The Story of My Life Part 13

_June 12th._--My brother William, who came from Newmarket yesterday, informs me that he preached to more than fifty of these bewildered enquirers after truth on Sunday--none of them could interpret, but some could understand English, and they told others what the good man said. An Indian woman came to a little white boy, holding out her book (as most of them have bought books) and said, "boy, boy," showing great anxiety that the boy would teach her, but the little fellow was afraid, and slipped off. Then a little Indian boy about his age, held out his book that he might teach him, the white boy complied, and by the time he had showed him three or four letters, he was unable to contain his grateful feelings, clasped the white boy round his neck, and began to hug and kiss him.

_June 15th._--A camp-meeting commenced this afternoon on Yonge street, about twelve miles from York. A large number of white people have a.s.sembled, and about seventy-five Indians. About a dozen of these embraced Christianity about six months ago, the rest are heathens from the forest. How interesting a sight that they should travel forty miles to hear about the Great Spirit, and what he would have them do. As soon as they arrived they commenced building their tents. Our Saviour said to His disciples, "Go ye into all the world, &c." but we here see heathens coming to the disciples of Jesus and asking for the Gospel. The services were commenced by Rev. James Richardson, followed by the Rev. Thaddeus Osgood, who is a great lover of Sunday-schools, Peter Jones interpreted, when they were directed to Jesus, who came to save the Indian as well as the white man, they were melted to tears.

_June 16th._--Rev. D. Yeomans preached this morning, also the Rev.

Thaddeus Osgood, first to the children, then to the Indians, which was interpreted by Peter Jones. A lame boy, fourteen years old, seemed to have his whole soul broken under the hammer of the word.

The Ten Commandments were recited in their own tongue, and they repeated them sentence by sentence. It was a very impressive exercise, giving great solemnity to the sacred decalogue.

_June 17th, Sunday._--The first sermon this morning was delivered by Rev. John Ryerson, on the sufferings of Christ, followed by Rev.

James Richardson. By this time the concourse of people was immense--when the Rev. William Ryerson preached from Gen. vii. 1, a most able and affecting discourse, interpreted by Peter Jones, who afterwards addressed the white people, telling of the former degradation of his people, their present happy condition, the feeble instruments G.o.d had made use of to accomplish this glorious work; he thanked the white people for their kindness, and earnestly entreated them to pray on, that the good work might go on and prosper--he concluded by saying, "My dear brethren, if you go forward the work will prosper, till the missionary from the western tribes, shall meet with the missionary from the east, and both will shake hands together."

_June 18th._--About mid-day the Camp-meeting was brought to a close, it was very solemn and refreshing, three hundred and thirteen whites partook of the Communion, and about forty Indians.

Thirty-five Indians, men, women, and children were baptized; with others it was deferred till further instructed.

_July 3rd._--Peter Jones has just returned from Lake Simcoe, bringing a glorious account of the steadfastness and exceeding joy of the Indians there. Thirty more are added to their number; a school is established, taught by Bro. Wm. Law, in a temporary building, put up by themselves. The traders are showing great opposition, threatening to beat the Indians and burn their camps if they will attend the meetings; their craft is in danger. They that trust in the Lord need not fear.

_July 5th._--Rev. Wm. Ryerson, under this date, writes from Lake Simcoe: If Yellowhead, the Head Chief, embraces religion, his influence will counteract the opposition of the traders, which is very strong. I think if Peter Jones can come and remain with them awhile, as soon as possible, they will embrace Christianity.

_July 15th._--Peter Jones and I arrived at Lake Simcoe this evening, for the purpose of being present during the distribution of Indian goods. The change in their appearance since a year ago is most striking. The traders are still very hostile.

_July 16th._--In the morning I gave the Indians a long talk. I showed them the superiority of the Christian religion over that of those who worshipped images. At this remark, the French traders present looked very angry, muttering, but making no disturbance.

Peter Jones then spoke at length, answering and correcting statements the traders had made. Colonel Givens soon arrived and the meeting closed.

_July 17th._--Collected the Indians again, and preached from Matt.

xi. 28. Peter Jones expounded the Lord's Prayer. The Frenchmen were much displeased at his remarks on the subject of forgiving sins.

They afterwards tried to force some of the Christians to drink, but failed. The Lord have mercy on these wicked men, and open their eyes before it is too late! When the presents were to be given out, the men were seated by themselves, and also the women; the boys and girls according to their ages. The chiefs then requested all who were Christians, or wished to be, to sit together, and about 150 rose and did so. The difference in their countenances, as well as their appearance and manners, was most marked. They looked healthy, clean, and happy, whereas many of the others were almost naked; some with bruised heads, and black faces, and almost burnt up with liquor. When the distribution of presents ended, an Indian Council was held at Phelps' Inn, at which I was invited to be present. Chief Yellowhead spoke first, saying "The desire of his heart was that their Great Father would grant them a place where they might all settle down together. His people wished to throw away their bad ways, and worship the Great Spirit." Many others spoke, particularly requesting the Indian Agent to do what he could to quiet the rage of the French traders. We have reason to thank G.o.d for the kind friendly influence the Indian agents exert, especially in closing the mouths of the traders. Oh, Lord, I will praise Thee!

_July 20th._--I left the Holland Landing this morning for the purpose of visiting the islands north-east of Lake Simcoe, to ascertain their desirability for a settlement. I find the situation very pleasant. The chief has a comfortable house containing four rooms, with everything decent and convenient. This island contains about four hundred acres of beautiful ba.s.swood, beech, and maple.

The chief told me that the Mohawks once had a village there, probably a century ago; as there is a navigable creek running to the mouth of the river, there was every attraction for a convenient settlement. The chief also offers any one who will come and teach the children, two rooms in his house for that purpose, and the Indians will support him. Such is the field of philanthropic and Christian labour in this place, and which demand most vigorous cultivation.

_July 22nd._--I a.s.sembled the Indians this morning, and gave them my parting advice; after which the Chief (Wahwahsinno) spoke with great power. He is the most interesting, intelligent Indian I ever saw. He warned them to beware of the evil spirit which was lurking around them on every side; to be honest and cheat n.o.body; not to get drunk, but buy food and clothing for their children. You know, he said, how our fathers, grandfathers, and great-grandfathers have been killed by liquor--now, don't do as they have done. We are thankful to our Great Father, over the waters, for the clothes he has given us, and to our good brother for the good things he has taught us. We then embraced each other and bade farewell.

_July 23rd._--Arrived again at the Narrows, and found the Indians firmly established in the faith. I have now spent eight days among these long-neglected and injured people, and happy are my eyes that have seen these glorious things.

[The missionary efforts of these times were in Upper Canada chiefly directed toward the Indians. Of this abundant evidence is given in the preceding pages. That these efforts were also put forth by the Church of England, may be gathered from the fact that at a public meeting held in York, on the 29th of October, 1830, a Society was formed, under the presidency of the Bishop of Quebec, "for the converting and civilizing of the Indians of Upper Canada." In his address, on that occasion, the Bishop stated that the Rev. G. Archbold, with true missionary zeal, had resided among the Indians on the north side of Lake Huron during the greater part of the summer, and at his departure had left them in care of Mr. James W. Cameron. Mr. Cameron was, in 1832 succeeded by Mr. (now Archdeacon) McMurray at Sault Ste. Marie. Funds for the support of this Indian Mission were collected in England, by the Bishop in 1831, and also by Rev. A. N. (subsequently Bishop) Bethune. The scope of this Society was soon enlarged to "Propagating the Gospel among Dest.i.tute Settlers." The missionaries employed in 1831 were Rev. J. O'Brian (St.

Clair), Rev. Salteen Givens (Bay of Quinte), and Mr. James W. Cameron (La Cloche, Saulte Ste. Marie, etc.)

That this interest was not confined to spiritual matters is evident from many letters and other references to the domestic and material improvement in the condition of the Indians, which I find in Dr.

Ryerson's papers. I select the following, which touch upon many different matters relating to the temporal and spiritual interests of the Indians:--

In a letter written by Rev. William Case, from Hallowell, to Dr.

Ryerson, he thus speaks of the success of a school established by the Conference among the Indians. He says:

Last evening (10th March) was exhibited the improvement of the Indian School, at Grape Island, one boy, whose time at school amounted to but about six months, read well in the Testament.

Several new tunes were well sung and had a fine effect. The whole performance was excellent. More than twenty names were given in to furnish provisions for the children of the school. These exhibitions have a good effect. It animates the children and the teachers, and affords a most gratifying opportunity to the friends of the Missions to witness that their benevolence is not in vain.--H.]

[Shortly after this letter was written, Elder Case went to New York, to solicit aid on behalf of the Indian Schools. He was accompanied by John Sunday and one or two other Indians. Writing from there, on the 19th April, to Dr. Ryerson, then at Cobourg, he says:

We have attended meetings frequently, and visited a great number of schools and other inst.i.tutions, both literary and religious. This has a fine effect on our Indian brethren. The aid we are obtaining will a.s.sist us for the improvement of our Indian Schools. We have an especial view to the Indians of Rice Lake. Please look well to the school there, and to the comfort of the teacher. The Indians should be encouraged to cultivate their islands. The most that we can do is to keep them at school, &c., and instruct them in their worldly concerns.

The managers of the Missionary Society in New York, as well as in Philadelphia, are very friendly. In case we shall be set off as a Conference, they will continue to afford us a.s.sistance in the Mission cause. You will judge something of the feeling of the people here, when I inform you that a niece of the unfortunate Miss McCrae, who was killed by the Indians in the revolutionary war, has given us $10 towards the Indian schools, and two sets of very fine diaper cloths for the communion table. We shall bring with us an Indian book, containing the decalogue, the creed, hymns, and our Lord's Sermon on the Mount. This will stimulate our schools, as well as afford instruction to the Indian converts. I wish you to encourage the Indian sisters to make a quant.i.ty of fancy trinkets, we could sell them to advantage here. They should be well made. We have been introduced to Mr. Francis Hall, of the New York _Spectator_, and about forty ladies, who are engaged in preparing bedding, clothing, &c., for our missions and schools. We gave them a short address on the happy effects of the gospel on the mind and condition of Indian female converts. John Sunday's address to them in Indian was responded to with sobs through the room. Brother Bangs addressed those present on behalf of the Indians exhorting them to diligence and faithfulness. He said that we would always find in the Christian females true encouragement and aid.--H.]

[Elder Case was anxious to re-open the school for Indian girls at Grape Island. In writing from the Credit, he says:

"When we gave up the female school it was designed to revive it, and we had in view to employ one of the Miss Rolphs. If she can be obtained we shall be much gratified. We wish everything done that can be done to bring forward the children in every necessary improvement, especially at the most important stations, and the Credit is one of the most important. Can you afford any a.s.sistance to Peter Jacobs? We are very solicitous to see some talent in composition among some of our most promising scholars.

We are authorised by the Dorcas Society, of New York, to draw for $20 to purchase a cow for the use of the mission family at the Credit, and you are at liberty to get one now, or defer it till the Spring. As probably the $20 will purchase a cow, and pay for her keeping through the winter.

Our way this far has been prosperous. I never saw the pulse of Missionary ardour beat higher. Tickets of admission at the anniversaries might be sold by hundreds for a dollar each. But they were distributed gratis. The collection at the female anniversary was $217, and a handful of gold rings (about 20). The superintendent is truly missionary; rejoicing in the plan of our aiding them in the conversion of the Indians on this side of the lines. Bros. Doxtadors and Hess' visit is well received, and a good work commenced at the Oneida."--H.]

[In a letter written to Dr. Ryerson, by the Rev. James Richardson, on the 2nd Oct., 1829, referring to the privilege granted to the Indians of taking salmon (as mentioned on p. 66), he said:

As I came home, I stopped at James Gages', and found that he was much displeased with the Indians for holding their fish so high. He says his son could obtain them for less than 1/3d. currency (25c.).

Some of them were not worth half that. He remarked that Wm. Kerr and others expressed great dissatisfaction with the Indians for taking advantage of the privilege granted to them, and also for haughtiness in their manner of dealing with their old friends. I am afraid that unless they be moderate and civil, a prejudice will be excited against them, which may prove detrimental to the missionary cause. The respectable part of the inhabitants would be pleased to have the Indians supported in this privilege, if they could purchase fish of them at a moderate price.--H.]

[Elder Case, who was greatly interested in the success of the Indian Schools, and who--with a view to demonstrate the usefulness of the schools--proposed to take two of the Credit Indian boys to the Missionary Meetings in January, 1830, says:--

I should be glad to have something interesting at the York Anniversary. Perhaps we may have a couple of promising boys from this Station. Henry Steinheur will accompany me to Lake Simcoe, and perhaps Allen Salt[14] will come up as far as York. They are both fine boys, and excellent singers.]

[A providential opening having occurred for getting the Scriptures translated into the Indian language, Rev. Wm. Ryerson, in a letter to Dr. Ryerson, dated York, 24th February, 1830, says:--

I lately received a letter from the Rev. Mr. West, one of the agents for the British and Foreign Bible Society, expressing the anxiety he felt that the Scriptures should be translated into the Chippewa language. He said that if proper application were made, he would take great pleasure in laying it before the Committee of the Parent Society, and use his influence to obtain any a.s.sistance that might be wanted. Viewing this as a providential opening, I think that steps should be taken to have the translation made. From your residence among the Indians, and knowledge of their manners and customs, and your acquaintance with those natives that are the best advanced in religious knowledge and experience, do you not think that the Joneses are the best qualified to translate the Scriptures?--H.]

Note.--[The reply was in the affirmative, and Peter Jones was entrusted by the U. C. Bible Society with the work.[15]--H.]

_April 7th_, 1829.--[Writing to Dr. Ryerson, from Philadelphia, at this date, Elder Case says:

There is a fine feeling here in favour of the Canada Church and the Mission cause. Peter Jones and J. Hess are in New York overlooking the printing of the gospels, etc. We hope to bring back with us the Gospel of Mark, with other portions contained in the Book of Common Prayer, the Spelling-book and a Hymn book in Mohawk, and a Hymn-book in Chippewa.

They are all in the press, and will be ready by 5th May, when we leave to return.--H.]

FOOTNOTES:

[10] My home was mostly at John Jones', brother of Peter Jones; sometimes at Wm. Herkimer's, a n.o.ble Indian convert, with a n.o.ble little wife.

[11] See page 78.

[12] _Cheehock_, "A bird on the wing," referring to my going about constantly among them.

[13] They often retire to the woods for private prayer, and sometimes their souls are so blessed, they praise G.o.d aloud, and can be heard at a considerable distance.

[14] These Indian boys subsequently became noted for their piety and missionary zeal on behalf of their red brethren.--H.

[15] An unexpected delay occurred in getting the translation made by Rev. Peter Jones printed, as explained in a letter from Rev. George Ryerson to Dr. Ryerson, dated Bristol, August 6th, 1831. He says:--

Peter Jones, after his return from London, experienced several weeks'

delay in getting his translation prepared for the press, in consequence of a letter from the Committee on the Translations of the U. C. Bible Society--Drs. Harris, Baldwin, and Wenham--stating that the translation was imperfect. He had, in consequence, to go over the whole translation with Mr. Greenfield, the Editor of the Bible Society Translations. Mr.

Greenfield is a very clever man, and has an extensive knowledge of languages. He very soon acquired the idiom of the Chippewa language so that he became better able to judge of the faithfulness of the translation. Mr. Greenfield went cheerfully through every sentence with Mr. Jones, and made some unimportant alterations, expressed himself much pleased with the translation, and thinks it the most literal of any published by the Bible Society. It is now pa.s.sing through the press, and will soon be sent to Canada.