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The Spirit of Rome Part 8

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Meanwhile, close to one of those city gates, is a poster announcing lectures "Sur le costume des Premiers Chretiens!"

But not less incongruous, behind those walls of Rome, are all of us, bringing our absurd modernnesses, our far-fetched things of civilisation into the solemn, starved, lousy, silent Past! At moments like these I feel that one needs be entirely engrossed either in making two ends meet (a clerk or shopkeeper, or one of these haranguing archaeologists holding forth under the Arch of Drusus) for his dinner or in tea parties and "jours," and "sport," to endure the company of Rome.

I went into the vigna of S. Cesario for the key of the church. It is the place where there is a small fifteenth-century villa, with those mullioned windows like Palazzo di Venezia, and a little portico, seeming to tell, among the rubbish heaps and onions, of Riario and Borgia suppers. And in this church and the neighbouring one the impression of the inscriptions recording succession of popes and cardinals, all the magnificent locusts who came swarm after swarm, to devour this land, leaving the broken remains of their hurried magnificence, volutes, plaster churches, and, inscriptions!

inscriptions!

_April_ 13.

II.

VILLA FALCONIERI.

Villa Falconieri, Frascati--abandoned, overgrown--the wonderful outline of huge Mondragone, with its pines against the mountains. All these villas near each other, and while they open up into the hill and woods (the lovely delicate rose of the budding chestnuts) are still almost within hail of the little town across the valley. So different from the Tuscan villa, even the grandest, say Mte. Gufoni, which is only the extended _fattoria_, its place chosen by the accident of agricultural business. This mouldering rococo villa is inhabited in summer by the Trappists of Tre Fontane, of that Abbey of St. Anastasia which was the suzerain of all Maremma, great part of Umbria and the Tuscan islands! At the end of their miserably cultivated little _orto_, presiding over the few leeks and garlics, on the bal.u.s.trade towards Rome of all divinities, who but Hortorum Deus!

Near Grottaferrata in a flat green field, a nun, all in white, was seated under one of the big olives: a curious biblical figure.

_April_ 26.

III.

PORTA LATINA.

Yesterday with P. D. P. at Porta Latina. He told me an extraordinary thing. In the blocked-up arch of that suppressed gate, at the end of a blind alley, an old old couple--a man of ninety and a woman of eighty, had taken up their abode for months; helped occasionally by the monks of the neighbouring convent (with pretty rose-garden) of S. Giovanni a Porta Latina, to whom however permission was refused (the Superior referring to the Card. Vicar and the Card. Vicar to _his_ Confessor) to give a roof to the couple because of the woman; also there was a suspicion that the couple had not been married in church. All this P.

D. had learned when these people were still there, in the arch. But we found them gone; and the strangest sight instead. In the immense thickness of the gate a heap of reeds in a corner; and strewn all about in this artificial grotto, old rusty utensils, a grater, a strainer, broken pots, papers, rags, half-burnt logs, a straw hat, and a walking stick! And over a kind of recess, on a plank, a little shrine, two broken Madonnas picked out of some dust-heap, withered flowers in a crock, and a sprig of olive, evidently of last Palm Sunday! Poor little properties, so poor, so wretched that they had remained unmolested, despised even by the poorest, safe at the end of that blind road in that closed-up gate of Rome! That two human beings in our day should have lived there for months, even years (for they returned after an absence, the monk told us); lived, like some anchorites of old, in the ruins, in a grotto made by human hands; with the vineyards all round, and the shrubs and flowers waving from the broken masonry! Their rags and shreds of paper littered the rank gra.s.s and acanthus by the walled-up gate, where the little Bramantesque temple stands, built by a French prelate under Julius II., and inscribed "Au plaisir de Dieu." _Au plaisir de Dieu!_

Over the walls, the great bones of the Baths of Caracalla half hidden by trees: and, closing the distance, St. Peters. We went into the little damp church, with a twelfth-century campanile and well in the rose-garden; a deserted little place, only a bit of opus Alexandrinum, and a string of Cosmati work remaining, all the rest overlaid by the frescoes and stuccoes of a seventeenth-century Rasponi. The grey Franciscan who showed us round told us that a lady had given five hundred francs for admission of the old man and woman of the gate at the Pet.i.tes Soeurs; but these required the religious marriage. About a month ago the couple was married and taken off to the Pet.i.tes Soeurs; the day after the poor old man died! The old people had desired the monks to distribute their bedding and rags to the poor, now they themselves were provided for. And that is how the place came to be abandoned. The old man told the monks he much preferred the arch to the damp cellar where a greengrocer of Rome used to make him sleep.

"They had good sides those people," I remarked. "Sfido! bonissimi,"

said the Franciscan; he was from Albi, but had got to speak with a Roman accent.

While we were there, under the impression of that story, of the deserted church, the ragged grey monk, and of that whole squalid, imaginative Roman corner, a little cart drove up with a young man and two little girls, who went round with us and gathered sprays of hawthorn off the walls, leaving the pony to graze meanwhile. "No Romans," said P. D.; and indeed they turned out to be Vicentines, the young man a student of law taking out his young cousins for a _scampagnata_. P. D. very characteristically made them write their names for him in his pocket-book, and bowed to the little girls as if they were d.u.c.h.esses. More characteristically still, my friend carried off the old beggar's stick to keep in his study.

_April_ 26.

SPRING 1902.

I.

THE RUBBISH-HEAP.

Yesterday wandered in Trastevere and about Piazza Mattei and Montanara and back by 'bus; again this morning tramm'd to Lateran in showers.

The squalor of this Rome and of its people! The absence of all trace of any decent past, ancient barbarism as down at heel and unkempt as any modern slum! The starved galled horses, broken harness, unmended clothes and wide-mouthed s.l.u.ttishness under the mound on which stand the Cenci's houses, a foul mound of demolition and rag-pickers, only a stone's-throw from the brand-new shop streets, the Lungo Tevere, the magnificence of palaces like the Mattei, Caetani, &c. If Rome undoubtedly gives the soul peace by its a.s.surance that the present is as nothing in the centuries, it also depresses one, in other moods, with the feeling that all history is but a vast rubbish-heap and sink; that nothing matters, nothing comes out of all the ages save rags and brutishness. There is a great value for our souls in any place which tells us, by however slight indications, of a past of self-respect, activity and beauty; and I long for Tuscany.

_February_ 25.

II.

THE EXCAVATIONS.

In the Forum this morning with Css. B. and the excavator Boni. In the Director's shed a "Campionario," literally pattern sheets of the various strata of excavation: bits of crock, stone, tile, iron, little earthenware spoons for putting sacrificial salt in the fire, even what looked like a set of false teeth. Time represented thus in s.p.a.ce. And similarly with the excavations themselves: century under century, each also represented by little more than foot-prints, bases of gone columns, foundations of rough edifices. Among these neatly-dug-out layers of nothingness, these tidy heaps of chips with so few things, stand out the few old column- and temple-ends which Piranesi already drew.

I felt very keenly that the past is only a creation of the present.

Boni, a very interesting and ardent mind, poetical and mystical, showed us things not really of this earth, not really laid bare by the spade, but existing in realms of fantastic speculation, shaped by argument, faultlessly cast in logical moulds. Too faultlessly methought, for looking at the mere heaps of architectural rubbish, let alone the earth, the various vegetations which have acc.u.mulated upon it, I had a sense of the infinite intricacy of all reality, and of the partiality and insufficiency of the paths which our reason (or our fancy in the garb of reason) cuts into it. Rituals and laws whose meaning had become mere shibboleths two thousand years ago, races whose very mien and aspect (often their language) can only be speculated on: all this reappears, takes precision and certainty. But is not this a mere creation, like that of art or of systematic metaphysics? What struck me as the only certainty among these admirable cogent arguments was that the once tank of Juturna, round whose double springs Rome must have arisen to drink and worship, this sacred and healing water where the Dioscuri watered their steeds after Lake Regillus, has been fouled by human privies so deeply that years of dredging and pumping will be required to restore its purity. Of how many things is not this tank a symbol as cogent as any which our archaeologist ascribed to those old symbol-mongers of his discourse!

With us was a man who took no interest in all these matters; none in the significance of rituals, symbols, or the laws of racial growth and decadence. _He_ wanted to be shown the place where Caesar had fallen; he was a survivor of the old school of historical interest. Very out of date and droll; but is not this old-fashioned interest in half-imaginary dramatic figures as legitimate as our playing with races, rituals, the laws, the metaphysical essence of the past?

_February_ 27.

III.

THE MEET.

The meet the other day, at Maglianella, beyond Porta S. Pancrazio.

Desolate, rolling country, pale green wide dells, where streams should be, but are not; roads excavated in the brown volcanic rock, here and there fringed with a few cork-trees; the approach, very much, to Toscanella. But raced along by carriages, bicycles and motor-cars, and leading to a luncheon tent, a car full of hounds, school of cavalry officers, and the redcoats preparing to start. The cloud banks sat on the horizon as on the sea; the sky very pale and blue, moist, with song of larks descending from it. And as the horses cantered along the soft gra.s.s, the scent of last year's mint and fennel rose from stubble-fields, and the rank, fresh smell of crushed succulent asphodels.

_February_ 27.

IV.

The cabman who, yesterday evening, took me to Palazzo Gabbrielli instead of Palazzo Orsini, excused himself saying that priests even blunder at the altar--"anche li preti sbajano all' altare." Very Roman!

V.

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The Spirit of Rome Part 8 summary

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