The Spectator Volume I Part 30

But Steele, quoting from memory, altered the words to his purpose. Ben Johnson's lines were:

'Underneath this stone doth lie, As much Beauty as could die, Which in Life did Harbour give To more Virture than doth live.']

No. 34. Monday, April 9, 1711 Addison.

'... parcit Cognatis maculis similis fera ...'

Juv.

The Club of which I am a Member, is very luckily composed of such persons as are engaged in different Ways of Life, and disputed as it were out of the most conspicuous Cla.s.ses of Mankind: By this Means I am furnished with the greatest Variety of Hints and Materials, and know every thing that pa.s.ses in the different Quarters and Divisions, not only of this great City, but of the whole Kingdom. My Readers too have the Satisfaction to find, that there is no Rank or Degree among them who have not their Representative in this Club, and that there is always some Body present who will take Care of their respective Interests, that nothing may be written or published to the Prejudice or Infringement of their just Rights and Privileges.

I last Night sat very late in company with this select Body of Friends, who entertain'd me with several Remarks which they and others had made upon these my Speculations, as also with the various Success which they had met with among their several Ranks and Degrees of Readers. WILL.

HONEYCOMB told me, in the softest Manner he could, That there were some Ladies (but for your Comfort, says WILL., they are not those of the most Wit) that were offended at the Liberties I had taken with the Opera and the Puppet-Show: That some of them were likewise very much surpriz'd, that I should think such serious Points as the Dress and Equipage of Persons of Quality, proper Subjects for Raillery.

He was going on, when Sir ANDREW FREEPORT took him up short, and told him, That the Papers he hinted at had done great Good in the City, and that all their Wives and Daughters were the better for them: And further added, That the whole City thought themselves very much obliged to me for declaring my generous Intentions to scourge Vice and Folly as they appear in a Mult.i.tude, without condescending to be a Publisher of particular Intrigues and Cuckoldoms. In short, says Sir ANDREW, if you avoid that foolish beaten Road of falling upon Aldermen and Citizens, and employ your Pen upon the Vanity and Luxury of Courts, your Paper must needs be of general Use.

Upon this my Friend the TEMPLAR told Sir ANDREW, That he wondered to hear a Man of his Sense talk after that Manner; that the City had always been the Province for Satyr; and that the Wits of King _Charles's_ Time jested upon nothing else during his whole Reign. He then shewed, by the Examples of _Horace, Juvenal, Boileau_, and the best Writers of every Age, that the Follies of the Stage and Court had never been accounted too sacred for Ridicule, how great so-ever the Persons might be that patronized them. But after all, says he, I think your Raillery has made too great an Excursion, in attacking several Persons of the Inns of Court; and I do not believe you can shew me any Precedent for your Behaviour in that Particular.

My good Friend Sir ROGER DE COVERL[E]Y, who had said nothing all this while, began his Speech with a Pish! and told us. That he wondered to see so many Men of Sense so very serious upon Fooleries. Let our good Friend, says he, attack every one that deserves it: I would only advise you, Mr. SPECTATOR, applying himself to me, to take Care how you meddle with Country Squires: They are the Ornaments of the _English_ Nation; Men of good Heads and sound Bodies! and let me tell you, some of them take it ill of you that you mention Fox-hunters with so little Respect.

Captain SENTRY spoke very sparingly on this Occasion. What he said was only to commend my Prudence in not touching upon the Army, and advised me to continue to act discreetly in that Point.

By this Time I found every subject of my Speculations was taken away from me by one or other of the Club; and began to think my self in the Condition of the good Man that had one Wife who took a Dislike to his grey Hairs, and another to his black, till by their picking out what each of them had an Aversion to, they left his Head altogether bald and naked.

While I was thus musing with my self, my worthy Friend the Clergy-man, who, very luckily for me, was at the Club that Night, undertook my Cause. He told us, That he wondered any Order of Persons should think themselves too considerable to be advis'd: That it was not Quality, but Innocence which exempted Men from Reproof; That Vice and Folly ought to be attacked where-ever they could be met with, and especially when they were placed in high and conspicuous Stations of Life. He further added, That my Paper would only serve to aggravate the Pains of Poverty, if it chiefly expos'd those who are already depressed, and in some measure turn'd into Ridicule, by the Meanness of their Conditions and Circ.u.mstances. He afterwards proceeded to take Notice of the great Use this Paper might be of to the Publick, by reprehending those Vices which are too trivial for the Chastis.e.m.e.nt of the Law, and too fantastical for the Cognizance of the Pulpit. He then advised me to prosecute my Undertaking with Chearfulness; and a.s.sured me, that whoever might be displeased with me, I should be approved by all those whose Praises do Honour to the Persons on whom they are bestowed.

The whole Club pays a particular Deference to the Discourse of this Gentleman, and are drawn into what he says as much by the candid and ingenuous Manner with which he delivers himself, as by the Strength of Argument and Force of Reason which he makes use of. WILL. HONEYCOMB immediately agreed, that what he had said was right; and that for his Part, he would not insist upon the Quarter which he had demanded for the Ladies. Sir ANDREW gave up the City with the same Frankness. The TEMPLAR would not stand out; and was followed by Sir ROGER and the CAPTAIN: Who all agreed that I should be at Liberty to carry the War into what Quarter I pleased; provided I continued to combat with Criminals in a Body, and to a.s.sault the Vice without hurting the Person.

This Debate, which was held for the Good of Mankind, put me in Mind of that which the _Roman_ Triumvirate were formerly engaged in, for their Destruction. Every Man at first stood hard for his Friend, till they found that by this Means they should spoil their Proscription: And at length, making a Sacrifice of all their Acquaintance and Relations, furnished out a very decent Execution.

Having thus taken my Resolution to march on boldly in the Cause of Virtue and good Sense, and to annoy their Adversaries in whatever Degree or Rank of Men they may be found: I shall be deaf for the future to all the Remonstrances that shall be made to me on this Account. If _Punch_ grow extravagant, I shall reprimand him very freely: If the Stage becomes a Nursery of Folly and Impertinence, I shall not be afraid to animadvert upon it. In short, If I meet with any thing in City, Court, or Country, that shocks Modesty or good Manners, I shall use my utmost Endeavours to make an Example of it. I must however intreat every particular Person, who does me the Honour to be a Reader of this Paper, never to think himself, or any one of his Friends or Enemies, aimed at in what is said: For I promise him, never to draw a faulty Character which does not fit at least a Thousand People; or to publish a single Paper, that is not written in the Spirit of Benevolence and with a Love to Mankind.

C.

No. 35. Tuesday, April 10, 1711. Addison.

'Risu inepto res ineptior milla est.'

Mart.

Among all kinds of Writing, there is none in which Authors are more apt to miscarry than in Works of Humour, as there is none in which they are more ambitious to excell. It is not an Imagination that teems with Monsters, an Head that is filled with extravagant Conceptions, which is capable of furnishing the World with Diversions of this nature; and yet if we look into the Productions of several Writers, who set up for Men of Humour, what wild irregular Fancies, what unnatural Distortions of Thought, do we meet with? If they speak Nonsense, they believe they are talking Humour; and when they have drawn together a Scheme of absurd, inconsistent Ideas, they are not able to read it over to themselves without laughing. These poor Gentlemen endeavour to gain themselves the Reputation of Wits and Humourists, by such monstrous Conceits as almost qualify them for _Bedlam;_ not considering that Humour should always lye under the Check of Reason, and that it requires the Direction of the nicest Judgment, by so much the more as it indulges it self in the most boundless Freedoms. There is a kind of Nature that is to be observed in this sort of Compositions, as well as in all other, and a certain Regularity of Thought [which [1]] must discover the Writer to be a Man of Sense, at the same time that he appears altogether given up to Caprice: For my part, when I read the delirious Mirth of an unskilful Author, I cannot be so barbarous as to divert my self with it, but am rather apt to pity the Man, than to laugh at any thing he writes.

The deceased Mr. _Shadwell_, who had himself a great deal of the Talent, which I am treating of, represents an empty Rake, in one of his Plays, as very much surprized to hear one say that breaking of Windows was not Humour;[2] and I question not but several _English_ Readers will be as much startled to hear me affirm, that many of those raving incoherent Pieces, which are often spread among us, under odd Chimerical t.i.tles, are rather the Offsprings of a Distempered Brain, than Works of Humour.

It is indeed much easier to describe what is not Humour, than what is; and very difficult to define it otherwise than as _Cowley_ has done Wit, by Negatives. Were I to give my own Notions of it, I would deliver them after _Plato's_ manner, in a kind of Allegory, and by supposing Humour to be a Person, deduce to him all his Qualifications, according to the following Genealogy. TRUTH was the Founder of the Family, and the Father of GOOD SENSE. GOOD SENSE was the Father of WIT, who married a Lady of a Collateral Line called MIRTH, by whom he had Issue HUMOUR. HUMOUR therefore being the youngest of this Ill.u.s.trious Family, and descended from Parents of such different Dispositions, is very various and unequal in his Temper; sometimes you see him putting on grave Looks and a solemn Habit, sometimes airy in his Behaviour and fantastick in his Dress: Insomuch that at different times he appears as serious as a Judge, and as jocular as a _Merry-Andrew_. But as he has a great deal of the Mother in his Const.i.tution, whatever Mood he is in, he never fails to make his Company laugh.

But since there [is an Impostor [3]] abroad, who [takes upon him [4]]

the Name of this young Gentleman, and would willingly pa.s.s for him in the World; to the end that well-meaning Persons may not be imposed upon by [Cheats [5]], I would desire my Readers, when they meet with [this Pretender [6]], to look into his Parentage, and to examine him strictly, whether or no he be remotely allied to TRUTH, and lineally descended from GOOD SENSE; if not, they may conclude him a Counterfeit. They may likewise distinguish him by a loud and excessive Laughter, in which he seldom gets his Company to join with him. For, as TRUE HUMOUR generally looks serious, whilst every Body laughs [about him [7]]; FALSE HUMOUR is always laughing, whilst every Body about him looks serious. I shall only add, if he has not in him a Mixture of both Parents, that is, if he would pa.s.s for the Offspring of WIT without MIRTH, or MIRTH without WIT, you may conclude him to be altogether Spurious, and a Cheat.

The Impostor, of whom I am speaking, descends Originally from FALSEHOOD, who was the Mother of NONSENSE, who was brought to Bed of a Son called FRENZY, who Married one of the Daughters of FOLLY, commonly known by the Name of LAUGHTER, on whom he begot that Monstrous Infant of which I have been here speaking. I shall set down at length the Genealogical Table of FALSE HUMOUR, and, at the same time, place under it the Genealogy of TRUE HUMOUR, that the Reader may at one View behold their different Pedigrees and Relations.

FALSEHOOD. TRUTH.

NONSENSE. GOOD SENSE.

FRENZY.=LAUGHTER. WIT.=MIRTH.

FALSE HUMOUR. HUMOUR.

I might extend the Allegory, by mentioning several of the Children of FALSE HUMOUR, who are more in Number than the Sands of the Sea, and might in particular enumerate the many Sons and Daughters which he has begot in this Island. But as this would be a very invidious Task, I shall only observe in general, that FALSE HUMOUR differs from the TRUE, as a Monkey does from a Man.

_First_ of all, He is exceedingly given to little Apish Tricks and Buffooneries.

_Secondly_, He so much delights in Mimickry, that it is all one to him whether he exposes by it Vice and Folly, Luxury and Avarice; or, on the contrary, Virtue and Wisdom, Pain and Poverty.

_Thirdly_, He is wonderfully unlucky, insomuch that he will bite the Hand that feeds him, and endeavour to ridicule both Friends and Foes indifferently. For having but small Talents, he must be merry where he can, not where he _should_.

_Fourthly_, Being entirely void of Reason, he pursues no Point either of Morality or Instruction, but is ludicrous only for the sake of being so.

_Fifthly_, Being incapable of any thing but Mock-Representations, his Ridicule is always Personal, and aimed at the Vicious Man, or the Writer; not at the Vice, or at the Writing.

I have here only pointed at the whole Species of False Humourists; but as one of my princ.i.p.al Designs in this Paper is to beat down that malignant Spirit, which discovers it self in the Writings of the present Age, I shall not scruple, for the future, to single out any of the small Wits, that infest the World with such Compositions as are ill-natured, immoral and absurd. This is the only Exception which I shall make to the general Rule I have prescribed my self, of _attacking Mult.i.tudes_: Since every honest Man ought to look upon himself as in a Natural State of War with the Libeller and Lampooner, and to annoy them where-ever they fall in his way. This is but retaliating upon them, and treating them as they treat others.

C.