The Story of John G. Paton Part 8

CHAPTER XXIX.

ATTACKED WITH CLUBS.

THE 1st January 1861 was a New Year's Day ever to be remembered. Mr. and Mrs. Johnston, Abraham, and I, had spent nearly the whole time in a kind of solemn yet happy festival. Anew in a holy covenant before G.o.d, we unitedly consecrated our lives and our all to the Lord Jesus, giving ourselves away to His blessed service for the conversion of the Heathen on the New Hebrides. After evening Family Worship, Mr. and Mrs. Johnston left my room to go to their own house, only some ten feet distant; but he returned to inform me that there were two men at the window, armed with huge clubs, and having black painted faces. Going out to them and asking them, what they wanted, they replied, "Medicine for a sick boy."

With difficulty I persuaded them to come in and get it. At once, it flashed upon me, from their agitation and their disguise of paint, that they had come to murder us. Mr. Johnston had also accompanied us into the house. Keeping my eye constantly fixed on them, I prepared the medicine and offered it. They refused to receive it, and each man grasped his killing-stone. I faced them firmly and said, "You see that Mr. Johnston is now leaving, and you too must leave this room for to-night. To-morrow, you can bring the boy or come for the medicine."

Seizing their clubs, as if for action, they showed unwillingness to withdraw, but I walked deliberately forward and made as if to push them out, when both turned and began to leave.

Mr. Johnston had gone in front of them and was safely out. But he bent down to lift a little kitten that had escaped at the open door; and at that moment one of the savages, jerking in behind, aimed a blow with his huge club, in avoiding which Mr. Johnston fell with a scream to the ground. Both men sprang towards him, but our two faithful dogs ferociously leapt in their faces and saved his life. Rushing out, but not fully aware of what had occurred, I saw Mr. Johnston trying to raise himself, and heard him cry, "Take care these men have tried to kill me, and they will kill you!"

Facing them sternly I demanded, "What is it that you want? He does not understand your language. What do you want? Speak with me."

Both men, thereon, raised their great clubs and made to strike me; but quick as lightning these two dogs sprang at their faces and baffled their blows. One dog was badly bruised, and the ground received the other blow that would have launched me into Eternity. The best dog was a little cross-bred retriever with terrier blood in him, splendid for warning us of approaching dangers, and which had already been the means of saving my life several times. Seeing how matters stood, I now hounded both dogs furiously upon them, and the two savages fled. I shouted after them, "Remember, Jehovah G.o.d sees you and will punish you for trying to murder His servants!"

In their flight, a large body of men, who had come eight or ten miles to a.s.sist in the murder and plunder, came slipping here and there from the bush and joined them, fleeing too. Verily, "the wicked flee, when no man pursueth." David's experience and a.s.surance came home to us, that evening, as very real:--"G.o.d is our refuge and our strength...therefore we will not fear."

I, now accustomed to such scenes on Tanna, retired to rest and slept soundly; but my dear fellow-laborer, as I afterwards learned, could not sleep for one moment. His pallor and excitement continued next day, indeed for several days; and after that, though he was naturally lively and cheerful, I never saw him smile again.

For that morning, 1st January 1861, the following entry was found in his Journal: "To-day, with a heavy heart and a feeling of dread, I know not why, I set out on my accustomed wanderings amongst the sick. I hastened back to get the Teacher and carry Mr. Paton to the scene of distress. I carried a bucket of water in one hand and medicine in the other; and so we spent a portion of this day endeavoring to alleviate their sufferings, and our work had a happy effect also on the minds of others." In another entry, on 22d December, he wrote: "Measles are making fearful havoc amongst the poor Tannese. As we pa.s.s through the villages, mournful scenes meet the eye; young and old prostrated on the ground, showing all these painful symptoms which accompany loathsome and malignant diseases. In some villages few are left able to prepare food, or to carry drink to the suffering and dying. How pitiful to see the sufferers dest.i.tute of every comfort, attention, and remedy that would ameliorate their suffering or remove their disease! As I think of the tender manner in which we are nursed in sickness, the many remedies employed to give relief, with the comforts and attention bestowed upon us, my heart sickens, and I say, Oh my ingrat.i.tude and the ingrat.i.tude of Christian people!"

Having, as above recorded, consecrated our lives anew to G.o.d on the first day of January, I was, up till the 16th of the month, accompanied by Mr. Johnston and sometimes also by Mrs. Johnston on my rounds in the villages amongst the sick, and they greatly helped me. But by an unhappy accident I was laid aside when most sorely needed. When adzing a tree for housebuilding I observed that Mahanan, the war Chief's brother, had been keeping too near me, and that he carried a tomahawk in his hand; and, in trying both to do my work and to keep an eye on him, I struck my ankle severely with the adze. He moved off quickly, saying, "I did not do that," but doubtless rejoicing at what had happened. The bone was badly hurt, and several of the blood-vessels cut. Dressing it as well as I could, and keeping it constantly soaked in cold water, I had to exercise the greatest care. In this condition, amidst great sufferings, I was sometimes carried to the villages to administer medicine to the sick, and to plead and pray with the dying.

On such occasions, in this mode of transit even, the conversations that I had with dear Mr. Johnston were most solemn and greatly refreshing. He had, however, scarcely ever slept since the 1st of January, and during the night of the 16th he sent for my bottle of laudanum. Being severely attacked with ague and fever, I could not go to him, but sent the bottle, specifying the proper quant.i.ty for a dose, but that he quite understood already. He took a dose for himself, and gave one also to his wife, as she too suffered from sleeplessness. This he repeated three nights in succession, and both of them obtained a long, sound and refreshing sleep. He came to my bedside, where I lay in the ague-fever, and said with great animation, amongst other things, "I have had such a blessed sleep, and feel so refreshed! What kindness in G.o.d to provide such remedies for suffering man!"

At midday his dear wife came to me crying, "Mr. Johnston has fallen asleep, so deep that I cannot awake him."

My fever had reached the worst stage, but I struggled to my feet got to his bedside, and found him in a state of coma, with his teeth fixed in teta.n.u.s. With great difficulty we succeeded in slightly rousing him; with a knife, spoon, and pieces of wood, we forced his teeth open, so as to administer an emetic with good effects, and also other needful medicines. For twelve hours, we had to keep him awake by repeated cold dashes in the face, by ammonia, and by vigorously moving him about. He then began to speak freely; and next day he rose and walked about a little. For the two following days, he was sometimes better and sometimes worse; but we managed to keep him up till the morning of the 21st, when he again fell into a state of coma, from which we failed to rouse him. At two o'clock in the afternoon he fell asleep--another Martyr for the testimony of Jesus in those dark and trying Isles, leaving his young wife in indescribable sorrow, which she strove to bear with Christian resignation. Having made his coffin and dug his grave, we two alone at sunset laid him to rest beside my own dear wife and child, close by the Mission House.

CHAPTER x.x.x.

KOWIA.

ANOTHER tragedy followed, with, however, much of the light of Heaven amid its blackness, in the story of Kowia, a Tannese Chief of the highest rank. Going to Aneityum in youth, he had there become a true Christian. He married an Aneityumese Christian woman, with whom he lived very happily and had two beautiful children. Some time before the measles reached our island he returned to live with me as a Teacher and to help forward our work on Tanna. He proved himself to be a decided Christian; he was a real Chief amongst them, dignified in his whole conduct, and every way a valuable helper to me. Everything was tried by his own people to induce him to leave me and to renounce the Worship, offering him every honor and bribe in their power. Failing these, they threatened to take away all his lands, and to deprive him of Chieftainship, but he answered "Take all! I shall still stand by Missi and the Worship of Jehovah."

From threats they pa.s.sed to galling insults, all which he bore patiently for Jesu's sake. But one day a party of his people came and sold some fowls, and an impudent fellow lifted them after they had been bought and offered to sell them again to me. Kowia shouted, "Don't purchase these, Missi; I have just bought them for you, and paid for them!"

Thereon the fellow began to mock at him. Kowia, gazing round on all present, and then on me, rose like a lion awaking out of sleep, and with flashing eyes exclaimed, "Missi, they think that because I am now a Christian I have become a coward! a woman! to bear every abuse and insult they can heap upon me. But I will show them for once that I am no coward, that I am still their Chief, and that Christianity does not take away but gives us courage and nerve."

Springing at one man, he wrenched in a moment the mighty club from his hands, and swinging it in air above his head like a toy, he cried, "Come any of you, come all against your Chief! My Jehovah G.o.d makes my heart and arms strong. He will help me in this battle as He helps me in other things, for He inspires me to show you that Christians are no cowards, though they are men of peace. Come on, and you will yet know that I am Kowia your Chief."

All fled as he approached them; and he cried, "Where are the cowards now?" and handed back to the warrior his club. After this they left him at peace.

He lived at the Mission House, with his wife and children, and was a great help and comfort to Abraham and myself. He was allowed to go more freely and fearlessly amongst the people than any of the rest of our Mission staff. The ague and fever on me at Mr. Johnston's death so increased and reduced me to such weakness that I had become insensible, while Abraham and Kowia alone attended to me. On returning to consciousness I heard as in a dream Kowia lamenting over me, and pleading that I might recover, so as to hear and speak with him before he died. Opening my eyes and looking at him, I heard him say, "Missi, all our Aneityumese are sick. Missi Johnson is dead. You are very sick, and I am weak and dying. Alas, when I too am dead, who will climb the trees and get you a cocoanut to drink? And who will bathe your lips and brow?"

Here he broke down into deep and long weeping, and then resumed, "Missi, the Tanna-men hate us all on account of the Worship of Jehovah; and I now fear He is going to take away all His servants from this land, and leave my people to the Evil One and his service!"

I was too weak to speak, so he went on, bursting into a soliloquy of prayer: "O Lord Jesus, Missi Johnston is dead; Thou hast taken him away from this land. Missi Johnston the woman and Missi Paton are very ill; I am sick, and Thy servants the Aneityumese are all sick and dying. O Lord, our Father in Heaven, art Thou going to take away all Thy servants, and Thy Worship from this dark land? What meanest Thou to do, O Lord? The Tannese hate Thee and Thy Worship and Thy servants; but surely, O Lord, Thou canst not forsake Tanna and leave our people to die in the darkness! Oh, make the hearts of this people soft to Thy Word and sweet to Thy Worship; teach them to fear and love Jesus; and oh, restore and spare Missi, dear Missi Paton, that Tanna may be saved!"

Touched to the very fountains of my life by such prayers, from a man once a Cannibal, I began under the breath of G.o.d's blessing to revive.

A few days thereafter, Kowia came again to me, and rousing me out of sleep, cried, "Missi, I am very weak; I am dying. I come to bid you farewell, and go away to die. I am nearing death now, and I will soon see Jesus."

I spoke what words of consolation and cheer I could muster, but he answered, "Missi, since you became ill my dear wife and children are dead and buried. Most of our Aneityumese are dead, and I am dying. If I remain on the hill, and die here at the Mission House, there are none left to help Abraham to carry me down to the grave where my wife and children are laid. I wish to lie beside them, that we may rise together in the Great Day when Jesus comes. I am happy, looking unto Jesus! One thing only deeply grieves me now; I fear G.o.d is taking us all away from Tanna, and will leave my poor people dark and benighted as before, for they hate Jesus and the Worship of Jehovah. O Missi, pray for them, and pray for me once more before I go!"

He knelt down at my side, and we prayed for each other and for Tanna. I then urged him to remain at the Mission House, but he replied, "O Missi, you do not know how near to death I am! I am just going, and will soon be with Jesus, and see my wife and children now. While a little strength is left, I will lean on Abraham's arm, and go down to the graves of my dear ones and fall asleep there, and Abraham will dig a quiet bed and lay me beside them. Farewell, Missi, I am very near death now; we will meet again in Jesus and with Jesus!"

With many tears he dragged himself away; and my heart-strings seemed all tied round that n.o.ble simple soul, and felt like breaking one by one as he left me there on my bed of fever all alone. Abraham sustained him, tottering to the place of graves; there he lay down, and immediately gave up the ghost and slept in Jesus; and there the faithful Abraham buried him beside his wife and children. Thus died a man who had been a cannibal Chief, but by the grace of G.o.d and the love of Jesus, changed, transfigured into a character of light and beauty. I lost, in losing him, one of my best friends and most courageous helpers; but I knew that day, and I know now, that there is one soul at least from Tanna to sing the glories of Jesus in Heaven--and, oh, the rapture when I meet him there!

CHAPTER x.x.xI.

MARTYRDOM OF THE GORDONS.

MAY 1861 brought with it a sorrowful and tragic event, which fell as the very shadow of doom across our path; I mean the martyrdom of the Gordons on Erromanga. Rev. G. N. Gordon was a native of Prince Edward Island, Nova Scotia, and was born in 1822. He was educated at the Free Church College, Halifax, and placed as Missionary on Erromanga in June 1857.

Much troubled and opposed by the Sandal-wooders, he had yet acquired the language and was making progress by inroads on Heathenism. A considerable number of young men and women embraced the Christian Faith, lived at the Mission House, and devotedly helped him and his excellent wife in all their work. But the hurricanes and the measles, already referred to, caused great mortality in Erromanga also; and the degraded Traders, who had introduced the plague, in order to save themselves from revenge, stimulated the superst.i.tions of the Heathen, and charged the Missionaries there too with causing sickness and all other calamities.

The Sandal-wooders hated him for fearlessly denouncing and exposing their hideous atrocities.

When Mr. Copeland and I placed the Native Teachers at Black Beach, Tanna, we ran across to Erromanga in the _John Knox,_ taking a harmonium to Mrs. Gordon, just come by their order from Sydney. When it was opened out at the Mission House, and Mrs. Gordon began playing on it and singing sweet hymns, the native women were in ecstasies. They at once proposed to go off to the bush and cut each a burden of long gra.s.s, to thatch the printing-office which Mr. Gordon was building in order to print the Scriptures in their own tongue, if only Mrs. Gordon would play to them at night and teach them to sing G.o.d's praises. They joyfully did so, and then spent a happy evening singing those hymns. Next day being Sabbath, we had a delightful season there, about thirty attending Church and listening eagerly. The young men and women living at the Mission House were being trained to become Teachers; they were reading a small book in their own language, telling them the story of Joseph; and the work every way seemed most hopeful. The Mission House had been removed a mile or so up a hill, partly for Mrs. Gordon's health, and partly to escape the annoying and contaminating influence of the Sandal-wooders on the Christian Natives.

On the 20th May 1861 he was still working at the roofing of the printing-office, and had sent his lads to bring each a load of the long gra.s.s to finish the thatching. Meantime a party of Erromangans from a district called Bunk-Hill, under a Chief named Lovu, had been watching him. They had been to the Mission House inquiring and they had seen him send away his Christian lads. They then hid in the bush and sent two of their men to the Missionary to ask for calico. On a piece of wood he wrote a note to Mrs. Gordon to give them two yards each. They asked him to go with them to the Mission House, as they needed medicine for a sick boy, and Lovu their Chief wanted to see him. He tied up in a napkin a meal of food, which had been brought to him but not eaten, and started to go with them. He requested the native Narubulet to go on before with his companion, but they insisted upon his going in front. In crossing a streamlet, which I visited shortly afterwards, his foot slipped. A blow was aimed at him with a tomahawk, which he caught; the other man struck, but his weapon was also caught. One of the tomahawks was then wrenched out of his grasp. Next moment a blow on the spine laid the dear Missionary low, and a second on the neck almost severed the head from the body. The other Natives then rushed from their ambush, and began dancing round him with frantic shoutings. Mrs. Gordon hearing the noise, came out and stood in front of the Mission House, looking in the direction of her husband's working place, and wondering what had happened. Ouben, one of the party, who had run towards the Station the moment that Mr. Gordon fell, now approached her. A merciful clump of trees had hid from her eyes all that had occurred, and she said to Ouben, "What's the cause of that noise?"

He replied, "Oh, nothing! only the boys amusing themselves!"

Saying, "Where are the boys?" she turned round. Ouben slipped stealthily behind her, sank his tomahawk into her back, and with another blow almost severed her head!

Such was the fate of those two devoted servants of the Lord; loving in their lives, and in their deaths not divided--their spirits, wearing the crown of martyrdom, entered Glory together to be welcomed by Williams and Harris, whose blood was shed near the same now hallowed spot for the name and cause of Jesus. They had labored four years on Erromanga, amidst trials and dangers manifold, and had not been without tokens of blessing in the Lord's work. Never more earnest or devoted Missionaries lived and died in the Heathen field.

CHAPTER x.x.xII.

SHADOWS DEEPENING ON TANNA.

IMMEDIATELY thereafter, a Sandal-wood Trader brought in his boat a party of Erromangans by night to Tanna. They a.s.sembled our Harbor Chiefs and people, and urged them to kill us and Mr. and Mrs. Mathieson and the Teachers, or allow them to do so, as they had killed Mr. and Mrs.

Gordon. Then they proposed to go to Aneityum and kill the Missionaries there, as the Aneityumese Natives had burned their Church, and thus they would sweep away the Worship and the servants of Jehovah from all the New Hebrides. Our Chiefs, however, refused, restrained by the Merciful One, and the Erromangans returned to their own island in a sulky mood.

Notwithstanding this refusal, as if they wished to reserve the murder and plunder for themselves, our Mission House was next day thronged with armed men, some from Inland, others from Mr. Mathieson's Station. They loudly praised the Erromangans! The leader said again and again in my hearing, "The men of Erromanga killed Missi Williams long ago. We killed the Rarotongan and Samoan Teachers. We fought Missi Turner and Missi Nisbet, and drove them from our island. We killed the Aneityumese Teachers on Aniwa, and one of Missi Paton's Teachers too. We killed several white men, and no Man-of-war punished us. Let us talk over this, about killing Missi Paton and the Aneityumese, till we see if any Man-of-war comes to punish the Erromangans. If not, let us unite, let us kill these Missionaries, let us drive the Worship of Jehovah from our land!"

An Inland Chief said or rather shouted in my hearing, "My love to the Erromangans! They are strong and brave men, the Erromangans. They have killed their Missi and his wife, while we only talk about it. They have destroyed the Worship and driven away Jehovah!"

I stood amongst them and protested, "G.o.d will yet punish the Erromangans for such wicked deeds. G.o.d has heard all your bad talk, and will punish it in His own time and way."

But they shouted me down, amidst great excitement, with the cry, "Our love to the Erromangans! Our love to the Erromangans!"

After I left them, Abraham heard them say, "Miaki is lazy. Let us meet in every village, and talk with each other. Let us all agree to kill Missi and the Aneityumese for the first of our Chiefs that dies."