The Standard Operaglass Part 44

Text by RICHARD BATKA.

The young composer, who is already conductor of the orchestra of the German Opera in Prague made his debut last year in a small one-act opera, called "That was I"--, the music of which is pretty and shows remarkable talent. There is however enormous progress to be observed in "The Alpine King". Blech, although following in Wagner's footsteps, has a style of his own. His modulations are bold, often daring; his dissonances are frequent but they are fully compensated for by the most charming folk-songs. He has the courage to introduce melodies freely, in this respect he is one among a thousand. In his modern style of orchestration too he shows {443} himself to be full of resource, while more especially in those pa.s.sages, where the spirit-world comes into play, there is a display of tone-effects of great beauty, which are perhaps too elaborate for the simple subject, but the Cottage scene, and the simple Tirolean-songs of the peasants are all the more graceful by contrast; one of the most charming songs in the Polka-air in f: "Fair are Roses and Jessamine".

Batka, the writer of the libretto, has taken his subject from Raimund's beautiful folk-story of the same name. He has done it with skill but not without some weak pa.s.sages.

The scene opens in a Tirolean mountain district. Marthe, Rappelkopf's daughter, and her servant Lieschen, while making a nosegay of wild flowers, are waiting for Marthe's lover Hans, a poor musician, who after having been rejected by his sweetheart's father has absented himself for some time, in order to make himself perfect in his art by studying under the great masters in Italy. Lieschen is much afraid of the Alpine King on whose ground they are sitting, and of whom the legend says, that he turns young girls into old women, if they dare to look at him. Marthe has more sense, she is sure that the lord of these grand mountains must be good and just. While the girls are busy wilh their garlands, Hans comes up the steep path and is joyously greeted by his fiancee. He has become a man and is full of hope that he will now be able to satisfy Herr Rappelkopf, but Marthe sadly tells {444} him, how morbid and misanthropic her father has become, so that she does not even dare to mention her lover's name. Suddenly a shot is heard and a bird falls dead at their feet. Turning to look at the unwelcome intruder they find themselves face to face with a strange old man; who, when they ask him who he is, replies quickly: "I am the King of the Alps". Dreadfully frightened Lieschen and Marthe look at each other in consternation, but finding that their sweet young faces are unchanged, they take courage, and kneeling before the majestic traveller they implore his help and blessing, which the latter willingly promises.

The second scene takes place in Rappelkopf's house. Lieschen comes to look for the man servant Habakuk, who is very much in love with her.

She treats him rather scornfully, being averse to his peculiar style of love-making, and the French phrases with which he adorns his speeches and which she does not understand. He takes the greatest pride in the fact that he has lived for two years in Paris, and he continually refers to that glorious time. Rappelkopf taking his servants by surprise pours forth a volley of abuse upon them; he is interrupted by the appearance of his daughter and Hans, whom he receives just as badly. In vain his wife Sabine implores him to listen to reason; in his wrath he abuses her too, so that she leaves him broken-hearted, sighing, that she would rather see him dead than in such a state of mind. Shortly after Habakuk comes forward with a kitchen-knife, {445} with which he is going to cut chiccory in the garden. Rappelkopf no sooner perceives the knife that his wits take leave of him altogether; and he actually believes that Habakuk has been sent by his wife to murder him. Making for one door he meets Hans and Marthe, turning to another he sees Habakuk, and at last trying to escape by the garden door his wife stops him, but he pushes her aside, and with frantic vociferations he rushes away.

The second act opens in front of a cottage in the Alpine regions; Veit the joiner is busy at his bench singing all the while and rejoicing in the prospect of the coming Festival. His wife Katherine is busy washing and his daughter is sitting at her wheel spinning and singing, while his son is playing about merrily. At last the joiner throws down his plane disregarding the remonstrances of his wife, who still goes on with her washing and complains bitterly of her light hearted and lazy family. Thus they are found by Rappelkopf, whose fancy is at once struck by position of the solitary little cottage. He desires to buy it and offers three hundred thalers for it on condition that he shall enter in immediate possession. The astonished workman consents to this bargain without more ado, too happy at this unexpected piece of good luck to think of anything else. Rappelkopf gruffly orders the whole family to pack off instantly. Father and children prepare to depart laughing and singing, but Katherine takes leave of her humble home with bitter tears.

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When Rappelkopf finds himself alone he is quite delighted by the complete solitude and grandeur of the surrounding mountains and glaciers, but soon darkness comes over the scene and with it uneasiness and fear take possession of the lonely man. At last he can stand the loneliness no longer and on his cry for help, Astragalus the Alpine King appears frightening him almost to death. Astragalus however merely advises him to return to his family, whom he left in sorrow and anxiety. But Rappelkopf's hatred of mankind knows no bounds; he remains deaf to the good king's remonstrances. At last the latter determines to make Rappelkopf see his behaviour in its true light. To this end he promises to metamorphose the misanthrope into the exact likeness of his own brother in law, in which form he is to return home on the following morning in order to test the real feelings of his wife and daughter.

Astragalus makes him swear that he will not persist in his obstinacy should he find out his error, and Rappelkopf consents, making the king promise in his turn to destroy all the inhabitants of the place, should his hate for them be justified. Both take solemn oaths, after which Astragalus touches Rappelkopf's forehead, making him fall asleep while a sweet chorus of fairies lulls the unhappy man into sweet slumber.

The third act opens in Rappelkopf's house. Marthe and Lieschen are waiting for the return of the neighbours who have gone in search of the lost {447} father. Marthe is in great anxiety, she has almost ceased to hope for the Alpine King's help. Suddenly the stage-coach arrives bringing Sabine's brother, whom his sister had summoned in her despair.

It is Rappelkopf himself in the likeness of uncle Joseph. He is greeted with enthusiasm, but remarking his wife's sad looks, he observes that she ought to be glad to be rid of the maniac who has treated her so badly. Sabine however stands up for her husband, affirming that she loves him as much as ever, though a strange alienation of mind has sadly changed him. Rappelkopf does not believe her; he asks why she should suppose such a thing. Sabine relates the scene with Habakuk, who, having been sent by her into the garden with a kitchen-knife to cut some vegetables, was regarded as a murderer by her insane husband, who had fled at once. This explanation moves Rappelkopf deeply, and when Marthe begs him earnestly to a.s.sure her father when he sees him of her deep filial love, and to speak in favour of Hans without whom she cannot live, he kisses her tenderly and then begs to be left alone for a short time. They all leave him, but almost immediately afterwards Rappelkopf hears a great uproar, which Habakuk explains by announcing the return of his master, who seems to be in a more frantic state than ever.

Astragalus now enters transformed into the appearance of Rappelkopf.

He pushes Hans before him overwhelming him with a volley of abuse. The real Rappelkopf, coming forward to greet his {448} brother-in-law, is received no better. When Rappelkopf mentions Sabine, Astragalus speaks of her exactly in the same way as Rappelkopf had formerly done, calling her a murderess, a dragon etc.; in fact he behaves in such a manner that Rappelkopf begins to be afraid of his own (Rappelkopf's) image.

Astragalus having shut himself up in his own room now rings violently; both servants rush forward at his call, but neither of them dares to enter the tyrant's apartment. Rappelkopf, already heartily ashamed of himself now asks the servants what their opinion is about their master and receives the instant reply, that he is a madman, of whom everybody is afraid.--They confess their attachment to each other, and entreat the supposed uncle Joseph to try to bring their master back to reason, and to put in a good word for them about their wedding. The uncle promises everything, and having got a knife from Habakuk he goes into the garden to cut some roses for Sabine. Habakuk and his sweet-heart are left alone and exchange a few words, but they timidly separate when Astragalus enters. However he takes no notice of them, but looking out of the window he perceives Rappelkopf, returning from the garden with the knife and a bunch of roses. Rappelkopf no sooner sees his double, than he tries to slink off un.o.bserved, but Astragalus detains him and pointing to the knife in his hand abuses him in the very language which Rappelkopf had formerly used, calling him murderer, robber, monster and--man.

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The poor misanthrope screams for help and the whole family rushing in Astragalus turns his wrath upon them, cursing them one and all. This is too much for Rappelkopf. "Enough of the play" he cries, "I was a madman and a sinner, not he, but I am Rappelkopf, and I freely confess that my hatred towards mankind in general and especially against my own dear family was as wicked as it was unfounded!" At these word a peal of thunder is heard and the room becomes dark. When the light returns, Astragalus has vanished and Rappelkopf stands before his family in his own form. Deeply moved, he begs pardon of every one, he embraces his faithful wife and daughter and unites the two pairs of lovers, Martha and Hans--Lieschen and Habakuk.

MANON.

Opera in four acts by J. Ma.s.sENET.

Text by HENRY MEILHAC and PHILIPPE GILLE.

The subject of this opera is based on Prevost's famous novel "Manon Lescaut". The libretto is much weaker than the story, but the music is most graceful and charming, and quite makes up for the defects of the text.

The scene is laid in France in 1721.

The first act takes place in the courtyard of a large inn at Amiens.

Several young cavaliers are amusing themselves by paying attentions to three pretty ladies. They {450} impatiently call upon their host to bring dinner, and at last it is brought to them in great state.

While they are dining in the large saloon above, the stage-coach arrives with a great number of travellers; amongst them is young Manon, a country girl of sixteen; this is her first journey which alas is to end in a convent, an arrangement made by her parents who think her taste for worldly pleasures is greater than it should be. She is expected by her cousin Lescaut, a Garde du Corps, and while he is looking for her luggage, the young beauty is accosted by Guillot-Marfontaine, an old roue, and rich farmer, who annoys her with his equivocal speeches, and offers her a seat in his carriage. He is quickly driven away by Lescaut on his return; the young man is however enticed away by his comrades to play a game of cards, for which purpose he leaves his cousin a second time. Before long another cavalier approaches Manon; this time it is the Chevalier de Grieux, a young n.o.bleman, whose good looks and charming manners please the young girl much better. They quickly fall in love with each other, and when de Grieux offers to take her to Paris Manon gladly consents, thankful to escape the convent. Remembering Guillot's offer she proposes to make use of the farmer's carriage, and they drive gaily off, just before Lescaut returns to look for his cousin. When this worthy soldier hears that the fugitives have gone off in Guillot's carriage, he abuses the farmer with great fury and swears, that {451} he will not rest, until he shall have found his little cousin.

The second act takes place in a poorly furnished apartment in Paris.

De Grieux is about to write to his father, whom he hopes to reconcile to his purpose of marrying Manon, by telling him of the girl's beauty, of her youth and innocence. They are interrupted by the entrance of Lescaut, who, accompanied by de Bretigny, another victim of Manon's charms, comes to avenge the honour of the family. While Grieux takes Lescaut aside and pacifies him by showing him the letter he has just written, de Bretigny tells Manon, that her lover will be kidnapped this very evening by his father's orders. Manon protests warmly against this act of tyranny, but de Bretigny warns her that her interference would only bring greater harm to both of them, while riches, honours and liberty will be hers, if she lets things take their course.

Manon who on the one hand sincerely loves de Grieux while on the other hand she has a longing for all the good things of this world, is very unhappy but allows herself to be tempted. When de Grieux leaves her to post his letter she takes a most tender farewell of the little table at which they have so often sat, of the one gla.s.s from which they both drank, and of all the objects around. De Grieux finding her in tears, tries to console her by picturing the future of his dreams, a little cottage in the wood, where they are to {452} live for ever happy and contented. A loud knock interrupts them, Manon, knowing what will happen tries to detain him, but he tears himself from her and opening the door is at once seized and carried off.

The third act opens on the promenade Cour-la-Reine in Paris, a scene of merry making where all the buying, selling and amus.e.m.e.nts of a great fair are going on.

The pretty ladies of the first act, Yavotte, Poussette and Rosette are being entertained by new lovers, while rich old Guillot looks in vain for a sweetheart.

Manon, who appears on de Bretigny's arm, is the queen of the festival.

She has stifled the pangs of conscience which had troubled her when she left de Grieux, and her pa.s.sion of jewels and riches is as insatiable as ever. Guillot, who hears that de Bretigny has refused to comply with her last wish, which is to order the ballet of the grand opera to dance in the open market-place for her own amus.e.m.e.nt, rushes off to pay for this whim himself, hoping thereby to gain the young lady's favour.

Manon slowly wanders about in search of new and pretty things to buy, while Bretigny suddenly finds himself face to face with the old count de Grieux. When he asks for news of his son, the count tells him, that the young man has renounced the world and become an Abbe and is a famous preacher at Saint Sulpice. He cuts de Bretigny's {453} expressions of astonishment short by telling him, that this turn of things is due to de Bretigny's own conduct, meaning that the latter had done a bad turn to his friend by crossing his path in relation to a certain pretty young lady. De Bretigny indicating his lady-love by a gesture says: "That is Manon", and the count, perceiving her beauty quite understands his son's infatuation.

But Manon's quick ears have also caught bits of the conversation and beckoning to her lover she sends him away to buy a golden bracelet for her. She then approaches the count and asks him, if his son has quite overcome his pa.s.sion for the lady whom she says was a friend of hers.

The old man acknowledges, that his son had had a hard struggle with his love and grief but adds "one must try and forget" and Manon repeats the words and falls into a fit of sad musing.

Meanwhile Guillot has succeeded in bringing the ballet-dancers who perform a beautiful gavotte and other dances. When these are ended he turns to Manon in hope of a word of praise, but the wilful beauty only turns from him to order her carriage, which is to take her to Saint Sulpice, saying lightly to Guillot that she has not cared to look at the ballet after all.

The next scene takes place in the parlour of the seminary in Saint Sulpice. A crowd of ladies has a.s.sembled to praise the new Abbe's fine preaching. They at last disperse, when the young Abbe enters with downcast eyes. He {454} is warmly greeted by his father, who has followed him. The father at first tries to persuade him to give up his newly chosen vocation before he finally takes the vows, but seeing him determined, the Count hands him over his mother's inheritage of 30,000 Lires [Transcriber's note: Livres?] and then bids him good-bye. The young man retires to find strength and forgetfulness in prayer.

When he returns to the parlour he finds Manon. She has also prayed fervently, that G.o.d would pardon her and help her to win back her lover's heart. A pa.s.sionate scene ensues, in which Manon implores his forgiveness and is at last successful, De Grieux opens his arms to her and abandons his vocation.

The fourth act opens in the luxurious drawing-rooms of a great Paris Hotel. Games of hazard and lively conversation are going on everywhere. Manon arriving with de Grieux is joyously greeted by her old friends. She coaxes her lover to try his luck at play and is seconded by her cousin Lescaut, himself an inveterate gambler, who intimates that fortune always favours a beginner. Guillot offers to play with de Grieux, and truly fortune favours him. After a few turns, in which Guillot loses heavily, the latter rises accusing his partner of false play.

The Chevalier full of wrath is about to strike him, but the others hold him back and Guillot escapes, vowing vengeance. He soon returns with the police headed by the old Count de Grieux, to {455} whom he denounces young de Grieux as a gambler and a cheat and points out Manon as his accomplice. Old Count de Grieux allows his son to be arrested, telling him he will soon be released. Poor Manon is seized by the guards, though all the spectators, touched by her youth and beauty beg for her release. The old Count says she only gets her deserts.

The last scene takes place on the highroad leading to Havre. Cousin Lescaut meets de Grieux whom he had promised to try to save Manon from penal servitude by effecting her escape. Unfortunately the soldiers he employed had meanly deserted him, on hearing which de Grieux violently upbraids him. Lescaut pacifies the desperate n.o.bleman by saying that he has thought of other means of rescuing Manon. Soon the waggons conveying the convicts to their destination are heard approaching. One of these waggons stops. Lescaut, accosting one of the soldiers in charge hears that Manon is inside, dying. He begs that he may be allowed to take a last farewell of his little cousin, and bribing the man with money he succeeds in getting Manon out of the waggon, promising to bring her to the nearest village in due time.

Manon sadly changed totters forward and finds herself clasped in her lover's arms. For a little while the two forget all their woes in the joy of being together; Manon deeply repents of her sins and follies and humbly craves his pardon, while {456} he covers her wan face with kisses. Then he tries to raise her, imploring her to fly with him, but alas release has come too late, she sinks back and expires in her lover's embrace.

ODYSSEUS' DEATH.

Fourth Part of the Odyssey in three acts by AUGUST BUNGERT.

This last part of the Tetralogy bears more decided indications of Wagner's influence than the others do; and though strikingly beautiful in many ways it fails to excite quite the same interest as the others, because it reminds us too much of the Nibelungen Ring, especially of Siegfried; nevertheless it deserves attention as the conclusion of the whole series and also on account of Bungert's adopting a later version of the story of Odysseus, whom Bungert does not suffer to die peacefully in his old age, but makes him fight as a hero to the very last.

The prelude opens in Kirke's gardens. The nymphs of the spring are singing to her, while her son Telegonos, a youth of 15 is playing with a lion. Kirke has often spoken to her son of his glorious father, whom he never saw and now his curiosity is awakened, and he asks his mother, why his father never comes home to her. Kirke now thinks that the time is come when she should reveal the story of her love to her son. He hears that his father is no G.o.d, but a human hero who after a short time of bliss remembered his earthly wife {457} Penelopeia, and returned to her, leaving the G.o.ddess alone and broken hearted.--Telegonos determines to go forth in search of the hero of Troy and hopes to bring him back to his mother's arms. Kirke presents him with the golden cup, from which Odysseus once drank the magic draught of forgetfulness; she hopes to remind him thereby of their past bliss and thus to win him back.

The first act takes place in Thesprotia. Odysseus has just returned from a victory over the friends and relations of the insolent suitors he had slain on his return home; he has conquered their country and is now greeted with acclamations of joy by his warriors. Despoina, queen of Thesprotia, and once Penelope's attendant has been made prisoner and is to be put to death, but Telemachos, Odysseus' son fascinated by her beauty, intercedes for her. Odysseus resolves to let the oracle of Dodona decide her fate and Despoina is led back to the tent, but manages on the way to whisper to Telemachos, that she will expect him during the night.

Left alone, she intoxicates the guard by means of a sleeping-draught, and so Telemachos enters the tent un.o.bserved. At first she beguiles him with a great show of tenderness. When he asks her from whence she comes, she tells him, that she never knew father nor mother, but that her nurse revealed to her that she is the daughter of Poseidon and of Persephone. After her nurse's death she became a priestess in Poseidon's temple, where she had seen Hyperion, with whom she had fallen in love, and {458} whom she had followed to Ithaka. There her lover having fallen under the spell of Penelope's beauty like all the others, and having met with an untimely death, Despoina had sworn vengeance on the whole house of Odysseus and to this end had married the barbarian king of Thesprotia. At this Telemachos turns shudderingly away from this mysterious woman and she makes use of the opportunity to take up his sword, with which she secretly and swiftly stabs the guard, sleeping heavily outside the tent. Then she tries again to gain ascendency over Telemachos, by a.s.suring him of her love, but though full of pity for the unhappy and beautiful woman he turns from her and flies. A short time afterwards Odysseus enters to visit his captive, she also tries her arts on him but in vain, Odysseus hearing the shouts of his soldiers, leaves her, and all set out for Dodona.