The Spectator Volume Iii Part 50

The useful Knowledge in the following Letter shall have a Place in my Paper, tho' there is nothing in it which immediately regards the Polite or the Learned World; I say immediately, for upon Reflection every Man will find there is a remote Influence upon his own Affairs, in the Prosperity or Decay of the Trading Part of Mankind. My present Correspondent, I believe, was never in Print before; but what he says well deserves a general Attention, tho' delivered in his own homely Maxims, and a Kind of Proverbial Simplicity; which Sort of Learning has rais'd more Estates than ever were, or will be, from attention to _Virgil, Horace, Tully, Seneca, Plutarch_, or any of the rest, whom, I dare say, this worthy Citizen would hold to be indeed ingenious, but unprofitable Writers. But to the Letter.

_Broadstreet, Oct._ 10, 1712.

_Mr._ WILLIAM SPECTATOR,

SIR,

'I accuse you of many Discourses on the Subject of Money, which you have heretofore promis'd the Publick, but have not discharg'd your self thereof. But, forasmuch as you seem to depend upon Advice from others what to do in that Point, have sate down to write you the Needful upon that Subject. But, before I enter thereupon, I shall take this Opportunity to observe to you, that the thriving frugal Man shews it in every Part of his Expence, Dress, Servants, and House; and I must in the first place, complain to you, as SPECTATOR, that in these Particulars there is at this Time, throughout the City of _London_, a lamentable Change from that Simplicity of Manners, which is the true Source of Wealth and Prosperity. I just now said, the Man of Thrift shews Regularity in every thing; but you may, perhaps, laugh that I take Notice of such a Particular as I am going to do, for an Instance that this City is declining, if their antient Oeconomy is not restor'd. The Thing which gives me this Prospect, and so much Offence, is the Neglect of the _Royal-Exchange_, I mean the Edifice so called, and the Walks appertaining thereunto. The _Royal-Exchange_ is a Fabrick that well deserves to be so called, as well to express that our Monarch's highest Glory and Advantage consists in being the Patrons of Trade, as that it is commodious for Business, and an Instance of the Grandeur both of Prince and People. But alas! at present it hardly seems to be set apart for any such Use or Purpose.

Instead of the a.s.sembly of honourable Merchants, substantial Tradesmen, and knowing Masters of Ships; the Mumpers, the Halt, the Blind, and the Lame; your Venders of Trash, Apples, Plumbs; your Ragam.u.f.fins, Rakeshames, and Wenches, have justled the greater Number of the former out of that Place. Thus it is, especially on the Evening-Change; so that what with the Din of Squalings, Oaths and Cries of Beggars, Men of the greatest Consequence in our City absent themselves from the Place. This Particular, by the way, is of evil Consequence; for if the Change be no Place for Men of the highest Credit to frequent, it will not be a Disgrace to those of less Abilities to absent. I remember the time when Rascally Company were kept out, and the unlucky Boys with Toys and b.a.l.l.s were whipped away by a Beadle. I have seen this done indeed of late, but then it has been only to chase the Lads from Chuck, that the Beadle might seize their Copper.

I must repeat the Abomination, that the Walnut Trade is carry'd on by old Women within the Walks, which makes the Place impa.s.sable by reason of Sh.e.l.ls and Trash. The Benches around are so filthy, that no one can sit down, yet the Beadles and Officers have the Impudence at _Christmas_ to ask for their Box, though they deserve the Strapado. I do not think it impertinent to have mentioned this, because it speaks a neglect in the Domestick Care of the City, and the Domestick is the truest Picture of a Man every where else.

But I designed to speak on the Business of Money and Advancement of Gain. The Man proper for this, speaking in the general, is of a sedate, plain, good Understanding, not apt to go out of his way, but so behaving himself at home, that Business may come to him. Sir _William Turner_, that valuable Citizen, has left behind him a most excellent Rule, and couched it in very few Words, suited to the meanest Capacity. He would say, _Keep your Shop and your Shop will keep you_. It must be confessed, that if a Man of a great Genius could add Steadiness to his Vivacities, or subst.i.tute slower Men of Fidelity to transact the methodical part of his Affairs, such a one would outstrip the rest of the World: But Business and Trade is not to be managed by the same Heads which write Poetry, and make Plans for the Conduct of Life in general. So tho' we are at this day beholden to the late witty and inventive Duke of _Buckingham_ for the whole Trade and Manufacture of Gla.s.s, yet I suppose there is no one will aver, that, were his Grace yet living, they would not rather deal with my diligent Friend and Neighbour, Mr. _Gumley_, for any Goods to be prepared and delivered on such a Day, than he would with that ill.u.s.trious Mechanick abovementioned.

'No, no, _Mr_. SPECTATOR, you Wits must not pretend to be rich; and it is possible the Reason may be, in some Measure, because you despise, or at least you do not value it enough to let it take up your chief Attention; which the Trader must do, or lose his Credit, which is to him what Honour, Reputation, Fame, or Glory is to other sort of Men.

'I shall not speak to the Point of Cash it self, till I see how you approve of these my Maxims in general: But, I think, a Speculation upon _Many a Little makes a Mickle, A Penny sav'd is a Penny got, Penny wise and Pound foolish, It is Need that makes the old Wife trot_, would be very useful to the World, and if you treated them with Knowledge would be useful to your self, for it would make Demands for your Paper among those who have no Notion of it at present. But of these Matters more hereafter. If you did this, as you excel many Writers of the present Age for Politeness, so you would outgo the Author of the true Strops of Razors for Use.

'I shall conclude this Discourse with an Explanation of a Proverb, which by vulgar Errour is taken and used when a Man is reduced to an Extremity, whereas the Propriety of the Maxim is to use it when you would say, there is Plenty, but you must make such a Choice, as not to hurt another who is to come after you.

'Mr. _Tobias Hobson_, from whom we have the Expression, was a very honourable Man, for I shall ever call the Man so who gets an Estate honestly. Mr. _Tobias Hobson_ was a Carrier, and being a Man of great Abilities and Invention, and one that saw where there might good Profit arise, though the duller Men overlooked it; this ingenious Man was the first in this Island who let out Hackney-Horses. He lived in _Cambridge_, and observing that the Scholars rid hard, his manner was to keep a large Stable of Horses, with Boots, Bridles, and Whips to furnish the Gentlemen at once, without going from College to College to borrow, as they have done since the Death of this worthy Man: I say, Mr. _Hobson_ kept a Stable of forty good Cattle, always ready and fit for travelling; but when a Man came for a Horse, he was led into the Stable, where there was great Choice, but he obliged him to take the Horse which stood next to the Stable-Door; so that every Customer was alike well served according to his Chance, and every Horse ridden with the same Justice: From whence it became a Proverb, when what ought to be your Election was forced upon you, to say, _Hobson's Choice_. This memorable Man stands drawn in Fresco at an Inn (which he used) in _Bishopsgate-street_, with an hundred Pound Bag under his Arm, with this Inscription upon the said Bag,

'The fruitful Mother of an Hundred more.'

'Whatever Tradesman will try the Experiment, and begin the day after you publish this my Discourse to treat his Customers all alike, and all reasonably and honestly, I will ensure him the same Success.

I am, Sir, Your loving Friend,

Hezekiah Thrift

T.

No. 510. Wednesday, October 15, 1712. Steele.

'--Si sapis Neque praeterquam quas ipse amor molestias Habet addas; et illas, quas habet, recte feras.'

Ter.

I was the other day driving in [a [1]] Hack thro' _Gerrard-street_, when my Eye was immediately catch'd with the prettiest Object imaginable, the Face of a very fair Girl, between Thirteen and Fourteen, fixed at the Chin to a painted Sash, and made part of the Landskip. It seemed admirably done, and upon throwing my self eagerly out of the Coach to look at it, it laugh'd and flung from the Window. This amiable Figure dwelt upon me; and I was considering the Vanity of the Girl, and her pleasant Coquettry in acting a Picture till she was taken Notice of, and raised the Admiration of her Beholders. This little Circ.u.mstance made me run into Reflections upon the Force of Beauty, and the wonderful Influence the Female s.e.x has upon the other part of the Species. Our Hearts are seized with their Enchantments, and there are few of us, but brutal Men, who by that Hardness lose the chief Pleasure in them, can resist their Insinuations, tho' never so much against our own Interest and Opinion. It is common with Women to destroy the good Effects a Man's following his own Way and Inclination might have upon his Honour and Fortune, by interposing their Power over him in matters wherein they cannot influence him, but to his Loss and Disparagement. I do not know therefore a Task so difficult in human Life, as to be proof against the Importunities of a Woman a Man loves. There is certainly no Armour against Tears, sullen Looks, or at best constrained Familiarities, in her whom you usually meet with Transport and Alacrity. Sir _Walter Rawleigh_ was quoted in a Letter (of a very ingenious Correspondent of mine) on this Subject. That Author, who had lived in Courts, Camps, travelled through many Countries, and seen many Men under several Climates, and of as various Complections, speaks of our Impotence to resist the Wiles of Women, in very severe Terms. His words are as follows: [2]

_What Means did the Devil find out, or what Instruments did his own Subtlety present him, as fittest and aptest to work his Mischief by?

Even the unquiet Vanity of the Woman; so as by_ Adam's _hearkening to the Voice of his Wife, contrary to the express Commandment of the living G.o.d, Mankind by that her Incantation became the subject of Labour, Sorrow, and Death; the Woman being given to Man for a Comforter and Companion, but not for a Counsellor. It is also to be noted by whom the Woman was tempted; even by the most ugly and unworthy of all Beasts, into whom the Devil entered and persuaded.

Secondly, What was the Motive of her Disobedience? Even a desire to know what was most unfitting her Knowledge; an Affection which has ever since remained in all the Posterity of her s.e.x. Thirdly, What was it that moved the Man to yield to her Persuasions; even the same Cause which hath moved all Men since to the like Consent, namely, an Unwillingness to grieve her or make her sad, lest she should pine, and be overcome with Sorrow. But if _Adam _in the state of Perfection, and_ Solomon_ the Son of _David, _G.o.d's chosen Servant, and himself a Man endued with the greatest Wisdom, did both of them disobey their Creator by the Persuasion and for the Love they bare to a Woman, it is not so wonderful as lamentable, that other Men in succeeding Ages have been allured to so many inconvenient and wicked Practices by the Persuasion of their Wives, or other beloved Darlings, who cover over and shadow many malicious Purposes with a counterfeit Pa.s.sion of dissimulate Sorrow and Unquietness._

The Motions of the Minds of Lovers are no where so well described, as in the Works of skillful Writers for the Stage. The Scene between _Fulvia_ and _Curius_, in the second Act of _Johnson's Catiline_, is an excellent Picture of the Power of a Lady over her Gallant. The Wench plays with his Affections; and as a Man of all Places in the World wishes to make a good Figure with his Mistress, upon her upbraiding him with Want of Spirit, he alludes to Enterprizes which he cannot reveal but with the Hazard of his Life. When he is worked thus far, with a little Flattery of her Opinion of his Gallantry, and desire to know more of it out of her overflowing Fondness to him, he brags to her till his Life is in her Disposal.

When a Man is thus liable to be vanquished by the Charms of her he loves, the safest Way is to determine what is proper to be done, but to avoid all Expostulation with her before he executes what he has resolved. Women are ever too hard for us upon a Treaty, and one must consider how senseless a thing it is to argue with one whose Looks and Gestures are more prevalent with you, than your Reason and Arguments can be with her. It is a most miserable Slavery to submit to what you disapprove, and give up a Truth for no other Reason, but that you had not Fort.i.tude to support you in a.s.serting it. A Man has enough to do to conquer his own unreasonable Wishes and Desires; but he does that in vain, if he has those of another to gratify. Let his Pride be in his Wife and Family, let him give them all the Conveniences of Life in such a manner as if he were proud of them; but let it be his own innocent Pride, and not their exorbitant Desires, which are indulged by him. In this case all the little Arts imaginable are used to soften a Man's Heart, and raise his Pa.s.sion above his Understanding; but in all Concessions of this Kind, a Man should consider whether the Present he makes flows from his own Love, or the Importunity of his Beloved: If from the latter, he is her Slave; if from the former, her Friend. We laugh it off, and do not weigh this Subjection to Women with that Seriousness which so important a Circ.u.mstance deserves. Why was Courage given to Man, if his Wife's Fears are to frustrate it? When this is once indulged, you are no longer her Guardian and Protector, as you were designed by Nature; but, in Compliance to her Weaknesses, you have disabled your self from avoiding the Misfortunes into which they will lead you both, and you are to see the Hour in which you are to be reproached by her self for that very Complaisance to her. It is indeed the most difficult Mastery over our selves we can possibly attain, to resist the Grief of her who charms us; but let the Heart ake, be the Anguish never so quick and painful, it is what must be suffered and pa.s.sed through, if you think to live like a Gentleman, or be conscious to your self that you are a Man of Honesty. The old Argument, that _You do not love me if you deny me this_, which first was used to obtain a Trifle, by habitual Success will oblige the unhappy Man who gives Way to it, to resign the Cause even of his Country and his Honour.

T.

[Footnote 1: [an] and in first reprint.]

[Footnote 2: History of the World, Bk. i. ch. 4, sect. 4.]

No. 511. Thursday, October 16, 1712. Addison.

'Quis non invenit turba quod amaret in illa?'

Ovid,

_Dear_ SPEC.

'Finding that my last Letter took, I do intend to continue my epistolary Correspondence with thee, on those dear confounded Creatures, _Women_. Thou knowest, all the little Learning I am Master of is upon that Subject; I never looked in a Book, but for their sakes. I have lately met with two pure Stories for a _Spectator_, which I am sure will please mightily, if they pa.s.s through thy Hands.

The first of them I found by chance in a _English_ Book called _Herodotus_, that lay in my Friend _Dapperwit's_ Window, as I visited him one Morning. It luckily opened in the Place where I met with the following Account. He tells us that it was the Manner among the _Persians_ to have several Fairs in the Kingdom, at which all the young unmarried Women were annually exposed to Sale. The Men who wanted Wives came hither to provide themselves: Every Woman was given to the highest Bidder, and the Mony which she fetched laid aside for the publick Use, to be employed as thou shalt hear by and by. By this means the richest People had the Choice of the Market, and culled out all the most extraordinary Beauties. As soon as the Fair was thus picked, the Refuse was to be distributed among the Poor, and among those who could not go to the Price of a _Beauty_ Several of these married the _Agreeables_, without paying a Farthing for them, unless somebody chanced to think it worth his while to bid for them, in which Case the best Bidder was always the Purchaser. But now you must know, SPEC. it happened in _Persia_ as it does in our own Country, that there were as many _ugly Women_, as _Beauties_ or _Agreeables;_ so that by Consequence, after the Magistrates had put off a great many, there were still a great many that stuck upon their Hands. In order therefore to clear the Market, the Money which the Beauties had sold for, was disposed of among the Ugly; so that a poor Man, who could not afford to have a Beauty for his Wife, was forced to take up with a Fortune; the greatest Portion being always given to the most Deformed.