The Seven Great Monarchies Of The Ancient Eastern World Volume VII Part 9

Mihr-Na.r.s.es did his best, but failed signally. He carried off the chiefs of the Christian party, not only from Armenia, but from Iberia and Albania, telling them that Isdigerd required their services against the Tatars, and forced them with their followers to take part in the Eastern war. He committed Armenia to the care of the Margrave, Vasag, a native prince who was well inclined to the Persian cause, and gave him instructions to bring about the change of religion by a policy of conciliation. But the Armenians were obstinate. Neither threats, nor promises, nor persuasions had any effect. It was in vain that a manifesto was issued, painting the religion of Zoroaster in the brightest colors, and requiring all persons to conform to it. It was to no purpose that arrests were made, and punishments threatened. The Armenians declined to yield either to argument or to menace; and no progress at all was made in the direction of the desired conversion.

In the year A.D. 450, the patriarch Joseph, by the general desire of the Armenians, held a great a.s.sembly, at which it was carried by acclamation that the Armenians were Christians, and would continue such, whatever it might cost them. If it was hoped by this to induce Isdigerd to lay aside his proselytizing schemes, the hope was a delusion. Isdigerd retaliated by summoning to his presence the princ.i.p.al chiefs, viz., Vasag, the Margrave; the Sparapet, or commander-in-chief, Vartan, the Mamigonian; Vazten, prince of Iberia; Vatche, king of Albania, etc.; and having got them into his power, threatened them with immediate death, unless they at once renounced Christianity and made profession of Zoroastrianism.

The chiefs, not having the spirit of martyrs, unhappily yielded, and declared themselves converts; whereupon Isdigerd sent them back to their respective countries, with orders to force everywhere on their fellow-countrymen a similar change of religion.

Upon this, the Armenians and Iberians broke out in open revolt. Vartan, the Mamigonian, repenting of his weakness, abjured his new creed, resumed the profession of Christianity, and made his peace with Joseph, the patriarch. He then called the people to arms, and in a short time collected a force of a hundred thousand men. Three armies were formed, to act separately under different generals. One watched Azerbijan, or Media Atropatene, whence it was expected that their main attack would be made by the Persians; another, under Vartan, proceeded to the relief of Albania, where proceedings were going on similar to those which had driven Armenia into rebellion; the third, under Vasag, occupied a central position in Armenia, and was intended to move wherever danger should threaten. An attempt was at the same time made to induce the Roman emperor, Marcian, to espouse the cause of the rebels, and send troops to their a.s.sistance; but this attempt was unsuccessful. Marcian had but recently ascended the throne, and was, perhaps, scarcely fixed in his seat. He was advanced in years, and naturally unenterprising.

Moreover, the position of affairs in Western Europe was such that Marcian might expect at any moment to be attacked by an overwhelming force of northern barbarians, cruel, warlike, and unsparing. Attila was in A.D. 451 at the height of his power; he had not yet been worsted at Chalons; and the terrible Huns, whom he led, might in a few months destroy the Western, and be ready to fall upon the Eastern empire.

Armenia, consequently, was left to her own resources, and had to combat the Persians single-handed. Even so, she might probably have succeeded, have maintained her Christianity, or even recovered her independence, had her people been of one mind, and had no defection from the national cause manifested itself. But Vasag, the Marzpan, had always been half-hearted in the quarrel; and, now that the crisis was come, he determined on going wholly over to the Persians. He was able to carry with him the army which he commanded; and thus Armenia was divided against itself; and the chance of victory was well-nigh lost before the struggle had begun. When the Persians took the field they found half Armenia ranged upon their side; and, though a long and b.l.o.o.d.y contest followed, the end was certain from the beginning. After much desultory warfare, a great battle was fought in the sixteenth year of Isdigerd (A.D. 455 or 456) between the Christian Armenians on the one side, and the Persians, with their Armenian abettors, on the other. The Persians were victorious; Vartan, and his brother, Hemaiiag, were among the slain; and the patriotic party found that no further resistance was possible. The patriarch, Joseph, and the other bishops, were seized, carried off to Persia, and martyred. Zoroastrianism was enforced upon the Armenian nation. All accepted it, except a few, who either took refuge in the dominions of Rome, or fled to the mountain fastnesses of Kurdistan.

The resistance of Armenia was scarcely overborne, when war once more broke out in the East, and Isdigerd was forced to turn his attention to the defence of his frontier against the aggressive Ephthalites, who, after remaining quiet for three or four years, had again flown to arms, had crossed the Oxus, and invaded Khora.s.san in force. On his first advance the Persian monarch was so far successful that the invading hordes seems to have retired, and left Persia to itself; but when Isdigerd, having resolved to retaliate, led his own forces into the Ephthalite country, they took heart, resisted him, and, having tempted him into an ambuscade, succeeded in inflicting upon him a severe defeat.

Isdigerd was forced to retire hastily within his own borders, and to leave the honors of victory to his a.s.sailants, whose triumph must have encouraged them to continue year after year their destructive inroads into the north-eastern provinces of the empire.

It was not long after the defeat which he suffered in this quarter that Isdigerd's reign came to an end. He died A.D. 457, after having held the throne for seventeen or (according to some) for nineteen years. He was a prince of considerable ability, determination, and courage. That his subjects called him "the Clement" is at first sight surprising, since clemency is certainly not the virtue that any modern writer would think of a.s.sociating with his name. But we may a.s.sume from the application of the term that, where religious considerations did not come into play, he was fair and equitable, mild-tempered, and disinclined to harsh punishments. Unfortunately, experience tells us that natural mildness is no security against the acceptance of a bigot's creed; and, when a policy of persecution has once been adopted, a Trajan or a Valerian will be as unsparing as a Maximin or a Galerius. Isdigerd was a bitter and successful persecutor of Christianity, which he--for a time at any rate--stamped out, both from his own proper dominions, and from the newly-acquired province of Armenia. He would have preferred less violent means; but, when they failed, he felt no scruples in employing the extremest and severest coercion. He was determined on uniformity; and uniformity he secured, but at the cost of crushing a people, and so alienating them as to make it certain that they would, on the first convenient occasion, throw off the Persian yoke altogether.

The coins of Isdigerd II. nearly resemble those of his father, Varahran V., differing only in the legend, and in the fact that the mural crown of Isdigerd is complete. The legend is remarkably short, being either _Masdisn kadi Tezdikerti_, or merely _Kadi Yezdikerti_--i.e. "the Ormazd-worshipping great Isdigerd;" or "Isdigord the Great." The coins are not very numerous, and have three mint-marks only, which are interpreted to mean "Khuzistan," "Ctesiphon," and "Nehavend." [PLATE XXI., Fig. 3.]

[Ill.u.s.tration: PLATE XXI.]

CHAPTER XVI.

_Right of Succession disputed between the two Sons of Isdigerd II., Perozes (or Firuz) and Hormisdas. Civil War for two years. Success of Perozes, through aid given him by the Ephthalites. Great Famine. Perozes declares War against the Ephthalites, and makes an Expedition into their Country. His ill success. Conditions of Peace granted him. Armenian Revolt and War. Perozes, after some years, resumes the Ephthalite War.

His attack fails, and he is slain in battle. Summary of his Character.

Coins of Hormisdas III. and Perozes. Vase of Perozes._

On the death of Isdigerd II. (A.D. 457) the throne was seized by his younger son Hormisdas, who appears to have owed his elevation, in a great measure, to the partiality of his father. That monarch, preferring his younger son above his elder, had made the latter governor of the distant Seistan, and had thus removed him far from the court, while he retained Hormisdas about his own person. The advantage thus secured to Hormisdas enabled him when his father died to make himself king; and Perozes was forced, we are told, to fly the country, and place himself under the protection of the Ephthalite monarch, who ruled in the valley of the Oxus, over Bactria, Tokaristan, Badakshan, and other neighboring districts. This king, who bore the name of Khush-newaz, received him favorably, and though at first, out of fear for the power of Persia, he declined to lend him troops, was induced after a while to adopt a bolder policy. Hormisdas, despite his epithet of Ferzan, "the Wise," was soon at variance with his subjects, many of whom gathered about Perozes at the court which he was allowed to maintain in Taleqan, one of the Ephthalite cities. Supported by this body of refugees, and by an Ephthalite contingent, Perozes ventured to advance against his brother.

His army, which was commanded by a certain Raham, or Ram, a n.o.ble of the Mihran family, attacked the forces of Hormisdas, defeated them, and made Hormisdas himself a prisoner. The troops of the defeated monarch, convinced by the logic of success, deserted their late leader's cause, and went over in a body to the conqueror. Perozes, after somewhat more than two years of exile, was acknowledged as king by the whole Persian people, and, quitting Taleqan, established himself at Ctesiphon, or Al Modain, which had now become the main seat of government. It is uncertain what became of Hormisdas. According to the Armenian writers, Raham, after defeating him, caused him to be put to death; but the native historian, Mirkhond, declares that, on the contrary, Perozes forgave him for having disputed the succession, and amiably spared his life.

The civil war between the two brothers, short as it was, had lasted long enough to cost Persia a province. Vatche, king of Aghouank (Albania) took advantage of the time of disturbance to throw off his allegiance, and succeeded in making himself independent. It was the first object of Perozes, after establishing himself upon the throne, to recover this valuable territory. He therefore made war upon Vatche, thought that prince was the son of his sister, and with the help of his Ephthalite allies, and of a body of Alans whom he took into his service, defeated the rebellious Albanians and completely subjugated the revolted country.

A time of prosperity now ensued. Perozes ruled with moderation and justice. He dismissed his Ephthalite allies with presents that amply contented them, and lived for five years in great peace and honor. But in the seventh year, from the death of his father, the prosperity of Persia was suddenly and grievously interrupted by a terrible drought, a calamity whereto Asia has in all ages been subject, and which often produces the most frightful consequences. The crops fail; the earth becomes parched and burnt up; smiling districts are change into wildernesses; fountains and brooks cease to flow; then the wells have no water; finally even the great rivers are reduced to threads, and contain only the scantiest supply of the life-giving fluid in their channels.

Famine under these circ.u.mstances of necessity sets in; the poor die by hundreds; even the rich have a difficulty in sustaining life by means of food imported from a distance. We are told that the drought in the reign of Perozes was such that at last there was not a drop of water either in the Tigris or the Oxus; all the sources and fountains, all the streams and brooks failed; vegetation altogether ceased; the beasts of the field and the fowls of the air perished; nowhere through the whole empire was a bird to be seen; the wild animals, even the reptiles, disappeared altogether. The dreadful calamity lasted for seven years, and under ordinary circ.u.mstances the bulk of the population would have been swept off; but such were the "wisdom and the beneficence of the Persian monarch," that during the entire duration of the scourge not a single person, or, according to another account, but one person, perished of hunger. Perozes began by issuing general orders that the rich should come to the relief of their poorer brethren; he required the governors of towns, and the head-men of villages, to see that food was supplied to those in need, and threatened that for each poor man in a town or village who died of want he would put a rich man to death. At the end of two years, finding that the drought continued, he declined to take any revenue from his subjects, remitting taxes of all kinds, whether they were money imposts or contributions in kind. In the fourth year, not content with these measures, he went further: opened the treasury doors and made distributions of money from his own stores to those in need. At the same time he imported corn from Greece, from India, from the valley of the Oxus, and from Abyssinia, obtaining by these means such ample supplies that he was able to furnish an adequate sustenance to all his subjects. The result was that not only did the famine cause no mortality among the poorer cla.s.ses, but no one was even driven to quit the country in order to escape the pressure of the calamity.

Such is the account which is given by the Oriental authors of the terrible famine which they ascribe to the early part of the reign of Perozes. It is difficult, however, to suppose that the matter has not been very much exaggerated, since we find that, as early as A.D. 464-5, when the famine should have been at its height, Perozes had entered upon a great war and was hotly engaged in it, his amba.s.sadors at the same time being sent to the Greek court, not to ask supplies of food, but to request a subsidy on account of his military operations. The enemy which had provoked his hostility was the powerful nation of the Ephthalites, by whose aid he had so recently obtained the Persian crown. According to a contemporary Greek authority, more worthy of trust than most writers of his age and nation, the origin of the war was a refusal on the part of the Ephthalites to make certain customary payments which the Persians viewed in the light of a tribute. Perozes determined to enforce his just rights, and marched his troops against the defaulters with this object.

But in his first operations he was unsuccessful, and after a time he thought it best to conclude the war, and content himself with taking a secret revenge upon his enemy, by means of an occult insult. He proposed to Khush-newaz to conclude a treaty of peace, and to strengthen the compact by adding to it a matrimonial alliance. Khush-newaz should take to wife one of his daughters, and thus unite the interests of the two reigning families. The proposal was accepted by the Ephthalite monarch; and he readily espoused the young lady who was sent to his court apparelled as became a daughter of Persia. In a little time, however, he found that he had been tricked: Perozes had not sent him his daughter, but one of his female slaves; and the royal race of the Ephthalite kings had been disgraced by a matrimonial union with a person of servile condition. Khush-newaz was justly indignant; but dissembled his feelings, and resolved to repay guile with guile. He wrote to Perozes that it was his intention to make war upon a neighboring tribe, and that he wanted officers of experience to conduct the military operations. The Persian monarch, suspecting nothing, complied with the request, and sent three hundred of his chief officers to Khush-newaz, who immediately seized them, put some to death, and, mutilating the remainder, commanded them to return to their sovereign, and inform him that the king of the Ephthalites now felt that he had sufficiently avenged the trick of which he had been the victim. On receiving this message Perozes renewed the war, advanced towards the Ephthalite country, and fixed his head-quarters in Hyrcania, at the city of Gurgan, He was accompanied by a Greek of the name of Eusebius, an amba.s.sador from the Emperor Zeno, who took back to Constantinople the following account of the campaign.

When Perozes, having invaded the Ephthalite territory, fell in with the army of the enemy, the latter pretended to be seized with a panic, and at once took to flight. The retreat was directed upon a portion of the mountain region, where a broad and good road led into a s.p.a.cious plain, surrounded on all sides by wooded hills, steep and in places precipitous. Here the ma.s.s of the Ephthalite troops was cunningly concealed amid the foliage of the woods, while a small number, remaining visible, led the Persians into the cul-de-sac, the whole army unsuspectingly entering, and only learning their danger when they saw the road whereby they had entered blocked up by the troops from the hills. The officers then apprehended the true state of the case, and perceived that they had been cleverly entrapped; but none of them, it would seem, dared to inform the monarch that he had been deceived by a stratagem. Application was made to Eusebius, whose amba.s.sadorial character would protect him from an outbreak, and he was requested to let Perozes know how he was situated, and exhort him to endeavor to extricate himself by counsel rather than by a desperate act. Eusebius upon this employed the Oriental method of apologue, relating to Perozes how a lion in pursuit of a goat got himself into difficulties, from which all his strength could not enable him to make his escape. Perozes apprehended his meaning, understood the situation, and, desisting from the pursuit, prepared to give battle where he stood. But the Ephthalite monarch had no wish to push matters to extremities. Instead of falling on the Persians from every side, he sent an emba.s.sy to Perozes and offered to release him from his perilous situation, and allow him to return with all his troops to Persia, if he would swear a perpetual peace with the Ephthalites and do homage to himself as his lord and master, by prostration. Perozes felt that he had no choice but to accept these terms, hard as he might think them. Instructed by the Magi, he made the required prostration at the moment of sunrise, with his face turned to the east, and thought thus to escape the humiliation of abasing himself before a mortal by the mental reservation that the intention of his act was to adore the great Persian divinity. He then swore to the peace, and was allowed to return with his army intact into Persia.

It seems to have been soon after the conclusion of his disgraceful treaty that serious troubles once more broke out in Armenia. Perozes, following out the policy of his father, Isdigerd, incessantly persecuted the Christians of his northern provinces, especially those of Armenia, Georgia, and Albania. So severe were his measures that vast numbers of the Armenians quitted their country, and, placing themselves under the protection of the Greek Emperor, became his subjects, and entered into his service. Armenia was governed by Persian officials, and by apostate natives who treated their Christian fellow-countrymen with extreme rudeness, insolence, and injustice. Their efforts were especially directed against the few n.o.ble families who still clung to the faith of Christ, and had not chosen to expatriate themselves. Among these the most important was that of the Mamigonians, long celebrated in Armenian history, and at this time reckoned chief among the n.o.bility. The renegades sought to discredit this family with the Persians; and Vahan, son of Hemaiiag, its head, found himself compelled to visit, once and again, the court of Persia, in order to meet the charges of his enemies and counteract the effect of their calumnies. Successful in vindicating himself, and received into high favor by Perozes, he allowed the sunshine of prosperity to extort from him what he had guarded firmly against all the blasts of persecution--to please his sovereign, he formally abjured the Christian faith, and professed himself a disciple of Zoroaster. The triumph of the anti-Christian party seemed now secured; but exactly at this point a reaction set in. Vahan became a prey to remorse, returned secretly to his old creed and longed for an opportunity of wiping out the shame of his apostasy by perilling his life for the Christian cause. The opportunity was not long in presenting itself. In A.D. 481 Perozes suffered a defeat at the hand of the barbarous Koushans, who held at this time the low Caspian tract extending from Asterabad to Derbend. Iberia at once revolted, slew its Zoroastrian king, Vazken, and placed a Christian, Vakhtang, upon the throne. The Persian governor of Armenia, having received orders to quell the Iberian rebellion, marched with all the troops that he could muster into the northern province, and left the Armenians free to follow their own devices. A rising immediately took place. Vahan at first endeavored to check the movement, being doubtful of the power of Armenia to cope with Persia, and feeling sure that the aid of the Greek emperor could not be counted on. But the the popular enthusiasm overleaped all resistance; everywhere the Christian party rushed to arms, and swore to free itself; the Persians with their adherents fled the country; Artaxata, the capital, was besieged and taken; the Christians were completely victorious, and, having made themselves masters of all Persarmenia, proceeded to establish a national government, placing at their head as king, Sahag, the Bagratide, and appointing Vahan, the Mamigonian, to be Sparapet, or "Commander-in-Chief."

Intelligence of these events recalled the Persian governor, Ader-Veshnasp, from Iberia. Returning into his province at the head of an army of no great size, composed of Atropatenians, Medes, and Cadusians, he was encountered by Vasag, a brother of Vahan, on the river Araxes, with a small force, and was completely defeated and slain.

Thus ended the campaign of A.D. 481. In A.D. 482 the Persians made a vigorous attempt to recover their lost ground by sending two armies, one under Ader-Nerseh against Armenia, and the other under Mihran into Iberia. Vahan met the army of Ader-Nerseh in the plain of Ardaz, engaged it, and defeated it after a sharp struggle, in which the king, Sahag, particularly distinguished himself. Mihran was opposed by Vakhtang, the Iberian king, who, however, soon found himself overmatched, and was forced to apply to Armenia for a.s.sistance. The Armenians came to his aid in full force; but their generosity was ill rewarded. Vakhtang plotted to make his peace with Persia by treacherously betraying his allies into their enemies' hands; and the Armenians, forced to fight at tremendous disadvantage, suffered a severe defeat. Sahag, the king, and Vasag, one of the brothers of Vahan, were slain; Vahan himself escaped, but at the head of only a few followers, with whom he fled to the highland district of Daik, on the borders of Home and Iberia. Here he was "hunted upon the mountains" by Mihran, and would probably have been forced to succ.u.mb before the year was out, had not the Persian general suddenly received a summons from his sovereign, who needed his aid against the Roushans of the low Caspian region. Mihran, compelled to obey this call, had to evacuate Armenia, and Vahan in a few weeks recovered possession of the whole country.

The year A.D. 483 now arrived, and another desperate attempt was made to crush the Armenian revolt. Early in the spring a Persian army invaded Armenia, under a general called Hazaravougd. Vahan allowed himself to be surprised, to be shut up in the city of Dovin, and to be there besieged.

After a while he made his escape, and renewed the guerilla warfare in which he was an adept; but the Persians recovered most of the country, and he was himself, on more than one occasion, driven across the border and obliged to seek refuge in Roman Armenia, whither his adversary had no right to follow him. Even here, however, he was not safe.

Hazaravougd, at the risk of a rupture with Rome, pursued his flying foe across the frontier; and Vahan was for some time in the greatest danger.

But the Persian system of constantly changing the commands of their chief officers saved him. Hazaravougd received orders from the court to deliver up Armenia to a newly appointed governor, named Sapor, and to direct his own efforts to the recovery of Iberia, which was still in insurrection. In this latter enterprise he was successful; Iberia submitted to him; and Vakhtang fled to Colchis. But in Armenia the subst.i.tution of Sapor for Hazaravougd led to disaster. After a vain attempt to procure the a.s.sa.s.sination of Vahan by two of his officers, whose wives were Roman prisoners, Sapor moved against him with a strong body of troops; but the brave Mamigonian, falling upon his a.s.sailant unawares, defeated him with great loss, and dispersed his army. A second battle was fought with a similar result; and the Persian force, being demoralized, had to retreat; while Vajian, taking the offensive, established himself in Dovin, and once more rallied to his side the great ma.s.s of the nation. Affairs were in this state, when suddenly there arrived from the east intelligence of the most supreme importance, which produced a pause in the Armenian conflict and led to the placing of Armenian affairs on a new footing.

Perozes had, from the conclusion of his treaty with the Ephthalite monarch (ab. A.D. 470), been tormented with the feeling that he had suffered degradation and disgrace. He had, perhaps, plunged into the Armenian and other wars in the hope of drowning the recollection of his shame, in his own mind as well as in the minds of others. But fortune had not greatly smiled on him in these struggles; and any credit that he obtained from them was quite insufficient to produce forgetfulness of his great disaster. Hence, as time went on, he became more and more anxious to wipe out the memory of the past by a great and signal victory over his conquerors. He therefore after some years determined to renew the war. It was in vain that the chief Mobed opposed himself to this intention; it was in vain that his other counsellors sought to dissuade him, that his general, Bahram, declared against the infraction of the treaty, and that the soldiers showed themselves reluctant to fight.

Perozes had resolved, and was not to be turned from his resolution. He collected from all parts of the empire a veteran force, amounting, it is said, 50 to 100,000 men, and 500 elephants, placed the direction of affairs at the court in the hands of Balas (Palash), his son or brother, and then marched upon the north-eastern frontier, with the determination to attack and defeat the Ephthalites or perish in the attempt. According to some Oriental writers he endeavored to escape the charge of having falsified his engagements by a curious subterfuge. The exact terms of his oath to Khush-newaz, the Ephthalite king, had been that he would never march his forces past a certain pillar which that monarch had erected to mark the boundary line between the Persian and Ephthalite dominions. Perozes persuaded himself that he would sufficiently observe his engagement if he kept its letter; and accordingly he lowered the pillar, and placed it upon a number of cars, which were attached together and drawn by a train of fifty elephants, in front of his army.

Thus, however deeply he invaded the Ephthalite country, he never "pa.s.sed beyond" the pillar which he had sworn not to pa.s.s. In his own judgment he kept his vow, but not in that of his natural advisers. It is satisfactory to find that the Zoroastrian priesthood, speaking by the mouth of the chief Mobed, disclaimed and exposed the fallacy of this wretched casuistry.

The Ephthalite monarch, on learning the intention of Perozes, prepared to meet his attack by stratagem. He had taken up his position in the plain near Balkh, and had there established his camp, resolved to await the coming of the enemy. During the interval he proceeded to dig a deep and broad trench in front of his whole position, leaving only a s.p.a.ce of some twenty or thirty yards, midway in the work, untouched. Having excavated the trench, he caused it to be filled with water, and covered carefully with boughs of trees, reeds, and earth, so as to be undistinguishable from the general surface of the plain on which he was encamped. On the arrival of the Persians in his front, he first of all held a parley with Perozes, in which, after reproaching him with his ingrat.i.tude and breach of faith, he concluded by offering to renew the peace. Perozes scornfully refused; whereupon the Ephthalite prince hung on the point of a lance the broken treaty, and, parading it in front of the Persian troops, exhorted them to avoid the vengeance which was sure to fall on the perjured by deserting their doomed monarch. Upon this, half the army, we are told, retired; and Khush-newaz proceeded to effect the destruction of the remainder by means of the plan which he had so carefully prepared beforehand. He sent a portion of his troops across the ditch, with orders to challenge the Persians to an engagement, and, when the fight began, to fly hastily, and, returning within the ditch by the sound pa.s.sage, unite themselves with the main army. The entire Persian host, as he expected, pursued the fugitives, and coming unawares upon the concealed trench plunged into it, was inextricably entangled, and easily destroyed. Perozes himself, several of his sons, and most of his army perished. Mruz-docht, his daughter, the chief Mobed, and great numbers of the rank and file were made prisoners. A vast booty was taken. Khush-newaz did not tarnish the glory of his victory by any cruelties; he treated the captives tenderly, and caused search to be made for the body of Perozes, which was found and honorably interred.

Thus perished Perozes, after a reign of (probably) twenty-six years.

He was undoubtedly a brave prince, and ent.i.tled to the epithet of Al Merdaneh, "the Courageous," which he received from his subjects. But his bravery, unfortunately, verged upon rashness, and was unaccompanied (so far as appears) by any other military quality. Perozes had neither the sagacity to form a good plan of campaign, nor the ability to conduct a battle. In all the wars wherein he was personally engaged he was unsuccessful, and the only triumphs which gilded his arms wore gained by his generals. In his civil administration, on the contrary, he obtained a character for humanity and justice; and, if the Oriental accounts of his proceedings during the great famine are to be regarded as trustworthy, we must admit that his wisdom and benevolence were such as are not commonly found in those who bear rule in the East. His conduct towards Khush-newaz has generally been regarded as the great blot upon his good fame; and it is certainly impossible to justify the paltry casuistry by which he endeavored to reconcile his actions with his words at the time of his second invasion. But his persistent hostility towards the Ephthalites is far from inexcusable, and its motive may have been patriotic rather than personal. He probably felt that the Ephthalite power was among those from which Persia had most to fear, and that it would have been weak in him to allow grat.i.tude for a favor conferred upon himself to tie his hands in a matter where the interests of his country were vitally concerned. The Ephthalites continued for nearly a century more to be among the most dangerous of her neighbors to Persia; and it was only by frequent attacks upon them in their own homes that Persia could reasonably hope to ward off their ravages from her territory.

It is doubtful whether we possess any coins of Hormisdas III., the brother and predecessor of Perozes. Those which are a.s.signed to him by Mordtmann bear a name which has no resemblance to his; and those bearing the name of Ram, which Mr. Taylor considers to be coins of Hormisdas, cannot have been issued under his authority, since Ram was the guardian and general, not of Hormisdas, but of his brother. Perhaps the remarkable specimen figured by M. Longperier in his valuable work, which shows a bull's head in place of the usual inflated ball, may really belong to this prince. The legend upon it is read without any doubt as Auhrimazd, or "Hormisdas;" and in general character it is certainly Sa.s.sanian, and of about this period. [PLATE XXI., Fig. 5.]

The coins of Perozes are undoubted, and are very numerous. They are distinguished generally by the addition to the ordinary crown of two wings, one in front of the crown, and the other behind it, and bear the legend, _Kadi Piruzi_, or _Mazdisn Kadi Piruzi_, i.e., "King Perozes,"

or "the Ormazd-worshipping king Perozes." The earring of the monarch is a triple pendant. On the reverse, besides the usual fire-altar and supporters, we see on either side of the altar-flame a star and a crescent. The legend here is M--probably for malka, "king"--or else Kadi, together with a mint-mark. The mints named are numerous, comprising (according to Mordtmann) Persepolis, Ispahan, Rhages, Nehavend, Darabgherd, Zadracarta, Nissa, Behistun, Chuzistan, Media, Kerman, and Azerbijan; or (according to Mr. Thomas) Persepolis, Rasht, Nehavend, Darabgherd, Baiza, Modai'n, Merv, Shiz, Iran, Kerman, Yezd, and fifteen others. The general character of the coinage is rude and coa.r.s.e, the reverse of the coins showing especial signs of degradation.

[PLATE XXI., Fig. 6.]

Besides his coins, one other memorial of the reign of Perozes has escaped the ravages of time. This is a cup or vase, of antique and elegant form, engraved with a hunting-scene, which has been thus described by a recent writer: "This cup, which comes from Russia, has a diameter of thirty-one centimetres, and is shaped like a ewer without handles. At the bottom there stands out in relief the figure of a monarch on horseback, pursuing at full speed various wild animals; before him fly a wild boar and wild sow, together with their young, an ibex, an antelope, and a buffalo. Two other boars, an ibex, a buffalo, and an antelope are strewn on the ground, pierced with arrows. The king has an aquiline nose, an eye which is very wide open, a short beard, horizontal moustaches of considerable length, the hair gathered behind the head in quite a small knot, and the ear ornamented with a double pendant, pear-shaped; the head of the monarch supports a crown, which is mural at the side and back, while it bears a crescent in front; two wings surmounting a globe within a crescent form the upper part of the head-dress. On his right the king carries a short dagger and a quiver full of arrows, on his left a sword. Firuz, who has the finger-guard of an archer on his right hand, is represented in the act of bending a large bow made of horn." There would seem to be no doubt that the work thus described is rightly a.s.signed to Perozes.

CHAPTER XVII.

_Accession of Balas or Palash. His Relationship to Perozes. Peace made with the Ephthalites. Pacification of Armenia and General Edict of Toleration. Revolt of Zareh, Son of Perozes, and Suppression of the Revolt with the help of the Armenians. Flight of Kobad to the Ephthalites. Further Changes in Armenia. Vahan made Governor. Death of Balas; his Character. Coins ascribed to him._

Perozes was succeeded by a prince whom the Greeks call Balas, the Arabs and later Persians Palash, but whose real name appears to have been Valakhesh or Volagases. Different accounts are given of his relationship to his predecessor, the native writers unanimously representing him as the son of Perozes and brother of Kobad, while the Greeks and the contemporary Armenians declare with one voice that he was Kobad's uncle and Perozes's brother. It seems on the whole most probable that the Greeks and Armenians are right and we may suppose that Perozes, having no son whom he could trust to take his place when he quitted his capital in order to take the management of the Ephthalite war, put the regency and the guardianship of his children into the hands of his brother, Valakhesh, who thus, not unnaturally, became king when it was found that Perozes had fallen.

The first efforts of the new monarch were of necessity directed towards an arrangement with the Ephthalites, whose signal victory over Perozes had laid the north-eastern frontier of Persia open to their attack.

Balas, we are told, employed on this service the arms and arts of an officer named Sukhra or Sufraii, who was at the time governor of Seistan. Sukhra collected an imposing force, and conducted it to the Ephthalite border, where he alarmed Khush-newaz by a display of his own skill with the bow. He then entered into negotiations and obtained the release of Firuz-docht, of the Grand Mobed, and of the other important prisoners, together with the restoration of a large portion of the captured booty, but was probably compelled to accept on the part of his sovereign some humiliating conditions. Procopius informs us that, in consequence of the defeat of Perozes, Persia became subject to the Ephthalites and paid them tribute for two years; and this is so probable a result, and one so likely to have been concealed by the native writers, that his authority must be regarded as outweighing the silence of Mirkhond and Tabari. Balas, we must suppose, consented to become an Ephthalite tributary, rather than renew the war which had proved fatal to his brother. If he accepted this position, we can well understand that Khush-newaz would grant him the small concessions of which the Persian writers boast; while otherwise the restoration of the booty and the prisoners without a battle is quite inconceivable.

Secure, so long as he fulfilled his engagements, from any molestation in this quarter, Balas was able to turn his attention to the north-western portion of his dominions, and address himself to the difficult task of pacifying Armenia, and bringing to an end the troubles which had now for several years afflicted that unhappy province. His first step was to nominate as Marzpan, or governor, of Armenia, a Persian who bore the name of Nikhor, a man eminent for justice and moderation. Nikhor, instead of attacking Vahan, who held almost the whole of the country, since the Persian troops had been withdrawn on the news of the death of Perozes, proposed to the Armenian prince that they should discuss amicably the terms upon which his nation would be content to end the war and resume its old position of dependence upon Persia. Vahan expressed his willingness to terminate the struggle by an arrangement, and suggested the following as the terms on which he and his adherents would be willing to lay down their arms:

(1) The existing fire-altars should be destroyed, and no others should be erected in Armenia.

(2) The Armenians should be allowed the full and free exercise of the Christian religion, and no Armenians should be in future tempted or bribed to declare themselves disciples of Zoroaster.

(3) If converts were nevertheless made from Christianity to Zoroastrianism, places should not be given to them.

(4) The Persian king should in person, and not by deputy, administer the affairs of Armenia. Nikhor expressed himself favorable to the acceptance of these terms; and, after an exchange of hostages, Vahan visited his camp and made arrangements with him for the solemn ratification of peace on the aforesaid conditions. An edict of toleration was issued, and it was formally declared that "every one should be at liberty to adhere to his own religion, and that no one should be driven to apostatize." Upon these terms peace was concluded between Vahan and Nikhor, and it was only necessary that the Persian monarch should ratify the terms for them to become formally binding.

While matters were in this state, and the consent of Balas to the terms agreed upon had not yet been positively signified, an important revolution took place at the court of Persia. Zareh, a son of Perozes, preferred a claim to the crown, and was supported in his attempt by a considerable section of the people. A civil war followed; and among the officers employed to suppress it was Nikhor, the governor of Armenia. On his appointment he suggested to Vahan that it would lend great force to the Armenian claims if under the existing circ.u.mstances the Armenians would furnish effective aid to Balas, and so enable him to suppress the rebellion. Vahan saw the importance of the conjuncture, and immediately sent to Nikhor's aid a powerful body of cavalry under the command of his own nephew, Gregory. Zareh was defeated, mainly in consequence of the great valor and excellent conduct of the Armenian contingent. He fled to the mountains, but was pursued, and was very shortly afterwards made prisoner and slain.

Soon after this, Kobad, son of Perozes, regarding the crown as rightfully his, put forward a claim to it, but, meeting with no success, was compelled to quit Persia and throw himself upon the kind protection of the Ephthalites, who were always glad to count among their refugees a Persian pretender. The Ephthalites, however, made no immediate stir--it would seem, that so long as Balas paid his tribute they were content, and felt no inclination to disturb what seemed to them a satisfactory arrangement.

The death of Zareh and the flight of Kobad left Balas at liberty to resume the work which their rebellions had interrupted--the complete pacification of Armenia. Knowing how much depended upon Vahan, he summoned him to his court, received him with the highest honors, listened attentively to his representations, and finally agreed to the terms which Vahan had formulated. At the same time he replaced Nikhor by a governor named Antegan, a worthy successor, "mild, prudent, and equitable;" and, to show his confidence in the Mamigonian prince, appointed him to the high office of Commander-in-Chief, or "Sparapet."