes, and five times did he hold the office of dictator. When the Gauls came again, in the year 367, Camillus was called upon to help his countrymen for the last time, and though he was some fourscore years of age, he did not hesitate, nor did victory desert him. The Gauls were defeated with great slaughter, and it was a long time before they again ventured to trouble the Romans. The second founder of Rome, after his long life of warfare, died of a plague that carried away many of the prominent citizens in the year 365. His victories had not all been of the same warlike sort, however. "Peace hath her victories no less renowned than war," and Camillus gained his share of them.

Marcus Manlius, the preserver of the capitol, was less fortunate, for when he saw that the plebeians were suffering because the laws concerning debtors were too severe, and came forward as patron of the poor, he received no recognition, and languished in private life, while Camillus was a favorite. He therefore turned to the plebeians, and devoted his large fortune to relieving suffering debtors. The patricians looking upon him as a deserter from their party, brought up charges against him, and though he showed the marks of distinction that he had won in battles for the country, and gained temporary respite from their enmity, they did not relent until his condemnation had been secured. He was hurled from the fatal Tarpeian Rock, and his house was razed to the ground in the year 384.

Eight years after the death of Manlius (B.C. 376), two tribunes of the plebeians, one of whom was Caius Licinius Stolo, proposed some new laws to protect poor debtors, whose grievances had been greatly increased by the havoc of the Gauls, and after nine more years of tedious discussion and effort, they were enacted (B.C. 367), and are known as the Licinian Laws, or rather, Rogations, for a law before it was finally pa.s.sed was known as a rogation, and these were long discussed before they were agreed to. (_Rogare_, to ask, that is, to ask the opinion of one.) So great was the feeling aroused by this discussion, that Camillus was called upon to interfere, and he succeeded in pacifying the city; Lucius s.e.xtius was chosen as the first plebeian consul, and Camillus, having thus a third time saved the state, dedicated a temple to Concord. As a plebeian had been made consul, the disturbing struggles between the two orders could not last much longer, and we find that the plebeians gradually gained ground, until at last the political distinction between them and the patricians was wiped out for generations. The laws that finally effected this were those of Publilius, in 339, and of Hortensius, the dictator, in 286.

The period of the death of Camillus is to be remembered on account of several facts connected with a plague that visited Rome in the year 365. The people, in their despair, for the third time in the history of the city, performed a peculiar sacrifice called the _Lectisternium_ (_lectus_, a couch, _sternere_, to spread), to implore the favor of offended deities. They placed images of the G.o.ds upon cushions or couches and offered them viands, as if the images could really eat them. Naturally this did not effect any abatement of the ravaging disease, and under orders of the priests, stage plays were inst.i.tuted as a means of appeasing the wrath of heaven. The first Roman play- writer, Plautus, did not live till a hundred years after this time, and these performances were trivial imitations of Etruscan acting, which thus came to Rome at second-hand from Greece; but, as the Romans did not particularly delight in intellectual efforts at that time, buffoonery sufficed instead of the wit which gave so much pleasure to the cultivated attendants at the theatre of Athens. Livy says that these plays neither relieved the minds nor the bodies of the Romans; and, in fact, when on one occasion the performances were interrupted by the overflowing waters of the Tiber which burst into the circus, the people turned from the theatre in terror, feeling that their efforts to soothe the G.o.ds had been despised. It was at this time that the earth is said to have been opened in the forum by an earthquake, and that Curtius cast himself into it as a sacrifice; but, as we have read of the occurrence before we shall not stop to consider it again. The young hero was called Mettus Curtius in the former instance, but now the name given to him is Marcus Curtius.

IX.

HOW THE REPUBLIC OVERCAME ITS NEIGHBORS.

We have now reached the time when Rome had brought under her sway all the country towards Naples as far as the river Liris, and, gaining strength, she is about to add materially to her territory and to lay the foundation for still more extensive conquests. During the century that we are next to consider, she conquered her immediate neighbors, and was first noticed by that powerful city which was soon to become her determined antagonist, Carthage. It was the time when the great Macedonian conqueror, Alexander, finished his war in Persia, and the mention of his name leads Livy to pause in his narrative, and, reflecting that the age was remarkable above others for its conquerors, to enquire what would have been the consequences if Alexander had been minded to turn his legions against Rome, after having become master of the Eastern world. Alexander died, however, before he had an opportunity to get back from the East; but, as the old historian says, it is entertaining and relaxing to the mind to digress from weightier considerations and to embellish historical study with variety, and he decides that if the great Eastern conqueror had marched against Rome, he would have been defeated. While Livy was probably influenced in this decision by that desire to magnify the prowess of his country which is plainly seen throughout his work, we may agree with him without fear of being far from correct, especially when we remember that Alexander achieved his great success against peoples that had not reached the stage of military science that Rome had by this time attained. "The aspect of Italy," Livy says, "would have appeared to him quite different from that of India, which he traversed in the guise of a reveller at the head of a crew of drunkards * * * Never were we worsted by an enemy's cavalry, never by their infantry, never in open fight, never on equal ground," but our army "has defeated and will defeat a thousand armies more formidable than those of Alexander and the Macedonians, provided that the same love of peace and solicitude about domestic harmony in which we now live continue permanent." This is what patriotism says for Rome, and we can hardly say less, when we remember that when she came into conflict with great Carthage, led by diplomatic and scientific Hannibal, she proved the victor. We are, however, more interested now in what the Roman arms actually accomplished than in enquiries, however interesting, about what they might have done. They subjugated the world, and that is enough for us.

One of the most favored and celebrated families in the history of Rome for a thousand years was that called Valerian, and at the time to which our thoughts are now directed, one of the members comes into prominence as the most ill.u.s.trious general of the era. Marcus Valerius Corvus was born at about the time when the rogations of Licinius Stolo became laws, and in early life distinguished himself as a soldier in an a.s.sault made on the Romans by the Gauls, who seem not to have all been swept away for a long time. It was in the year 349. The dreaded enemy rushed upon Rome, and the citizens took up arms in a ma.s.s. One soldier, t.i.tus Manlius, met a gigantic Gaul on a bridge over the Anio, and after slaying him, carried off a ma.s.sy chain that he bore on his neck.

_Torquatus_ in Latin means "provided with a chain," and this word was added to the name of Manlius ever after. It was at the same time that Marcus Valerius encountered another huge Gaul in single combat, and overcame him, though he was aided by a raven which settled on his helmet, and in the contest picked at the eyes of the barbarian.

_Corvus_ is the Latin word for raven, and it was added to the other names of Valerius. A golden crown and ten oxen were presented to him, and the people chose him consul.

Corvus was no less powerful than popular. He competed with the other soldiers in their games of the camp, and listened to their jokes like a companion without taking offence. He thus established a bond between the two orders. Six times he served as consul, and twice as dictator.

Never was such a man more needed than was he now. At an unknown period there had come down from the snowy tops of the Apennines a strong people, known afterwards as Samnites, who now began to press upon the inhabitants of the region called Campania, in the midst of which is the volcano Vesuvius. [Footnote: Among the strange customs of the olden times in Italy was one called _ver sacrum_ (sacred spring). In time of distress a vow would be made to sacrifice every creature born in April and May to propitiate an offended deity. In many cases man and beast were thus offered; but in time humanity revolted against the sacrifice of children, and they were considered sacred, but allowed to grow up, and at the age of twenty were sent blindfolded out into the world beyond the frontier to found a colony wherever the G.o.ds might lead them. The Mamertines in Sicily sprang from such emigrants, and it is supposed that the Samnites had a similar origin.] There, too, were c.u.mae and Capua, of which we have had occasion to speak, and Herculaneum and Pompeii; there was Naples on its beautiful bay, and there was Palaeopolis, the "old city," not far distant (_Nea,_ new, _polis,_ city; _palaios,_ old, _polis,_ city). This was a part of Magna Graecia, which included many rich cities in the southern portion of the peninsula, among which were Tarentum, and there had been the earliest of the Greek colonies, Sybaris, the abode of wealth and luxury, until its destruction at the time of the fall of the Tarquins.

The Campanians invoked the help of Rome against their st.u.r.dy foes, and a struggle for the mastery of Italy began, which lasted for more than half a century, though there were three wars, separated by intervals of peace. The first struggle lasted from 343 to 341, and is important for its first battle, which was fought at the foot of Mount Gaurus, three miles from c.u.mae. It is memorable because Valerius Corvus, who lived until the Samnites had been finally subdued, was victorious, and the historian Niebuhr tells us that though we find it but little spoken of, it is one of the most noteworthy in all the history of the world, because it indicated that Rome was to achieve the final success, and thus take its first step towards universal sovereignty. After this victory the Carthaginians, with whom Rome was to have a desperate war afterwards, sent congratulations, accompanied by a golden crown for the shrine of Jupiter in the capitol. It is said that at the time of the expulsion of the Tarquins, the Romans and Carthaginians had entered into a treaty of friendship, which had been renewed five years before the war with the Samnites, but we are not certain of it.

The results of the burning of Rome by the Gauls had not all ceased to be felt, and many of the plebeians were still suffering under the burden of debts that they could not pay. A portion of the army, composed, as we know, of plebeians, was left to winter at Capua. There it saw the luxurious extravagance of the citizens, and felt its own burdens more than ever by contrast. A mutiny ensued, and though it was quelled, more concessions were made to the plebeians, and their debts were generally abolished. Meantime the Latins saw evidence that the power of Rome was growing more rapidly than their own, and they, therefore, determined to go to war to obtain the equality that they thought the terms of the treaty between the nations authorized them to expect. The Samnites were now the allies of Rome, and fought with her.

The armies met under the shadow of Mount Vesuvius. In a vision, so the story runs, it had been foretold to the Romans that the leader of one army and the soldiers of the other were forfeited to the G.o.ds; and when, during the battle, the plebeian consul, Marcus Decius Mus, who had been a hero in the previous war, saw that his line was falling back, he uttered a solemn prayer and threw himself into the thickest of the fight. By thus giving up his life, as the partial historians like to tell us that many Romans have done at various epochs, he ensured victory on this occasion, and subsequently the conquest of the world, to his countrymen. Other battles and other victories followed, and the people of Latium became dependent upon Rome. The last engagement was at Antium, an ancient city on a promontory below Ostia, which, having a little navy, had interfered with the Roman commerce. The prows of the vessels of Antium were set up in the Roman forum as an ornament to the _suggestum_, or stage from which orators addressed the people. This was called the _rostra_ afterward. (_Rostra_, beaks of birds or ships.)

Thus the city kept on adding to its dependents, and increasing its power. In 329, the Volscians were overcome and their long warfare with Rome ended. Two years later, the Romans declared war against Palaeopolis and Neapolis, and after taking the Old City, made a league with the New. One war thus led to another, and as the Samnites, getting jealous of the increasing power of their ally, had aided these two cities, Rome declared war the second time against them, in 326. It proved the most important of the three Samnite wars, lasting upward of twenty years.

The aim of each of the combatants seems to have been to gain as many allies as possible, and to lessen the adherents of the enemy. For this reason the war was peculiar, the armies of Rome being often found in Apulia, and those of the enemy being ever ready to overrun Campania.

Success at first followed the Samnite banners, and this was notably the case at the battle of Caudine Forks, fought in a pa.s.s on the road from Capua to Beneventum (then Maleventum), in the year 321, when the Romans were entrapped and all obliged to pa.s.s under the yoke. Such a success is apt to influence allies, and this tended to strengthen the Samnites.

It was not until seven years had pa.s.sed that the Romans were able to make decided gains, and though their cause appeared quite hopeful, the very success brought new troubles, because it led the Etruscans to take part with the Samnites and to create a diversion on the north. This outbreak is said to have been quelled by Fabius Maximus Rullus, (a general whose personal prowess is vaunted in the highest terms by the historians of Rome,) who defeated the Etruscans at Lake Vadimonis, B.C.

310. Success followed in the south, also, and in the year 304, Bovianum, in the heart of Samnium, which had been before taken by them, fell into the hands of the Romans and closed the war, leaving Rome the most powerful nation in Central Italy.

Unable to overcome its northern neighbor, Samnium now turned to attack Lucania, the country to the south, which reached as far as the Tarentine Gulf, just under the great heel of Italy. Magna Graecia was then in a state of decadence, and Lucania was an ally of Rome, which took its part against Samnium, not as loving Samnium less, but as loving power more. The struggle became very general. The Etruscans had begun a new war with Rome, but were about to treat for peace, when the Samnites induced them to break off the negotiations, and they attacked Rome at once on the north and the south. The undaunted Romans struck out with one arm against the Etruscans and their allies the Gauls on the north, and with the other hurled defiance at the Samnites on the south. The war was decided by a battle fought in 295, on the ridge of the Apennines, near the town of Sentinum in Umbria, where the allies had all managed to unite their forces. On this occasion it is related that Publius Decius Mus, son of that hero who had sacrificed himself at Mount Vesuvius, followed his father's example, devoted himself and the opposing army to the infernal G.o.ds, and thus enabled the Romans to achieve a splendid victory.

The Samnites continued the desperate struggle five years longer, but in the year 290 they became subject to Rome; their leader, the hero of the battle of the Caudine Forks, having been taken two years previously and perfidiously put to death in Rome as the triumphal car of the victor ascended the Capitoline Hill. This is considered one of the darkest blots on the Roman name, and Dr. Arnold forcibly says that it shows that in their dealings with foreigners, the Romans "had neither magnanimity, nor humanity, nor justice."

The Etruscans and the Gauls did not yet cease their wars on the north, and in 283 they encountered the Roman army at the little pond, between the Ciminian Hills and the Tiber, known as Lake Vadimonis, on the spot where the Etrurian power had been broken thirty years before by Fabius Maximus, and were defeated with great slaughter. The constant wars had made the rich richer than before, while at the same time the poor were growing poorer, and after the third Samnite war we are ready to believe that debts were again pressing with heavy force upon many of the citizens. Popular tumults arose, and the usual remedy, an agrarian law, was proposed. There was a new secession of the people to the Janiculum, followed by the enactment of the Hortensian laws, celebrated in the history of jurisprudence because they deprived the senate of its veto and declared that the voice of the people a.s.sembled in their tribes was supreme law. Debts were abolished or greatly reduced, and seven jugera of land were allotted to every citizen. We see from this that the commotions of our own days, made by socialists, communists, and nihilists, as they are called, are only repet.i.tions of such agitations as those which took place so many centuries ago.

In the midst of a storm in the especially boisterous winter season of the year 280, the waves of the Mediterranean washed upon the sh.o.r.es of Southern Italy a brave man more dead than alive, who was to take the lead in the last struggle against the supremacy of Rome among its neighbors. The winds and the waves had no respect for his crown. They knew not that he ruled over a strong people whose extensive mountainous land was known as the "continent," and that he had left it with thousands of archers and slingers and footmen and knights; and that he had also huge elephants trained to war, beasts then unknown in Italian warfare, which he expected would strike horror into the cavalry of the country he had been cast upon.

As we study history, we find that at almost every epoch it centres about the personality of some strong man who has either power to control, or sympathetic attractiveness that holds to him those who are around him. It was so in this case. Pyrrhus, King of Epirus, was born seven years after the great Alexander died, and was at this time thirty-seven years of age. Claiming descent from Pyhrrus, son of Achilles, and being a son of aeacides, he was in the direct line the Kings of Epirus. He was also cousin of an Alexander, who, in the year 332, had crossed over from Epirus to help the Tarentines against the Lucanians, had formed an alliance with the Romans, and had finally been killed by a Lucanian on the banks of the Acheron, in 326. After a variety of vicissitudes, Pyrrhus had ascended the throne of his father at the age of twenty-three, and, taking Alexander the Great as his model, had soon become popular and powerful. Aiming at the conquest of the whole of Greece, he attacked the king of Macedonia and overcame him. After resting a while upon his laurels, he found a life of inactivity unbearable, and accepted a request, sent him in 281, to follow in the footsteps of his cousin Alexander, and go to the help of the people of Tarentum against the Romans, with whom they were then at war. This is the reason why he was voyaging in haste to Italy, and it was this ambition that led to his shipwreck on a winter's night.

Pyrrhus had a counsellor named Cineas, who asked him how he would use his victory if he should be so fortunate as to overcome the Romans, who were reputed great warriors and conquerors of many peoples. The Romans overcome, replied the king, no city, Greek nor barbarian, would dare to oppose me, and I should be master of all Italy. Well, Italy conquered, what next? Sicily next would hold out its arms to receive me, Pyrrhus replied. And, what next? These would be but forerunners of greater victories. There are Libya and Carthage, said the king. Then? Then, continued Pyrrhus, I should be able to master all Greece. And then?

continued Cineas. Then I would live at ease, eat and drink all day, and enjoy pleasant conversation. And what hinders you from taking now the ease that you are planning to take after such hazards and so much blood-shedding? Here the conversation closed, for Pyrrhus could not answer this question.