The Shepherd of Salisbury Plain and Other Tales Part 5

If Mr. Stock had sent him a good sum of money to procure his liberty, or even to make merry with his wretched companions, Jack would have thought him a friend indeed. But to send him nothing but dry advice, and a few words of empty comfort, was, he thought, but a cheap, shabby way of showing his kindness. Unluckily the letter came just as he was going to sit down to one of those direful merry-makings which are often carried on with brutal riot within the doleful walls of a jail on the entrance of a new prisoner, who is often expected to give a feast to the rest.

When his companions were heated with gin; "Now," said Jack, "I'll treat you with a sermon, and a very pretty preachment it is." So saying, he took out Mr. Stock's kind and pious letter, and was delighted at the bursts of laughter it produced. "What a canting dog!" said one. "Repentance, indeed!" cried Tom Crew; "No, no, Jack, tell this hypocritical rogue that if we have lost our liberty, it is only for having been jolly, hearty fellows, and we have more spirit than to repent of that I hope: all the harm we have done is living a little too fast, like honest bucks as we are." "Ay, ay," said Jolly George, "had we been such sneaking miserly fellows as Stock, we need not have come hither. But if the ill nature of the laws has been so cruel as to clap up such fine hearty blades, we are no _felons_, however. We are afraid of no Jack Ketch; and I see no cause to repent of any sin that's not hanging matter. As to those who are thrust into the condemned hole indeed, and have but a few hours to live, they _must_ see the parson, and hear a sermon, and such stuff.

But I do not know what such stout young fellows as we are have to do with repentance. And so, Jack, let us have that rare new catch which you learnt of the strollers that merry night when you lost your pocket-book."

This thoughtless youth soon gave a fresh proof of the power of evil company, and of the quick progress of the heart of a sinner from bad to worse. Brown, who always wanted principle, soon grew to want feeling also. He joined in the laugh which was raised against Stock, and told many _good stories_, as they were called, in derision of the piety, sobriety, and self-denial of his old friend. He lost every day somewhat of those small remains of shame and decency which he had brought with him to the prison. He even grew reconciled to this wretched way of life, and the want of money seemed to him the heaviest evil in the life of a jail.

Mr. Stock finding from the jailor that his letter had been treated with ridicule, would not write to him any more. He did not come to see him nor send him any a.s.sistance, thinking it right to let him suffer that want which his vices had brought upon him. But as he still hoped that the time would come when he might be brought to a sense of his evil courses, he continued to have an eye upon him by means of the jailor, who was an honest, kind-hearted man.

Brown spent one part of his time in thoughtless riot, and the other in gloomy sadness. Company kept up his spirits; with his new friends he contrived to drown thought; but when he was alone he began to find that a _merry fellow_, when deprived of his companions and his liquor, is often a most forlorn wretch. Then it is that even a merry fellow says, _Of laughter, what is it? and of mirth, it is madness._

As he contrived, however, to be as little alone as possible his gayety was commonly uppermost till that loathsome distemper, called the jail fever, broke out in the prison. Tom Crew, the ring-leader in all their evil practices, was first seized with it. Jack staid a little while with his comrade to a.s.sist and divert him, but of a.s.sistance he could give little, and the very thought of diversion was now turned into horror. He soon caught the distemper, and that in so dreadful a degree, that his life was in great danger. Of those who remained in health not a soul came near him, though he shared his last farthing with them. He had just sense enough left to feel this cruelty. Poor fellow! he did not know before, that the friendship of the worldly is at an end when there is no more drink or diversion to be had. He lay in the most deplorable condition; his body tormented with a dreadful disease, and his soul terrified and amazed at the approach of death: that death which he thought at so great a distance, and of which his comrades had so often a.s.sured him, that a young fellow of five and twenty was in no danger. Poor Jack! I can not help feeling for him. Without a shilling! without a friend! without one comfort respecting this world, and, what is far more terrible, without one hope respecting the next.

Let not the young reader fancy that Brown's misery arose entirely from his altered circ.u.mstances. It was not merely his being in want, and sick, and in prison, which made his condition so desperate. Many an honest man unjustly accused, many a persecuted saint, many a holy martyr has enjoyed sometimes more peace and content in a prison than wicked men have ever tasted in the height of their prosperity. But to any such comforts, to any comfort at all, poor Jack was an utter stranger.

A Christian friend generally comes forward at the very time when worldly friends forsake the wretched. The other prisoners would not come near Brown, though he had often entertained, and had never offended them; even his own father was not moved with his sad condition. When Mr. Stock informed him of it, he answered, "'Tis no more than he deserves. As he brews so he must bake. He has made his own bed, and let him lie in it." The hard old man had ever at his tongue's end some proverb of hardness, or frugality, which he contrived to turn in such a way as to excuse himself.

We shall now see how Mr. Stock behaved. He had his favorite sayings too; but they were chiefly on the side of kindness, mercy, or some other virtue. "I must not," said he, "pretend to call myself a Christian, if I do not requite evil with good." When he received the jailor's letter with the account of Brown's sad condition, Will Simpson and Tommy Williams began to compliment him on his own wisdom and prudence, by which he had escaped Brown's misfortunes. He only gravely said, "Blessed be G.o.d that I am not in the same misery. It is _He_ who has made us to differ. But for _his_ grace I might have been in no better condition. Now Brown is brought low by the hand of G.o.d, it is my time to go to him." "What, you!" said Will, "whom he cheated of your money?" "This is not a time to remember injuries,"

said Mr. Stock. "How can I ask forgiveness of my own sins, if I withhold forgiveness from him?" So saying, he ordered his horse, and set off to see poor Brown; thus proving that his was a religion not of words, but of deeds.

Stock's heart nearly failed him as he pa.s.sed through the prison. The groans of the sick and dying, and, what to such a heart as his was still more moving, the brutal merriment of the healthy in such a place, pierced his very soul. Many a silent prayer did he put up as he pa.s.sed along, that G.o.d would yet be pleased to touch their hearts, and that now (during this infectious sickness) might be the accepted time. The jailor observed him drop a tear, and asked the cause. "I can not forget," said he, "that the most dissolute of these men is still my fellow creature. The same G.o.d made them; the same Saviour died for them; how then can I hate the worst of them?

With my advantages they might have been much better than I am; without the blessing of G.o.d on my good minister's instructions, I might have been worse than the worst of these. I have no cause for pride, much for thankfulness; '_Let us not be high-minded, but fear._'"

It would have moved a heart of stone to have seen poor miserable Jack Brown lying on his wretched bed, his face so changed by pain, poverty, dirt, and sorrow, that he could hardly be known for that merry soul of a jack-boot, as he used to be proud to hear himself called. His groans were so piteous that it made Mr. Stock's heart ache. He kindly took him by the hand, though he knew the distemper was catching. "How dost do, Jack?" said he, "dost know me?" Brown shook his head and said, "Know you? ay, that I do. I am sure I have but one friend in the world who would come to see me in this woeful condition. O, James! what have I brought myself to? What will become of my poor soul? I dare not look back, for that is all sin; nor forward, for that is all misery and woe."

Mr. Stock spoke kindly to him, but did not attempt to cheer him with false comfort, as is too often done. "I am ashamed to see you in this dirty place," says Brown. "As to the place, Jack," replied the other, "if it has helped to bring you to a sense of your past offenses, it will be no bad place for you. I am heartily sorry for your distress and your sickness; but if it should please G.o.d by them to open your eyes, and to show you that sin is a greater evil than the prison to which it has brought you, all may yet be well. I had rather see you in this humble penitent state, lying on this dirty bed, in this dismal prison, than roaring and rioting at the Grayhound, the king of the company, with handsome clothes on your back, and plenty of money in your pocket."

Brown wept bitterly, and squeezed his hand, but was too weak to say much. Mr. Stock then desired the jailor to let him have such things as were needful, and he would pay for them. He would not leave the poor fellow till he had given him, with his own hands, some broth which the jailor got ready for him, and some medicines which the doctor had sent. All this kindness cut Brown to the heart. He was just able to sob out, "My unnatural father leaves me to perish, and my injured friend is more than a father to me." Stock told him that one proof he must give of his repentance, was, that he must forgive his father, whose provocation had been very great. He then said he would leave him for the present to take some rest, and desired him to lift up his heart to G.o.d for mercy. "Dear James," replied Brown, "do you pray for me; G.o.d perhaps may hear you, but he will never hear the prayer of such a sinner as I have been." "Take care how you think so," said Stock. "To believe that G.o.d can not forgive you would be still a greater sin than any you have yet committed against him." He then explained to him in a few words, as well as he was able, the nature of repentance and forgiveness through a Saviour, and warned him earnestly against unbelief and hardness of heart.

Poor Jack grew much refreshed in body with the comfortable things he had taken; and a little cheered with Stock's kindness in coming so far to see and to forgive such a forlorn outcast, sick of an infectious distemper, and locked within the walls of a prison.

Surely, said he to himself, there must be some mighty power in a religion which can lead men to do such things! things so much against the grain as to forgive such an injury, and to risk catching such a distemper; but he was so weak he could not express this in words. He tried to pray, but he could not; at length overpowered with weariness, he fell asleep.

When Mr. Stock came back, he was surprised to find him so much better in body; but his agonies of mind were dreadful, and he had now got strength to express part of the horrors which he felt.

"James," said he (looking wildly) "it is all over with me. I am a lost creature. Even your prayers can not save me." "Dear Jack,"

replied Mr. Stock, "I am no minister; it does not become me to talk much to thee: but I know I may adventure to say whatever is in the Bible. As ignorant as I am I shall be safe while I stick to that."

"Ay," said the sick man, "you used to be ready enough to read to me, and I would not listen, or if I did it was only to make fun of what I heard, and now you will not so much as read a bit of a chapter to me."

This was the very point to which Stock longed to bring him. So he took a little Bible out of his pocket, which he always carried with him on a journey, and read slowly, verse by verse, the fifty-fifth chapter of Isaiah. When he came to the sixth and seventh verses, poor Jack cried so much that Stock was forced to stop. The words were, _Let the wicked man forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord._ Here Brown stopped him, saying, "Oh, it is too late, too late for me." "Let me finish the verse," said Stock, "and you will see your error; you will see that it is never too late." So he read on--_Let him return unto the Lord, and he will have mercy upon him, and to our G.o.d, and he will abundantly pardon._ Here Brown started up, s.n.a.t.c.hed the book out of his hand, and cried out, "Is that really there? No, no; that's of your own putting in, in order to comfort me; let me look at the words myself." "No, indeed," said Stock, "I would not for the world give you unfounded comfort, or put off any notion of my own for a Scripture doctrine." "But is it possible," cried the sick man, "that G.o.d may really pardon me? Dost think he can? Dost think he will?"

"I dare not give thee false hopes, or indeed any hopes of my own.

But these are G.o.d's own words, and the only difficulty is to know when we are really brought into such a state as that the words may be applied to us. For a text may be full of comfort, and yet may not belong to us."

Mr. Stock was afraid of saying more. He would not venture out of his depth; nor indeed was poor Brown able to bear more discourse just now. So he made him a present of the Bible, folding down such places as he thought might be best suited to his state, and took his leave, being obliged to return home that night. He left a little money with the jailor, to add a few comforts to the allowance of the prison, and promised to return in a short time.

When he got home, he described the sufferings and misery of Brown in a very moving manner; but Tommy Williams, instead of being properly affected by it, only said, "Indeed, master, I am not very sorry; he is rightly served." "How, Tommy," said Mr. Stock (rather sternly), "not sorry to see a fellow creature brought to the lowest state of misery; one too whom you have known so prosperous?" "No, master, I can't say I am; for Mr. Brown used to make fun of you, and laugh at you for being so G.o.dly, and reading your Bible."

"Let me say a few words to you, Tommy," said Mr. Stock. "In the first place you should never watch for the time of a man's being brought low by trouble to tell of his faults. Next, you should never rejoice at his trouble, but pity him, and pray for him. Lastly, as to his ridiculing me for my religion, if I can not stand an idle jest, I am not worthy the name of a Christian. _He that is ashamed of me and my word_--dost remember what follows, Tommy?" "Yes, master, it was last Sunday's text--_of him shall the Son of Man be ashamed when he shall judge the world._"

Mr. Stock soon went back to the prison. But he did not go alone. He took with him Mr. Thomas, the worthy minister who had been the guide and instructor of his youth, who was so kind as to go at his request and visit this forlorn prisoner. When they got to Brown's door, they found him sitting up in his bed with the Bible in his hand. This was a joyful sight to Mr. Stock, who secretly thanked G.o.d for it. Brown was reading aloud; they listened; it was the fifteenth of St. Luke.

The circ.u.mstances of this beautiful parable of the prodigal son were so much like his own, that the story pierced him to the soul: and he stopped every minute to compare his own case with that of the prodigal. He was just got to the eighteenth verse, _I will arise and go to my father_--at that moment he spied his two friends; joy darted into his eyes. "Oh, dear Jem," said he, "it is _not_ too late, I will arise and go to my Father, my heavenly Father, and you, sir, will show me the way, won't you?" said he to Mr. Thomas, whom he recollected. "I am very glad to see you in so hopeful a disposition," said the good minister. "Oh, sir," said Brown, "what a place is this to receive you in? Oh, see to what I have brought myself!"

"Your condition, as to this world, is indeed very low," replied the good divine. "But what are mines, dungeons, or galleys, to that eternal hopeless prison to which your unrepented sins must soon have consigned you? Even in the gloomy prison, on this bed of straw, worn down by pain, poverty, and want, forsaken by your worldly friends, an object of scorn to those with whom you used to carouse and riot; yet here, I say, brought thus low, if you have at last found out your own vileness, and your utterly undone state by sin, you may still be more an object of favor in the sight of G.o.d, than when you thought yourself prosperous and happy; when the world smiled upon you, and you pa.s.sed your days and nights in envied gayety and unchristian riot. If you will but improve the present awful visitation; if you do but heartily renounce and abhor your present evil courses; if you even now turn to the Lord your Saviour with lively faith, deep repentance, and unfeigned obedience, I shall still have more hope of you than of many who are going on quite happy, because quite insensible. The heavy laden sinner, who has discovered the iniquity of his own heart, and his utter inability to help himself, may be restored to G.o.d's favor, and become happy, though in a dungeon. And be a.s.sured, that he who from deep and humble contrition dares not so much as lift up his eyes to heaven, when with a hearty faith he sighs out, _Lord, be merciful to me a sinner_, shall in no wise be cast out. These are the words of him who can not lie."

It is impossible to describe the self-abas.e.m.e.nt, the grief, the joy, the shame, the hope, and the fear which filled the mind of this poor man. A dawn of comfort at length shone on his benighted mind. His humility and fear of falling back into his former sins, if he should ever recover, Mr. Thomas thought were strong symptoms of a sound repentance. He improved and cherished every good disposition he saw arising in his heart, and particularly warned him against self-deceit, self-confidence, and hypocrisy.

After Brown had deeply expressed his sorrow for his offenses, Mr.

Thomas thus addressed him. "There are two ways of being sorry for sin. Are you, Mr. Brown, afraid of the guilt of sin because of the punishment annexed to it, or are you afraid of sin itself? Do you wish to be delivered from the power of sin? Do you hate sin because you know it is offensive to a pure and holy G.o.d? Or are you only ashamed of it because it has brought you to a prison and exposed you to the contempt of the world? It is not said that the wages of this or that particular sin is death, but of sin in general; there is no exception made because it is a more creditable or a favorite sin, or because it is a little one. There are, I repeat, two ways of being sorry for sin. Cain was sorry--_My punishment is greater than I can bear_, said he; but here you see the punishment seemed to be the cause of concern, not the sin. David seems to have had a good notion of G.o.dly sorrow, when he says, _Wash me from mine iniquity, cleanse me from my sin_. And when Job _repented in dust and ashes_, it is not said he excused himself, but he _abhorred himself_. And the prophet Isaiah called himself undone, because he was a _man of unclean lips_; for, said he 'I have seen the King, the Lord of hosts;' that is, he could not take the proper measure of his own iniquity till he had considered the perfect holiness of G.o.d."

One day, when Mr. Thomas and Mr. Stock came to see him, they found him more than commonly affected. His face was more ghastly pale than usual, and his eyes were red with crying. "Oh, sir," said he, "what a sight have I just seen! Jolly George, as we used to call him, the ring-leader of all our mirth, who was at the bottom of all the fun, and tricks, and wickedness that are carried on within these walls, Jolly George is just dead of the jail distemper! He taken, and I left! I _would_ be carried into his room to speak to him, to beg him to take warning by me, and that I might take warning by him. But what did I see! what did I hear! not one sign of repentance; not one dawn of hope. Agony of body, blasphemies on his tongue, despair in his soul; while I am spared and comforted with hopes of mercy and acceptance. Oh, if all my old friends at the Grayhound could but then have seen Jolly George! A hundred sermons about death, sir, don't speak so home, and cut so deep, as the sight of one dying sinner."

Brown grew gradually better in his health, that is, the fever mended, but the distemper settled on his limbs, so that he seemed likely to be a poor, weakly cripple the rest of his life. But as he spent much of his time in prayer, and in reading such parts of the Bible as Mr. Thomas directed, he improved every day in knowledge and piety, and of course grew more resigned to pain and infirmity.

Some months after this, the hard-hearted father, who had never been prevailed upon to see him, or offer him the least relief, was taken off suddenly by a fit of apoplexy; and, after all his threatenings, he died without a will. He was one of those silly, superst.i.tious men, who fancy they shall die the sooner for having made one; and who love the world and the things that are in the world so dearly, that they dread to set about any business which may put them in mind that they are not always to live in it. As, by this neglect, his father had not fulfilled his threat of cutting him off with a shilling, Jack, of course, went shares with his brothers in what their father left. What fell to him proved to be just enough to discharge him from prison, and to pay all his debts, but he had nothing left. His joy at being thus enabled to make rest.i.tution was so great that he thought little of his own wants. He did not desire to conceal the most trifling debt, nor to keep a shilling for himself.

Mr. Stock undertook to settle all his affairs. There did not remain money enough after every creditor was satisfied, even to pay for his removal home. Mr. Stock kindly sent his own cart for him with a bed in it, made as comfortable as possible, for he was too weak and lame to be removed any other way, and Mrs. Stock gave the driver particular charge to be tender and careful of him, and not to drive hard, nor to leave the cart a moment.

Mr. Stock would fain have taken him into his own house, at least for a time, so convinced was he of the sincere reformation both of heart and life; but Brown would not be prevailed on to be further burdensome to this generous friend. He insisted on being carried to the parish work-house, which he said was a far better place than he deserved. In this house Mr. Stock furnished a small room for him, and sent him every day a morsel of meat from his own dinner. Tommy Williams begged that he might always be allowed to carry it, as some atonement for his having for a moment so far forgotten his duty, as rather to rejoice than sympathize in Brown's misfortunes. He never thought of the fault without sorrow, and often thanked his master for the wholesome lesson he then gave him, and he was the better for it all his life.

Mrs. Stock often carried poor Brown a dish of tea, or a basin of good broth herself. He was quite a cripple, and never able to walk out as long as he lived. Mr. Stock, Will Simpson, and Tommy Williams laid their heads together, and contrived a sort of barrow on which he was often carried to church by some of his poor neighbors, of which Tommy was always one; and he requited their kindness, by reading a good book to them whenever they would call in; and he spent his time in teaching their children to sing psalms or say the catechism.

It was no small joy to him thus to be enabled to go to church.

Whenever he was carried by the Grayhound, he was much moved, and used to put up a prayer full of repentance for the past, and praise for the present.

PART V.

A DIALOGUE BETWEEN JAMES STOCK AND WILL SIMPSON, THE SHOEMAKERS, AS THEY SAT AT WORK, ON THE DUTY OF CARRYING RELIGION INTO OUR COMMON BUSINESS.

James Stock, and his journeyman Will Simpson, as I informed my readers in the second part, had resolved to work together one hour every evening, in order to pay for Tommy Williams's schooling. This circ.u.mstance brought them to be a good deal together when the rest of the men were gone home. Now it happened that Mr. Stock had a pleasant way of endeavoring to turn all common events to some use; and he thought it right on the present occasion to make the only return in his power to Will Simpson for his great kindness. For, said he, if Will gives up so much of his time to help to provide for this poor boy, it is the least I can do to try to turn part of that time to the purpose of promoting Will's spiritual good. Now as the bent of Stock's own mind was religion, it was easy to him to lead their talk to something profitable. He always took especial care, however, that the subject should be introduced properly, cheerfully, and without constraint. As he well knew that great good may be sometimes done by a prudent attention in seizing proper opportunities, so he knew that the cause of piety had been sometimes hurt by forcing serious subjects where there was clearly no disposition to receive them. I say he had found out that two things were necessary to the promoting of religion among his friends; a warm zeal to be always on the watch for occasions, and a cool judgment to distinguish which was the right time and place to make use of them. To know _how_ to do good is a great matter, but to know _when_ to do it is no small one.

Simpson was an honest, good-natured, young man; he was now become sober, and rather religiously disposed. But he was ignorant; he did not know much of the grounds of religion, or of the corruption of his own nature. He was regular at church, but was first drawn thither rather by his skill in psalm-singing than by any great devotion. He had left off going to the Grayhound, and often read the Bible, or some other good book on the Sunday evening. This he thought was quite enough; he thought the Bible was the prettiest history book in the world, and that religion was a very good thing for Sundays. But he did not much understand what business people had with it on working days. He had left off drinking because it had brought Williams to the grave, and his wife to dirt and rags; but not because he himself had seen the evil of sin. He now considered swearing and Sabbath-breaking as scandalous and indecent, but he had not found out that both were to be left off because they are highly offensive to G.o.d, and grieve his Holy Spirit. As Simpson was less self-conceited than most ignorant people are, Stock had always a good hope that when he should come to be better acquainted with the word of G.o.d, and with the evil of his own heart, he would become one day a good Christian. The great hinderance to this was, that he fancied himself so already.

One evening Simpson had been calling to Stock's mind how disorderly the house and shop, where they were now sitting quietly at work, had formerly been, and he went on thus:

_Will._ How comfortably we live now, master, to what we used to do in Williams's time! I used then never to be happy but when we were keeping it up all night, but now I am as Merry as the day is long. I find I am twice as happy since I am grown good and sober.

_Stock._ I am glad you are happy, Will, and I rejoice that you are sober; but I would not have you take too much pride in your own _goodness_, for fear it should become a sin, almost as great as some of those you have left off. Besides, I would not have you make quite so sure that you _are_ good.

_Will._ Not good, master! Why, don't you find me regular and orderly at work?

_Stock._ Very much so; and accordingly I have a great respect for you.

_Will._ I pay every one his own, seldom miss church, have not been drunk since Williams died, have handsome clothes for Sundays, and save a trifle every week.

_Stock._ Very true, and very laudable it is; and to all this you may add that you very generously work an hour for poor Tommy's education, every evening without fee or reward.

_Will._ Well, master, what can a man do more? If all this is not being good, I don't know what is.

_Stock._ All these things are very right, as far as they go, and you could not well be a Christian without doing them. But I shall make you stare, perhaps, when I tell you, you may do all these things, and many more, and yet be no Christian.