The Story of a Soul Part 20

[5] An allusion to the obituary notice sent to each of the French Carmels when a Carmelite nun dies in that country. In the case of those who die in the odour of sanct.i.ty these notices sometimes run to considerable length. Four notices issued from the Carmel of Lisieux are of great interest to the clients of Soeur Therese, and are in course of publication at the Orphans' Press, Rochdale; those of the Carmel's saintly Foundress, Mother Genevieve of St.

Teresa, whose death is referred to in Chapter VIII; Mother Mary of Gonzaga, the Prioress of Therese; Sister Mary of the Eucharist (Marie Guerin), the cousin of Therese (Chapter III); and most interesting of all, the long sketch, partly autobiographical, of Mother Mary of St. Angelus (Marie Ange), the "trophy of Therese,"

brought by her intercession to the Carmel in 1902--where the writer made her acquaintance in the following spring; she became Prioress in 1908, dying eighteen months later in the odour of sanct.i.ty, aged only 28. [Ed.]

[6] Cf. Job 13:15.

[7] John 3:34.

[8] When asked before her death how they should pray to her in Heaven, Soeur Therese, with her wonted simplicity, made answer: "You will call me 'Little Therese'--_pet.i.te Therese."_ And at Gallipoli, on the occasion of her celebrated apparition in the Carmel there, when the Prioress, taking her to be St. Teresa of Avila, addressed her as "our holy Mother," the visitor, adopting her then official t.i.tle, replied:--"Nay, I am not our holy Mother, I am the Servant of G.o.d, _Soeur Therese of Lisieux_."

This, her own name of Soeur Therese, has been retained in the present edition, unless where it was advisable to set down her name in full--Sister Teresa of the Child Jesus and of the Holy Face. The name of the "Little Flower," borrowed by her from the Blessed Theophane Venard, and used so extensively in the pages of her ma.n.u.script, is the one by which she is best known in English-speaking lands. [Ed.]

[9] Cf. Prov. 19:11.

[10] Matt. 25:49.

[11] Wisdom 6:7.

[12] Cf. Ps. 75[76]:10.

[13] Cf. Ps. 17[18]:5.

[14] Cf. Ps. 22[23]:4.

[15] From the last poem written by Soeur Therese.

[16] Ps. 115[116]:15.

[17] John 12:24, 25.

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COUNSELS AND REMINISCENCES OF SOEUR THeReSE, THE LITTLE FLOWER OF JESUS

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Most of what follows has been gathered from the conversations of Soeur Therese with her novices. Her advice cannot but prove helpful to souls within the cloister, and likewise to many in the world who may be attracted by her simple and easy _little way_ to G.o.d.

One of the novices, greatly discouraged at the thought of her imperfections, tells us that her mistress spoke to her as follows:

"You make me think of a little child that is learning to stand but does not yet know how to walk. In his desire to reach the top of the stairs to find his mother, he lifts his little foot to climb the first step. It is all in vain, and at each renewed effort he falls. Well, be like that little child. Always keep lifting your foot to climb the ladder of holiness, and do not imagine that you can mount even the first step. All G.o.d asks of you is good will.

From the top of the ladder He looks lovingly upon you, and soon, touched by your fruitless efforts, He will Himself come down, and, taking you in His Arms, will carry you to His Kingdom never again to leave Him. But should you cease to raise your foot, you will be left for long on the earth."

"The only way to advance rapidly in the path of love is to remain always very little. That is what I did, and now I can sing with our holy Father, St. John of the Cross:

'Then I abased myself so low, so very low, That I ascended to such heights, such heights indeed, That I did overtake the prey I chased!'"

Under a temptation which seemed to me irresistible, I said to her: "This time, I cannot surmount it." She replied: "Why seek to surmount it? Rather pa.s.s beneath. It is all well for great souls to soar above the clouds when the storm rages; we have simply to suffer the showers. What does it matter if we get wet? We shall dry ourselves in the sunshine of love.

"It recalls a little incident of my childhood. One day a horse was standing in front of the garden gate, and preventing us from getting through. My companions talked to him and tried to make him move off, but while they were still talking I quietly slipped between his legs ... Such is the advantage of remaining small."

Our Lord said to the mother of the sons of Zebedee: 'To sit on my right or left hand is for them for whom it is prepared by my Father.'[1] I imagine that these chosen places, which have been refused alike to great Saints and Martyrs, will be reserved for little children; and did not David foretell it when he said, that 'the little Benjamin will preside amidst the a.s.semblies[2] of the Saints.'"

"You are wrong to find fault with this thing and with that, or to try and make everyone see things as you see them. We desire to be 'as little children,' and little children do not know what is best: to them all seems right. Let us imitate their ways. Besides, there is no merit in doing what reason dictates."

"My patrons and my special favourites in Heaven are those who, so to speak, stole it, such as the Holy Innocents and the Good Thief.

The great Saints won it by their works; I wish to be like the thieves and to win it by stratagem--a stratagem of love which will open its gates both to me and to poor sinners. In the Book of Proverbs the Holy Ghost encourages me, for He says: 'Come to me, little one, to learn subtlety!'"[3]

"What would you do if you could begin over again your religious life?"

"I think I should do as I have already done."

"Then you do not share the feeling of the hermit who said: 'While a quarter of an hour, or even a breath of life still remains to me, I shall fear the fires of h.e.l.l even though I should have spent long years in penance'?"

"No, I do not share that fear; I am too small. Little children are not d.a.m.ned."

"You are ever seeking to be as little children are, but tell us what must be done to obtain that childlike spirit. 'Remaining little'--what does it mean?"

"'Remaining little' means--to recognise one's nothingness, to await everything from the Goodness of G.o.d, to avoid being too much troubled at our faults; finally, not to worry over ama.s.sing spiritual riches, not to be solicitous about anything. Even amongst the poor, while a child is still small, he is given what is necessary; but, once he is grown up, his father will no longer feed him, and tells him to seek work and support himself. Well, it was to avoid hearing this, that I have never wished to grow up, for I feel incapable of earning my livelihood, which is Life Eternal!"

In imitation of our saintly Mistress I also wished never to grow up; she called me therefore "the little one," and during a retreat she wrote to me the following notes:

"Do not fear to tell Jesus that you love him, even though you may not feel that love. In this way you will compel Him to come to your aid, and to carry you like a little child who is too weak to walk.

"It is indeed a great source of trial, when everything looks black, but this does not depend entirely on yourself. Do all in your power to detach your heart from earthly cares, especially from creatures; then be a.s.sured Our Lord will do the rest. He could not permit you to fall into the abyss. Be comforted, little one! In Heaven everything will no longer look black, but dazzling white. There all will be clothed in the Divine radiance of Our Spouse--the Lily of the Valley. Together we will follow Him whithersoever He goeth. Meantime we must make good use of this life's brief day. Let us give Our Lord pleasure, let us by self-sacrifice give Him souls! Above all, let us be little--so little that everyone might tread us underfoot without our even seeming to suffer pain.

"I am not surprised at the failures of the little one; she forgets that in her role of missionary and warrior she ought to forgo all childish consolations. It is wrong to pa.s.s one's time in fretting, instead of sleeping on the Heart of Jesus.

"Should the little one fear the dark of the night, or complain at not seeing Him who carries her, let her shut her eyes. It is the one sacrifice G.o.d asks. By remaining thus, the dark will cease to terrify, because she will not see it, and before long, peace--if not joy--will re-enter her soul."

To help me accept a humiliation she confided to me what follows: