The Standard Oratorios Part 4

ANTON DVORaK.

Anton Dvorak, the Bohemian composer who has risen so suddenly into prominence, was born at Mulhausen, near Prague, Sept. 8, 1841. His father combined the businesses of tavern-keeper and butcher, and young Dvorak a.s.sisted him in waiting upon customers, as well as in the slaughtering business. As the laws of Bohemia stipulate that music shall be a part of common-school education, Dvorak learned the rudiments in the village school, and also received violin instruction. At the age of thirteen he went to work for an uncle who resided in a village where the schoolmaster was a proficient musician. The latter, recognizing his ability, gave him lessons on the organ, and allowed him to copy music. Piano-lessons followed, and he had soon grounded himself quite thoroughly in counterpoint. At the age of sixteen he was admitted to the organ-school at Prague, of which Joseph Pitsch was the princ.i.p.al. Pitsch died shortly after, and was succeeded by Kreyci, who made Dvorak acquainted with the music of Mozart, Beethoven, and Mendelssohn. The first orchestral work which he heard was Beethoven's "Ninth Symphony," during its rehearsal under Spohr's direction. In 1860, being then in his nineteenth year, he obtained an engagement, with the meagre salary of $125 a year, as violinist in a band that played at cafes and dances. Two years later he secured a position in the Bohemian Opera-House at Prague, then under the direction of Mayer, where he remained until 1871, in which year he left the theatre and devoted himself to teaching, with the prospect of earning $250 a year. These were hard days for the young musician; but while he was thus struggling for a bare subsistence he continued writing compositions, though he had no prospect of selling them or of having them played. One writer remarks on this point: "It is far from difficult to compare him in this respect with that marvellous embodiment of patience and enthusiasm, Franz Schubert; only, more fortunate than the Viennese master, the Bohemian has lived to receive his reward. Between these two men another point of resemblance appears. Neither can be charged with pushing or intriguing himself into prominence. Schubert had plenty of artistic ambition, but of personal ambition none; while the quality he so entirely lacked cannot be accredited to Dvorak, who spent the best part of his life in the enjoyment of merely local fame." About this time he wrote his "Patriotic Hymn" and the opera "Konig und Kohler." The latter was rejected after an orchestral trial; but he continued his work, undaunted by failure. Shortly after this he received the appointment of organist at the Adelbert Church, Prague, and fortune began to smile upon him. His symphony in F was laid before the Minister of Instruction in Vienna, and upon the recommendation of Herbeck secured him a grant of $200. When Brahms replaced Herbeck on the committee which reported upon artists' stipends, he fully recognized Dvorak's ability, and not only encouraged him, but also brought him before the world by securing him a publisher and commending him to Joachim, who still further advanced his interests by securing performances of his works in Germany and England.

Since that time he has risen rapidly, and is now recognized as one of the most promising of living composers. Among his works which have been produced during the past few years are the "Stabat Mater," the cantata "The Spectre Bride," three operas in the Czechist dialect, three orchestral symphonies, several Slavonic rhapsodies, overtures, violin and piano concertos, an exceedingly beautiful s.e.xtet, and numerous songs.

The Stabat Mater.

Dvorak's "Stabat Mater" was written in 1875. It was sent to the Austrian Minister of Instruction, but was not deemed worthy of the grant of $200 which the composer had expected. Its merit was subsequently recognized by Brahms and Joachim, and the latter secured a hearing of it in London in 1883. It immediately made its composer famous. The Philharmonic Society invited him to London, and the work was given with great success at the Albert Hall, and later at the Worcester and Hereford festivals. It was in England indeed that his celebrity was established, and for that country all his new works are now written.

The "Stabat Mater" is written for soli, chorus, and orchestra, and comprises ten numbers. The first is the quartet and chorus, "Stabat Mater dolorosa," and carries the old Latin hymn as far as the "Quis est h.o.m.o."

After an orchestral introduction which gives out the princ.i.p.al motives on which the number is based, the vocal quartet begins. The materials of which it is composed are very simple, but they are worked up with great technical skill. The general effect is tragic rather than pathetic, as if the composer were contemplating not so much the grief of the Virgin Mother at the foot of the Cross as the awful nature of the tragedy itself and its far-reaching consequences.

The second number is the quartet "Quis est h.o.m.o." After a short introduction, the theme is taken by the alto, followed by the tenor and ba.s.s, and lastly by the soprano, the general structure growing more elaborate at each entrance. After the second subject is introduced a splendid climax is reached, and in the coda the voices whisper the words "vidit suum" to an accompaniment of wind instruments in sustained and impressive chords.

The third number, "Eia Mater," is built up on an exceedingly brief motive, which is augmented with surprising power in choral form. It is a work of scholarly skill, and yet is full of charm and grace, and will always commend itself even to the untutored hearer by its tenderness and pathetic beauty.

The fourth number, "Fac ut ardeat cor meum," for ba.s.s solo and chorus, like the third is most skilfully constructed out of small materials, and has a fine contrast between the solo and the chorus, which at its entrance is a.s.signed to the female voices only, with organ accompaniment.

The fifth number is the chorus "Tui nati vulnerati," which is remarkable for the smooth and flowing manner in which its two subjects are treated.

The sixth number, "Fac me vere tec.u.m flere," for tenor solo and chorus, is very elaborate in its construction. A stately theme is given out by the tenor, repeated in three-part harmony by male voices, the accompaniment being independent in form; the subject then returns, first for solo, and then for male voices, in varying harmonies. After a brief vocal episode the subject reappears in still different form, and, followed by the episode worked up at length in a coda, brings the number to its close.

The seventh number, "Virgo, virgonum praeclara," for full chorus, is marked by great simplicity and tenderness, and will always be one of the most popular sections of the work.

The eighth number, "Fac ut portem," is a duet for soprano and tenor, responsive in character, and constructed on very simple phrases presented in varying forms both by the voices and orchestra.

The ninth number, "Inflammatus et accensus," is one of the most masterly in the whole work. It is an alto solo composed of two subjects, the first very majestic, and the second pathetic in character, forming a contrast of great power and beauty.

The tenth and closing number, "Quando corpus morietur," for quartet and chorus, is constructed substantially upon the same themes which appeared in the "Stabat Mater," and closes with an "Amen" of a ma.s.sive character, exhibiting astonishing contrapuntal skill. One of the best English critics says of the whole work:--

"The 'Stabat Mater' approaches as near to greatness as possible, if it be not actually destined to rank among world-renowned masterpieces. It is fresh and new, while in harmony with the established canons of art; and though apparently labored and over-developed in places, speaks with the force and directness of genius."

GOUNOD.

Charles Francois Gounod was born in Paris, June 17, 1818. His fame has been made world-wide by the extraordinary success of his opera "Faust,"

and yet more than almost any other operatic composer of modern times he has devoted himself to sacred music. His earlier studies were pursued in Paris at the Conservatory, under the tuition of Paer and Lesueur, and in 1839 the receipt of the Grand Prix gave him the coveted opportunity to go to Italy. In the atmosphere of Rome religious influences made a strong impression upon him. He devoted himself a.s.siduously to the study of Palestrina, and among his first important compositions were a ma.s.s performed at the Church of San Luigi dei Francesi in 1841, and a second, written without accompaniment, which was given in Vienna two years later.

On his return to Paris, religious ideas still retained their sway over him, and he became organist and conductor at the Missions etrangeres. He even contemplated taking orders, and attended a theological course for two years. In 1846 he became a pupil at the Seminaire; but at last he gave up his priestly intentions and devoted himself wholly to musical composition, though he has been, if not a devotee, a religious enthusiast all his life, and that too in the midst of a peculiarly worldly career.

It was about this period that he wrote his "Messe Solenelle" in G,--the first of his compositions that was ever produced in England. It was cordially received, and he was universally recognized as a promising musician. For many years succeeding this event he devoted himself mainly to secular music, and opera after opera rapidly came from his pen,--"Sappho" (1851); "Nonne Sanglante" (1854); "Le Medecin malgre lui"

(1858); "Faust," his greatest work, and one of the most successful of modern operas (1859); "Philemon et Baucis" (1860); "Reine de Saba"

(1862); "Mireille" (1864); "La Colombe" (1866); "Romeo et Juliette"

(1867); "Cinq Mars" (1877), and "Polyeucte" (1878). Notwithstanding the attention he gave to opera and to much other secular music, he found ample time for the composition of sacred works. In 1852, while in Paris, he became conductor of the Orpheon, and for the pupils of that inst.i.tution he composed two ma.s.ses. He has also written a great number of pieces for choir use which are very popular, and deservedly so, particularly the beautiful song "Nazareth." Among his larger works are a "Stabat Mater," with orchestral accompaniment; the oratorio "Tobie;" a "De Profundis" and an "Ave Verum;" and the two oratorios, "The Redemption," performed at Birmingham in 1882, and "Mors et Vita," brought out at the same place in 1885. The composer is now engaged upon the scheme of a new oratorio, the career of Joan of Arc being its subject. It may be said in closing this sketch, which has been mainly confined to a consideration of his sacred compositions, as his operatic career has been fully treated in "Standard Operas," that in 1873 he wrote the incidental music to Jules Barbier's tragedy, "Jeanne d'Arc," which may have inspired his determination to write an oratorio on the same subject.

The Redemption.

"The Redemption, a Sacred Trilogy," is the t.i.tle which Gounod gave to this work, and on its opening page he wrote: "The work of my life." In a note appended to his description of its contents he says:--

"It was during the autumn of the year 1867 that I first thought of composing a musical work on the Redemption. I wrote the words at Rome, where I pa.s.sed two months of the winter 1867-68 with my friend Hebert, the celebrated painter, at that time director of the Academy of France.

Of the music I then composed only two fragments: first, 'The March to Calvary' in its entirety; second, the opening of the first division of the third part, 'The Pentecost.' Twelve years afterwards I finished the work, which had so long been interrupted, with a view to its being performed at the festival at Birmingham in 1882."

It was brought out, as he contemplated, in August of that year, and the production was a memorable one. It was first heard in this country in the winter of 1883-84 under Mr. Theodore Thomas's direction, and was one of the prominent works in his series of festivals in the latter year.

Gounod himself has prefaced the music with an admirably concise description of the text and its various subjects. Of its general contents he says:

"This work is a lyrical setting forth of the three great facts on which depends the existence of the Christian Church. These facts are,--first, the pa.s.sion and the death of the Saviour; second, his glorious life on earth from his resurrection to his ascension; third, the spread of Christianity in the world through the mission of the Apostles. These three parts of the present trilogy are preceded by a prologue on the creation, the fall of our first parents, and the promise of a redeemer."

The divisions of the work are as follows:--

Prologue.--The Creation.

Part I.--Calvary.

Part II.--From the Resurrection to the Ascension.

Part III.--The Pentecost.

The prologue comprises the Mosaic account of the creation and fall of man, involving the necessity of divine mediation, the promise of redemption, and the annunciation of the mystery of the incarnation of the Holy Virgin. After a brief instrumental introduction, descriptive of chaos, the tenor Narrator announces the completion of creation in recitative, followed by a similar declamation from the ba.s.s Narrator announcing the fall of man, the tenor Narrator answering with the announcement of the Redeemer's advent ("But of the Spotless Lamb"), in which we have for the first time a genuine Wagnerian _leit motif_, which runs through the music of the oratorio whenever allusion is made to the divine atonement. This typical melody is heard nine times,--three times in the prologue, twice in the scene of the crucifixion, once in our Saviour's promise to the thieves on the cross, once in his appearance to the holy women, and twice in the ascension. It is first given out as a violin solo, and at the close of the tenor recitative is repeated by all the strings, leading to the mystic chorale, "The Earth is my Possession,"

to be sung by a celestial choir of twenty-eight voices. At its close the typical melody is introduced in responsive form between flute and clarinet. To the first, the angelic message of the annunciation, Gounod has affixed the t.i.tle, "Ave, gratia plena;" and to the second, the reply of Mary, "Fiat mihi secundum verb.u.m tuum."

The first part includes the march to Calvary, which is divided into six separate numbers, yet so connected as to make a single musical series,--the crucifixion, Mary at the foot of the cross, the dying thieves, the death of Jesus, and the confession of his divinity by the centurion. It opens with the story of the condemnation of the Man of Sorrows by Pilate, told by the ba.s.s Narrator, the words of Jesus himself, however, being used invariably in the first person, and sung by the baritone voice, as when he says, "If my Deeds have been evil,"

immediately following the ba.s.s recitative. After another monologue by the Narrator, ensues the march to the cross,--an instrumental number which is brilliant in its color effects and somewhat barbaric in tone. Without any break, the sopranos enter with the words, "Forth the Royal Banners go,"

set to a melody from the Roman Catholic liturgy; after which the march is resumed. The ba.s.s Narrator tells the story of the women who followed lamenting, interrupted by a semi-chorus of sopranos singing the lament, and by the words of Jesus, "Ye Daughters of Israel, weep not for me."

Again the march is heard, and the sopranos resume ("Forth the Royal Banners go"). The tenor Narrator recites the preparation for the crucifixion, accompanied by very descriptive music, and followed by a stormy chorus of the People ("Ha! thou that didst declare"), and the mocking cries of the priests ("Can he now save himself?"), sung by a male chorus. In a pathetic monologue Jesus appeals for their pardon, which leads to an elaborate concerted number for chorus or quartet, called "The Reproaches." A conversation ensues between Jesus and Mary, followed by the quartet, "Beside the Cross remaining," in canon form, preluding the chorale, "While my Watch I am keeping," at first sung by Mary, and then taken up by the full chorus, accompanied by organ, trombones, and trumpets. The next scene is that between Jesus and the two Thieves, which also leads to a chorale ("Lord Jesus, thou to all bringest Light and Salvation"). This number contains the last touch of brightness in the first part. Immediately the ba.s.s Narrator announces the approach of the awful tragedy. The gathering darkness is pictured by a vivid pa.s.sage for strings and clarinet, succeeded by the agonizing cries of the Saviour.

The ba.s.s Narrator declares the consummation of the tragedy, and then with the tenor Narrator describes the throes of Nature ("And then the Air was filled with a Murmur unwonted"), the rending of the veil of the Temple, the breaking of the rocks, the earthquake, and the visions of the saintly apparitions. The last number is the conviction of the centurion, followed by a short chorale ("For us the Christ is made a Victim availing").

The second part includes the announcement of the doctrine of the resurrection by the mystic chorus, the appearance of the Angel to the Holy Women at the sepulchre, that of Jesus to them while on the way to Galilee, the consternation of the Sanhedrim when it is learned that the tomb is empty, the meeting of the Holy Women and the Apostles, the appearance of Jesus to the latter, and his final ascension. It opens with a chorus for the mystic choir ("Saviour of Men"), followed by a short pastorale with muted strings and leading to a trio for the three Women ("How shall we by ourselves have Strength to roll away the Stone?").

Their apprehensions are removed by the tenor Narrator and the message of the Angel interwoven with the harp and conveyed in the beautiful aria, "Why seek ye the Living among the Dead?" Jesus at last reveals himself to the Women with the words, "All hail! Blessed are ye Women," accompanied by the typical melody, of which mention has already been made. The three Women disappear on the way to convey his message to the Disciples, and the scene changes to the Sanhedrim, where, in a tumultuous and agitated chorus for male voices ("Christ is risen again"), the story of the empty tomb is told by the Watchers. The ba.s.s Narrator relates the amazement of the priests and elders, and their plot to bribe the guard, leading to the chorus for male voices ("Say ye that in the Night his Disciples have come and stolen him away"), at the close of which ensues a full, ma.s.sive chorus ("Now, behold ye the Guard, this, your Sleep-vanquished Guard"), closing with the denunciation in unison ("For Ages on your Heads shall Contempt be outpoured"). The tenor and ba.s.s Narrators in duet tell of the sorrow of the Disciples, which prepares the way for a lovely trio for first and second soprano and alto ("The Lord he has risen again"). The next number is one of the most effective in the whole work,--a soprano obligato solo, accompanied by the full strength of chorus and orchestra, to the words:

"From thy love as a Father, O Lord, teach us to gather That life will conquer death.

They who seek things eternal Shall rise to light supernal On wings of lovely faith."

In the close the effect is sublime, the climax reaching to C in alt with the full power of the accompanying forces. Then follows a dialogue between the Saviour and his Apostles, in which he gives them their mission to the world. The finale then begins with a ma.s.sive chorus ("Unfold, ye Portals everlasting"). The celestial chorus above, accompanied by harps and trumpets, inquire, "But who is he, the King of Glory?" The answer comes in a stately unison by the terrestrial chorus, "He who Death overcame." Again the question is asked, and again it is answered; whereupon the two choirs are ma.s.sed in the jubilant chorus, "Unfold! for lo the King comes nigh!" the full orchestra and organ sounding the Redemption melody, and the whole closing with a fanfare of trumpets.

The third part includes the prophecy of the millennium, the descent of the Holy Ghost to the Apostles, the Pentecostal manifestations, and the Hymn of the Apostles. The latter is so important that the composer's own a.n.a.lysis is appended:--

"This division of the third part of the work, the last and one of the most highly developed of the trilogy, comprises seven numbers, and gives a summary of the Christian faith.

"1. The Apostles first proclaim the three great doctrines of the Incarnation of the Word, his eternal generation, and his continual presence with his Church. This first number is written in a style which is intended to recall the form and rhythm of the chants called 'Proses'