The Spanish Cavalier Part 8

The visits of Lucius to the house of Alcala were repeated on many successive evenings, to the great annoyance of Teresa, who both suspected and feared the stranger. Inez did not share the old servant's displeasure. She saw that the society of the Englishman made her brother strangely happy, as they studied together that marvellous Book, of which Alcala spoke to her so often. Inez rather regretted when she found that there would be a break in intercourse which was so greatly enjoyed, Lucius having to go to Madrid on some mercantile business in the latter part of September.

"Here, I have spent all, to the last maravedi,"[15] muttered old Teresa, as she returned one Friday from market, laden with a basket heavy with various provisions for the household: some bread, a flask of oil (indispensable in a Spanish kitchen), a string of onions, saffron for soup, a melon, chestnuts, oranges, and olives. Meat was a luxury rarely tasted in the palace of the Aguileras. Wearily the old woman set down the basket on the kitchen table, on which Inez, with her delicate hands, was preparing her grandmother's cup of chocolate.

"I have satisfied the surgeon, as you desired, senorita," said Teresa, "and have bought these things with what remained of the twenty dollars which you gave me."

"You have laid out the dollars well, Teresa," said the maiden graciously to her ungracious retainer; "I knew that you would do the best that you could with the money."

"I wish that I knew where that money came from," said Teresa, her sharp eyes surveying her young mistress with a keen look of suspicion.

As Inez never quitted the house unescorted by her duenna, and Teresa had not once been asked to attend the senorita--except to ma.s.s--since Alcala had received his wound, it had been a matter of curious speculation to the old servant how the lady had suddenly become possessed of twenty dollars, which seemed to her a very large sum.

Inez made no reply to the observation, but went on with her occupation. This only served to intensify the curiosity of Teresa.

"I hope that those dollars were not given to the senorita by that heretic Inglesito," hissed forth the old woman, as she rested her bony knuckles on the table, and leant forward to peer more closely into the face of Inez.

"You know well that Spanish ladies accept no money from cavaliers,"

replied Inez, with a heightened colour on her cheek and some displeasure in her tone. "I had the dollars from Donna Maria de Rivas; she was here yesterday, as you are perfectly aware."

Teresa did not look by any means satisfied with the reply; perhaps she was too well acquainted with the family friend to deem her capable of an act of free liberality. The old woman still sharply surveyed her mistress as she observed, "I cannot abide that Donna Maria; she speaks the thing which is false."

"Teresa!" Inez began reprovingly; but the old domestic tyrant would have out her say.

"I heard this very morning that Donna Maria boasts that she possesses a silver reliquary holding a lock of the blessed Santa Veronica's hair" (here Teresa crossed herself devoutly), "a reliquary once belonging to Philip the Second, our most Catholic king,--the saints have his soul in their keeping!"

Inez moved from the table; the flush on her cheek had deepened to crimson. The duenna presumed to lay her hand on her young lady's arm to detain her.

"You know, senorita, that there is not a lock of that saint's hair to be found in all Spain, from Navarre to Andalusia, save that one which King Philip himself gave to your n.o.ble ancestor, Senor Don Amadeo de Aguilera."

Inez tried to release her arm, but the pressure of the old woman's hand had tightened into a gripe as she continued, after a pause: "You would not have me imagine that a descendant of that ill.u.s.trious caballero, that a daughter of the house of Aguilera, has sold the priceless relic for twenty dollars?" The question could not have been asked with more pious horror, had it regarded the tombs containing the bones of all the maiden's n.o.ble ancestors.

Inez, in her position of helpless poverty, could not throw off that most intolerable yoke, the tyranny of an ill-tempered old duenna, who knew herself to be indispensable, because her place could not be supplied by another. Teresa considered that years of almost unpaid service had given her the privilege of being as insolent as she pleased to her gentle young mistress. On the present occasion Teresa used--or abused--that privilege to the utmost.

"I would not have exchanged that precious relic," she cried, "for the Golden Rose which his Holiness the Pope has sent to our queen! I'd have begged--starved--thrown myself into the river--before I'd have sold it for money! The glory of the house of De Aguilera is gone for ever! The curse of the saints is upon us!" And Teresa, relaxing her hold on Inez, burst into a flood of pa.s.sionate tears.

Inez was not herself sufficiently free from a superst.i.tious regard for relics, not to be distressed and even somewhat alarmed at seeing the light in which her act was viewed by the old duenna.

"We were in debt--in need," she said softly; "I hope that the blessed saint herself would forgive what I did for the sake of a brother."

"The saint may--but I cannot!" exclaimed Teresa, hastily drying her eyes, and then bursting out of the kitchen. Her anger, if the truth must be told, sprang quite as much from her pride as from her devotion. To have it noised about in the market-place of Seville that the reliquary of King Philip, the heirloom of the Aguileras, had actually been sold to purchase food,--this was even worse to the old retainer of the family than the fear of offending Santa Veronica.

Inez stood for some moments with drooping head and downcast eyes. Had she indeed, the poor girl asked herself, done something that might draw down on herself and her family the wrath of the saints?

"Perhaps I should first have consulted my brother," thought Inez; "though the reliquary was my own, the gift of my father. I should have done so, had not most of the money which I received been required to pay the surgeon to whose skill we owe so much. But I should not have trusted my own judgment; I am but a weak, foolish girl. As soon as I have carried this chocolate to my grandmother, I will go and confess the truth to Alcala. He may condemn my act, but I am sure that he at least will forgive it."

FOOTNOTES:

[15] A coin of less than a farthing's value.

CHAPTER XV.

CONFESSION.

There are those who have a.s.serted that the doctrine of Justification by Faith will lead to neglect of good works; that he who believes that Christ has done all, will be content himself to do nothing. How false is the a.s.sertion has been constantly proved by the lives of those who have most simply and unreservedly thrown themselves on the free mercy of Him who died for sinners! Love for the Saviour and the indulgence of wilful sin can no more exist together than fire and water unite.

Where the Heavenly Guest enters, a halo of light shines around Him which reveals impurities which have hitherto, perhaps, altogether escaped the notice of conscience. Wheresoever the Saviour goes, holiness is the print left by His footsteps.

Thus was it with Alcala. Having received the gospel with joy, he intuitively began to consider what return of grateful obedience he could make for unmerited mercy. Having cheerfully resolved to run the race set before him, he felt that he must speed towards his glorious goal disenc.u.mbered of the weight of the sin which most easily beset him. Alcala had little difficulty in discovering what that sin was.

Turning from contemplation of Christian doctrine to that of Christian duties, the Spaniard was struck by the very first sentence uttered by Divine lips in the Sermon on the Mount--"_Blessed are the poor in spirit._"

Alcala paused long, with his finger on that verse. He was a Spaniard, and a Spaniard of n.o.ble birth. He had been, as it were, cradled in pride; taught to regard pride as a lofty virtue. Was it needful, and even if needful, was it possible, to overcome what seemed woven into his very nature? Could the high-spirited cavalier ever become the meek and lowly believer?

Alcala felt that, in the struggle against pride in its various forms, he was now entering his spiritual Plaza de Toros; that his own strength was as weakness compared with that of the mighty enemy before him. He must ask for strength greater than his own, he must seek for the aid of that Holy Spirit who could enable him to overthrow and trample even upon pride. Alcala reflected deeply on the numerous pa.s.sages in Scripture which represent humility as essential to the character of a believer. It was difficult indeed to throw aside prejudices that had become as a part of himself, to recognize the truth that nothing is really degrading but sin, and that the highest and n.o.blest have nothing whereof to boast. Alcala's reflections, however, brought him to a conviction which was once simply and beautifully expressed by a believer, whose life proved that she spoke from the heart:[16]--"What is the position of a Christian? To wash the disciples' feet, to sit at the Saviour's feet,--this is the position of a Christian!"

"I shall bear on my person to the end of my days a scar to remind me that G.o.d abhors pride," thought Alcala; "and the lesson will be enforced by new privations, in which, alas! my family must share. Who has more reason than I to know that pride is a fiend who, under the name of high spirit, lures us on to destruction? But for unmerited grace, I should have sacrificed to him both body and soul. His voice was more strong in this guilty heart than the appeals of reason, conscience, and affection. I preferred dying like a madman, to owning that I had boasted like a fool!"

Alcala was thus pondering over the subject, when his sister entered his apartment, knelt by his side, and timidly took his hand in her own.

"Something has grieved my sweet one," said Alcala, reading trouble in the face of his sister.

"Alcala, I must hide nothing from you," murmured Inez, with the meekness of a child confessing a fault. "I fear that I may have done wrong, but you will judge when you know the whole truth. Donna Maria was here yester-evening, while the English senor was with you. I could not help speaking to her of my troubles; I could not help telling her of our--our difficulties," continued Inez, drooping her head. "I thought that she had the means to help us, and--we are so poor, Alcala!"

"Poverty is no disgrace, my Inez," said Alcala; "except," he added gravely, "poverty brought on by such an act of criminal folly and pride as that which has laid me here."

"I told our mother's friend that I had parted with all,--everything that could be turned into money,--even your guitar, Alcala," continued Inez with a sigh. "'What, child!' replied Donna Maria, 'even with King Philip's reliquary, which holds the hair of Santa Veronica, the heirloom of which your family is so proud? I would give you twenty dollars for that!'"

"A liberal offer!" cried Alcala, with irony. "Our fathers would not have sold the relic for twenty thousand!" The cavalier felt that the little hand which he held was trembling, and reproached himself for the unguarded exclamation.

"So you let the senora have the reliquary," he said, kindly sparing the poor girl the pain of continuing her story.

"Did I do very wrong?" murmured Inez. "Must I tell Father Bonifacio, when next I go to confession, that I have sold Santa Veronica's hair?"

"No; you did right," replied Alcala. And he added cheerfully, "One verse from the Bible is worth more than all the relics in the Cathedral of Seville; and as for confession, I would fain that you, like myself, should resolve never again to confess to a Romish priest."

"Renegade! infidel! apostate!" exclaimed a furious voice. Inez started in terror to her feet. Bonifacio stood in the doorway, with raised arm and clenched hand, as if he were launching a thunderbolt of vengeance at the devoted head of her brother. Teresa, horror-struck, stood behind the priest, whom she had been on the point of ushering into the apartment, when he had paused upon the threshold to hear Alcala's concluding sentence. "Wretch! abandoned by Heaven, lost to every sentiment of religion!" continued the furious ecclesiastic, "think not that you can with impunity defy the power of the Church! We have a pious Queen, who has faithful counsellors in her confessor Claret and the saintly Patrocinio.[17] The arm of the law is yet mighty enough to strike--to crush the apostates who renounce their holy faith to join the enemies of all true religion!" And after a gesture expressing that he shook from his sandalled feet the polluted dust of the heretic's dwelling, Bonifacio turned his back on Alcala, and strode rapidly through the long corridor, followed to the entrance by Teresa, who was wringing her hands.

"O Alcala! all is lost!" exclaimed Inez.

"Fear nothing, beloved," said Alcala, with a serene composure which astonished his sister, "mere words have no power to hurt. Though Bonifacio may have the spirit of old Torquemada, these are not days when men can be sent to the stake for confessing the truth."

"But there may be persecution,--sharp, dreadful persecution," faltered Inez.

"If so, my G.o.d will enable me to bear it," said Alcala, with a countenance that brightened at the thought of enduring suffering and shame for the sake of his Lord. "Inez, my heart's sister, be not troubled. Think not of what your brother has lost, but what he has found;" and Alcala laid his hand on the sacred Volume. "If you knew more of the contents of this Book, you would fear no longer what man can do unto those who have grasped the hope of eternal life. But you shall know more of it, Inez. This evening you and our servants shall hear me read the words of truth. My wound is almost healed, my strength is gradually returning, and I would fain devote that strength to the service of my Heavenly Master. It is meet that my first audience should be those who form our own household. Lepine would have explained evangelical doctrines better than I can, to whom they are as a new revelation; yet I regret not that he is absent at Madrid, since, if the rumour of even so small a meeting were noised abroad, it might bring my friend into trouble. Let Teresa and Chico come to my room after sunset; would that our dear grandmother's mind had power to receive the glad tidings of free salvation!"