The Story of Mankind Part 11

THE battle of Poitiers had saved Europe from the Mohammedans. But the enemy within--the hopeless disorder which had followed the disappearance of the Roman police officer--that enemy remained. It is true that the new converts of the Christian faith in Northern Europe felt a deep respect for the mighty Bishop of Rome. But that poor bishop did not feel any too safe when he looked toward the distant mountains. Heaven knew what fresh hordes of barbarians were ready to cross the Alps and begin a new attack on Rome. It was necessary--very necessary--for the spiritual head of the world to find an ally with a strong sword and a powerful fist who was willing to defend His Holiness in case of danger.

And so the Popes, who were not only very holy but also very practical, cast about for a friend, and presently they made overtures to the most promising of the Germanic tribes who had occupied north-western Europe after the fall of Rome. They were called the Franks. One of their earliest kings, called Merovech, had helped the Romans in the battle of the Catalaunian fields in the year 451 when they defeated the Huns.

His descendants, the Merovingians, had continued to take little bits of imperial territory until the year 486 when king Clovis (the old French word for "Louis") felt himself strong enough to beat the Romans in the open. But his descendants were weak men who left the affairs of state to their Prime minister, the "Major Domus" or Master of the Palace.

Pepin the Short, the son of the famous Charles Martel, who succeeded his father as Master of the Palace, hardly knew how to handle the situation.

His royal master was a devout theologian, without any interest in politics. Pepin asked the Pope for advice. The Pope who was a practical person answered that the "power in the state belonged to him who was actually possessed of it." Pepin took the hint. He persuaded Childeric, the last of the Merovingians to become a monk and then made himself king with the approval of the other Germanic chieftains. But this did not satisfy the shrewd Pepin. He wanted to be something more than a barbarian chieftain. He staged an elaborate ceremony at which Boniface, the great missionary of the European northwest, anointed him and made him a "King by the grace of G.o.d." It was easy to slip those words, "Del gratia," into the coronation service. It took almost fifteen hundred years to get them out again.

Pepin was sincerely grateful for this kindness on the part of the church. He made two expeditions to Italy to defend the Pope against his enemies. He took Ravenna and several other cities away from the Longobards and presented them to His Holiness, who incorporated these new domains into the so-called Papal State, which remained an independent country until half a century ago.

After Pepin's death, the relations between Rome and Aix-la-Chapelle or Nymwegen or Ingelheim, (the Frankish Kings did not have one official residence, but travelled from place to place with all their ministers and court officers,) became more and more cordial. Finally the Pope and the King took a step which was to influence the history of Europe in a most profound way.

Charles, commonly known as Carolus Magnus or Charlemagne, succeeded Pepin in the year 768. He had conquered the land of the Saxons in eastern Germany and had built towns and monasteries all over the greater part of northern Europe. At the request of certain enemies of Abd-ar-Rahman, he had invaded Spain to fight the Moors. But in the Pyrenees he had been attacked by the wild Basques and had been forced to retire. It was upon this occasion that Roland, the great Margrave of Breton, showed what a Frankish chieftain of those early days meant when he promised to be faithful to his King, and gave his life and that of his trusted followers to safeguard the retreat of the royal army.

During the last ten years of the eighth century, however, Charles was obliged to devote himself exclusively to affairs of the South. The Pope, Leo III, had been attacked by a band of Roman rowdies and had been left for dead in the street. Some kind people had bandaged his wounds and had helped him to escape to the camp of Charles, where he asked for help. An army of Franks soon restored quiet and carried Leo back to the Lateran Palace which ever since the days of Constantine, had been the home of the Pope. That was in December of the year 799. On Christmas day of the next year, Charlemagne, who was staying in Rome, attended the service in the ancient church of St. Peter. When he arose from prayer, the Pope placed a crown upon his head, called him Emperor of the Romans and hailed him once more with the t.i.tle of "Augustus" which had not been heard for hundreds of years.

Once more Northern Europe was part of a Roman Empire, but the dignity was held by a German chieftain who could read just a little and never learned to write. But he could fight and for a short while there was order and even the rival emperor in Constantinople sent a letter of approval to his "dear Brother."

Unfortunately this splendid old man died in the year 814. His sons and his grandsons at once began to fight for the largest share of the imperial inheritance. Twice the Carolingian lands were divided, by the treaties of Verdun in the year 843 and by the treaty of Mersen-on-the-Meuse in the year 870. The latter treaty divided the entire Frankish Kingdom into two parts. Charles the Bold received the western half. It contained the old Roman province called Gaul where the language of the people had become thoroughly romanized. The Franks soon learned to speak this language and this accounts for the strange fact that a purely Germanic land like France should speak a Latin tongue.

The other grandson got the eastern part, the land which the Romans had called Germania. Those inhospitable regions had never been part of the old Empire. Augustus had tried to conquer this "far east," but his legions had been annihilated in the Teutoburg Wood in the year 9 and the people had never been influenced by the higher Roman civilisation. They spoke the popular Germanic tongue. The Teuton word for "people" was "thiot." The Christian missionaries therefore called the German language the "lingua theotisca" or the "lingua teutisca," the "popular dialect"

and this word "teutisca" was changed into "Deutsch" which accounts for the name "Deutschland."

As for the famous Imperial Crown, it very soon slipped off the heads of the Carolingian successors and rolled back onto the Italian plain, where it became a sort of plaything of a number of little potentates who stole the crown from each other amidst much bloodshed and wore it (with or without the permission of the Pope) until it was the turn of some more ambitious neighbour. The Pope, once more sorely beset by his enemies, sent north for help. He did not appeal to the ruler of the west-Frankish kingdom, this time. His messengers crossed the Alps and addressed themselves to Otto, a Saxon Prince who was recognised as the greatest chieftain of the different Germanic tribes.

Otto, who shared his people's affection for the blue skies and the gay and beautiful people of the Italian peninsula, hastened to the rescue.

In return for his services, the Pope, Leo VIII, made Otto "Emperor,"

and the eastern half of Charles' old kingdom was henceforth known as the "Holy Roman Empire of the German Nation."

This strange political creation managed to live to the ripe old age of eight hundred and thirty-nine years. In the year 1801, (during the presidency of Thomas Jefferson,) it was most unceremoniously relegated to the historical sc.r.a.pheap. The brutal fellow who destroyed the old Germanic Empire was the son of a Corsican notary-public who had made a brilliant career in the service of the French Republic. He was ruler of Europe by the grace of his famous Guard Regiments, but he desired to be something more. He sent to Rome for the Pope and the Pope came and stood by while General Napoleon placed the imperial crown upon his own head and proclaimed himself heir to the tradition of Charlemagne. For history is like life. The more things change, the more they remain the same.

THE NORs.e.m.e.n

WHY THE PEOPLE OF THE TENTH CENTURY PRAYED THE LORD TO PROTECT THEM FROM THE FURY OF THE NORs.e.m.e.n

IN the third and fourth centuries, the Germanic tribes of central Europe had broken through the defences of the Empire that they might plunder Rome and live on the fat of the land. In the eighth century it became the turn of the Germans to be the "plundered-ones." They did not like this at all, even if their enemies were their first cousins, the Nors.e.m.e.n, who lived in Denmark and Sweden and Norway.

What forced these hardy sailors to turn pirate we do not know, but once they had discovered the advantages and pleasures of a buccaneering career there was no one who could stop them. They would suddenly descend upon a peaceful Frankish or Frisian village, situated on the mouth of a river. They would kill all the men and steal all the women. Then they would sail away in their fast-sailing ships and when the soldiers of the king or emperor arrived upon the scene, the robbers were gone and nothing remained but a few smouldering ruins.

During the days of disorder which followed the death of Charlemagne, the Northmen developed great activity. Their fleets made raids upon every country and their sailors established small independent kingdoms along the coast of Holland and France and England and Germany, and they even found their way into Italy. The Northmen were very intelligent They soon learned to speak the language of their subjects and gave up the uncivilised ways of the early Vikings (or Sea-Kings) who had been very picturesque but also very unwashed and terribly cruel.

Early in the tenth century a Viking by the name of Rollo had repeatedly attacked the coast of France. The king of France, too weak to resist these northern robbers, tried to bribe them into "being good." He offered them the province of Normandy, if they would promise to stop bothering the rest of his domains. Rollo accepted this bargain and became "Duke of Normandy."

But the pa.s.sion of conquest was strong in the blood of his children.

Across the channel, only a few hours away from the European mainland, they could see the white cliffs and the green fields of England. Poor England had pa.s.sed through difficult days. For two hundred years it had been a Roman colony. After the Romans left, it had been conquered by the Angles and the Saxons, two German tribes from Schleswig. Next the Danes had taken the greater part of the country and had established the kingdom of c.n.u.t. The Danes had been driven away and now (it was early in the eleventh century) another Saxon king, Edward the Confessor, was on the throne. But Edward was not expected to live long and he had no children. The circ.u.mstances favoured the ambitious dukes of Normandy.

In 1066 Edward died. Immediately William of Normandy crossed the channel, defeated and killed Harold of Wess.e.x (who had taken the crown) at the battle of Hastings, and proclaimed himself king of England.

In another chapter I have told you how in the year 800 a German chieftain had become a Roman Emperor. Now in the year 1066 the grandson of a Norse pirate was recognised as King of England.

Why should we ever read fairy stories, when the truth of history is so much more interesting and entertaining?

FEUDALISM

HOW CENTRAL EUROPE, ATTACKED FROM THREE SIDES, BECAME AN ARMED CAMP AND WHY EUROPE WOULD HAVE PERISHED WITHOUT THOSE PROFESSIONAL SOLDIERS AND ADMINISTRATORS WHO WERE PART OF THE FEUDAL SYSTEM

THE following, then, is the state of Europe in the year one thousand, when most people were so unhappy that they welcomed the prophecy foretelling the approaching end of the world and rushed to the monasteries, that the Day of Judgement might find them engaged upon devout duties.

At an unknown date, the Germanic tribes had left their old home in Asia and had moved westward into Europe. By sheer pressure of numbers they had forced their way into the Roman Empire. They had destroyed the great western empire, but the eastern part, being off the main route of the great migrations, had managed to survive and feebly continued the traditions of Rome's ancient glory.

During the days of disorder which had followed, (the true "dark ages" of history, the sixth and seventh centuries of our era,) the German tribes had been persuaded to accept the Christian religion and had recognised the Bishop of Rome as the Pope or spiritual head of the world. In the ninth century, the organising genius of Charlemagne had revived the Roman Empire and had united the greater part of western Europe into a single state. During the tenth century this empire had gone to pieces.

The western part had become a separate kingdom, France. The eastern half was known as the Holy Roman Empire of the German nation, and the rulers of this federation of states then pretended that they were the direct heirs of Caesar and Augustus.

Unfortunately the power of the kings of France did not stretch beyond the moat of their royal residence, while the Holy Roman Emperor was openly defied by his powerful subjects whenever it suited their fancy or their profit.

To increase the misery of the ma.s.ses of the people, the triangle of western Europe (look at page 128, please) was for ever exposed to attacks from three sides. On the south lived the ever dangerous Mohammedans. The western coast was ravaged by the Northmen. The eastern frontier (defenceless except for the short stretch of the Carpathian mountains) was at the mercy of hordes of Huns, Hungarians, Slavs and Tartars.

The peace of Rome was a thing of the remote past, a dream of the "Good Old Days" that were gone for ever. It was a question of "fight or die,"

and quite naturally people preferred to fight. Forced by circ.u.mstances, Europe became an armed camp and there was a demand for strong leadership. Both King and Emperor were far away. The frontiersmen (and most of Europe in the year 1000 was "frontier") must help themselves.

They willingly submitted to the representatives of the king who were sent to administer the outlying districts, PROVIDED THEY COULD PROTECT THEM AGAINST THEIR ENEMIES.

Soon central Europe was dotted with small princ.i.p.alities, each one ruled by a duke or a count or a baron or a bishop, as the case might be, and organised as a fighting unit. These dukes and counts and barons had sworn to be faithful to the king who had given them their "feudum"

(hence our word "feudal,") in return for their loyal services and a certain amount of taxes. But travel in those days was slow and the means of communication were exceedingly poor. The royal or imperial administrators therefore enjoyed great independence, and within the boundaries of their own province they a.s.sumed most of the rights which in truth belonged to the king.

But you would make a mistake if you supposed that the people of the eleventh century objected to this form of government. They supported Feudalism because it was a very practical and necessary inst.i.tution.

Their Lord and Master usually lived in a big stone house erected on the top of a steep rock or built between deep moats, but within sight of his subjects. In case of danger the subjects found shelter behind the walls of the baronial stronghold. That is why they tried to live as near the castle as possible and it accounts for the many European cities which began their career around a feudal fortress.

But the knight of the early middle ages was much more than a professional soldier. He was the civil servant of that day. He was the judge of his community and he was the chief of police. He caught the highwaymen and protected the wandering pedlars who were the merchants of the eleventh century. He looked after the dikes so that the countryside should not be flooded (just as the first n.o.blemen had done in the valley of the Nile four thousand years before). He encouraged the Troubadours who wandered from place to place telling the stories of the ancient heroes who had fought in the great wars of the migrations. Besides, he protected the churches and the monasteries within his territory, and although he could neither read nor write, (it was considered unmanly to know such things,) he employed a number of priests who kept his accounts and who registered the marriages and the births and the deaths which occurred within the baronial or ducal domains.

In the fifteenth century the kings once more became strong enough to exercise those powers which belonged to them because they were "anointed of G.o.d." Then the feudal knights lost their former independence. Reduced to the rank of country squires, they no longer filled a need and soon they became a nuisance. But Europe would have perished without the "feudal system" of the dark ages. There were many bad knights as there are many bad people to-day. But generally speaking, the rough-fisted barons of the twelfth and thirteenth century were hard-working administrators who rendered a most useful service to the cause of progress. During that era the n.o.ble torch of learning and art which had illuminated the world of the Egyptians and the Greeks and the Romans was burning very low. Without the knights and their good friends, the monks, civilisation would have been extinguished entirely, and the human race would have been forced to begin once more where the cave-man had left off.

CHIVALRY

CHIVALRY

IT was quite natural that the professional fighting-men of the Middle Ages should try to establish some sort of organisation for their mutual benefit and protection. Out of this need for close organisation, Knighthood or Chivalry was born.