The Story of John G. Paton Part 15

dashed more wildly onward.

To me, it was a vast surprise to discover that I could sit more easily on this wild flying thing than when at a canter or a trot. At every turn I expected that he would dash himself and me against the great forest trees; but instinct rather than my hand guided him miraculously.

Sometimes I had a glimpse of the road, but as for the "notches," I never saw one of them; we pa.s.sed them with lightning speed. Indeed, I durst not lift my eyes for one moment from watching the horse's head and the trees on our track. My high-crowned hat was now drenched, and battered out of shape; for whenever we came to a rather clear s.p.a.ce, I seized the chance and gave it another knock down over my head. I was spattered and covered with mud and mire.

Crash, crash, went the thunder, and on, on, went "Garibaldi" through the gloom of the forest, emerging at length upon a clearer ground with a more visible pathway. Reaching the top of the slope, a large house stood out far in front of us to the left; and the horse had apparently determined to make straight for that, as if it were his home. He skirted along the hill, and took the track as his own familiar ground, all my effort to hold him in or guide him having no more effect than that of a child. By this time, I suspect, I really had lost all power. "Garibaldi"

had been at that house, probably frequently before; he knew those stables; and my fate seemed to be instant death against door or wall.

Some members of the family, on the outlook for the Missionary, saw us come tearing along as if mad or drunk; and now all rushed to the veranda, expecting some dread catastrophe. A tall and stout young groom, amazed at our wild career, throwing wide open the gate, seized the bridle at great risk to himself, and ran full speed, yet holding back with all his might, and shouting to me to do the same. We succeeded--"Garibaldi" having probably attained his purpose--in bringing him to a halt within a few paces of the door. Staring at me with open mouth, the man exclaimed, "I have saved your life. What madness to ride like that!" Thanking him, though I could scarcely by this time articulate a word, I told him that the horse had run away, and that I had lost all control.

Truly I was in a sorry plight, drenched, covered with mud, and my hat battered down over my eyes; little wonder they thought me drunk or mad!

Finally, as if to confirm every suspicion, and amuse them all,--for master, mistress, governess, and children now looked on from the veranda,--when I was helped off the horse, I could not stand on my feet!

My head still went rushing on in the race; I staggered, and down I tumbled into the mud, feeling chagrin and mortification; yet there I had to sit for some time, before I recovered myself, so as either to rise or to speak a word. When I did get to my feet, I had to stand holding by the veranda for some time, my head still rushing on in the race. At length the master said, "Will you not come in?"

I knew that he was treating me for a drunken man; and the giddiness was so dreadful still, that my attempts at speech seemed more drunken than even my gait.

As soon as I could stand, I went into the house, and drew near to an excellent fire in my dripping clothes. The squatter sat opposite me in silence, reading the newspapers, and taking a look at me now and again over his spectacles. By and by he remarked, "Wouldn't it be worth while to change your clothes?"

Speech was now returning to me. I replied, "Yes, but my bag is coming on in the cart, and may not be here to-night."

He began to relent. He took me into a room, and laid out for me a suit of his own. I being then very slender, and he a big-framed farmer, my new dress, though greatly adding to my comfort, enhanced the singularity of my appearance!

Returning to him, washed and dressed, I inquired if he had arranged for a meeting? My tongue, I fear, was still unsteady, for the squatter looked at me rather reproachfully, and said, "Do you really consider yourself fit to appear before a meeting to-night?"

I a.s.sured him he was quite wrong in his suspicions, that I was a life-long Abstainer, and that my nerves had been so unhinged by the terrible ride and runaway horse. He smiled rather suggestively, and said we would see how I felt after tea.

We went to the table. All that had occurred was now consummated by my appearing in the l.u.s.ty farmer's clothes; and the lady and other friends had infinite difficulty in keeping their amus.e.m.e.nt within decent bounds.

I again took speech in hand, but I suspect my words had still the thickness of the tippler's utterance, for they seemed not to carry much conviction, "Dear friends, I quite understand your feelings; appearances are so strangely against me. But I am not drunken, as ye suppose. I have tasted no intoxicating drink, I am a life-long Total Abstainer!"

This fairly broke down their reserve. They laughed aloud, looking at each other and at me, as if to say, "Man, you're drunk at this very moment."

Before tea was over they appeared, however, to begin to entertain the idea that I _might_ address the meeting; and so I was informed of the arrangements that had been made. At the meeting, my incredulous friends became very deeply interested. Manifestly their better thoughts were gaining the ascendency. And they heaped thereafter every kindness upon me, as if to make amends for harder suspicions.

Next morning the master drove me about ten miles farther on to the Church. A groom rode the racehorse, who took no scathe from his thundering gallop of the day before. It left deeper traces upon me. I got through the Services, however, and with good returns for the Mission. Twice since, on my Mission tours, I have found myself at that same memorable house; and on each occasion, a large company of friends were regaled by the good lady there with very comical descriptions of my first arrival at her door.

CHAPTER XLIX.

THE ABORIGINES OF AUSTRALIA.

DETAINED for nearly a week at Balmoral by the breakdown of the coach on these dreadful roads, I telegraphed to Hamilton for a conveyance; and the Superintendent of the Sunday School, dear Mr. Laidlaw, volunteered, in order to reduce expenses, to spend one day of his precious time coming for me, and another driving me down. While awaiting him, I came into painful and memorable contact with the Aborigines of Australia. The Publicans had organized a day of sports, horse-racing, and circus exhibitions. Immense crowds a.s.sembled, and, amongst the rest, tribe after tribe of the Aborigines from all the surrounding country. Despite the law prohibiting the giving of strong drinks to these poor creatures, foolish and unprincipled dealers supplied them with the same, and the very blankets which the Government had given them were freely exchanged for the fire-water which kindled them to madness.

Next day was the Sabbath. The morning was hideous with the yells of the fighting savages. They tore about on the Common in front of the Church, leading gentlemen having tried in vain to quiet them, and their wild voices without jarred upon the Morning Service. About two o'clock, I tried to get into conversation with them. I appealed to them whether they were not all tired and hungry? They replied that they had had no food all that day; they had fought since the morning! I said, "I love you, black fellows. I go Missionary black fellows far away. I love you, want you rest, get food. Come all of you, rest, sit round me, and we will talk, till the _Jins_ (=women) get ready tea. They boil water, and I take tea with you, and then you will be strong!"

By broken English and by many symbols, I won their ear. They produced tea and _damper, i. e._ a rather forbidding-looking bread, without yeast, baked on the coals. Their wives hasted to boil water. I kept incessantly talking, to interest them, and told them how Jesus, G.o.d's dear Son, came and died to make them happy, and how He grieved to see them beating and fighting and killing each other.

When the tea was ready we squatted on the green gra.s.s, their tins were filled, the _damper_ was broken into lumps, and I asked the blessing of G.o.d on the meal. To me it was unpleasant eating! Many of them looked strong and healthy; but not a few were weak and dying creatures. The strong, devouring all they could get, urged me to be done, and let them finish their fighting, eager for the fray. But having gained their confidence, I prayed with them, and thereafter said, "Now, before I leave, I will ask of you to do one thing for my sake, which you can all easily do." With one voice they replied, "Yes, we all do whatever you say."

I got their leaders to promise to me one by one. I then said, "Now you have got your tea; and I ask every man and boy among you to lie down in the bush and take a sleep, and your wives will sit by and watch over your safety!"

In glum silence, their war weapons still grasped in their hands, they stood looking intently at me, doubting whether I could be in earnest. I urged then, "You all promised to do what I asked. If you break your promise, these white men will laugh at me, and say that black fellows only lie and deceive. Let them see that you can be trusted. I wait here till I see you all asleep."

One said that his head was cut, and he must have revenge before he could lie down. Others filed past showing their wounds, and declaring that it was too bad to request them to go to sleep. I praised them as far as I could, but urged them for once to be men and to keep their word.

Finally, they all agreed to lie down, I waiting till the last man had disappeared; and being doubly exhausted with the debauch and the fighting, they were soon all fast asleep. I prayed that the blessed Sleep might lull their savage pa.s.sions.

Before daylight next morning, the Minister and I were hastening to the scene to prevent further fighting; but as the sun was rising we saw the last tribe of the distant Natives disappearing over the brow of a hill.

A small party belonging to the district alone remained. They shouted to us, "Black fellows all gone! No more fight. You too much like black fellow!"

For three days afterwards I had still to linger there; and if their dogs ran or barked at me, the women chased them with sticks and stones, and protected me. One little touch of kindness and sympathy had unlocked their darkened hearts.

Who wonders that the _dark_ races melt away before the _whites?_ The pioneers of Civilization _will_ carry with them this demon of strong drink, the fruitful parent of every other vice. The black people drink, and become unmanageable; and through the white man's own poison-gift, an excuse is found for sweeping the poor creatures off the face of the earth. Marsden's writings show how our Australian blacks are destroyed.

But I have myself been on the track of such butcheries again and again.

A Victorian lady told me the following incident. She heard a child's pitiful cry in the bush. On tracing it, she found a little girl weeping over her younger brother. She said, "The white men poisoned our father and mother. They threaten to shoot me, so that I dare not go near them, I am here, weeping over my brother till we die!"

The compa.s.sionate lady promised to be a mother to the little sufferers, and to protect them. They instantly clung to her, and have proved themselves to be loving and dutiful ever since.

CHAPTER L.

NORA.

WHILE I was pondering over Kingsley's words,--about the blacks of Australia being "poor brutes in human shape," and too low to take in the Gospel,--the story of Nora, an Aboriginal Christian woman, whom I myself actually visited and corresponded with, was brought under my notice, as if to shatter to pieces everything that the famous preacher had proclaimed. A dear friend told me how he had seen Nora encamped with the blacks near Hexham in Victoria. Her husband had lost, through drink, their once comfortable home at a Station where he was employed. The change back to life in camp had broken her health, and she lay sick on the ground within a miserable hut. The visitors found her reading a Bible, and explaining to a number of her own poor people the wonders of redeeming love. My friend, Roderick Urquhart, Esq., overcome by the sight, said, "Nora, I am grieved to see you here, and deprived of every comfort in your sickness."

She answered, not without tears, "The change has indeed made me unwell; but I am beginning to think that this too is far the best; it has at last brought my poor husband to his senses, and I will grudge nothing if G.o.d thereby brings him to the Saviour's feet!"

She further explained that she had found wonderful joy in telling her own people about the true G.o.d and His Son Jesus, and was quite a.s.sured that the Lord in His own way would send her relief. The visitors who accompanied Mr. Urquhart showed themselves to be greatly affected by the true and pure Christian spirit of this poor Aboriginal, and on parting she said, "Do not think that I like this miserable hut, or the food, or the company: but I am and have been happy in trying to do good amongst my people."

For my part, let that dear Christlike soul look out on me from her Aboriginal hut, and I will trample under foot all teachings or theorizings that dare to say that she or her kind are but poor brutes, as mere blasphemies against Human Nature! "I thank thee, O Father, Lord of Heaven and Earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes."

It is easy to understand how even experienced travelers may be deluded to believe that the Aborigines have no idols and no religion. One must have lived amongst them or their kindred ere he can authoritatively decide these questions. Before I left Melbourne, for instance, I had met Nathaniel Pepper, a converted Aboriginal from Wimmera. I asked him if his people had any "Doctors," _i. e._ Sacred Men or priests. He said they had. I inquired if they had any objects of Worship, or any belief in G.o.d? He said, "No! None whatever."

But on taking from my pocket some four small stone idols, his expression showed at once that he recognized them as objects of Worship. He had seen the Sacred Men use them; but he refused to answer any more questions. I resolved now, if possible, to secure some of their idols, and set this whole problem once for all at rest.

At Newstead, on another occasion, I persuaded a whole camp of the Aborigines to come to my meeting. After the address, they waited to examine the idols and stone G.o.ds which I had shown. Some of the young men admitted that their "doctors" had things like these, which they and the old people prayed to; but they added jauntily, "We young fellows don't worship; we know too much for that!" No "doctors" were, however, in that camp; so I could not meet with them; but I already felt that the testimony of nearly all white people that the "blacks" had "no idols and no worship" was quickly crumbling away.

On returning to Horsham, from a visit to a great camp of the blacks at Wonwondah, and having purchased, in the presence of witnesses, specimens of their idols from the Doctor or Sacred Man of these tribes, I informed my dear friends, Rev. P. Simpson and his excellent lady, of my exploits and possessions. He replied, "There is a black 'doctor' gone round our house just now to see one of his people who is washing here to-day. Let us go and test them, whether they know these objects."

Carrying them in his hand, we went to them. The woman instantly on perceiving them dropped what she was washing, and turned away in instinctive terror. Mr. Simpson asked, "Have you ever before seen stones like these?"

The wily "doctor" replied, "Plenty on the plains, where I kick them out of my way."

Taking others out of my pocket, I said, "These make people sick and well, don't they?"

His rage overcame his duplicity, and he exclaimed, "What black fellow give you these? If I know him I do for him!"

The woman, looking the picture of terror, and pointing to one of the objects, cried, "That fellow no good! he kill men. No good, no good! Me too much afraid."

Then, looking at me, she said, pointing with her finger, "That fellow savvy (knows) too much! No white man see them. He no good."

There was more in this scene and in all its surroundings, than in many arguments; and Mr. Simpson thoroughly believed that these were objects of idolatrous worship.