The Story of Ireland Part 1

The Story Of Ireland.

by Emily Lawless.

PREFACE.

Irish history is a long, dark road, with many blind alleys, many sudden turnings, many unaccountably crooked portions; a road which, if it has a few sign-posts to guide us, bristles with threatening notices, now upon the one side and now upon the other, the very ground underfoot being often full of unsuspected perils threatening to hurt the unwary.

To the genuine explorer, flushed with justified self-confidence, well equipped for the journey, and indifferent to scratches or bruises, one may suppose this to be rather an allurement than otherwise, as he spurs along, lance at rest, and sword on side. To the less well-equipped traveller, who has no pretensions to the name of explorer at all, no particular courage to boast of, and whose only ambition is to make the way a little plainer for some one travelling along it for the first time, it is decidedly a serious impediment, so much so as almost to scare such a one from attempting the _role_ of guide even in the slightest and least responsible capacity.

Another and perhaps even more formidable objection occurs. A history beset with such distracting problems, bristling with such th.o.r.n.y controversies, a history, above all, which has so much bearing upon that portion of history which has still to be born, ought, it may be said, to be approached in the gravest and most authoritative fashion possible, or else not approached at all. This is too true, and that so slight a summary as this can put forward no claim to authority of any sort is evident enough. National "stories," however, no less than histories, gain a gravity, it must be remembered, and even at times a solemnity from their subject apart altogether from their treatment. A good reader will read a great deal more into them than the mere bald words convey.

The lights and shadows of a great or a tragic past play over their easy surface, giving it a depth and solidity to which it could otherwise lay no claim. If the present attempt disposes any one to study at first hand one of the strangest and most perplexing chapters of human history and national destiny, its author for one will be more than content.

THE STORY OF IRELAND.

I.

PRIMEVAL IRELAND.

"It seems to be certain," says the Abbe McGeoghehan, "that Ireland continued uninhabited from the Creation to the Deluge." With this a.s.surance to help us on our onward way I may venture to supplement it by saying that little is known about the first, or even about the second, third, and fourth succession of settlers in Ireland. At what precise period what is known as the Scoto-Celtic branch of the great Aryan stock broke away from its parent tree, by what route its migrants travelled, in what degree of consanguinity it stood to the equally Celtic race or races of Britain, what sort of people inhabited Ireland previous to the first Aryan invasion--all this is in the last degree uncertain, though that it was inhabited by some race or races outside the limits of that greatest of human groups seems from ethnological evidence to be perfectly clear.

When first it dawns upon us through that thick darkness which hangs about the birth of all countries--whatever their destiny--it was a densely wooded and scantily peopled island "lying a-loose," as old Campion, the Elizabethan historian, tells us, "upon the West Ocean,"

though his further a.s.sertion that "in shape it resembleth an egg, plain on the sides, and not reaching forth to the sea in nooks and elbows of Land as Brittaine doeth"--cannot be said to be quite geographically accurate--the last part of the description referring evidently to the east coast, the only one with which, like most of his countrymen, he was at that time familiar.

Geographically, then, and topographically it was no doubt in much the same state as the greater part of it remained up to the middle or end of the sixteenth century, a wild, tangled, roadless land, that is to say, s.h.a.ggy with forests, abounding in streams, abounding, too, in lakes--far more, doubtless, than at present, drainage and other causes having greatly reduced their number--with rivers bearing the never-failing tribute of the skies to the sea, yet not so thoroughly as to hinder enormous districts from remaining in a swamped and saturated condition, given up to the bogs, which even at the present time are said to cover nearly one-sixth of its surface.

This superfluity of bogs seems always in earlier times to have been expeditiously set down by all historians and agriculturists as part of the general depravity of the Irish native, who had allowed his good lands,--doubtless for his own mischievous pleasure--to run to waste; bogs being then supposed to differ from other lands only so far as they were made "waste and barren by superfluous moisture." About the middle of last century it began to be perceived that this view of the matter was somewhat inadequate; the theory then prevailing being that bogs owed their origin not to water alone, but to the destruction of woods, whose remains are found imbedded in them--a view which held good for another fifty or sixty years, until it was in its turn effectually disposed of by the report of the Bogs Commission in 1810, when it was proved once for all that it was to the growth of sphagnums and other peat-producing mosses they were in the main due--a view which has never since been called in question.

A great deal, however, had happened to Ireland before the bogs began to grow on it at all. It had--to speak only of some of its later vicissitudes--been twice at least united to England, and through it with what we now know as the continent of Europe, and twice severed from it again. It had been exposed to a cold so intense as to bleach off all life from its surface, utterly depriving it of vegetation, and grinding the mountains down to that sc.r.a.ped bun-like outline which so many of them still retain; had covered the whole country, highlands and lowlands alike, with a dense overtoppling cap of snow, towering often thousands of feet above the present height of the mountains, from which "central silence" the glaciers crept sleepily down the ravines and valleys, eating their way steadily seaward, and leaving behind them moraines to mark their pa.s.sage, leaving also longitudinal scratches, cut, as a diamond cuts gla.s.s, upon the rocks, as may be seen by any one who takes the trouble of looking for them; finally reaching the sea in a vast sloping plateau which pushed its course steadily onward until its further advance was overborne by the buoyancy of the salt water, the ends breaking off, as the Greenland glaciers do to-day, into huge floating icebergs, which b.u.t.ted against one another, jammed up all the smaller bays and fiords; were carried in again and again on the rising tide; rolled hither and thither like so many colossal ninepins; played, in short, all the old rough-and-tumble Arctic games through many a cold and dismal century, finally melting away as the milder weather began slowly to return, leaving Ireland a very lamentable-looking island indeed, not unlike one of those deplorable islands scattered along the sh.o.r.es of Greenland and upon the edges of Baffin's Bay--treeless, gra.s.sless, brown and scalded, wearing everywhere over its surface the marks of that great ice-plough which had lacerated its sides so long.

There seems to be good geological evidence that the land connection between Ireland and Scotland continued to a considerably later period than between it and England, to which, and as far as can be seen to no other possible cause is to be attributed two very striking characteristics of its fauna, namely, its excessive meagreness and its strikingly northern character. Not only does it come far short of the already meagre English fauna, but all the distinctively southern species are the ones missing, though there is nothing in the climate to account for the fact. The Irish hare, for instance, is not the ordinary brown hare of England, but the "blue" or Arctic hare of Scotch mountains, the same which still further to the north becomes white in winter, a habit which, owing to the milder Irish winters, it has apparently shaken off.

It would be pleasant to linger here a little over this point of distribution--so fruitful of suggestion as to the early history of the planet we occupy. To speculate as to the curious contradictions, or apparent contradictions, to be found even within so narrow an area as that of Ireland. What, for instance, has brought a group of South European plants to the sh.o.r.es of Kerry and Connemara, which plants are not to be found in England, even in Cornwall, which one would have thought must surely have arrested them first? Why, when neither the common toad or frog are indigenous in Ireland (for the latter, though common enough now, was only introduced at the beginning of last century) a comparatively rare little toad, the Natterjack, should be found in one corner of Kerry to all appearances indigenously? All these questions, however, belong to quite another sort of book, and to a much larger survey of the field than there is time here to embark upon, so there is nothing for it but to turn one's back resolutely upon the tempting sin of discursiveness, or we shall find ourselves belated before our real journey is even begun.

The first people, then, of whose existence in Ireland we can be said to know anything are commonly a.s.serted to have been of Turanian origin, and are known as "Formorians." As far as we can gather, they were a dark, low-browed, stunted race, although, oddly enough, the word Formorian in early Irish legend is always used as synonymous with the word giant.

They were, at any rate, a race of utterly savage hunters and fishermen, ignorant of metal, of pottery, possibly even of the use of fire; using the stone hammers or hatchets of which vast numbers remain in Ireland to this day, and specimens of which may be seen in every museum. How long they held possession no one can tell, although Irish philologists believe several local Irish names to date from this almost inconceivably remote epoch. Perhaps if we think of the Lapps of the present day, and picture them wandering about the country, catching the hares and rabbits in nooses, burrowing in the earth or amongst rocks, and being, not impossibly, looked down on with scorn by the great Irish elk which still stalked majestically over the hills; rearing ugly little altars to dim, formless G.o.ds; trembling at every sudden gust, and seeing demon faces in every bush and brake, it will give us a fairly good notion of what these very earliest inhabitants of Ireland were probably like.

Next followed a Belgic colony, known as the Firbolgs, who overran the country, and appear to have been of a somewhat higher ethnological grade, although, like the Formorians, short, dark, and swarthy.

Doubtless the latter were not entirely exterminated to make way for the Firbolgs, any more than the Firbolgs to make way for the Danaans, Milesians, and other successive races; such wholesale exterminations being, in fact, very rare, especially in a country which like Ireland seems specially laid out by kindly nature for the protection of a weaker race struggling in the grip of a stronger one.

After the Firbolgs, though I should be sorry to be obliged to say how long after, fresh and more important tribes of invaders began to appear.

The first of these were the Tuatha-da-Danaans, who arrived under the leadership of their king Nuad, and took possession of the east of the country. These Tuatha-da-Danaans are believed to have been large, blue-eyed people of Scandinavian origin, kinsmen and possibly ancestors of those Nors.e.m.e.n or "Danes" who in years to come were destined to work such woe and havoc upon the island.

Many battles took place between these Danaans and the earlier Firbolgic settlers--the native owners as no doubt they felt themselves of the country. One of the best substantiated of these, not, indeed, by history or even tradition, but by a more solid testimony, that of the stone remains left on the spot, prove, at any rate, that _some_ long-sustained battle was at some remote period fought on the spot.

This is the famous pre-historic battle of Moytura, rather the Southern Moytura, for there were two; the other, situated not far from the present town of Sligo, retaining "the largest collection of pre-historic remains," says Dr. Petrie, "in any region in the world with the exception of Carnac." This second battle of Moytura was fought upon the plain of Cong, which is washed by the waters of Lough Mask and Lough Corrib, close to where the long monotonous midland plain of Ireland becomes broken, changes into that region of high mountains and low-lying valleys, now called Connemara, but which in earlier days was always known as Iar Connaught.

It is a wild scene even now, not very much less so than it must have been when this old and half-mythical Battle of the West was fought and won. A grey plain, "stone-roughened like the graveyard of dead hosts,"

broken into gra.s.sy ridges, and starred at intervals with pools, repeating the larger glitter of the lake hard by. Over the whole surface of this tumbled plain rise, at intervals, great ma.s.ses of rock, some natural, but others artificially up-tilted cromlechs and dolmens, menhirs and cairns--whitened by lichen scrawls, giving them often in uncertain light the effect of so many undecipherable inscriptions, written in a long-forgotten tongue.

From the position of the battle-field it has been made out to their own satisfaction by those who have studied it on the spot, that the Firbolgs must have taken up a fortified position upon the hill called Ben-levi; a good strategic position unquestionably, having behind it the whole of the Mayo mountains into which to retreat in case of defeat. The Danaans, on the other hand, advancing from the plains of Meath, took up their station upon the hill known as Knockmaa[1], standing by itself about five miles from the present town of Tuam, on the top of which stands a great cairn, believed to have been in existence even then--a legacy of some yet earlier and more primitive race which inhabited the country, and, therefore, possibly the oldest record of humanity to-day extant in Ireland.

[1] Now Castle Hacket Hill.

Three days the battle is said to have raged with varying fortunes, in the course of which the Danaan king Nuad lost his arm, a loss which was repaired, we are told, by the famous artificer Credue or Cerd, who made him a silver one, and as "Nuad of the Silver Hand" he figures conspicuously in early Irish history. In spite of this, and of the death of a number of their fighting-men, the stars fought for the Tuatha-da-Danaans, who were strong men and cunning, workers in metal, and great fighters, so that at last they utterly made an end of their antagonists, occupying the whole country, and holding it, say the annalists for a hundred and ninety and six years--building earth and stone forts, many of which exist to this day, but what their end was no man can tell you, save that they, too, were, in their turn, conquered by the Milesians or "Scoti," who next overran the country, giving to it their own name of Scotia, by which name it was known down to the end of the twelfth century, and driving the earlier settlers before them, who thereupon fled to the hills, and took refuge in the forests, whence they emerged, doubtless, with unpleasant effect upon their conquerors, as another defeated race did upon _their_ conquerors in later days.

As regards the early doings of these Scoti, although nearer to us in point of time, their history is, if anything, rather more vague than that of their predecessors. The source for the greater part of it is in a work known as the "Annals of the Four Masters," a compilation put together in the sixteenth century, from doc.u.ments now no longer existing, and which must unfortunately, be regarded as largely fict.i.tious. Were names, indeed, all that were wanting to give substantiality there are enough and to spare, the beginning of every Irish history positively bristling with them. Leland, for instance, who published his three st.u.r.dy tomes in the year 1773, and who is still one of our chief authorities on the subject, speaks of Ireland as having "engendered one hundred and seventy one monarchs, all of the same house and lineage; with sixty-eight kings, and two queens of Great Brittain and Ireland all sprung equally from her loins." We read in his pages of the famous brethren Heber and Heremon, sons of Milesius, who divided the island between them; of Allamh Fodla, celebrated as a healer of feuds and protector of learning, who drew the priests and bards together into a triennial a.s.sembly at Tara, in Meath; of Kimbaoth, who is praised by the annalists for having advanced learning and kept the peace. The times of peace had not absolutely arrived however, for he was not long after murdered, and wild confusion and wholesale slaughter ensued. Another Milesian prince, Thuathal, shortly afterwards returned from North Britain, and, a.s.sisted by a body of Pictish soldiers, defeated the rebels, restored order, and re-established the seat of his monarchy in Meath.

As a specimen of the sort of stories current in history of this kind, Leland relates at considerable length the account of the insult offered to this Thuathal by the provincial king of Leinster. "The king," he tells us, "had married the daughter of Thuathal, but conceiving a violent pa.s.sion for her sister, pretended that his wife had died, and demanded and obtained her sister in marriage. The two ladies met in the royal house of Leinster. Astonishment and sorrow put an end to their lives!" The offender not long afterwards was invaded by his justly indignant father-in-law, and his province only preserved from desolation on condition of paying a heavy tribute, "as a perpetual memorial of the resentment of Thuathal and of the offence committed by the king of Leinster."

Another special favourite of the annalists is Cormac O'Conn, whose reign they place about the year 250, and over whose doings they wax eloquent, dwelling upon the splendour of his court, the heroism of his warlike sons, the beauty of his ten fair daughters, the doings of his famous militia, the Fenni or Fenians, and especially of his ill.u.s.trious general Finn, or Fingal, the hero of the legends, and father of the poet Ossian--a warrior whom we shall meet with again in the next chapter.

And now, it will perhaps be asked, what is one in sober seriousness to say to all this? All that one can say is that these tales are not to be taken as history in any rigid sense of the word, but must for the most part be regarded as mere hints, caught from chaos, and coming down through a hundred broken mediums; sc.r.a.ps of adventures told around camp fires; oral traditions; rude songs handed from father to son, and altering more or less with each new teller. The early history of Ireland is in this respect much like the early history of all other countries.

We have the same semi-mythical aggregations, grown up around some small kernel of reality, but so changed, swollen, distorted, that it is difficult to distinguish the true from the false; becoming vaguer and vaguer too as the mists of time and sentiment gather more and more thickly around them, until at last we seem to be swimming dimly in a "moony vapour," which allows no dull peaks of reality to pierce through it at all. "There were giants in those days," is a continually recurring a.s.sertion, characteristic of all ancient annals, and of these with the rest.

[Ill.u.s.tration: CROMLECH ON HOWTH.]

II.

THE LEGENDS AND THE LEGEND MAKERS.

Better far than such historic shams--cardboard castles with little or no substance behind them--are the real legends. These put forward no obtrusive pretensions to accuracy, and for that very reason are far truer in that larger sense in which all the genuine and spontaneous outgrowth of a country form part and parcel of its history. Some of the best of these have been excellently translated by Mr. Joyce, whose "Celtic Romances" ought to be in the hands of every one, from the boy of twelve upwards, who aspires to know anything of the inner history of Ireland; to understand, that is to say, that curiously recurrent note of poetry and pathos which breaks continually through all the dull hard prose of the surface. A note often lost in unmitigated din and discord, yet none the less re-emerging, age after age, and century after century, and always when it does so lending its own charm to a record, which, without some such alleviations, would be almost too grim and disheartening in its unrelieved and unresulting misery to be voluntarily approached at all.

Although as they now stand none appear to be of earlier date than the ninth or tenth century, these stories all breathe the very breath of a primitive world. An air of remote pagan antiquity hangs over them, and as we read we seem gradually to realize an Ireland as unlike the one we know now as if, like the magic island of Buz, it had sunk under the waves and been lost. Take, for instance--for s.p.a.ce will not allow of more than a sample--the story of "The Pursuit of Gilla Backer and his Horse," not by any means one of the best, yet characteristic enough. In it we learn that from Beltane, the 1st of May--the great Celtic festival of the sun--to Sanim, the 1st of November, the chiefs and Fenni hunted each day with their hounds through the forests and over the plains, while from Sanim to Beltane they lived in the "Betas," or houses of hospitality, or feasted high with Finn Mcc.u.mal, son of c.u.mal, grandson of Trenmore O'Baskin, whose palace stood upon the summit of the hill of Allen, a hill now crowned with a meaningless modern obelisk, covering the site of the old historic rath, a familiar object to thousands who have looked up at it from the Curragh of Kildare, certainly with no thought in their minds of Finn Mcc.u.mal or his vanished warriors.

The tale tells how one day, after hunting on the Plains of Cliach, the Fenni sat down to rest upon the hill of Colkilla, their hunting tents being pitched upon a level spot near the summit. How presently, afar off over the plain at their feet, they saw one of the conquered race of earlier inhabitants, a "Formorian" of huge size and repulsive ugliness coming towards them, leading his horse by the halter, an animal larger, it seems, than six ordinary horses, but broken down and knock-kneed, with jaws that stuck out far in advance of its head. How the heroes, idling pleasantly about in the sunshine, laughed aloud at the uncouth "foreigner" and his ugly raw-boned beast, "covered with tangled scraggy hair of a sooty black." How he came before the king and, having made obeisance, told him that his name was the Gilla Backer, and then and there took service with him for a year, desiring at the same time that special care should be paid to his horse, and the best food given it, and care taken that it did not stray, whereat the heroes laughed again, the horse standing like a thing carved in wood and unable apparently to move a leg.

No sooner, however, was it loosed, and the halter cast off, than it rushed amongst the other horses, kicking and lashing, and seizing them with its teeth till not one escaped. Seeing which, the Fenni rose up in high wrath, and one of them seized the Gilla Backer's horse by the halter and tried to draw it away, but again it became like a rock, and refused to stir. Then he mounted its back and flogged it, but still it remained like a stone. Then, one after the other, thirteen more of the heroes mounted, but still it stirred not. The very instant, however, that its master, the Gilla Backer rose up angrily to depart, the old horse went too, with the fourteen heroes still upon his back, whereat the Fenni raised fresh shouts of laughter. But the Gilla Backer, after he had walked a little way, looked back, and seeing that his horse was following, stood for a moment to tuck up his skirts. "Then, all at once changing his pace, he set out with long strides; and if you know what the speed of a swallow is, flying across a mountain-side, or the fairy wind of a March day sweeping over the plains, then you can understand Gilla Dacker, as he ran down the hillside towards the south-west.

Neither was the horse behindhand in the race, for, though he carried a heavy load, he galloped like the wind after his master, plunging and bounding forward with as much freedom as if he had nothing at all on his back."

Finn and his warriors left behind on the hill stared awhile, and then resolved to go to Ben Edar, now Howth, there to seek for a ship to follow after Gilla Dacker and his horse, and the fourteen heroes. And on their way they met two bright-faced youths wearing mantles of scarlet silk, fastened by brooches of gold, who, saluting the king, told him their names were Foltlebar and Feradach, and that they were the sons of the king of Innia, and each possessed an art, and that as they walked they had disputed whose art was the greater. "And my art," said Feradach, "is this. If at any time a company of warriors need a ship, give me only my joiner's axe and my crann-tavall[2], and I am able to provide a ship without delay. The only thing I ask them to do is this--to cover their heads close and keep them covered, while I give the crann-tavall three blows of my axe. Then I tell them to uncover their heads, and lo, there lies the ship in harbour, ready to sail!"

[2] A sling for projecting stones, strung rather like a cross-bow.

The Foltlebar spoke and said, "This, O king, is the art I profess: On land I can track the wild duck over nine ridges and nine glens, and follow her without being once thrown out, till I drop upon her in her nest. And I can follow up a track on sea quite as well as on land, if I have a good ship and crew."

And Finn replied, "You are the very men I want; and now I take you both into my service. Though our own trackmen, the Clan Naim, are good, yet we now need some one still more skilful to follow the Gilla Dacker through unknown seas."

To these unknown seas they went, starting from Ben Edar, and sailed away west for many days over the Atlantic, seeing many strange sights and pa.s.sing many unknown islands. But at last the ship stopped short in front of an island with vast rocky cliffs towering high above their heads as steep as a sheet of gla.s.s, at which the heroes gazed amazed and baffled, not knowing what to do next. But Dermot O'Dynor--called also Dermot of the Bright-face--undertook to climb it, for of all the Fermi he was the most learned in Druidical enchantments, having been early taught the secret of fairy lore by Mananan Mac Lir, who ruled over the Inis Manan or Land of Promise.

Dermot accordingly took leave of his friends and climbed the great cliff, and when he reached the top he found that it was flat and covered with tall green gra.s.s, as is often the case in these desolate wind-blown Atlantic islets. And in the very centre he found a well with a tall pillar stone beside it, and beside the pillar stone a drinking-horn chased with gold. And he took up the drinking-horn to drink, being thirsty, but the instant he touched the brim with his lips, lo! a great Wizard Champion armed to the teeth, sprang up out of the earth, whereupon he and Dermot O'Dynor fought together beside the well the livelong day until the dusk fell. But the moment the dusk fell, the wizard champion sprang with a great bound into the middle of the well, and so disappeared, leaving Dermot standing there much astonished at what had befallen him.

And the next day the same thing happened, and the next, and the next.